MUSIC

MUST!!!!! Blank Forms, a curatorial platform and non-profit organization dedicated to the presentation and preservation of experimental performance, is proud to announce the arrival of its latest collection of works by Catherine Christer Hennix and Masayuki Takayanagi. Don Cherry (1936-1995), a pioneer of free jazz as the right-hand man of Ornette Coleman, and his wife, Swedish visual artist/designer Moki Cherry (1943-2009), have been attracting attention for their collaborations with Coltrane. Don's music, Moki's art, and the family's life in the Swedish countryside of Tågarp were integrated into one comprehensive entity in the miraculous reissue of Organic Music Theatre. This reissue features the historic premiere of the piece at the 1972 Festival de Chateauvallon in Chateauvallon, southern France, mastered from tapes recorded during a live broadcast on public television. It is a mastered reissue of a tape recorded live on public television. The performance marked the beginning of a communal and "mystical" period that would culminate in soundtracks and other works. Performing in this outdoor amphitheater were such luminaries as Moki Cherry, Christer Bothén, Gérard "Doudou" Gouirand, and Naná Vasconcelos, as well as Swedish friends who accompanied them on their trip to France, and Copenhagen Christiania A dozen or so adults and children participated, including Swedish friends who accompanied me on my trip to France and Det Lilla Circus (The Little Circus), a Danish puppet theater based in Copenhagen Christiania. It was truly a breathtaking sound world!

At the beginning of the 1960s, at the Berklee College of Music, Byard Lancaster met some feisty friends: Sonny Sharrock, Dave Burrell and Ted Daniel. It is easy to see why he rapidly became involved in free jazz. Once he was settled in New York, he appeared on Sunny Murray Quintet, recorded under the leadership of the drum crazy colleague of Albert Ayler. In 1968, the saxophonist and flutist recorded his first album under his own name: It’s Not Up To Us. The following year he came to Paris in the wake of… Sunny Murray. He would come back to France in 1971 (again with Murray) and in 1973 (without Murray for a change). This is when he met Jef Gilson, the pianist and producer who encouraged him to record under his own name again. On Palm Records (Gilson’s label), he would release four albums: Us, Mother Africa, Exactement and Funny Funky Rib Crib. “Funny Funky Rib Crib” is an unforgettable recording (made up of several sessions dating from the middle of 1974) of creative jazz overwhelmed by funk and soul. If Lancaster had already made successful albums in the same genre – notably New Horizons, under the name Sounds Of Liberation which he co-led with Khan Jamal –, this one is an homage to James Brown and Sammy Davis enjoying the company of a host of guests including François Tusques (electric piano), Clint Jackson III (trumpet), François Nyombo (guitar), Joseph Traindl (trombone)… Funny Funky Rib Crib’s cover is a three-quarter profile portrait of the saxophonist (who can also be heard on flute, piano and even vocals), however, on the record, it is the whole group, inspired and frenetic, that tests the melodies of “Just Test”, “Dogtown” or “Rib Crib” – the two versions of which display leader Lancaster’s art of nuance. On both sides of the album, the group also moves into a calmer groove, infused by blues and soul, “Work And Pray” and “Loving Kindness” are meditative tracks where listeners can lay back and relax before asking for more: Funny Funky Rib Crib!!!

Deluxe edition, housed in a reverse board printed sleeve with printed inner sleeve. Three LPs came out on Jihad, the label Amiri Baraka ran out of his own house in Newark. Two of them - Sonny's Time Now and A Black Mass - entered the canon of the New Thing decades ago. The third stayed a rumour: a title traded between collectors, a track a radio DJ might drop once a year, a record far more people had heard about than heard. Original copies surface rarely and sell for three figures. Black and Beautiful... Soul and Madness is back, on vinyl for the first time since 1968. Baraka - still signing as LeRoi Jones - had returned to Newark after the Harlem Black Arts Repertory Theatre/School collapsed, and built Spirit House on Stirling Street with his wife Amina: part theatre, part meeting hall, part studio. This is where the album was cut, months after the city had burned in the summer of 1967. Jihad existed to put that work on record. The people making it thought of themselves, in Baraka's phrase, as cultural workers. The music is warmer and odder than the reputation suggests. The Jihad Singers - Freddie Johnson out front, Yusef Iman holding the bottom, Aireen Eternal, Leonard Cathcart and Gilbert Monk filling the middle - sing street-corner harmony that owes everything to Motown and to the doo-wop groups of a decade earlier. Beautiful Black Women was built on the frame of Smokey Robinson's Ooo Baby Baby. Underneath, congas and Russell Lyle's alto and flute keep the arrangements loose, closer to a rehearsal room than a session date. And over it, through it, sometimes against it, Baraka declaims - flat, insistent, pushing ahead of the beat in a cadence that would not be named for another fifteen years. That is the thing worth holding onto. This came out two years before the first Last Poets album, two before the Watts Prophets, two before Gil Scott-Heron walked into a studio. The form barely existed and here it is, fully assembled, on a record pressed by a poet for a Newark community centre. The politics are unbrokered and the rhetoric is of 1968, not of now - Baraka himself spent the rest of his life arguing with the man who made it. It remains a document with the temperature of the moment still in it. Reissued by Moved By Sound, a label that leaves copyright and publishing with artists and their families and takes only its share of the vinyl. That principle is why this took as long as it did: after a protracted rights situation the record is finally in production. Worth the wait. Recommended. "Calling all black people calling all black people, man woman child Wherever you are, calling you, urgent, come in Black people, come in, wherever you are, urgent, calling you, calling all black people calling all black people, come in, black people, come on in." - Amiri Baraka

