MUSIC

Carrying on from recent archival releases from masters of Indian classical tradition such as Kamalesh Maitra and the Dagar Brothers, Black Truffle is pleased to present a previously unheard recording of a concert by Pakistani vocalist Salamat Ali Khan. Born to a musician family in Hoshiarpur in the northwestern state of Punjab, Khan moved with his family to Lahore in Pakistan after the 1947 partition of India, becoming a child musical prodigy. Khan was a master of the kyhal form of Hindustani classical vocal music, a style integrating influences from Middle Eastern musical traditions that gives the singer a great deal of improvisational freedom. Travelling widely across the globe from the 1960s until his death in 2001, Khan approached ragas performed in the kyhal style as expressive forums for risk-taking improvisation, enlivened by ceaseless ornamental invention.

This remarkable recording was captured by Michael Hönig (of krautrock legends Agitation Free) in concert at Berlin’s Neue Nationalgalerie as part of the MetaMusik festival in 1974 (which also featured Nico, Tangerine Dream, and Roberto Laneri’s Prima Materia, among many others). Khan, who is also heard accompanying himself on a specially tuned alpine zither (in place of the traditional swarmandal, an Indian style of zither), is joined by Shaukat Hussein Khan on tabla and Hussein Bux Khan on harmonium. The lack of a familiar underlying tanpura drone gives this performance a weightless, floating quality, with all three of the musicians playing masterfully with the interaction between silence and the pulse propelling each section of the raag. As Khan explains in his opening remarks, this performance of the rainy season Raag Megh is divided into three parts, each with its own tempo and rhythmic scheme (tala). The opening vilambit, in a twelve-beat tala, stretches out for over twenty minutes, lingering for a long time in a space of meditative calm, Khan lightly strumming the zither while exploring the lower end of his range in languorously extended notes. Virtuoso tabla interjections at first barely state the tempo, and the interplay between musicians is so spacious that we hear scraps of audience noise and the squeak of the harmonium’s mechanism in between the notes. Gradually picking up rhythmic definition and melodic complexity, after around fifteen minutes the music builds dramatically, with Khan letting out emotive yelps and swooping scalar shapes ranging across his full vocal range. This flows seamlessly into the following jhaptal, at a faster tempo in ten beats, which then makes way for the concluding teental, very fast in sixteen beats, which becomes a frantic improvisational exchange of daring rhythmic disruptions from the tabla, flowing harmonium melodies, and a stunning variety of vocal approaches from Khan, ranging from rapid-fire staccato consonants to guttural growls. Accompanied by stunning black and white concert photographs, the LP also contains a moving and entertaining recollection from acclaimed German musicologist Peter Pannke, looking back on his experience assisting Khan and his musicians in Berlin at the Metamusik festival (including a mouth-watering description of a feast cooked by the maestro himself). As Pannke describes in his account of attending the concert, the beauty and spiritual intensity of this music leaves the listener speechless.

Shivkumar Sharma, the guitarist Brij Bhushan Kabra, and flutist Hariprasad Chaurasia were all aged about 30 when they made Call of the Valley. Shivkumar Sharma, who had made his first solo album in 1960, was responsible for establishing and popularizing the instrument in Hindustani classical circles. Kabra was also having to prove himself because of the guitar's Western and Indian popular music associations Chaurasia's problem was the wide popularity of the bansuri -- a bamboo transverse flute -- and his need to establish himself with the instrument. In 1967, the concept behind this album was as revolutionary as it was traditional. Conceived as a suite, they used their instruments to tell the story of a day in the life of a shepherd in Kashmir using ragas associated with various times of the day to advance the dramatic narrative. If the newcomer buys only one Indian classical recording, it should be Call of the Valley. Call of the Valley is considered Kabra's most beloved recording. It is certainly his most popular globally. Newly remastered for this edition. Limited edition pressing.

