MUSIC

Carrying on a string of stunning archival releases from major figures of Indian classical tradition (including releases from members of the Dagar family and Amelia Cuni), Black Truffle is pleased to announce an unheard recording from tabla master Kamalesh Maitra (1924-2005). For over fifty years, Maitra devoted himself to the rare tabla tarang, a set of between ten and sixteen hand drums tuned to the notes of the raga to be performed. While the tabla tarang has its origins in the late 19th century, Maitra was the first to recognise its potential as a solo concert instrument, using the set of tuned drums to perform full-length raags. Seated behind a semi-circular array of drums, Maitra produced stunning waves of melodic improvisation enlivened with the rhythmic invention of a master percussionist. Across his career, Maitra performed in ensembles led by Ravi Shankar, collaborated with George Harrison, and led his own East-West fusion group, the Ragatala Ensemble. However, it is in the solo setting that his remarkable artistry and the otherworldly timbral qualities of the tabla tarang are most strikingly on display. Recorded during the same 1985 Berlin sessions that produced Maitra’s self-released solo LP Tabla Tarang: Ragas on Drums, on Raag Kirwani on Tabla Tarang we are treated to Maitra stretching out for over forty minutes on the late night Raag Kirwani, accompanied by Laura Patchen on tabla and Mila Morgenstern and Marina Kitsos on tanpura. The performance begins with the traditional free-floating exposition section, where Maitra’s spacious melodic improvisation at times almost resembles a plucked string instrument (like the sarod, which Maitra also played). For the listener unaccustomed to the tabla tarang, the sound of these microtonally inflected melodic patterns played on drums has a magic quality. As Maitra begins to imply the rhythmic cycles more strongly, Patchen joins on tabla, beginning half an hour of rhythmic-melodic exploration, where virtuosity sits side by side with delicacy and meditative attention. Accompanied by beautiful archival images and extensive liner notes from Laura Patchen, for many listeners Raag Kirwani on Tabla Tarang will be the perfect introduction to the magical world of Kamalesh Maitra, released to coincide with the hundredth anniversary of the master musician’s birth.

In the North of Nigeria, people like Bollywood films so much that 20 years ago, they started making their own local productions. The films of Kannywood feature song and dance - and the incredible music that defines Northern Nigeria: Autotuned robotic vocals combined with frenetic drum machines and pitch bending synths for a hybrid of local styles and Indian influence. In 2012, Sahel Sounds and Little Axe traveled to Kano, the center of the film and film soundtrack industry and heart of Kannywood. Meeting with some of the top actors, directors, and musicians, and visiting dozens of studios - where songs are composed with desktop computers and digital keyboards - we collected thousands of songs, a drop in the abundance of Hausa film music. "Harafin So" which translates to "Word of Love" is the first ever international release of film songs from Northern Nigeria, available on limited edition Vinyl and CD and digital download. Featuring top hits by some of the biggest Kannywood film superstars (Fati Niger, Abubakar Sani, and the exuberant Sani Danja), the selection highlights some of the most notable songs in this remote and flourishing music scene - a scene that is the signature sound of an increasingly globalized world.

An amazing document of the life experiment that was the Organic Music Society. This super quality audio, recorded by RAI (the italian public broadcasting company) in 1976 for television, documents a quartet concert focused on vocals compositions and improvisations. Here, Don Cherry and his family-community’s musical belief emerges in its simplicity, with the desire to merge the knowledge and stimuli gained during numerous travels across the World in a single sound experience. Don's pocket-trumpet is melted with the beats of the great Brazilian percussionist Nana Vasconcelos, the Italian guitar of Gian Piero Pramaggiore, and the tanpura drone of Moki. A pure hippie aesthetic, like in an intimate ceremony, filters a magical encounter between Eastern and Western civiliziations, offering different suggestions of sound mysticism: natural acoustics in which individual instruments and voices are part of a wider pan-tribal consciousness. A desert Western landscape marries Asian and Latin atmospheres. Indigenous contributions with berimbau explorations find fossil sounds of rattles and clap-hands invocations. Influences of Indian mantra singing are combined with eternal African voices or with folkish-Latin guitar rhythms , while flute and drums evoke distant dances. In the Organic Music everything becomes an act of devotion and love, an ecstatic dwell in the dimension of a sacred free-rejoice.

