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Bomb! * Edition of 200. Hand-made covers (each one is unique), comes with a postcard. * At the end of October 1973 Ricky Reets Hubba-Hubba Band was disbanded. It had been decided that what was needed was “a band without Musicians” and many wild experimental jam sessions took place. Finally on November 23 a particularly inspired jam was named “Cat Cheese” and the band SMEGMA was born. Although we had only been playing music together (or at all) for a few months, we decided to record a full length “Live in the studio” Christmas album that included three original songs and an Elvis Presley Cover! Budding sound engineer Mike Lastra offered us our first studio recording session in a garage in San Diego, and after a few rehearsals, every track was recorded in one take and history was made.
We wanted to do some old-fashioned songs so we asked two willing “Musicians” Reed Burns and Richard Wagner to help and since only four Smegma members could make the session “Danny” Danton Dodge (14 years old) was recruited as well.
Of course at the time only 2 or 3 copies on Cassette were ever dubbed. The Ace Of Space received one and promptly became the first person to join our group, but now 50 years late this album is finally made available to public for the first time!
Side One:
1. “Santa Bring My Baby Back (To Me)” Lead Vocal: Ju Suk
2. “Auto Suk” Lead Vocal: Ju Suk
3. “Whatever (for now)” Solo Flute: Amy
4. “Christmas Trees Are Free” (Words: A.B. Lloyd) Vocals: Fats & The Kid
Side Two:
1. “Beans In My Eye” (edit) Solo Flute: Amy
2. The Cheez Stands Alone (Improv.) Group Vocals
3. “Happy Holidays” (TK version) Words, Music & Vocals: Fats
On this Album Smegma was: WhateverWoman (Amy, Amazon Bambi), Chucko-Fats (D.K.), The Quackback Kid (Dennis Duck), Ju Suk Reet Meate with Reed Burns, Richard Wagner, Danton Dodge.




The extraordinary debut album from percussionist, drummer and producer Sarathy Korwar – “Day To Day” – fuses traditional folk music of the Sidi community in India (combining East African, Sufi and Indian influences) with jazz and electronics. It’s a collaborative release by Ninja Tune with The Steve Reid Foundation – a charitable trust established by Brownswood / Gilles Peterson with the dual objective of helping musicians in crisis and also supporting emerging talent. Sarathy is an alumnus of the Foundation’s development program, mentored by Four Tet, Emanative, Floating Points, Koreless and Gilles Peterson – all trustees of the foundation.
“Sarathy instantly caught my attention when he said he wanted to make an album that embraced both Indian folk music and jazz - two worlds that have had a big influence on me. His album succeeds in bringing these things together in an elegant way, but it’s his own style and ideas that come through the most in the music. Refreshingly different, this is a deep and powerful listening experience.” Four Tet
The Steve Reid Foundation commemorates the life and legacy of legendary percussionist/drummer Steve Reid. It is fitting that Sarathy’s album follows the lineage and spirit of Reid who himself left New York and took on a spiritual pilgrimage through Africa in the mid-1960s. For three years he journeyed through West Africa, playing with people along the way, including Fela Kuti, Guy Warren and Randy Weston. The musical roots and routes of the Black Atlantic have been discussed and documented extensively, but Sarathy is highlighting a different dispersal of people in the other direction, from East Africa to India. The Sidis travelled to India from Africa as merchants, sailors, indentured servants and mercenaries from as far back as 628 AD and have settled in India ever since.
Conceived on an extended trip to rural Gujarat, followed by sessions at Dawn Studios in Pune, Sarathy made field recordings of The Sidi Troupe of Ratanpur whose vocals and percussion form the backbone of “Day To Day”. The troupe features five drummers – their polyrhythms reflect their African heritage, in contrast to traditional Indian drummers who play in unison. Likewise, the Malunga bows (there are only 4 or 5 players in India) bear a striking resemblance to those found in Africa.
“The record is about how we individually and collectively live from day to day. The everyday rituals and tasks that bind us together, it’s a celebration of the trivial and mundane,” explains Sarathy. The colourful handmade rag quilts that the Sidis make using everyday fabrics serve as a perfect metaphor for the record: “The Sidi women make these amazing collages of colour using everyday rags,” he says. “That’s how I see this album”.
Born in the US, Sarathy Korwar grew up in Ahmedabad and Chennai in India. He began playing tabla aged 10 but was also drawn to the American music that he heard on the radio and that leaked through the doorway of his local jazz music shop, Ahmad Jamal and John Coltrane were early discoveries. At 17, Sarathy moved to Pune to study for a degree in Environmental Science, but instead dedicated his time to music: practicing tabla under the tutelage of Rajeev Devasthali, translating his skills to the Western drumkit and playing as a session musician. Finishing his studies, Sarathy began to think about pursuing a career in music and moved to London, where he trained as a classical tabla player under the guidance of Sanju Sahai and graduated with a MMus in Performance from SOAS (School of Oriental and African Studies) focusing on the adaptation of Indian classical rhythmic material to non-Indian percussion instruments.
Working the angles in London’s jazz scene, Sarathy connected with Shabaka Hutchings (Sons of Kemet, The Comet is Coming), Cara Stacey (Kit Records) and played with clarinettist Arun Ghosh. He was, however, itching to create under his own name and he started researching and formulating the concept for “Day To Day” and planning a trip to India to record the Sidis. It was late in 2014 when Sarathy heard about the Steve Reid Foundation. He applied with a three-minute video explaining his vision for the record and was accepted onto the project to be mentored by the foundation’s patrons: Four Tet, Floating Points, Gilles Peterson, Koreless and Emanative (aka Nick Woodmansey who mixed the album).