Zohrabai Agrewali (c.1868–1913) was one of the great female vocalists of early 20th-century Indian classical music, known to have influenced legendary singers like Kesarbai Kerkar and Begum Akhtar. A compilation album titled Zohra Bai Of Agra collects some of her rare and important recordings. Zohrabai was a leading figure of the Agra Gharana and was especially renowned for her khayal singing. This album features a variety of styles, including khayal, thumri, and ghazal, offering a rich snapshot of North Indian classical music from over a century ago. Released by the passionate, label Tara Disc Record, the album captures not only the raw texture of early recordings but also a deep love for the tradition itself—a truly priceless collection.

"Rang Birangi: Colours Of Life" is an unreleased album featuring background music from the 1972 Indian film Pakeezah, composed by the legendary Kersi Lord. Known for pioneering the use of synthesizers and glockenspiel in Indian film music, Kersi Lord worked with iconic composers like Naushad, Madan Mohan, S.D. Burman, R.D. Burman, Kalyanji-Anandji, and Usha Khanna. This album captures the rich atmosphere of India more vividly than even classical music, showcasing the emotional depth and unique value of Bollywood’s golden era sound. Released by Mumbai-based Tara Disc Record, the album reflects a deep love and insider understanding of Indian musical culture. The deluxe jacket design features an intricate gold gatefold cover that opens to reveal a hidden sleeve—an imaginative and charmingly Indian touch. (Note: As these are dirctly from India, some light wear may be present on arrival.)

Tara Disc Record LLP celebrates composer RD Burman’s 86th birthday with the grandeur of his lost treasure. A treasure lost in the vagaries of time!

Unveiling an unbelievable collection of RD Burman’s background music scores…

Never heard before…

Never known before…

A beautiful bouquet of world-class instrumental tracks recorded in the 1970s. LP comes with an attractive RD Burman fridge magnet!

2x LP with printed inner sleeves. A strong tip on this one! South-Asian vocalist, multi-instrumentalist and composer Ganavya releases her new studio album “Like the sky I've been too quiet” on Shabaka Hutchings’ Native Rebel Recordings. The album features contributions from artists including Kofi Flexxx, Floating Points, Carlos Niño, Leafcutter John and Mercury-nominated bassist Tom Herbert. Since graduating from Berklee College of Music, UCLA and Harvard, Ganavya has quickly become a much-in-demand artist on the US scene who consistently confounds expectations. Hailed as “among modern music's most compelling vocalists” (Wall Street Journal), “most enchanting” (NPR) and "extraordinary" (DownBeat), Ganavya has worked with an array of luminaries including the likes of Quincy Jones, Wayne Shorter and Esperanza Spalding and on new album "Like the sky I've been too quiet" she presents thirteen compelling tracks which showcase her ethereal voice and numinous energy.

Reissue of one of the most in demand Brij Bhushan Kabra LPs finally available. Remastered. In the 1920s, Tau Moe (pronounced "mo-ay"), a Hawaiian musician, arrived in India and introduced Hawaiian music to the sub-continent. After settling in Calcutta in the early 1940s, Moe and his family performed, taught and introduced Hawaiian music by building and selling guitars to the local musicians. Indian filmmakers and composers quickly fell under the spell of these instruments and sounds and made them suitable for playing ragas, the melodic patterns and modes in traditional Indian compositions. Soon these hot-rod guitars were accepted as legitimate instruments for performing Indian classical music, and a new breed of virtuosos emerged to write yet another chapter of the guitar's unpredictable evolution. Brij Bhushan Kabra was one of the Indian musicians who heard the steel guitar's siren call, but his vision went beyond adapting Hawaiian sounds to popular music. Instead, he saw the instrument's potential for playing ragas. To pursue this dream, Kabra began studying with Ali Akbar Khan, whose fretless sarod offered a sonic example for Kabra to emulate with his lap-slide guitar. Kabra's instrument was a Gibson Super 400, modified with a drone string and a high nut to raise the strings off the fretboard like a lap steel. Seated on the floor in the traditional style of Indian musicians, Kabra played his guitar horizontally, using a fingerstyle plucking technique and a bar to contact the strings. His approach set the standard for virtually all Indian slide guitarists. He is rightfully considered a master musician and regarded as one of Indian Classical music's most renowned ambassadors to the rest of the world.