"First vinyl reissue of this Indian classical masterpiece recorded by Shrimati Kalyani Roy in the late 1960s. Undoubtedly one of the most talented sitar players in the history of the instrument. She is considered as one the finest female players in a field that was dominated by her male counterparts. On these recordings, a two-volume set, she is accompanied by Manick Das (tabla) and Namita Chatterjee (tambura). Recorded in Japan on September 20th, 1974. Vol. 1 and Vol. 2 (V 2011LP) come as two separate LPs."

"First vinyl reissue of this Indian classical masterpiece recorded by Shrimati Kalyani Roy in the late 1960s. Undoubtedly one of the most talented sitar players in the history of the instrument. She is considered as one the finest female players in a field that was dominated by her male counterparts. On these recordings, a two-volume set, she is accompanied by Manick Das (tabla) and Namita Chatterjee (tambura). Recorded in Japan on September 20th, 1974. Vol. 1 and Vol. 2 (V 2011LP) come as two separate LPs."

Mindblowing!!! Originally released on Impulse! in 1971, Universal Consciousness is a major turning point in Alice Coltrane's momentous career. While her previous albums pushed the limits of spiritual free jazz and featured much of her late husband's band, Universal Consciousness expands the harpist / pianist's compositional palette with organ and strings (working with Ornette Coleman). "Oh Allah" is the finest example of Coltrane's new direction: tense violins dissolve into sublime organ solos and exquisite brushwork from long-time Miles Davis collaborator Jack DeJohnette. While the title track undulates with a fierce clamor, "Hare Krishna" showcases Coltrane's uncanny ability for transcendent and slow-paced arrangements.

In The Wire's "100 Records That Set the World on Fire," David Toop writes, "[Universal Consciousness] clearly connects to other dyspeptic jazz traditions – the organ trio, the soloists with strings – yet volleys them into outer space, ancient Egypt, the Ganges, the great beyond. The production is astounding, the quality of improvisation is riveting, the string arrangements are apocalyptic rather than saccharine, the balance of turbulence and calm a genuine dialectic that later mystic / exotic post-jazz copped out of pursuing. Her lack of constraint was dimly regarded by adherents of '70s jazz and its masculine orthodoxies, yet Alice deserved better credit for virtuosity, originality, and the sheer willpower needed to realize her vision."

Paris, 1978. Don Cherry walks into a French studio with a suitcase full of instruments nobody expected and meets Ustad Ahmed Latif Khan for the first time. No rehearsal, no plan, just two musicians who recognize each other immediately as kindred spirits. What happens next is one of Cherry's best efforts - an album only hardcore fans know about, recorded in Paris, released only in France in 1981, disappeared, and now back again in a special edition that demands attention. This is what "world music" should have been before the term got watered down into airport lounge background noise.

Don Cherry - the man who stood next to Ornette Coleman in Los Angeles and New York, playing trumpet and cornet through the birth of Free Jazz, that final structural revolution of American improvisation based on melody rather than harmony. But Cherry never stopped there. He had a voracious musical appetite and boundless imagination that pulled him toward India, Brazil, Africa, Indonesia, China - not as a tourist collecting sounds, but with deep personal engagement. His commitment ran deeper than novelty. This wasn't about exotic decoration. This was about a global vision of art and the human condition.

Ustad Ahmed Latif Khan - Delhi gharana lineage, new generation tabla master who extended what his predecessors had built, gained recognition as a soloist, ventured onto the international scene. Irregular rhythmic patterns, highly syncopated, rich in variety and originality. The kind of percussionist who could grasp Cherry's intentions immediately, warm up his fingers at astonishing speed, tune Cherry's entire diverse instrument collection - concert piano, Hammond B3 organ, chromatic orchestral timpani - with perfect pitch and no hesitation.