"The classical musicians have a foot in improv; the jazz players get Indian music."
The Guardian, contemporary album of the month
"A record that transcends generic assumptions of the lazily termed “Eastern style”..."
The Vinyl Factory
"A truly enriching listen."
Songlines, ★★★★★
Off the back of Sarathy Korwar's much lauded Day To Day album comes the live album My East Is Your West - a performance that takes the fusion of Indian classical music with the jazz tradition further than its ever been before. Recorded live at London's Church Of Sound, the album is a homage to the great musicians of the 60s and 70s spiritual jazz movement, covering the likes of Alice Coltrane, Pharaoh Sanders, and Joe Henderson. Korwar plays alongside the UPAJ Collective, a group of highly-versatile musicians who share Sarathy's passion for jazz and Indian music and who have together managed to rebalance the cross-cultural relationship between 'Western' and 'Eastern' music.
With every record Sarathy releases his music becomes more exploratory and insightful, delving into his personal influences, which also inspire much of the music in the jazz scene that surrounds him. At a time where UK jazz is being heralded for its progression, innovation and far-reaching appeal to people from varying backgrounds, ‘My East Is Your West’ is an essential record that explores cultural and musical diversity in way that will continue to be relevant for years to come.


LuckyMe present the new album from New York based percussionist and composer Eli Keszler Previously releasing music on Empty Editions, ESP Disk, PAN as well as ‘Stadium’ on Shelter Press – Boomkat’s 2018 Album Of The Year A frequent collaborator to Oneohtrix Point Never, Laurel Halo and Rashad Becker Keszler’s work has shown at The Lincoln Centre, MoMA PS1, MIT List and The Barbican.
Keszler’s latest solo venture offers up a latticework of melodic percussion, drum set, and electro-acoustic instrumentation, built upon fragments of American abstraction, ancient scales, industrial percussion, and jazz-age film noir to achieve its feeling of imperial decay. Keszler’s instrumental performances are framed by panoramic recordings of New York City and the Odyssey Cave, along with other on-location audio from his global travels, defining an expansive music that takes on hyperreal forms difficult to describe outside of the loss and wonderment that defines our age.