Described by the Wall Street Journal as “one of modern music’s most compelling vocalists,” New York-born and Tamil Nadu-raised singer and multi-instrumentalist ganavya shares an ambitious new album, "Daughter of a Temple", via LEITER. The album follows her performance at SAULT’s acclaimed live debut in London in 2023, where, according to The Guardian, her “voice had a delicate emotive heft that could turn stoics into sobbing wrecks.” Her first single for LEITER, "draw something beautiful," was released earlier this year in July.

For "Daughter of a Temple", ganavya invited over 30 artists from various disciplines to a ritual gathering in Houston. Consequently, the album features numerous contributors, including renowned musicians such as esperanza spalding, Vijay Iyer, Shabaka Hutchings, Immanuel Wilkins, and Peter Sellars. The results—an innovative and deeply moving blend of spiritual jazz and South Asian devotional music—were initially recorded by Ryan Renteria and then further edited and mixed by Nils Frahm at LEITER's studio in Berlin in 2024.

Black Truffle is thrilled to present a previously unheard performance by rudra veena master Ustad Zia Mohiuddin Dagar, recorded in the North Indian city of Vrindavan at the Druhpad Samaroh festival in 1982. Z.M. Dagar was a nineteenth-generation descendant of the Dagar family of musicians, famed for their profoundly meditative approach to the tradition of Hindustani court music. Perhaps the most revered members of the family were the brothers Mohinuddin and Aminuddin Dagar, who played a key role in reawakening interest in dhrupad in the mid-20th century. The great exponents of the tradition from whom Z.M. Dagar descended were all singers, and dhrupad is essentially vocal music. However, as Z.M. Dagar explained, the veena family of instruments plays an important role in the education and practice of dhrupad singers, especially as an aid to mastering the fine microtonal nuances of pitch essential to the genre. Introduced as a child by his father to the rudra veena, a large and low-pitched veena amplified by two enormous gourds, Z.M. Dagar became the first modern dhrupad musician to perform with it as an instrumental soloist, giving his first recital at the age of 16. Devoted to the instrument throughout his life, he made innovations to its design and materials, as well as introducing novel techniques (such as playing without the use of the traditional wire plectrum, resulting in the remarkable warmth of his tone). In the great Dagar family tradition, his approach to the various ragas that make up the dhrupad repertoire was stately, slow, and considered, with a great emphasis on the alap, the heavily improvised exposition section. True to form, in this recording of Dagar performing the night raga Yaman Kalyan, the alap section stretches out to more than forty minutes of slow-motion bliss, a frozen tanpura drone hovering above Dagar’s gracefully bent notes and elegantly twisting phrases. In the alap’s first half, Dagar’s figures are so intently focused on the lower reaches of the rudra veena’s range that they register more as shudders and moans than melodic patterns. As the performance continues, he slowly climbs in pitch, though continuing with the same intent focus on the articulation of single notes and subtle microtonal variations. This leads to the jod section of the performance, which, though still accompanied only by the tanpura, gradually takes on a more rhythmic character. Developing almost imperceptibly over the course of nearly thirty minutes, the jod moves from the stillness of the opening alap to a rapid pulse that announces the closing section of the piece, where Dagar is joined by Shrikant Mishra on the pakhawaj (a double headed hand drum). Where many performers use the final section of the raga as an exercise in unrestrained virtuosity, Dagar and Mishra subtly weave a web of finely shifting accents and hypnotic melodic variations, bringing the recording to a fitting conclusion while remaining within the meditative space occupied by the performance as a whole. Adorned with beautiful archival photographs of Dagar taken by Swedish percussion legend Bengt Berger and accompanied by detailed notes from Bradford Bailey, Vrindavan 1982 is a stunning document of music unmatched in its patient focus and mysterious emotional depth. .

Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, Cachemire: Le Sūfyāna Kalām de Srinagar is a valuable field recording documenting the tradition of Sūfyāna Kalām, a form of Sufi music from the Kashmir region of India, performed by Ustad Ghulam Mohammad Saznawaz. Sūfyāna Kalām is a musical form rooted in Islamic mysticism, consisting of vocal and instrumental suites performed during meditative nighttime gatherings known as mehfil. It is based on melodic structures called maqām and features traditional instruments such as the sāz-e-kashmīrī.