They had never met before the recording session. But they recognized each other immediately. Calm, focused, full of laughter. Cherry knew what he wanted to create. Latif posed no challenge - he was the answer. The result is an incredible mixture of jazz and Indian music that doesn't feel like mixture at all - it feels like the music that was always supposed to exist when these two worlds met at the right moment with the right people. Not fusion for fusion's sake. Not "exotic instruments" as decoration. This is two masters speaking the same language for the first time and realizing they'd been having the same conversation in different rooms for years.

Recorded 1978 in Paris. Released only in France in 1981. Disappeared. Forgotten except by those who knew. First reissued by Honest Jon's years ago. Now back in special edition format because some records refuse to stay buried.

Essential for anyone who thinks Don Cherry's best work ended with Ornette, or that "world music" has to choose between authenticity and imagination. This is both. This is neither. This is what happens when boundaries dissolve because they were never really there.

Morgenmusiken by Green Cosmos – A Cosmic Jazz Journey Unearthed

In the late 1970s, four young musicians from Marsberg, Germany—despite the absence of a local jazz scene—came together to form Green Cosmos, a quartet whose sound drew equally from John Coltrane’s spiritual fire, world music traditions, free jazz, and Indian classical influences.

Morgenmusiken marks a pivotal stage in the group’s evolution, moving beyond the ballad-driven character of their debut Abendmusiken—reissued earlier this year by Frederiksberg Records—toward freer, more meditative soundscapes. Across seven previously unreleased tracks, the album blends “cosmic music” with “live compositions,” reflecting the band’s distinctive approach to spontaneous creation. Sessions often began in silence and meditation, gradually unfolding into collective improvisations.

The lineup featured Michael Boxberger on saxophone, Benny Düring on piano, and twin brothers Alfred and Ulrich Franke forming a rhythm section frequently described as having a “telepathic connection.” Joined by sitar master Narayan Govande, they shaped a sound that balanced freedom with improvisation, space, and silence. “Silence might be the most beautiful part in music,” the band once reflected. “One single note can make more of an impression than 100 notes.”

With this ethos, Morgenmusiken invites listeners on a journey both meditative and expansive - a discovery of music that feels timeless.

Carrying on from recent archival releases from masters of Indian classical tradition such as Kamalesh Maitra and the Dagar Brothers, Black Truffle is pleased to present a previously unheard recording of a concert by Pakistani vocalist Salamat Ali Khan. Born to a musician family in Hoshiarpur in the northwestern state of Punjab, Khan moved with his family to Lahore in Pakistan after the 1947 partition of India, becoming a child musical prodigy. Khan was a master of the kyhal form of Hindustani classical vocal music, a style integrating influences from Middle Eastern musical traditions that gives the singer a great deal of improvisational freedom. Travelling widely across the globe from the 1960s until his death in 2001, Khan approached ragas performed in the kyhal style as expressive forums for risk-taking improvisation, enlivened by ceaseless ornamental invention.

This remarkable recording was captured by Michael Hönig (of krautrock legends Agitation Free) in concert at Berlin’s Neue Nationalgalerie as part of the MetaMusik festival in 1974 (which also featured Nico, Tangerine Dream, and Roberto Laneri’s Prima Materia, among many others). Khan, who is also heard accompanying himself on a specially tuned alpine zither (in place of the traditional swarmandal, an Indian style of zither), is joined by Shaukat Hussein Khan on tabla and Hussein Bux Khan on harmonium. The lack of a familiar underlying tanpura drone gives this performance a weightless, floating quality, with all three of the musicians playing masterfully with the interaction between silence and the pulse propelling each section of the raag. As Khan explains in his opening remarks, this performance of the rainy season Raag Megh is divided into three parts, each with its own tempo and rhythmic scheme (tala). The opening vilambit, in a twelve-beat tala, stretches out for over twenty minutes, lingering for a long time in a space of meditative calm, Khan lightly strumming the zither while exploring the lower end of his range in languorously extended notes. Virtuoso tabla interjections at first barely state the tempo, and the interplay between musicians is so spacious that we hear scraps of audience noise and the squeak of the harmonium’s mechanism in between the notes. Gradually picking up rhythmic definition and melodic complexity, after around fifteen minutes the music builds dramatically, with Khan letting out emotive yelps and swooping scalar shapes ranging across his full vocal range. This flows seamlessly into the following jhaptal, at a faster tempo in ten beats, which then makes way for the concluding teental, very fast in sixteen beats, which becomes a frantic improvisational exchange of daring rhythmic disruptions from the tabla, flowing harmonium melodies, and a stunning variety of vocal approaches from Khan, ranging from rapid-fire staccato consonants to guttural growls. Accompanied by stunning black and white concert photographs, the LP also contains a moving and entertaining recollection from acclaimed German musicologist Peter Pannke, looking back on his experience assisting Khan and his musicians in Berlin at the Metamusik festival (including a mouth-watering description of a feast cooked by the maestro himself). As Pannke describes in his account of attending the concert, the beauty and spiritual intensity of this music leaves the listener speechless.

