MUSIC

Black Truffle is thrilled to present a previously unheard performance by rudra veena master Ustad Zia Mohiuddin Dagar, recorded in the North Indian city of Vrindavan at the Druhpad Samaroh festival in 1982. Z.M. Dagar was a nineteenth-generation descendant of the Dagar family of musicians, famed for their profoundly meditative approach to the tradition of Hindustani court music. Perhaps the most revered members of the family were the brothers Mohinuddin and Aminuddin Dagar, who played a key role in reawakening interest in dhrupad in the mid-20th century. The great exponents of the tradition from whom Z.M. Dagar descended were all singers, and dhrupad is essentially vocal music. However, as Z.M. Dagar explained, the veena family of instruments plays an important role in the education and practice of dhrupad singers, especially as an aid to mastering the fine microtonal nuances of pitch essential to the genre. Introduced as a child by his father to the rudra veena, a large and low-pitched veena amplified by two enormous gourds, Z.M. Dagar became the first modern dhrupad musician to perform with it as an instrumental soloist, giving his first recital at the age of 16. Devoted to the instrument throughout his life, he made innovations to its design and materials, as well as introducing novel techniques (such as playing without the use of the traditional wire plectrum, resulting in the remarkable warmth of his tone). In the great Dagar family tradition, his approach to the various ragas that make up the dhrupad repertoire was stately, slow, and considered, with a great emphasis on the alap, the heavily improvised exposition section. True to form, in this recording of Dagar performing the night raga Yaman Kalyan, the alap section stretches out to more than forty minutes of slow-motion bliss, a frozen tanpura drone hovering above Dagar’s gracefully bent notes and elegantly twisting phrases. In the alap’s first half, Dagar’s figures are so intently focused on the lower reaches of the rudra veena’s range that they register more as shudders and moans than melodic patterns. As the performance continues, he slowly climbs in pitch, though continuing with the same intent focus on the articulation of single notes and subtle microtonal variations. This leads to the jod section of the performance, which, though still accompanied only by the tanpura, gradually takes on a more rhythmic character. Developing almost imperceptibly over the course of nearly thirty minutes, the jod moves from the stillness of the opening alap to a rapid pulse that announces the closing section of the piece, where Dagar is joined by Shrikant Mishra on the pakhawaj (a double headed hand drum). Where many performers use the final section of the raga as an exercise in unrestrained virtuosity, Dagar and Mishra subtly weave a web of finely shifting accents and hypnotic melodic variations, bringing the recording to a fitting conclusion while remaining within the meditative space occupied by the performance as a whole. Adorned with beautiful archival photographs of Dagar taken by Swedish percussion legend Bengt Berger and accompanied by detailed notes from Bradford Bailey, Vrindavan 1982 is a stunning document of music unmatched in its patient focus and mysterious emotional depth. .

An amazing document of the life experiment that was the Organic Music Society. This super quality audio, recorded by RAI (the italian public broadcasting company) in 1976 for television, documents a quartet concert focused on vocals compositions and improvisations. Here, Don Cherry and his family-community’s musical belief emerges in its simplicity, with the desire to merge the knowledge and stimuli gained during numerous travels across the World in a single sound experience. Don's pocket-trumpet is melted with the beats of the great Brazilian percussionist Nana Vasconcelos, the Italian guitar of Gian Piero Pramaggiore, and the tanpura drone of Moki. A pure hippie aesthetic, like in an intimate ceremony, filters a magical encounter between Eastern and Western civiliziations, offering different suggestions of sound mysticism: natural acoustics in which individual instruments and voices are part of a wider pan-tribal consciousness. A desert Western landscape marries Asian and Latin atmospheres. Indigenous contributions with berimbau explorations find fossil sounds of rattles and clap-hands invocations. Influences of Indian mantra singing are combined with eternal African voices or with folkish-Latin guitar rhythms , while flute and drums evoke distant dances. In the Organic Music everything becomes an act of devotion and love, an ecstatic dwell in the dimension of a sacred free-rejoice.