Counter Culture Chronicles presents a historic discovery: La Monte Young & Marian Zazeela – Live in Rome, 23/6/1969, an 18-minute drone recording of exceptional sound quality, now released for the first time. This intimate document captures the legendary duo at a pivotal moment in their artistic development, just as they were establishing the foundations of what would become their revolutionary Dream House concept. Recorded in 1969, this performance predates their landmark 31 VII 69 10:26-10:49 PM / 23 VIII 64 2:50:45-3:11 AM release by only months, placing it at the height of their Theatre of Eternal Music period. The duo's Roman concert represents their early European touring, spreading the drone music revolution beyond New York's downtown scene where they had been central figures since the early 1960s. The 18-minute duration captures the essence of Young's "dream music" philosophy—sustained tones that exist, as he conceived them, "before and after any particular performance." This recording documents the hypnotic power of their live work: precisely tuned frequencies that create physical sensations in listeners, sounds that change with the slightest movement of the head, and harmonic relationships that challenge conventional musical perception.

Limited to 60 copies only and released by Counter Culture Chronicle, the “Behind the Buddha's Mask” cassette is a stunning effort, largely built around the unique recordings made by Christophe Albertijn at the Middelheim Museum in May 2021. While the pandemic forced poet, writer, sarangi player and global wanderer Louise Landes Levi to reside in Japan, her voice – reciting poems from the “Behind the Buddha’s Mask” poem – was transported to the confines of Bruce Nauman’s site-specific installation named Diamond Shaped Room with Yellow Light, hosting the hypnotic, ritualistic playing of Bart De Paepe (Harmonium, Shruti box) and Koen Vandenhoudt (Sarangi, bells), under their Bombay Lunatic Asylum guise. Flirting with the outer-reaches charted by Buddhist music, “Behind the Buddha's Mask” is a trance-inducing, meditative, cosmic world of sonic interplay. On Side B we find Louise Landes Levi recorded live at Restaurant Tangine, NYC on November 20, 2002 with Ira Cohen, Kelvin Daly, J.D. Parran and assorted mysterious guests. Louise Landes Levi is a poet, translator, musician, and performer whose travels have charted an elaborate constellation of mystic and cosmic pathways. A founding member of Daniel Moore’s Floating Lotus Magic Opera Company, she participated - from 1967 to 1969, alongside Terry Riley and Angus MacLise - in multidisciplinary drama inspired by Artaud’s research with the Tarahumara, the Balinese Gamelan, Tibetan monastic ritual, and Indian dance. Following studies at Mills College with sarangi master Pandit Ram Narayan, Levi traveled alone from Paris through Turkey, Iran, Afghanistan, and Pakistan, on her way to India to study the country’s traditions of Classical music and poetry, becoming the student of Ustad Abdul Majid Khan, and later of Ali Akbar Khan, Annapurna Devi, and La Monte Young.

New LP from New York/Tamil Nadu-raised singer Ganavya - co-produced by Nils Frahm.

"New York-born, Tamil Nadu-raised singer and transdisciplinarian GANAVYA – “among modern music's most compelling vocalists,” according to the Wall Street Journal – has announced details of a new album, Nilam, due May 23, 2025. It follows last year’s Daughter Of A Temple, Gilles Peterson’s BBC 6 Music Album of the Year, similarly declared one of 2024’s Top 10 Best Global Albums by The Guardian, who applauded GANAVYA’s ability to harness “the power of communal harmony to touch something deeper than song.” Co-produced by Nils Frahm at LEITER Studio in Berlin’s Funkhaus complex, the new album by “the singer whose work,” says the New York Times, “feels like prayer…with listeners hanging onto her every word” will be released by LEITER on vinyl and via all digital platforms.

Listening to the remarkable Nilam, it seems implausible now that its inception might ever have been in doubt. So astonishing is its stillness, so profound its communication of sentiment, it feels as if it was always meant to be. A celebration of the ties that bind, and possibly the most tender-hearted music we’ll hear this year, it’s intimate and honest, a poignant expression of gratitude for the blessings which keep us grounded, if only we’ll recognise and welcome them. Indeed, it could have been transmitted directly from soul to stereo, from the way ‘Not A Burden’ lifts a weight off the world’s shoulders to the peaceful ‘Sees Fire’, with ‘Land’’s gentle groove full of space, ‘Nine Jeweled Prayer’ serenely precious, and, throughout, GANAVYA’s vocals like ripples on a lagoon.