Zohrabai Agrewali (c.1868–1913) was one of the great female vocalists of early 20th-century Indian classical music, known to have influenced legendary singers like Kesarbai Kerkar and Begum Akhtar. A compilation album titled Zohra Bai Of Agra collects some of her rare and important recordings. Zohrabai was a leading figure of the Agra Gharana and was especially renowned for her khayal singing. This album features a variety of styles, including khayal, thumri, and ghazal, offering a rich snapshot of North Indian classical music from over a century ago. Released by the passionate, label Tara Disc Record, the album captures not only the raw texture of early recordings but also a deep love for the tradition itself—a truly priceless collection.

"Rang Birangi: Colours Of Life" is an unreleased album featuring background music from the 1972 Indian film Pakeezah, composed by the legendary Kersi Lord. Known for pioneering the use of synthesizers and glockenspiel in Indian film music, Kersi Lord worked with iconic composers like Naushad, Madan Mohan, S.D. Burman, R.D. Burman, Kalyanji-Anandji, and Usha Khanna. This album captures the rich atmosphere of India more vividly than even classical music, showcasing the emotional depth and unique value of Bollywood’s golden era sound. Released by Mumbai-based Tara Disc Record, the album reflects a deep love and insider understanding of Indian musical culture. The deluxe jacket design features an intricate gold gatefold cover that opens to reveal a hidden sleeve—an imaginative and charmingly Indian touch. (Note: As these are dirctly from India, some light wear may be present on arrival.)

Tara Disc Record LLP celebrates composer RD Burman’s 86th birthday with the grandeur of his lost treasure. A treasure lost in the vagaries of time!

Unveiling an unbelievable collection of RD Burman’s background music scores…

Never heard before…

Never known before…

A beautiful bouquet of world-class instrumental tracks recorded in the 1970s. LP comes with an attractive RD Burman fridge magnet!

2x LP with printed inner sleeves. A strong tip on this one! South-Asian vocalist, multi-instrumentalist and composer Ganavya releases her new studio album “Like the sky I've been too quiet” on Shabaka Hutchings’ Native Rebel Recordings. The album features contributions from artists including Kofi Flexxx, Floating Points, Carlos Niño, Leafcutter John and Mercury-nominated bassist Tom Herbert. Since graduating from Berklee College of Music, UCLA and Harvard, Ganavya has quickly become a much-in-demand artist on the US scene who consistently confounds expectations. Hailed as “among modern music's most compelling vocalists” (Wall Street Journal), “most enchanting” (NPR) and "extraordinary" (DownBeat), Ganavya has worked with an array of luminaries including the likes of Quincy Jones, Wayne Shorter and Esperanza Spalding and on new album "Like the sky I've been too quiet" she presents thirteen compelling tracks which showcase her ethereal voice and numinous energy.