Alice Coltrane Turiyasangitananda’s devotion to spirituality was the central purpose of the final four decades of her life, an often-overlooked awakening that largely took shape during her four-year marriage to John Coltrane and after his 1967 death. By 1983, Alice had established the 48-acre Sai Anantam Ashram outside of Los Angeles. She quietly began recording music from the ashram, releasing it within her spiritual community in the form of private press cassette tapes. On May 5, Luaka Bop will release the first-ever compilation of recordings from this period, making these songs available to the wider public for the first time. Entitled ‘World Spirituality Classics, Volume 1: The Ecstatic Music of Alice Coltrane Turiyasangitananda,’ the release is the first installment in a planned series of spiritual music from around the globe; curated, compiled and distributed by Luaka Bop.
This powerful, largely unheard body of work finds Alice singing for the first time in her recorded catalog, which dates back to 1963 and includes appearances on six John Coltrane albums, alongside Charlie Haden and McCoy Tyner, and 14 albums as bandleader starting with her Impulse! debut in 1967 with ‘A Monastic Trio.’ The songs featured on the Luaka Bop release have been culled from the four cassettes that Alice recorded and released between 1982 and 1995: ‘Turiya Sings,’ ‘Divine Songs,’ ‘Infinite Chants,’ and ‘Glorious Chants.’ The digital, cassette and CD release will feature eight songs. The double-vinyl edition features two additional songs, “Krishna Japaye” from 1990’s ‘Infinite Chants, and the previously unreleased “Rama Katha” from a separate ‘Turiya Sings’ recording session.
Luaka Bop teamed with Alice’s children to find the original master tapes in the Coltrane archive. The recordings were prepared for re-mastering by the legendary engineer Baker Bigsby (Ornette Coleman, Sun Ra, John Coltrane), who had overseen the original sessions in the 80s and 90s. The compilation showcases a diverse array of recordings in addition to Alice’s first vocal work: solo performances on her harp, small ensembles, and a 24-piece vocal choir. The release is dotted with eastern percussion, synthesizers, organs and strings, making for a mesmerizing, even otherworldly, listen. Alice was inspired by Vedic devotional songs from India and Nepal, adding her own music sensibility to the mix with original melodies and sophisticated song structures. She never lost her ability to draw from the bebop, blues and old-time spirituals of her Detroit youth, fusing a Western upbringing with Eastern classicism. In all, these recordings amount to a largely untold chapter in the life story of Alice Coltrane Turiyasangitananda.
In addition to the recordings, GRAMMY-winning music historian Ashley Kahn has written extensive liner notes on the collection. The package also includes a series of interviews with those who knew Alice best, conducted by Dublab’s Mark “Frosty” McNeill, and an as-told-to interview between musician Surya Botofasina (who was raised on Alice’s ashram) and journalist Andy Beta. 2017 marks what would have been Alice’s 80th year of life, as well as the 10th anniversary of her passing. Alice will be celebrated at events throughout the United States, Europe and South America in the coming year. With this in mind, the time is right to bring this meaningful piece of Turiyasangitananda’s legacy into focus.

2x LP with printed inner sleeves. A strong tip on this one! South-Asian vocalist, multi-instrumentalist and composer Ganavya releases her new studio album “Like the sky I've been too quiet” on Shabaka Hutchings’ Native Rebel Recordings. The album features contributions from artists including Kofi Flexxx, Floating Points, Carlos Niño, Leafcutter John and Mercury-nominated bassist Tom Herbert. Since graduating from Berklee College of Music, UCLA and Harvard, Ganavya has quickly become a much-in-demand artist on the US scene who consistently confounds expectations. Hailed as “among modern music's most compelling vocalists” (Wall Street Journal), “most enchanting” (NPR) and "extraordinary" (DownBeat), Ganavya has worked with an array of luminaries including the likes of Quincy Jones, Wayne Shorter and Esperanza Spalding and on new album "Like the sky I've been too quiet" she presents thirteen compelling tracks which showcase her ethereal voice and numinous energy.

Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, Cachemire: Le Sūfyāna Kalām de Srinagar is a valuable field recording documenting the tradition of Sūfyāna Kalām, a form of Sufi music from the Kashmir region of India, performed by Ustad Ghulam Mohammad Saznawaz. Sūfyāna Kalām is a musical form rooted in Islamic mysticism, consisting of vocal and instrumental suites performed during meditative nighttime gatherings known as mehfil. It is based on melodic structures called maqām and features traditional instruments such as the sāz-e-kashmīrī.

Award-winning composer and producer Sarathy Korwar to release new album celebrating the melodic power of the drum ensemble Sarathy Korwar, genre-breaking drummer, producer and composer, announces the release of his seventh album, There Is Beauty, There Already, out on Otherland on 7th November 2025. Celebrating the melodic power of the drum ensemble, the album follows his 2022 Indofuturist manifesto KALAK with a deeply immersive longform suite of percussion-led compositions. Playing as a 40-minute suite of hypnotic and transcendent drum improvisations, the album beats through a repetitive, circular structure that brings to mind Indian folk music, jazz drum ensembles like Max Roach’s M’Boom and the contemporary classical minimalism of Terry Riley and Steve Reich. From the undulating bass tones of the tabla to the tonal varieties of South Indian clay pot ghatam, the snare drum snap of the drum kit, and shades of electronic texture through the Buchla Easel, Korwar’s ensemble bubbles and flows through a stream of steady rhythm, forever in motion like the ceaseless energy of a river.

“The album is me finding my voice as a composer again and going back to the thing I know best, which is the drums,” Korwar says. “It’s me falling back in love with percussion and expressing just how melodic and emotive it can be. Unlike my other albums that have often engaged with weighty themes like migration, identity and futurism, this is a raw act of placing myself front and centre – letting the drums speak instead.”

Written and recorded over four days at Peter Gabriel's Real World Studios, Korwar is joined by drummers Photay, Magnus Mehta, and Joost Hendrickx. Setting up an array of drums in the live room – from drum kit to tabla, marimba, balafon, udu and ghatam – Korwar gave himself and his instrumentalists free reign to flow through and play whatever complimented their ever-developing music, while triggered attachments to synthesisers and the Buchla Easel added unexpected elements of electronic texture. "By day three, we realised that we kept coming back to this single, repeated 40-minute pattern, which was locking us in and making us hypnotised by its rhythm," Korwar says. "I decided to do multiple takes of that idea to build a structure – and that’s what you ultimately hear on the record." A riposte to our flitting attention spans, the album is designed to be played from start to finish as a singular, longform suite of music, evoking a constant sense of motion and intent. Drawing on the idea of repetition to the point of going beyond monotony and into the unknown – like a word repeated so many times it loses meaning – the record becomes a remarkable exploration of rhythm as trance and transformation. Exploding onto the international jazz scene with his 2016 Ninja Tune debut Day to Day, Korwar has released four albums exploring everything from the folk music of the Indian Sidi community to hip-hop, electronics, contemporary jazz and Indian classical music. He won the 2020 AIM Award for Best Independent Album and MOJO’s Jazz Album of the Year for 2019’s spoken word-influenced More Arriving, as well as being nominated at the Jazz FM and Worldwide Awards and in 2023 won the Songlines Award for Best Album (Asia/Pacific) with KALAK.