Yet the truth is it owes its existence to chance – an entity, like truth, to which GANAVYA is forever faithful – and the few days between her 2024 Berlin sold out debut and another sold out performance at London’s Union Chapel. This opportunity, she was persuaded by LEITER’s co-founder Felix Grimm, could be exploited to capture at last songs she had often performed live. And so, accompanied by long-time touring companions, bassist Max Ridley and harpist Charles Overton – with whom she’s toured over a decade, describing them as “two of [her] most precious friends and teachers” – she entered the hallowed Funkhaus with Frahm behind the desk.

Nilam’s central theme, GANAVYA confesses, is “doing what we need to do to keep carrying on.” This perhaps isn’t surprising given her touring not one but two albums in a single year. Earlier in 2024, she’d released the equally acclaimed like the sky i've been too quiet, recorded with Shabaka Hutchings, and a debut single for LEITER, ‘Draw Something Beautiful’, arrived soon after in July. “I feel like I barely made it out this past touring cycle,” she says. “Some days are good, and some days are bad. But the actual singing is always good. I realised, with every bone in my body, that unless you absolutely, absolutely want to be a musician, there's just no sense doing this professionally. And still... I wake up every day and I am certain that I want to keep singing.”

Nilam takes its title from “nil”, the Tamil word for ‘land’, a decision made instinctively, and not just because firm ground was what she was seeking during a difficult period of touring. “The word ‘nil’ can be a command either to move or to stay still,” GANAVYA points out. “To the person being senselessly quiet, it is a command to stand up for what is right. To the person being senselessly loud, it is a command to stand still. To me, it is balance, the heart of the true rhythm of life, of change, of land, of landing.” All the same, the word perfectly describes these songs she’s played, on and off, across the years with Ridley and Overton. “The world changes and shifts and everything becomes dizzying as the earth keeps disappearing from under you,” she concludes, “but these songs have always been a place for me to stand, a place for us to be in a way that I don't really know how to describe. Music has always been the one true land...”"

Following on from the stunning recording of her 1992 performance at the Berlin Parampara Festival (BT079), Black Truffle is pleased to continue its documentation of the work of Berlin-based Italian singer Amelia Cuni, one of the great contemporary exponents of dhrupad, the oldest surviving style of North Indian classical vocal music. Arriving in a gorgeous gatefold featuring stunning colour photographs of Cuni taken by legendary Australian fashion photographer Robyn Beeche (who resided in India from the early 90s), Mumbai. 04.02.1996 is a document of indescribable beauty and a moving testament to music’s ability to cross national and cultural borders. Beautifully recorded in concert at Vishweshwarayya Hall, Mumbai. 04.02.1996 presents expansive performances of three ragas stretching across four sides and almost one and a half hours of music. Beginning with the serene Raga Lalit, Cuni dwells for over twenty-five minutes on its opening alap movement, accompanied only by tanpura, her limpid yet full-bodied voice moving from graceful exposition in free tempo to increasingly rhythmically active variations, gradually spiralling upward in register. She is then joined by master pakwahaj player Manik Munde for the raga’s dhrupad and dhamar sections, the resonant tone of the drum and his constant invention with the complex 14-beat cycle serving as the perfect accompaniment for Cuni’s ecstatic melodic developments. On the more solemn Raga Bhairav, Cuni’s alap, again stretching out over a whole side, is particularly notable for its powerful held notes and mastery of microtonal movement of pitch. After Munde returns for another rhythmically intricate dhamar movement, the record ends with the buoyancy of the Raga Alhaiya Bilaval, whose mode has, for the Western listener, an unmistakably ‘major’ quality. The rapturous applause that greets the performance is reflected in a remarkable selection of press clippings contemporary with the recording, which demonstrate Cuni’s success with Indian critics.