Reissue of one of the most in demand Brij Bhushan Kabra LPs finally available. Remastered. In the 1920s, Tau Moe (pronounced "mo-ay"), a Hawaiian musician, arrived in India and introduced Hawaiian music to the sub-continent. After settling in Calcutta in the early 1940s, Moe and his family performed, taught and introduced Hawaiian music by building and selling guitars to the local musicians. Indian filmmakers and composers quickly fell under the spell of these instruments and sounds and made them suitable for playing ragas, the melodic patterns and modes in traditional Indian compositions. Soon these hot-rod guitars were accepted as legitimate instruments for performing Indian classical music, and a new breed of virtuosos emerged to write yet another chapter of the guitar's unpredictable evolution. Brij Bhushan Kabra was one of the Indian musicians who heard the steel guitar's siren call, but his vision went beyond adapting Hawaiian sounds to popular music. Instead, he saw the instrument's potential for playing ragas. To pursue this dream, Kabra began studying with Ali Akbar Khan, whose fretless sarod offered a sonic example for Kabra to emulate with his lap-slide guitar. Kabra's instrument was a Gibson Super 400, modified with a drone string and a high nut to raise the strings off the fretboard like a lap steel. Seated on the floor in the traditional style of Indian musicians, Kabra played his guitar horizontally, using a fingerstyle plucking technique and a bar to contact the strings. His approach set the standard for virtually all Indian slide guitarists. He is rightfully considered a master musician and regarded as one of Indian Classical music's most renowned ambassadors to the rest of the world.

Described by the Wall Street Journal as “one of modern music’s most compelling vocalists,” New York-born and Tamil Nadu-raised singer and multi-instrumentalist ganavya shares an ambitious new album, "Daughter of a Temple", via LEITER. The album follows her performance at SAULT’s acclaimed live debut in London in 2023, where, according to The Guardian, her “voice had a delicate emotive heft that could turn stoics into sobbing wrecks.” Her first single for LEITER, "draw something beautiful," was released earlier this year in July.

For "Daughter of a Temple", ganavya invited over 30 artists from various disciplines to a ritual gathering in Houston. Consequently, the album features numerous contributors, including renowned musicians such as esperanza spalding, Vijay Iyer, Shabaka Hutchings, Immanuel Wilkins, and Peter Sellars. The results—an innovative and deeply moving blend of spiritual jazz and South Asian devotional music—were initially recorded by Ryan Renteria and then further edited and mixed by Nils Frahm at LEITER's studio in Berlin in 2024.

Black Truffle is thrilled to present a previously unheard performance by rudra veena master Ustad Zia Mohiuddin Dagar, recorded in the North Indian city of Vrindavan at the Druhpad Samaroh festival in 1982. Z.M. Dagar was a nineteenth-generation descendant of the Dagar family of musicians, famed for their profoundly meditative approach to the tradition of Hindustani court music. Perhaps the most revered members of the family were the brothers Mohinuddin and Aminuddin Dagar, who played a key role in reawakening interest in dhrupad in the mid-20th century. The great exponents of the tradition from whom Z.M. Dagar descended were all singers, and dhrupad is essentially vocal music. However, as Z.M. Dagar explained, the veena family of instruments plays an important role in the education and practice of dhrupad singers, especially as an aid to mastering the fine microtonal nuances of pitch essential to the genre. Introduced as a child by his father to the rudra veena, a large and low-pitched veena amplified by two enormous gourds, Z.M. Dagar became the first modern dhrupad musician to perform with it as an instrumental soloist, giving his first recital at the age of 16. Devoted to the instrument throughout his life, he made innovations to its design and materials, as well as introducing novel techniques (such as playing without the use of the traditional wire plectrum, resulting in the remarkable warmth of his tone). In the great Dagar family tradition, his approach to the various ragas that make up the dhrupad repertoire was stately, slow, and considered, with a great emphasis on the alap, the heavily improvised exposition section. True to form, in this recording of Dagar performing the night raga Yaman Kalyan, the alap section stretches out to more than forty minutes of slow-motion bliss, a frozen tanpura drone hovering above Dagar’s gracefully bent notes and elegantly twisting phrases. In the alap’s first half, Dagar’s figures are so intently focused on the lower reaches of the rudra veena’s range that they register more as shudders and moans than melodic patterns. As the performance continues, he slowly climbs in pitch, though continuing with the same intent focus on the articulation of single notes and subtle microtonal variations. This leads to the jod section of the performance, which, though still accompanied only by the tanpura, gradually takes on a more rhythmic character. Developing almost imperceptibly over the course of nearly thirty minutes, the jod moves from the stillness of the opening alap to a rapid pulse that announces the closing section of the piece, where Dagar is joined by Shrikant Mishra on the pakhawaj (a double headed hand drum). Where many performers use the final section of the raga as an exercise in unrestrained virtuosity, Dagar and Mishra subtly weave a web of finely shifting accents and hypnotic melodic variations, bringing the recording to a fitting conclusion while remaining within the meditative space occupied by the performance as a whole. Adorned with beautiful archival photographs of Dagar taken by Swedish percussion legend Bengt Berger and accompanied by detailed notes from Bradford Bailey, Vrindavan 1982 is a stunning document of music unmatched in its patient focus and mysterious emotional depth. .

Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, Cachemire: Le Sūfyāna Kalām de Srinagar is a valuable field recording documenting the tradition of Sūfyāna Kalām, a form of Sufi music from the Kashmir region of India, performed by Ustad Ghulam Mohammad Saznawaz. Sūfyāna Kalām is a musical form rooted in Islamic mysticism, consisting of vocal and instrumental suites performed during meditative nighttime gatherings known as mehfil. It is based on melodic structures called maqām and features traditional instruments such as the sāz-e-kashmīrī.

Counter Culture Chronicles presents a historic discovery: La Monte Young & Marian Zazeela – Live in Rome, 23/6/1969, an 18-minute drone recording of exceptional sound quality, now released for the first time. This intimate document captures the legendary duo at a pivotal moment in their artistic development, just as they were establishing the foundations of what would become their revolutionary Dream House concept. Recorded in 1969, this performance predates their landmark 31 VII 69 10:26-10:49 PM / 23 VIII 64 2:50:45-3:11 AM release by only months, placing it at the height of their Theatre of Eternal Music period. The duo's Roman concert represents their early European touring, spreading the drone music revolution beyond New York's downtown scene where they had been central figures since the early 1960s. The 18-minute duration captures the essence of Young's "dream music" philosophy—sustained tones that exist, as he conceived them, "before and after any particular performance." This recording documents the hypnotic power of their live work: precisely tuned frequencies that create physical sensations in listeners, sounds that change with the slightest movement of the head, and harmonic relationships that challenge conventional musical perception.

Limited to 60 copies only and released by Counter Culture Chronicle, the “Behind the Buddha's Mask” cassette is a stunning effort, largely built around the unique recordings made by Christophe Albertijn at the Middelheim Museum in May 2021. While the pandemic forced poet, writer, sarangi player and global wanderer Louise Landes Levi to reside in Japan, her voice – reciting poems from the “Behind the Buddha’s Mask” poem – was transported to the confines of Bruce Nauman’s site-specific installation named Diamond Shaped Room with Yellow Light, hosting the hypnotic, ritualistic playing of Bart De Paepe (Harmonium, Shruti box) and Koen Vandenhoudt (Sarangi, bells), under their Bombay Lunatic Asylum guise. Flirting with the outer-reaches charted by Buddhist music, “Behind the Buddha's Mask” is a trance-inducing, meditative, cosmic world of sonic interplay. On Side B we find Louise Landes Levi recorded live at Restaurant Tangine, NYC on November 20, 2002 with Ira Cohen, Kelvin Daly, J.D. Parran and assorted mysterious guests. Louise Landes Levi is a poet, translator, musician, and performer whose travels have charted an elaborate constellation of mystic and cosmic pathways. A founding member of Daniel Moore’s Floating Lotus Magic Opera Company, she participated - from 1967 to 1969, alongside Terry Riley and Angus MacLise - in multidisciplinary drama inspired by Artaud’s research with the Tarahumara, the Balinese Gamelan, Tibetan monastic ritual, and Indian dance. Following studies at Mills College with sarangi master Pandit Ram Narayan, Levi traveled alone from Paris through Turkey, Iran, Afghanistan, and Pakistan, on her way to India to study the country’s traditions of Classical music and poetry, becoming the student of Ustad Abdul Majid Khan, and later of Ali Akbar Khan, Annapurna Devi, and La Monte Young.

New LP from New York/Tamil Nadu-raised singer Ganavya - co-produced by Nils Frahm.