As a musician and producer, meanwhile, he has collaborated with Shabaka Hutchings and producer Hieroglyphic Being on 2017’s A.R.E. Project, as well as releasing a collaborative album with Auntie Flo in 2022, and forming jazz supergroup FLOCK with Bex Burch, Tamar Osborn, Danalogue and Al MacSween. He is also currently a member of sitarist Anoushka Shankar’s band and produced and co-wrote her 2025 album, Chapter III: Return to Light. Almost a decade on from his debut, There Is Beauty, There Already sees Korwar producing some of his most personal and vulnerable work to date. From the album cover – a grid of self-portraits taken at his local Co-Op checkout over the past five years, “a ritual story of my life in images” – to an accompanying, self-written poem reflecting on beauty, the record marks a new direction. It also signals the launch of Korwar’s own label, Otherland. “It’s a home for my own future music and music from others that doesn’t tick many boxes – that doesn’t have a motherland or fatherland of its own," he says. "It’s about embracing this music as it is, finding the beauty in it and recognising it, just as the album title says." The album will launch with an exclusive show at The ICA on 15 November 2025 as part of the London Jazz Festival, where Korwar will expand his ensemble to a dozen drummers, guiding live improvisations through the record’s percussive textures from start to finish. There Is Beauty, There Already is released on Otherland on 7th November 2025, distributed worldwide by !K7.

Award-winning composer and producer Sarathy Korwar to release new album celebrating the melodic power of the drum ensemble Sarathy Korwar, genre-breaking drummer, producer and composer, announces the release of his seventh album, There Is Beauty, There Already, out on Otherland on 7th November 2025. Celebrating the melodic power of the drum ensemble, the album follows his 2022 Indofuturist manifesto KALAK with a deeply immersive longform suite of percussion-led compositions. Playing as a 40-minute suite of hypnotic and transcendent drum improvisations, the album beats through a repetitive, circular structure that brings to mind Indian folk music, jazz drum ensembles like Max Roach’s M’Boom and the contemporary classical minimalism of Terry Riley and Steve Reich. From the undulating bass tones of the tabla to the tonal varieties of South Indian clay pot ghatam, the snare drum snap of the drum kit, and shades of electronic texture through the Buchla Easel, Korwar’s ensemble bubbles and flows through a stream of steady rhythm, forever in motion like the ceaseless energy of a river.

“The album is me finding my voice as a composer again and going back to the thing I know best, which is the drums,” Korwar says. “It’s me falling back in love with percussion and expressing just how melodic and emotive it can be. Unlike my other albums that have often engaged with weighty themes like migration, identity and futurism, this is a raw act of placing myself front and centre – letting the drums speak instead.”

Written and recorded over four days at Peter Gabriel's Real World Studios, Korwar is joined by drummers Photay, Magnus Mehta, and Joost Hendrickx. Setting up an array of drums in the live room – from drum kit to tabla, marimba, balafon, udu and ghatam – Korwar gave himself and his instrumentalists free reign to flow through and play whatever complimented their ever-developing music, while triggered attachments to synthesisers and the Buchla Easel added unexpected elements of electronic texture. "By day three, we realised that we kept coming back to this single, repeated 40-minute pattern, which was locking us in and making us hypnotised by its rhythm," Korwar says. "I decided to do multiple takes of that idea to build a structure – and that’s what you ultimately hear on the record." A riposte to our flitting attention spans, the album is designed to be played from start to finish as a singular, longform suite of music, evoking a constant sense of motion and intent. Drawing on the idea of repetition to the point of going beyond monotony and into the unknown – like a word repeated so many times it loses meaning – the record becomes a remarkable exploration of rhythm as trance and transformation. Exploding onto the international jazz scene with his 2016 Ninja Tune debut Day to Day, Korwar has released four albums exploring everything from the folk music of the Indian Sidi community to hip-hop, electronics, contemporary jazz and Indian classical music. He won the 2020 AIM Award for Best Independent Album and MOJO’s Jazz Album of the Year for 2019’s spoken word-influenced More Arriving, as well as being nominated at the Jazz FM and Worldwide Awards and in 2023 won the Songlines Award for Best Album (Asia/Pacific) with KALAK.

As a musician and producer, meanwhile, he has collaborated with Shabaka Hutchings and producer Hieroglyphic Being on 2017’s A.R.E. Project, as well as releasing a collaborative album with Auntie Flo in 2022, and forming jazz supergroup FLOCK with Bex Burch, Tamar Osborn, Danalogue and Al MacSween. He is also currently a member of sitarist Anoushka Shankar’s band and produced and co-wrote her 2025 album, Chapter III: Return to Light. Almost a decade on from his debut, There Is Beauty, There Already sees Korwar producing some of his most personal and vulnerable work to date. From the album cover – a grid of self-portraits taken at his local Co-Op checkout over the past five years, “a ritual story of my life in images” – to an accompanying, self-written poem reflecting on beauty, the record marks a new direction. It also signals the launch of Korwar’s own label, Otherland. “It’s a home for my own future music and music from others that doesn’t tick many boxes – that doesn’t have a motherland or fatherland of its own," he says. "It’s about embracing this music as it is, finding the beauty in it and recognising it, just as the album title says." The album will launch with an exclusive show at The ICA on 15 November 2025 as part of the London Jazz Festival, where Korwar will expand his ensemble to a dozen drummers, guiding live improvisations through the record’s percussive textures from start to finish. There Is Beauty, There Already is released on Otherland on 7th November 2025, distributed worldwide by !K7.