In 1982, La Monte Young and Marian Zazeela used two tambouras to create a document that will go down in history. They are also a strong tribute to their Guru = Pandit Pran Nath. The thick drones of the tambouras create a moiré-like effect, and the meditative state itself is brought out in this highly pure meditative work. There are many sources of minimal and drone music, but I've never heard anything that brings about such a spiritual transformation. It's like something that's been flowing for thousands of years, and it's in a perfect state that can't be cut down or added to. The 44-page booklet is included.

It was recorded before coming to the United States by Indian classical vocalist Pandit Pran Nath (1918-1996) who had a great influence on the art world such as minimal music-Fluxus such as La Monte Young, Terry Riley, Henry Flynt etc. , 1968 The recording work Ragas Of Morning & Night (released from Gramavision in 1986) in India is finally officially reissued from the label of his direct disciple La Monte Young!

On the A side, the morning Raga Raga Todi, which is full of vitality suitable for awakening, is recorded, and on the B side, the night Raga Raga Darbari, which is swept away by the rhythm of a loose tabla, is recorded. At that time, there is an anecdote that Mr. and Mrs. Lamonte listened to the recording of Pandit Pran Nath around 1968 and fell in love with the voice and passed the seal, but when you see that this sound source was recorded in the same year, it was probably recommended by them in 1986. It was probably released by Gramavision in the year. A masterpiece of pure and crystallized meditative Kirana guarana from Ustad Abdul Wahid Khan (Pandit Pran Nath's master).

“The land of Kanada, Gopal Nayak, the romance of the Mughal courts, Mian Tansen, classicism,
blue notes, imagination, an ancient virtuosic performance tradition handed down for centuries
from guru to disciple, Ustad Abdul Wahid Khan, lifetimes of devotion – all of these together
and more make up Pandit Pran Nath ’s Darbari, a masterpiece, a gift to our time. ”

–La Monte Young and Marian Zazeela

Good Morning Tapes call on grimwig, aka Ali Safi of the Marionette label (Pretty Sneaky, Khôra, Francesco Cavaliere & Tomoko Sauvage++) for a 90 minute exhalation of tripped-out DMT synths and deep, sublimated atmospherics. Aye it’s a good one.

‘The Third Place’ presents a revision of a mix initially cooked up for Marionette’s 10th anniversary session at Cafe Oto and perfectly encapsulates ethereal, transcendent dream-weaving with cherry-picked slices of ambient, 4th world, field recordings and wafts of meditative flute, sitar and snatched conversations, seamlessly slanted to the supine.

Inspirations from Indian classical and kosmische seep into lysergic West Coast sentiments and subby, weightless futurism with a cinematic grasp of sound design that hews to a path that patently aligns with Good Morning Types core interests. Where the label usually deals in more overtly sunny strains of this vibe, however, Grimwig takes us to more dappled territory with passages of post-industrial murk, Malibu-esque silhouettes and slow-pulsing drums elevating the 4th world topography into something much more nuanced - and all the better for it.

World music pioneer Adam Rudolph and his groundbreaking Go: Organic Orchestra join forces with Brooklyn Raga Massive to create monumental new album

3LP 130 gram Classic Black vinyl LP (cut and pressed by Leandro Gonzalez at Stereodisk) packaged in a full color swinging gatefold jacket with artwork by Nancy Jackson

The members of the adventurous BRM collective are deeply steeped in the traditions of Indian classical music. They refuse, however, to be restricted by it; the idea behind the collective, birthed in 2012 in a Prospect Heights bar, is to open the often rigid and hierarchical culture of the music to experimentation and cross-cultural collaboration. This collaboration marks the collective’s most ambitious effort to date in the musical movement that the New York Times, Wall Street Journal and New Yorker have recognized as a “Raga Renaissance.”

“This album feels like the culmination of everything I’ve been reaching for throughout my career,” says Rudolph, no small claim from someone who’s been a pioneering voice in jazz and world music for more than 40 years. “Through my music I want to hear the humanity of all these different musicians shine through, and with their voices bring forth something that’s never existed before.”