Masayuki Takayanagi, having absorbed free jazz, offers a response that brings the tumultuous 1970s to a close. His return to his roots—a tribute to Lennie Tristano and Lee Konitz—serves as a rite of passage to reach new heights in the coming era.

"Black Editions Archives presents Live at the KiMo Theater Albuquerque 1979, a major new archival work by the late Cecil Taylor (1929-2018). Pianist, composer and bandleader Cecil Taylor's capacious and audacious originality reshaped twentieth-century music. In an astounding act of artistic forbearance spanning sixty years of performing and recording, Taylor didn't win over so much as wear down the jazz establishment through the force and brilliant execution of his ideas. His methodologies and language, if studied at all, remain unassimilated by the twenty-first century jazz mainstream and its institutions. Lincoln Center turned the house lights on during Taylor's first performance there (2007), a stark reminder that in spite of Guggenheim and MacArthur Fellowships and increased respect among some of his tradition-minded peers, the shock of his music had not diminished and he was still an outlier, if not an outlaw, presence. Live at the KiMo Theater Albuquerque 1979 captures Taylor on November 20, 1979, during a rare tour of the American West with a then newly reconstituted quintet formation of his Unit. An ensemble in regular flux from the mid-1970s onward, only two members of Taylor's 1978 Unit, violinist Ramsey Ameen (1945-2019) and alto saxophonist Jimmy Lyons (1931-1986) -- the bel canto voice of every Cecil Taylor band since 1961-- made the trip with Taylor to Albuquerque. Re-entering the fold on bass and cello after a decade-long absence was prime mover extraordinaire Alan Silva (1939-), with drummer Jerome Cooper (1946-2015) making his Cecil Taylor Unit performance debut. Each historical incarnation of the Cecil Taylor Unit emphasized the musicians' freedom to infuse the architectures of Taylor's music with their own personalities. Together with the Maestro in Albuquerque, this novel formation played a concert as unique and fascinating as its line-up and instrumentation suggests, with dynamics, textures and interactions that are quite different from the often in-the-red, sometimes gladiatorial 1978 Taylor bands. The addition of Sunny Murray to this ensemble in February 1980 for the recording of It Is In The Brewing Luminous (HatHut) would transform the music yet again. KUNM and New Mexico Symphony recording engineer Mike Wolff created a custom bandshell for the ensemble on the stage of the historic KiMo Theater, utilizing direct and indirect symphonic miking to capture the music for NPR's Jazz Alive program. Jazz Alive never broadcast the recording, and the tapes lay dormant for 40 years, until Tom Guralnick -- producer of the 1979 concert and director of the Outpost Performance Space (Albuquerque) -- brought the recording to the attention of Black Editions Archive. Released in direct cooperation with Guralnick, with the permission of the musicians of the 1979 Cecil Taylor Unit and their heirs, Live at the KiMo Theater Albuquerque 1979 is presented in a x2LP heavy tip-on gatefold jacket featuring ink pigment and metallic foil stamping as well as an illuminating and historically detailed 12-page listening guide by Taylor scholar Ben Young. Kevin Gray at Cohearent Audio cut the lacquers and Fidelity Record Pressing struck the audiophile-quality vinyl. This stellar production chain in combination with Wolff's symphonic recording approach has resulted in the most dynamic and natural sounding live recording in Cecil Taylor's discography. Listening to the music of Cecil Taylor is perhaps an even more radical act in 2026 than at any other time in the last half century. With Live at the KiMo Theater Albuquerque 1979, Black Editions Archive proudly puts its shoulder into growing and enhancing Taylor's legacy." --Michael Ehlers

Legendary Sun Ra-bassist Ronnie Boykins stepped out on his own for his first and only release as a leader on, "The Will Come, Is Now". He was invited by ESP in 1964 to record his own album, and in February 1974, he told ESP that he was finally ready, and the session took place later that month. This recording not only features Boykins' solid abilities as a bassist, including his marvelous arco work, but also his talents as a composer and arranger. In addition, one is treated to an all-natural bass sound, a rare sound during this particular era of jazz history. In septet format, Boykins' six originals create a variety of moods and textures that not only evokes the music of Sun Ra but also reflects Boykins' own sensibilities as an artist.