Counter Culture Chronicles presents a historic discovery: La Monte Young & Marian Zazeela – Live in Rome, 23/6/1969, an 18-minute drone recording of exceptional sound quality, now released for the first time. This intimate document captures the legendary duo at a pivotal moment in their artistic development, just as they were establishing the foundations of what would become their revolutionary Dream House concept. Recorded in 1969, this performance predates their landmark 31 VII 69 10:26-10:49 PM / 23 VIII 64 2:50:45-3:11 AM release by only months, placing it at the height of their Theatre of Eternal Music period. The duo's Roman concert represents their early European touring, spreading the drone music revolution beyond New York's downtown scene where they had been central figures since the early 1960s. The 18-minute duration captures the essence of Young's "dream music" philosophy—sustained tones that exist, as he conceived them, "before and after any particular performance." This recording documents the hypnotic power of their live work: precisely tuned frequencies that create physical sensations in listeners, sounds that change with the slightest movement of the head, and harmonic relationships that challenge conventional musical perception.

Limited to 60 copies only and released by Counter Culture Chronicle, the “Behind the Buddha's Mask” cassette is a stunning effort, largely built around the unique recordings made by Christophe Albertijn at the Middelheim Museum in May 2021. While the pandemic forced poet, writer, sarangi player and global wanderer Louise Landes Levi to reside in Japan, her voice – reciting poems from the “Behind the Buddha’s Mask” poem – was transported to the confines of Bruce Nauman’s site-specific installation named Diamond Shaped Room with Yellow Light, hosting the hypnotic, ritualistic playing of Bart De Paepe (Harmonium, Shruti box) and Koen Vandenhoudt (Sarangi, bells), under their Bombay Lunatic Asylum guise. Flirting with the outer-reaches charted by Buddhist music, “Behind the Buddha's Mask” is a trance-inducing, meditative, cosmic world of sonic interplay. On Side B we find Louise Landes Levi recorded live at Restaurant Tangine, NYC on November 20, 2002 with Ira Cohen, Kelvin Daly, J.D. Parran and assorted mysterious guests. Louise Landes Levi is a poet, translator, musician, and performer whose travels have charted an elaborate constellation of mystic and cosmic pathways. A founding member of Daniel Moore’s Floating Lotus Magic Opera Company, she participated - from 1967 to 1969, alongside Terry Riley and Angus MacLise - in multidisciplinary drama inspired by Artaud’s research with the Tarahumara, the Balinese Gamelan, Tibetan monastic ritual, and Indian dance. Following studies at Mills College with sarangi master Pandit Ram Narayan, Levi traveled alone from Paris through Turkey, Iran, Afghanistan, and Pakistan, on her way to India to study the country’s traditions of Classical music and poetry, becoming the student of Ustad Abdul Majid Khan, and later of Ali Akbar Khan, Annapurna Devi, and La Monte Young.

Nearly a decade ago, music fans were entranced by a viral clip of two young women playing improvisatory music on mandolin. The video quickly made the rounds across the Internet, with viewers drawn to their virtuosic performances on the small instruments. Known as the Mandolin Sisters, the duo’s mesmerizing skill integrated the rippling resonances of the mandolin within the ever-deep world of Carnatic music — a journey of sound that made time melt away.

The Mandolin Sisters have traveled the world playing their music, including a celebrated European tour after the popularity of their video. Until now, they’ve yet to release a full-length record that properly captures their infinite sonic universe. Discostan is proud to release the first vinyl release by the Mandolin Sisters, remastered and available in a limited run. Over the course of seven songs on the record (with one long bonus track available for digital download), the Sisters showcase their dedication to revitalizing centuries-old songs with a pulsating new energy.

Even before the two sisters could read, the duo have been singularly devoted to the expression of Carnatic music through this unlikely instrument in South Indian classical music for a quarter century. Over their career they have played more than 3,500 shows — performances that have taken them from Chennai — the center of the Carnatic universe — to Europe and South America.

The mandolin is only a recent addition to the world of Carnatic music. However, there is no disputing the role that Uppalapu Srinivas (more widely known as simply U. Srinivas) played in bringing the instrument to wider acclaim and as a respected part of South Indian classical music. A child prodigy like the sisters themselves, Srinivas was soon bringing alive age-old traditions on an unlikely instrument.

Today, the Mandolin Sisters are carrying on the legacy of Srinivas. Sreeusha relates to the way he interpreted the instrument in the tradition: “Playing Carnatic music on mandolin is like finding a way through a jungle or a forest, through which you have to forge your own path. Because of the speed with which the instrument is played, you cannot learn by watching another player. It is like learning a language without a script.”

Through their renditions of eight standards, the Mandolin Sisters imbue their signature sound onto raga compositions drawn from the deep well of the Carnatic tradition. Because of the amount of improvisation in Carnatic music, no song is ever played the same twice. Each performer adjusts the song every time to create an all-new version, even playing them for years. While they are inspired by deep tradition and the mastery of Srinivas and others, their search for new paths is unrelenting. In the words of Sireesha: “In Carnatic music there’s no end to learning, it keeps going. It’s like a sea. No matter how deep you go, there is always more depth.”