"New York-born, Tamil Nadu-raised singer and transdisciplinarian GANAVYA – “among modern music's most compelling vocalists,” according to the Wall Street Journal – has announced details of a new album, Nilam, due May 23, 2025. It follows last year’s Daughter Of A Temple, Gilles Peterson’s BBC 6 Music Album of the Year, similarly declared one of 2024’s Top 10 Best Global Albums by The Guardian, who applauded GANAVYA’s ability to harness “the power of communal harmony to touch something deeper than song.” Co-produced by Nils Frahm at LEITER Studio in Berlin’s Funkhaus complex, the new album by “the singer whose work,” says the New York Times, “feels like prayer…with listeners hanging onto her every word” will be released by LEITER on vinyl and via all digital platforms.

Listening to the remarkable Nilam, it seems implausible now that its inception might ever have been in doubt. So astonishing is its stillness, so profound its communication of sentiment, it feels as if it was always meant to be. A celebration of the ties that bind, and possibly the most tender-hearted music we’ll hear this year, it’s intimate and honest, a poignant expression of gratitude for the blessings which keep us grounded, if only we’ll recognise and welcome them. Indeed, it could have been transmitted directly from soul to stereo, from the way ‘Not A Burden’ lifts a weight off the world’s shoulders to the peaceful ‘Sees Fire’, with ‘Land’’s gentle groove full of space, ‘Nine Jeweled Prayer’ serenely precious, and, throughout, GANAVYA’s vocals like ripples on a lagoon.

Yet the truth is it owes its existence to chance – an entity, like truth, to which GANAVYA is forever faithful – and the few days between her 2024 Berlin sold out debut and another sold out performance at London’s Union Chapel. This opportunity, she was persuaded by LEITER’s co-founder Felix Grimm, could be exploited to capture at last songs she had often performed live. And so, accompanied by long-time touring companions, bassist Max Ridley and harpist Charles Overton – with whom she’s toured over a decade, describing them as “two of [her] most precious friends and teachers” – she entered the hallowed Funkhaus with Frahm behind the desk.

Nilam’s central theme, GANAVYA confesses, is “doing what we need to do to keep carrying on.” This perhaps isn’t surprising given her touring not one but two albums in a single year. Earlier in 2024, she’d released the equally acclaimed like the sky i've been too quiet, recorded with Shabaka Hutchings, and a debut single for LEITER, ‘Draw Something Beautiful’, arrived soon after in July. “I feel like I barely made it out this past touring cycle,” she says. “Some days are good, and some days are bad. But the actual singing is always good. I realised, with every bone in my body, that unless you absolutely, absolutely want to be a musician, there's just no sense doing this professionally. And still... I wake up every day and I am certain that I want to keep singing.”

Nilam takes its title from “nil”, the Tamil word for ‘land’, a decision made instinctively, and not just because firm ground was what she was seeking during a difficult period of touring. “The word ‘nil’ can be a command either to move or to stay still,” GANAVYA points out. “To the person being senselessly quiet, it is a command to stand up for what is right. To the person being senselessly loud, it is a command to stand still. To me, it is balance, the heart of the true rhythm of life, of change, of land, of landing.” All the same, the word perfectly describes these songs she’s played, on and off, across the years with Ridley and Overton. “The world changes and shifts and everything becomes dizzying as the earth keeps disappearing from under you,” she concludes, “but these songs have always been a place for me to stand, a place for us to be in a way that I don't really know how to describe. Music has always been the one true land...”"