According to BRM guitarist David Ellenbogen, who co-produced Ragmala, the possibilities offered by Rudolph’s music scratched the very itch that led many of them into BRM’s more exploratory fold to begin with. “I always had a theory that Indian Classical, jazz, West African music and so on could have a synergistic relationship,” Ellenbogen says. “But after spending decades looking through record libraries, I found very few recordings lived up to the potential of these great traditions. I've spoken to other musicians on this album and they said the same thing when they heard these tracks: This is the music we've been searching for."

The compilation album Miss Indubala features rare recordings of the legendary Bengali female vocalist, Miss Indubala, who was active in the early 20th century. This album includes recordings primarily from the 1920s and 1930s, showcasing a variety of genres that represent the cultural music scene of northern India at the time, such as Thumri, Dadra, Ghazal, Holi, and Khayal. Indubala’s music is known for its delicate yet strong expressions, with her graceful and rich voice resonating across time. Released by Tara Disc Record, a label driven by passion rather than profit, the album meticulously revives South Asian music culture from over 100 years ago in analog form. It offers not only a nostalgic experience but also a timeless, compelling listening journey that remains engaging from a contemporary perspective.

Julien Dechery, expert digger behind the sublime ‘Sky Girl’ comp and survey of Ilaiyaraaja’s ‘80s Tamil film music, supplies a second mixtape for Good Morning Tapes, this time shifting focus toward North India and covering songs and scores drawn from films rooted in Hindustani classical, Devotional, and folk traditions, reframed through a downtempo, trip-hop and ambient perspectives during the the mid-1990s to 2000s.

‘Warmth in Cool’ revisits the parallel paradigm of downtempo film music for a beautifully transportive raft of melismatic vox, FM synths, sitars and balmy downbeats calling to mind everything from a North Indian answer to Kate Bush and Peter Gabriel to Ganavya’s new age spiritual jazz-fusion channellings of Alice Coltrane.

The vibe palpably seduces to the horizontal with a flawless tapestry of romantic film cues and new age synth diversions, immaculately arranged for psychic immersion and spiritual alignment. Definitely one for the lovers, and fans of Time Is Away or DJ Sundae’s finest, storytelling mixtapes.

As the 1940s began, South Asian cinema entered a transformative phase. Playback singing, still a new idea in the previous decade, quickly became standard practice. Actors no longer had to sing, and singers no longer had to act, opening the door to a wave of dedicated vocal talent that redefined the sound of the industry.

Voices like Noor Jehan, Shamshad Begum, and Suraiya rose to prominence, becoming household names across the subcontinent. Behind them, composers like Naushad, Anil Biswas, and Ghulam Haider were expanding the sonic palette of film music, blending ragas with Western orchestration, folk tunes with jazz-era instrumentation. Harmoniums, sarangis, violins, accordions, and clarinets filled out increasingly complex arrangements, while ghazals and qawwalis continued to influence mood and structure.

Although the post-Partition years are often considered to be Bollywood’s “Golden Age,” thanks to filmmakers like Raj Kapoor, Bimal Roy, and Guru Dutt, the music started its peak just before the divide. By 1947, Naushad and others were producing some of the most emotionally rich and musically intricate work in the industry’s history, compositions that would prove challenging to surpass in the decades that followed.

Yet this high point came during a time of immense upheaval. The Second World War, the Bengal famine, and the crumbling of colonial rule all loomed large. Film songs often reflected the uncertainty, sometimes mournful, sometimes romantic, sometimes defiant. And when the Partition finally came, it fractured the world that had created this music. Artists became refugees, studios were split, and careers were thrown into flux. Noor Jehan, who would go on to become Pakistan’s most iconic singer, recorded many of her most beloved songs in Bombay. Khursheed, another major star, faded from public life after migrating. K.L. Saigal, a towering figure of the 1930s and '40s, died in Lahore just months before the split.

This collection spans those final years before Partition, a time of creative flowering and looming catastrophe. Like Part 1, these songs were sourced from immigrant-run music shops in New York and New Jersey. They are fragments of a vanishing world, each one a snapshot of the art, longing, and resilience that defined this extraordinary era.