Riparian is the first solo instrumental album by composer and multi-instrumentalist Eyvind Kang. Centered on the viola d'amore, Riparian unfolds two longform improvisations rooted in his self-devised concept of ecomusicality. Produced by Randall Dunn, the record offers a meditative, textural sound world shaped by Kang’s deep lineage in microtonality, raga, and spiritual jazz. Music video features a commissioned performance by NY Yang Sheng Tai Chi Qi Gong Association in Chinatown, NYC. Warm, resonant, and quietly intense, Riparian invites deep listening across time and form.

New LP from New York/Tamil Nadu-raised singer Ganavya - co-produced by Nils Frahm.

"New York-born, Tamil Nadu-raised singer and transdisciplinarian GANAVYA – “among modern music's most compelling vocalists,” according to the Wall Street Journal – has announced details of a new album, Nilam, due May 23, 2025. It follows last year’s Daughter Of A Temple, Gilles Peterson’s BBC 6 Music Album of the Year, similarly declared one of 2024’s Top 10 Best Global Albums by The Guardian, who applauded GANAVYA’s ability to harness “the power of communal harmony to touch something deeper than song.” Co-produced by Nils Frahm at LEITER Studio in Berlin’s Funkhaus complex, the new album by “the singer whose work,” says the New York Times, “feels like prayer…with listeners hanging onto her every word” will be released by LEITER on vinyl and via all digital platforms.

Listening to the remarkable Nilam, it seems implausible now that its inception might ever have been in doubt. So astonishing is its stillness, so profound its communication of sentiment, it feels as if it was always meant to be. A celebration of the ties that bind, and possibly the most tender-hearted music we’ll hear this year, it’s intimate and honest, a poignant expression of gratitude for the blessings which keep us grounded, if only we’ll recognise and welcome them. Indeed, it could have been transmitted directly from soul to stereo, from the way ‘Not A Burden’ lifts a weight off the world’s shoulders to the peaceful ‘Sees Fire’, with ‘Land’’s gentle groove full of space, ‘Nine Jeweled Prayer’ serenely precious, and, throughout, GANAVYA’s vocals like ripples on a lagoon.

Yet the truth is it owes its existence to chance – an entity, like truth, to which GANAVYA is forever faithful – and the few days between her 2024 Berlin sold out debut and another sold out performance at London’s Union Chapel. This opportunity, she was persuaded by LEITER’s co-founder Felix Grimm, could be exploited to capture at last songs she had often performed live. And so, accompanied by long-time touring companions, bassist Max Ridley and harpist Charles Overton – with whom she’s toured over a decade, describing them as “two of [her] most precious friends and teachers” – she entered the hallowed Funkhaus with Frahm behind the desk.

Nilam’s central theme, GANAVYA confesses, is “doing what we need to do to keep carrying on.” This perhaps isn’t surprising given her touring not one but two albums in a single year. Earlier in 2024, she’d released the equally acclaimed like the sky i've been too quiet, recorded with Shabaka Hutchings, and a debut single for LEITER, ‘Draw Something Beautiful’, arrived soon after in July. “I feel like I barely made it out this past touring cycle,” she says. “Some days are good, and some days are bad. But the actual singing is always good. I realised, with every bone in my body, that unless you absolutely, absolutely want to be a musician, there's just no sense doing this professionally. And still... I wake up every day and I am certain that I want to keep singing.”

Nilam takes its title from “nil”, the Tamil word for ‘land’, a decision made instinctively, and not just because firm ground was what she was seeking during a difficult period of touring. “The word ‘nil’ can be a command either to move or to stay still,” GANAVYA points out. “To the person being senselessly quiet, it is a command to stand up for what is right. To the person being senselessly loud, it is a command to stand still. To me, it is balance, the heart of the true rhythm of life, of change, of land, of landing.” All the same, the word perfectly describes these songs she’s played, on and off, across the years with Ridley and Overton. “The world changes and shifts and everything becomes dizzying as the earth keeps disappearing from under you,” she concludes, “but these songs have always been a place for me to stand, a place for us to be in a way that I don't really know how to describe. Music has always been the one true land...”"

Following on from the stunning recording of her 1992 performance at the Berlin Parampara Festival (BT079), Black Truffle is pleased to continue its documentation of the work of Berlin-based Italian singer Amelia Cuni, one of the great contemporary exponents of dhrupad, the oldest surviving style of North Indian classical vocal music. Arriving in a gorgeous gatefold featuring stunning colour photographs of Cuni taken by legendary Australian fashion photographer Robyn Beeche (who resided in India from the early 90s), Mumbai. 04.02.1996 is a document of indescribable beauty and a moving testament to music’s ability to cross national and cultural borders. Beautifully recorded in concert at Vishweshwarayya Hall, Mumbai. 04.02.1996 presents expansive performances of three ragas stretching across four sides and almost one and a half hours of music. Beginning with the serene Raga Lalit, Cuni dwells for over twenty-five minutes on its opening alap movement, accompanied only by tanpura, her limpid yet full-bodied voice moving from graceful exposition in free tempo to increasingly rhythmically active variations, gradually spiralling upward in register. She is then joined by master pakwahaj player Manik Munde for the raga’s dhrupad and dhamar sections, the resonant tone of the drum and his constant invention with the complex 14-beat cycle serving as the perfect accompaniment for Cuni’s ecstatic melodic developments. On the more solemn Raga Bhairav, Cuni’s alap, again stretching out over a whole side, is particularly notable for its powerful held notes and mastery of microtonal movement of pitch. After Munde returns for another rhythmically intricate dhamar movement, the record ends with the buoyancy of the Raga Alhaiya Bilaval, whose mode has, for the Western listener, an unmistakably ‘major’ quality. The rapturous applause that greets the performance is reflected in a remarkable selection of press clippings contemporary with the recording, which demonstrate Cuni’s success with Indian critics.