Following on from the stunning recording of her 1992 performance at the Berlin Parampara Festival (BT079), Black Truffle is pleased to continue its documentation of the work of Berlin-based Italian singer Amelia Cuni, one of the great contemporary exponents of dhrupad, the oldest surviving style of North Indian classical vocal music. Arriving in a gorgeous gatefold featuring stunning colour photographs of Cuni taken by legendary Australian fashion photographer Robyn Beeche (who resided in India from the early 90s), Mumbai. 04.02.1996 is a document of indescribable beauty and a moving testament to music’s ability to cross national and cultural borders. Beautifully recorded in concert at Vishweshwarayya Hall, Mumbai. 04.02.1996 presents expansive performances of three ragas stretching across four sides and almost one and a half hours of music. Beginning with the serene Raga Lalit, Cuni dwells for over twenty-five minutes on its opening alap movement, accompanied only by tanpura, her limpid yet full-bodied voice moving from graceful exposition in free tempo to increasingly rhythmically active variations, gradually spiralling upward in register. She is then joined by master pakwahaj player Manik Munde for the raga’s dhrupad and dhamar sections, the resonant tone of the drum and his constant invention with the complex 14-beat cycle serving as the perfect accompaniment for Cuni’s ecstatic melodic developments. On the more solemn Raga Bhairav, Cuni’s alap, again stretching out over a whole side, is particularly notable for its powerful held notes and mastery of microtonal movement of pitch. After Munde returns for another rhythmically intricate dhamar movement, the record ends with the buoyancy of the Raga Alhaiya Bilaval, whose mode has, for the Western listener, an unmistakably ‘major’ quality. The rapturous applause that greets the performance is reflected in a remarkable selection of press clippings contemporary with the recording, which demonstrate Cuni’s success with Indian critics.

In 1982, La Monte Young and Marian Zazeela used two tambouras to create a document that will go down in history. They are also a strong tribute to their Guru = Pandit Pran Nath. The thick drones of the tambouras create a moiré-like effect, and the meditative state itself is brought out in this highly pure meditative work. There are many sources of minimal and drone music, but I've never heard anything that brings about such a spiritual transformation. It's like something that's been flowing for thousands of years, and it's in a perfect state that can't be cut down or added to. The 44-page booklet is included.

It was recorded before coming to the United States by Indian classical vocalist Pandit Pran Nath (1918-1996) who had a great influence on the art world such as minimal music-Fluxus such as La Monte Young, Terry Riley, Henry Flynt etc. , 1968 The recording work Ragas Of Morning & Night (released from Gramavision in 1986) in India is finally officially reissued from the label of his direct disciple La Monte Young!

On the A side, the morning Raga Raga Todi, which is full of vitality suitable for awakening, is recorded, and on the B side, the night Raga Raga Darbari, which is swept away by the rhythm of a loose tabla, is recorded. At that time, there is an anecdote that Mr. and Mrs. Lamonte listened to the recording of Pandit Pran Nath around 1968 and fell in love with the voice and passed the seal, but when you see that this sound source was recorded in the same year, it was probably recommended by them in 1986. It was probably released by Gramavision in the year. A masterpiece of pure and crystallized meditative Kirana guarana from Ustad Abdul Wahid Khan (Pandit Pran Nath's master).

“The land of Kanada, Gopal Nayak, the romance of the Mughal courts, Mian Tansen, classicism,
blue notes, imagination, an ancient virtuosic performance tradition handed down for centuries
from guru to disciple, Ustad Abdul Wahid Khan, lifetimes of devotion – all of these together
and more make up Pandit Pran Nath ’s Darbari, a masterpiece, a gift to our time. ”

–La Monte Young and Marian Zazeela

Good Morning Tapes call on grimwig, aka Ali Safi of the Marionette label (Pretty Sneaky, Khôra, Francesco Cavaliere & Tomoko Sauvage++) for a 90 minute exhalation of tripped-out DMT synths and deep, sublimated atmospherics. Aye it’s a good one.

‘The Third Place’ presents a revision of a mix initially cooked up for Marionette’s 10th anniversary session at Cafe Oto and perfectly encapsulates ethereal, transcendent dream-weaving with cherry-picked slices of ambient, 4th world, field recordings and wafts of meditative flute, sitar and snatched conversations, seamlessly slanted to the supine.

Inspirations from Indian classical and kosmische seep into lysergic West Coast sentiments and subby, weightless futurism with a cinematic grasp of sound design that hews to a path that patently aligns with Good Morning Types core interests. Where the label usually deals in more overtly sunny strains of this vibe, however, Grimwig takes us to more dappled territory with passages of post-industrial murk, Malibu-esque silhouettes and slow-pulsing drums elevating the 4th world topography into something much more nuanced - and all the better for it.