— Gary Sullivan (Bodega Pop)

"It may surprise some that, after two decades of silent films, when Alam Ara broke the silence in 1931, it and every South Asian talkie that followed was what we in the West think of as a “musical.” Music had been integral to the culture’s staged drama going back to the Gupta Dynasty — sometime between the 4 th and 6 th Century CE. Since its inception, South Asian cinema drew heavily from Marathi, Parsi, and Bengali musical theatre and silent film screenings were often accompanied by live music to mimic a live staged experience.

When sound films arrived, actors with serious singing skills became the next wave of stars. Songs were performed live while shooting, with musicians hidden off-camera, to the side or sometimes even in trees. Playback singing — the practice of dubbing a real singer’s voice over a lip-syncing actor — didn’t become standard until the 1940s.

Thus, the biggest stars of the 1930s were also the greatest singers, with some, like Govindrao Tembe and Pankaj Mullick, excelling as both composers and vocalists. None, however, were more beloved than K.L. Saigal, whose emotional, untrained crooning captivated audiences across the subcontinent. Saigal’s voice inspired a young Lata Mangeshkar, who vowed to become India’s greatest filmi singer to win his heart. Sadly, Saigal grew increasingly addicted to alcohol, unable to perform without it, and passed away at age 42, seven months before the Partition. Lata never married.

This collection features some of the earliest songs from South Asian cinema, sourced from CDs and LPs found in Jackson Heights, Queens, Coney Island Avenue in Brooklyn, Lexington Avenue in Manhattan, and Oak Tree Road in Iselin, New Jersey — areas home to vibrant immigrant communities. South Asian immigration to New York and New Jersey surged after the 1965 Immigration and Nationality Act, which lifted non-European quotas. By the 1990s and 2000s, the region’s Indian, Pakistani, and Bangladeshi media outlets flourished, especially in Jackson Heights, where such stores outnumbered the total number of regular record shops throughout the five boroughs.

The nascent period of sound film featured a limited palette of musical styles, predominantly Marathi Bhagveet, like the Ghazal, but with greater flexibility of subject matter and rhythm, and Rabindra Sangeet, the approximately 2,000 songs and poems composed by Bengali Nobel laureate Rabindranath Tagore. But there was some evolution as well, with the success of South Asian cinema’s first woman composer, the classically trained Saraswati Devi, and the introduction of Western instruments including the piano and Hawaiian guitar.

While much of the music was dark and brooding, perhaps exemplified best by Devika Rani’s interpretation of Saraswati Devi’s “Udi Hawa Mein” from 1936’s Achhut Kannya (Untouchable Maiden), there were moments of brightness, such as R.C. Boral’s “Lachhmi Murat Daras Dikhaye” sung by Kanan Devi in Street Singer, an otherwise thoroughly depressing film from 1938 that cemented Devi’s and co-star K.L. Saigal’s superstardom.

This selection was chosen to emphasise a range of expressivity, instrumentation and style achieved even within the decade’s relatively limited scope, setting the listener up for the relative explosion of possibility in the 1940s, to be covered in the next installment of this series."

— Gary Sullivan (Bodega Pop)

Julien Dechery follows his class entry for The Trilogy Tapes earlier this year with a haul of late 90’s and turn-of-the-century South Indian bangers for Good Morning Tapes, in transition from atmospheric, Timbland-influenced downbeats to disco, jungle, digidub and trip hop, adorned with copious amounts of bollywood vox.

John Coltrane's wife, Flying Lotus' aunt, and Alice Coltrane (1937–2007), a practitioner of Indian music and Hindu philosophy, a quest for truth. In 1982, the extremely rare cassette sound source "Turiya Sings", which was distributed only to friends, was the first recording of her singing voice with organs, strings, synths, and some minimal sound effects. bottom. And "Kirtan: Turiya Sings" released this time from Is the intention of the son Ravi Coltrane who worked on the production, and only Alice's song and organ part are recorded. This mix was discovered by Ravi Coltrane around 2004 and hadn't been heard until the final album "Translinear Light" was produced. I was impressed by the clarity of the intention that I felt from. " Alice plays nine traditional Hindu chants called Bhajan with prayer only on the Wurlitzer organ, and it is a precious song that you can fully enjoy the sublime songs. Unpronounced source! !!