La Monte Young was born in Bern, Idaho in 1935. He began his music studies in Los Angeles and later Berkeley, California before relocating to New York City in 1960, where he became a primary influence on Minimalism, the Fluxus movement and performance art through his legendary compositions of extended time durations and the development of just intonation and rational number based tuning systems. With wife and collaborator, artist Marian Zazeela, they would formulate the composite sound environments of the Dream House, which continues to this day.

Seeing reissue for the first time since its initial 1969 release, Young and Zazeela's first full-length album is often referred to as "The Black Record" due to Zazeela's stunning cover design, complete with the composer's liner notes in elegant hand-lettered script.

Side one was recorded in 1969 (on the date and time indicated by the title) at the gallery of Heiner Friedrich in Munich, where Young and Zazeela premiered their Dream House sound and light installation. Featuring Young and Zazeela's voices against a sine wave drone, the recording is a section of the longer composition Map of 49's Dream the Two Systems of Eleven Sets of Galactic Intervals Ornamental Lightyears Tracery (begun in 1966 as a sub-section of the even larger work The Tortoise, His Dreams and Journeys, which was begun in 1964 with Young's group The Theatre of Eternal Music). According to Young, the raga-like melodic phrases of his voice were heavily influenced by his future teacher, the Hindustani singer Pandit Pran Nath.

Side two, recorded in Young and Zazeela's NYC studio in 1964, is a section of the longer composition Studies in the Bowed Disc. This composition is an extended, highly abstract noise piece for bowed gong (gifted by sculptor Robert Morris). The liner notes explain that the live performance can be heard at 33 and 1/3 RPM, but may also be played at any slower speed down to 8 and 1/3 RPM for turntables with this capacity.

Track Listing:

31 VII 69 10:26 - 10:49 PM
23 VIII 64 2:50:45 - 3:11 AM The Volga Delta

La Monte Young was born in Bern, Idaho in 1935. He began his music studies in Los Angeles and later Berkeley, California before relocating to New York City in 1960, where he became a primary influence on Minimalism, the Fluxus movement and performance art through his legendary compositions of extended time durations and the development of just intonation and rational number based tuning systems. With wife and collaborator, artist Marian Zazeela, they would formulate the composite sound environments of the Dream House, which continues to this day.

Seeing reissue for the first time since its initial 1969 release, Young and Zazeela's first full-length album is often referred to as "The Black Record" due to Zazeela's stunning cover design, complete with the composer's liner notes in elegant hand-lettered script.

Side one was recorded in 1969 (on the date and time indicated by the title) at the gallery of Heiner Friedrich in Munich, where Young and Zazeela premiered their Dream House sound and light installation. Featuring Young and Zazeela's voices against a sine wave drone, the recording is a section of the longer composition Map of 49's Dream the Two Systems of Eleven Sets of Galactic Intervals Ornamental Lightyears Tracery (begun in 1966 as a sub-section of the even larger work The Tortoise, His Dreams and Journeys, which was begun in 1964 with Young's group The Theatre of Eternal Music). According to Young, the raga-like melodic phrases of his voice were heavily influenced by his future teacher, the Hindustani singer Pandit Pran Nath.

Side two, recorded in Young and Zazeela's NYC studio in 1964, is a section of the longer composition Studies in the Bowed Disc. This composition is an extended, highly abstract noise piece for bowed gong (gifted by sculptor Robert Morris). The liner notes explain that the live performance can be heard at 33 and 1/3 RPM, but may also be played at any slower speed down to 8 and 1/3 RPM for turntables with this capacity.

Track Listing:

31 VII 69 10:26 - 10:49 PM
23 VIII 64 2:50:45 - 3:11 AM The Volga Delta

Shivkumar Sharma, the guitarist Brij Bhushan Kabra, and flutist Hariprasad Chaurasia were all aged about 30 when they made Call of the Valley. Shivkumar Sharma, who had made his first solo album in 1960, was responsible for establishing and popularizing the instrument in Hindustani classical circles. Kabra was also having to prove himself because of the guitar's Western and Indian popular music associations Chaurasia's problem was the wide popularity of the bansuri -- a bamboo transverse flute -- and his need to establish himself with the instrument. In 1967, the concept behind this album was as revolutionary as it was traditional. Conceived as a suite, they used their instruments to tell the story of a day in the life of a shepherd in Kashmir using ragas associated with various times of the day to advance the dramatic narrative. If the newcomer buys only one Indian classical recording, it should be Call of the Valley. Call of the Valley is considered Kabra's most beloved recording. It is certainly his most popular globally. Newly remastered for this edition. Limited edition pressing.

In 1982, La Monte Young and Marian Zazeela used two tambouras to create a document that will go down in history. They are also a strong tribute to their Guru = Pandit Pran Nath. The thick drones of the tambouras create a moiré-like effect, and the meditative state itself is brought out in this highly pure meditative work. There are many sources of minimal and drone music, but I've never heard anything that brings about such a spiritual transformation. It's like something that's been flowing for thousands of years, and it's in a perfect state that can't be cut down or added to. The 44-page booklet is included.

