MUSIC

Of the many great talents of the classic Nigerian highlife scene, none contained the existential depth, transcendence and grace of Celestine Ukwu. During his brief time in this world, he pursued education, music, and philosophy; first as a school teacher, then ultimately a singer, lyricist and musician, first as a member of Gentleman MikeEjeagha's Premier Dance Band, and eventually fronting his own groups, The Music Royals and The Philosophers National. Beginning in the early 1970s, The Philosophers National established a radical shift in the possibilities of Nigerian highlife by moving away from the typical mid-century style and cutting a new path with a distinctly hypnotic and cerebral atmosphere. This sense of depth was apparent in the lilting, multi-layered and pulsing music of The Philosophers National, as well as the concise and clear-eyed lyrics sung so beautifully by Celestine Ukwu. The arrangements establish a living, breathing environment for each song; muted trumpet solos, hypnotic guitar runs, driving percussion; every instrument gracefully following a tide of patience, tranquility, wonder, climax, knowing and unknowing."Celestine ditched the jaunty dance rhythms and relatively facile lyrics typical of the reigning highlife tunes, and ignoring the soul music tropes most of the highlife bandleaders were appropriating in an effort to inject new life to their ailing format. Instead Celestine concocted a new highlife style that was more contemplative and lumbering; with the layering of Afro-Cuban ostinato basslines and repetitive rhythm patterns that interlocked to create an effect that was hypnotic, virtually transcendental. Meanwhile, Celestine himself sang as he stood coolly onstage in a black turtleneck and a sportscoat, looking like a university professor. The message was clear: this was not necessarily music for dancing—even though the rhythms were compelling enough. This was music for the thinkers." - Uchenna IkonneThis LP compiles some of Celestine Ukwu's deepest and most affecting songs from the 1970s, which have been gorgeously restored and remastered by Tim Stollenwerk to highlight the brilliant details of Celestine and the entire Philosopher's National. Pressed on 160 gram black vinyl at Smashed Plastic in Chicago, and comes in heavy 3 spot-color jacket, with fold-over insert with bilingual lyrics and notes by Uchenna Ikonne (Comb & Razor Sound).iframe title="YouTube video player" src="https://www.youtube.com/embed/-8JL_4C7JRs" allowfullscreen="" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture" width="560" height="315" frameborder="0">

Four essential cuts from Ghana & Cape Verde, compiled by Arp Frique... Music is a great connector, bringing people together in many ways. On his journey in music so far, Arp Frique has been fortunate to meet many beautiful artists. The songs on this first edition of "Radio Familia" are deeply connected to the musicians he performs with. Join the music family on a trip through exciting sounds from Ghana and Cape Verde and listen to their story in both words and music. Arp Frique never played a show without including Americo Brito’s epic song “C’est Dudu”. The song originally appeared on his album “Fidjo Di Mizeria” from 1989 but he had been performing his anthem for years and it came in many shapes and forms. After spending a lot of time in Paris, he (like many others in those days) got inspired by new records from Guadeloupe and Martinique, especially “kadans”. Incorporating latin piano motifs borrowed from salsa and merengue and a bold choice to sing in French, the song and album became an instant success for Americo in and outside the clubscene (note: DJs were not the primary source of dance music in those days, bands played all night to keep the dancers moving). The addition of C’est Dudu to this compilation became especially relevant since Americo recently passed away. Fortunately, his anthem just like all his other music will remain with us for decades to come. While going through the archives with Americo Brito for the Radio Verde compilation, he introduced Arp Frique to a band called Imilux Star, of course again well connected with Americo. This Cape Verdean band residing in Luxemburg (where there is a substantial Cape Verdean community) definitely added a different flavor to the musical pallet the islands are famous for: heavy syncopated rhythms coming from the drum computer. They released two albums which both became very popular in their scene and the track “Yolanda” from their 1988 album “Jota Dê” got to Arp Frique’s attention too late to add to the Radio Verde comp. The band is still performing to this day in the Luxemburg-Cape Verdean live circuit. While Arp Frique was on the road with his lead singer Mariseya, they talked much and deep about Ghanaian music (especially highlife) and he learned a lot about the community from Ghana in the Netherlands, mostly in Amsterdam and The Hague. Mariseya’s dad, Nana Adomako Nyamekye, came to see their liveshow while in the UK which was very special to them considering he is one of the highlife artists Arp Frique has grown to be very fond of. His deeply funky and bubbly bass driven song “Obra Twa Owuo” is about life and death, telling us we should all love each other as we still have life to live. Originally released on “Ano Plan” from 1982, the album is filled with philosophical advice. In his own words: “A message to all humans that something awaits us all at the end of life. Let’s live together with love. Bnnyhunna, from the Ghanaian community in the Netherlands, joined Arp Frique’s live experience several times playing keyboards and synthesizers. His dad Elvis Kwasi Ankomah, just like him, developed a high level of musicianship while performing regularly in church. The song “Fa Wokoma Mame” (give me your heart) from his only studioalbum “Mfa Menko” released in 1995 is about showing his love to a lady but only if she puts her trust in him completely. The album talks about love, pain, relationships and life. Having worked with artists like Daddy Lumba, Nana Ampadu, Amakye Dede and many other hiplife and highlife legends, he still plays in church every week and has been doing so ever since he was 15 years young.

After receiving regional praise for his 1976 debut Abrabo, Dan Boadi set his sights on leaving Ghana and bringing his highlife sensibilities to an American audience. Recorded at Paul Serrano’s namesake studio on E. 23rd St. in Chicago, Boadi’s U.S. debut showcased the true scope of his musical range; weaving in and out of funk, highlife, afrobeat, and reggae. The title track immediately demands the listener’s attention with a chugging drum lead by The African International’s King Tuch, setting the pace for Boadi’s colorful orchestration to follow. Money Is The Root of Evil claims it’s own space as a musical melting pot and reflects the excitement Boadi was learning to harness as a musician in his newfound home of Chicago.