Black Truffle is pleased to announce Melopea, presenting two new pieces highlighting the incredible voice of Amelia Cuni (1958-2024), the great Italian singer, based in Berlin in later life, whose mastery of the classical Indian dhrupad developed in parallel with a commitment to contemporary experimental approaches. After two stunning archival releases documenting traditional dhrupad performances in India in the 1990s (BT079 and BT092), the two side-long pieces here embody the freedom with which Cuni explored new contexts and settings for her singing. Both make use of a long recording of Cuni singing the pentatonic Raag Bhoop (or Bhopali) made in 2012 by her partner Werner Durand in Berlin. ‘Melopea’ began from Cuni and Durand’s superimposition of this recording with violinist Silvia Tarozzi and cellist Deborah Walker’s performance of Éliane Radigue’s ‘Occam River II’.

Inspired by the beauty of this chance encounter (and other experiments with non-synchronous collaboration during the pandemic years), Tarozzi and Walker recorded independently, without hearing Cuni’s voice but ‘having her present in memory’. Tarozzi and Walker’s bowed strings places Cuni’s magisterial performance in a new context, emphasising, as Radigue commented upon hearing the initial layering of her piece with Cuni’s voice, a shared ‘searching toward the partials, overtones, these natural constituents of acoustical sounds in their richness’. Beginning with whispered bowed harmonics, the violin and cello swap the stability of dhrupad’s traditional tanpura drone for a slowly evolving, uneasy web of harmonic interactions recalling some of Harley Gaber’s work, sometimes sitting on dissonances for long periods or allowing changing interference patterns to come to the fore. Primarily focusing on her lower register, Cuni’s performance demonstrates her mastery of microtonal pitch subtleties, elegant sweeping glissandi and meditatively unhurried pacing.

The continuation of the same recording by Cuni forms the foundation of ‘Bhoop-Murchana’, with Anthea Caddy on cello and Werner Durand on soprano saxophone. In contrast to the randomised layering of the first piece, here Durand and Caddy have carefully selected pitches based on the raag Cuni sings, using the ‘Murchana’ form, which uses the constituent notes of the raag as tonics of new raags, retaining the same interval structure. Both players who have developed tones of striking depth and harmonic purity on their instruments, Caddy and Durand’s patient long tones are simultaneously rigorously grounded in the physical properties of sound and possessed of an immaterial, floating quality. Combined with Cuni’s voice and, near the piece’s end, her contributions on hammered and plucked tanpura, the effect borders on miraculous. To surrender to this music is like slipping into an onsen pool, feeling the instantaneous release of every tension. Accompanied by liner notes from Durand, Tarozzi and Walker, Melopea is both a moving tribute to the profound art of Amelia Cuni and, for the uninitiated, a perfect introduction to it.

It was recorded before coming to the United States by Indian classical vocalist Pandit Pran Nath (1918-1996) who had a great influence on the art world such as minimal music-Fluxus such as La Monte Young, Terry Riley, Henry Flynt etc. , 1968 The recording work Ragas Of Morning & Night (released from Gramavision in 1986) in India is finally officially reissued from the label of his direct disciple La Monte Young!

On the A side, the morning Raga Raga Todi, which is full of vitality suitable for awakening, is recorded, and on the B side, the night Raga Raga Darbari, which is swept away by the rhythm of a loose tabla, is recorded. At that time, there is an anecdote that Mr. and Mrs. Lamonte listened to the recording of Pandit Pran Nath around 1968 and fell in love with the voice and passed the seal, but when you see that this sound source was recorded in the same year, it was probably recommended by them in 1986. It was probably released by Gramavision in the year. A masterpiece of pure and crystallized meditative Kirana guarana from Ustad Abdul Wahid Khan (Pandit Pran Nath's master).

“The land of Kanada, Gopal Nayak, the romance of the Mughal courts, Mian Tansen, classicism,
blue notes, imagination, an ancient virtuosic performance tradition handed down for centuries
from guru to disciple, Ustad Abdul Wahid Khan, lifetimes of devotion – all of these together
and more make up Pandit Pran Nath ’s Darbari, a masterpiece, a gift to our time. ”

–La Monte Young and Marian Zazeela

Good Morning Tapes call on grimwig, aka Ali Safi of the Marionette label (Pretty Sneaky, Khôra, Francesco Cavaliere & Tomoko Sauvage++) for a 90 minute exhalation of tripped-out DMT synths and deep, sublimated atmospherics. Aye it’s a good one.

‘The Third Place’ presents a revision of a mix initially cooked up for Marionette’s 10th anniversary session at Cafe Oto and perfectly encapsulates ethereal, transcendent dream-weaving with cherry-picked slices of ambient, 4th world, field recordings and wafts of meditative flute, sitar and snatched conversations, seamlessly slanted to the supine.

Inspirations from Indian classical and kosmische seep into lysergic West Coast sentiments and subby, weightless futurism with a cinematic grasp of sound design that hews to a path that patently aligns with Good Morning Types core interests. Where the label usually deals in more overtly sunny strains of this vibe, however, Grimwig takes us to more dappled territory with passages of post-industrial murk, Malibu-esque silhouettes and slow-pulsing drums elevating the 4th world topography into something much more nuanced - and all the better for it.

Carrying on from recent archival releases from masters of Indian classical tradition such as Kamalesh Maitra and the Dagar Brothers, Black Truffle is pleased to present a previously unheard recording of a concert by Pakistani vocalist Salamat Ali Khan. Born to a musician family in Hoshiarpur in the northwestern state of Punjab, Khan moved with his family to Lahore in Pakistan after the 1947 partition of India, becoming a child musical prodigy. Khan was a master of the kyhal form of Hindustani classical vocal music, a style integrating influences from Middle Eastern musical traditions that gives the singer a great deal of improvisational freedom. Travelling widely across the globe from the 1960s until his death in 2001, Khan approached ragas performed in the kyhal style as expressive forums for risk-taking improvisation, enlivened by ceaseless ornamental invention.

This remarkable recording was captured by Michael Hönig (of krautrock legends Agitation Free) in concert at Berlin’s Neue Nationalgalerie as part of the MetaMusik festival in 1974 (which also featured Nico, Tangerine Dream, and Roberto Laneri’s Prima Materia, among many others). Khan, who is also heard accompanying himself on a specially tuned alpine zither (in place of the traditional swarmandal, an Indian style of zither), is joined by Shaukat Hussein Khan on tabla and Hussein Bux Khan on harmonium. The lack of a familiar underlying tanpura drone gives this performance a weightless, floating quality, with all three of the musicians playing masterfully with the interaction between silence and the pulse propelling each section of the raag. As Khan explains in his opening remarks, this performance of the rainy season Raag Megh is divided into three parts, each with its own tempo and rhythmic scheme (tala). The opening vilambit, in a twelve-beat tala, stretches out for over twenty minutes, lingering for a long time in a space of meditative calm, Khan lightly strumming the zither while exploring the lower end of his range in languorously extended notes. Virtuoso tabla interjections at first barely state the tempo, and the interplay between musicians is so spacious that we hear scraps of audience noise and the squeak of the harmonium’s mechanism in between the notes. Gradually picking up rhythmic definition and melodic complexity, after around fifteen minutes the music builds dramatically, with Khan letting out emotive yelps and swooping scalar shapes ranging across his full vocal range. This flows seamlessly into the following jhaptal, at a faster tempo in ten beats, which then makes way for the concluding teental, very fast in sixteen beats, which becomes a frantic improvisational exchange of daring rhythmic disruptions from the tabla, flowing harmonium melodies, and a stunning variety of vocal approaches from Khan, ranging from rapid-fire staccato consonants to guttural growls. Accompanied by stunning black and white concert photographs, the LP also contains a moving and entertaining recollection from acclaimed German musicologist Peter Pannke, looking back on his experience assisting Khan and his musicians in Berlin at the Metamusik festival (including a mouth-watering description of a feast cooked by the maestro himself). As Pannke describes in his account of attending the concert, the beauty and spiritual intensity of this music leaves the listener speechless.

The original is a $$$BIG$$$ ultra-rare record sought after by collectors all over the world! Indian fusion disco jazz masterpiece released in 1982 by Rupa Biswas on a local label in Kolkata, West Bengal, India, featuring traditional instruments such as sarod and tabla. A superb record that falls somewhere between Bollywood and Balearic! The funky and psychedelic sound is dynamically surged by sarod and synthesizer, and the ethnic and bewitching vocal work is excellent. The funky and psychedelic sound with dynamic surges of sarod and synthesizers and the ethnic and bewitching vocal work are excellent. It's no exaggeration to say that this is the pinnacle of frontier grooves. The fact that it was produced by Aashish Khan, a sarod player who is a master of Indian classical music, should not be overlooked. A must-have for prog and psychedelic lovers as well as DJs!

World music pioneer Adam Rudolph and his groundbreaking Go: Organic Orchestra join forces with Brooklyn Raga Massive to create monumental new album

3LP 130 gram Classic Black vinyl LP (cut and pressed by Leandro Gonzalez at Stereodisk) packaged in a full color swinging gatefold jacket with artwork by Nancy Jackson

The members of the adventurous BRM collective are deeply steeped in the traditions of Indian classical music. They refuse, however, to be restricted by it; the idea behind the collective, birthed in 2012 in a Prospect Heights bar, is to open the often rigid and hierarchical culture of the music to experimentation and cross-cultural collaboration. This collaboration marks the collective’s most ambitious effort to date in the musical movement that the New York Times, Wall Street Journal and New Yorker have recognized as a “Raga Renaissance.”

“This album feels like the culmination of everything I’ve been reaching for throughout my career,” says Rudolph, no small claim from someone who’s been a pioneering voice in jazz and world music for more than 40 years. “Through my music I want to hear the humanity of all these different musicians shine through, and with their voices bring forth something that’s never existed before.”

According to BRM guitarist David Ellenbogen, who co-produced Ragmala, the possibilities offered by Rudolph’s music scratched the very itch that led many of them into BRM’s more exploratory fold to begin with. “I always had a theory that Indian Classical, jazz, West African music and so on could have a synergistic relationship,” Ellenbogen says. “But after spending decades looking through record libraries, I found very few recordings lived up to the potential of these great traditions. I've spoken to other musicians on this album and they said the same thing when they heard these tracks: This is the music we've been searching for."

"First vinyl reissue of this Indian classical masterpiece recorded by Shrimati Kalyani Roy in the late 1960s. Undoubtedly one of the most talented sitar players in the history of the instrument. She is considered as one the finest female players in a field that was dominated by her male counterparts. On these recordings, a two-volume set, she is accompanied by Manick Das (tabla) and Namita Chatterjee (tambura). Recorded in Japan on September 20th, 1974. Vol. 1 and Vol. 2 (V 2011LP) come as two separate LPs."