On May 28, 1969, four American musicians -- reed/wind players Roscoe Mitchell and Joseph Jarman, bassist Malachi Favors, and (accompanied by his wife, singer Fontella Bass) trumpeter Lester Bowie -- boarded the ocean liner S.S. United States, bound for Le Havre, France. After landing five days later, they moved on to Paris, where they got to work. On August 22, 1970, in the waning days of their stay overseas, the group, with Bass on vocals, would record their second release for EMI's Pathé Marconi: the movie soundtrack Les Stances à Sophie. The record, an exciting, eminently listenable combination of soul, classical, and jazz strains that survives as the Art Ensemble of Chicago's most stylistically diverse album, has long been admired by a devoted cult. Its durability is largely due to the popularity of its "hit": Over the years, "Theme de Yoyo" has been covered repeatedly, essayed by acts as varied as German funk band the Boogoos (and the offshoot Deep Jazz, both featuring singer Julia Fehenbeger), British nu-jazz combo the Cinematic Orchestra, Polish jazz man Wojtek Mazolewski, Norwegian rockers Motorpsycho, French dance music artist Étienne Jaumet, and London-based remixer, Shall I Bruk It. More than half a century later, "Theme de Yoyo" and Les Stances à Sophie still bring it. Limited-edition LP reissue from play loud! Productions, supplemented with new notes by U.S. music journalist Chris Morris.

Electrifying heavy sessions recorded in 1997 featuring the classic Mainliner + Musica Transonic lineup of Nanjo Asahito (High Rise), Kawabata Makoto (Acid Mother) and Yoshida Tatsuya (Ruins) driving into new divergently fried terrain(s). Here, Nanjo and co. are on a quest to find new directions, and while the sessions were for an abandoned Mainliner album, a good portion of Solid Static hews more closely to the moment-to-moment deconstructions of Musica Transonic. The propulsive ten-minute opening title track is a lost gem in the canon of Japanese psychedelia and rock and roll -- beginning with one of Mainliner's bludgeoning motor-psycho riffs, it veers off into auratic space, Kawabata's snake-charming guitar weaving around Nanjo's buzz-fire bass and Yoshida's multi-limbed drumming. Musica Transonic's improvised and jazz-informed take on psychedelic rock is writ across the distended rhythms and arcing bass and guitar lines that scrawl across "Prosecutor" and "Topsy Turvy," or the slurry of distorted tone that rolls through "Rot Way." Available for the first time on LP or any physical form aside from a clutch of CDR's sold at a few live dates in the late '90s. Housed in a custom die-cut, "Uni-Pak" style gatefold with metallic ink, spot finishes and matching La Musica inner sleeve.

Brazilian avant-jazz vanguardists Grupo Um celebrate their 50th anniversary, sharing a second previously lost 1970s album from the vaults. Nineteen Seventy Seven (titled after the year it was recorded) is another rip-roaring instrumental fusion treasure from the band which spawned from within Hermeto Pascoal’s famed mid-1970s São Paulo collective.

Like their debut album Starting Point, Grupo Um’s Nineteen Seventy Seven was recorded when Brazil's military dictatorship was at its most repressive. “There were no open doors to those who dreamt to be protagonists in creative instrumental music”, remembers drummer Zé Eduardo Nazario, “even popular composers and singers had to submit their songs to censors and many records were banned and confiscated from the stores.”

Just like Hermeto Pascoal's Viajando Com O Som (1977) and Grupo Um's previous album Starting Point (1975), both of which remained unreleased until the 21st century, Zé Eduardo asserts that the 1977 album was flatly 'without any chance to be released at that time."

Recorded at Rogério Duprat’s Vice-Versa Studios in São Paulo, the group were under both time and space restraints, “we chose the small Studio B,” Lelo Nazario recalls, “which had a Tascam (TE AC) 12x8 console and a 4-channel AMPEX AG 440 machine. Therefore, we had to record without overdubs, everything straight to tape.”

Expanding from a trio to a quintet, original Grupo Um members Lelo Nazario (keys), Zé Eduardo Nazario (drums), and Zeca Assumpção (bass) were joined by saxophonist Roberto Sion and percussionist Carlinhos Gonçalves. Carlinhos, Zé and Zeca had already played together in the group Mandala, while brothers Lelo and Zé had just finished a stint backing Hermeto Pascoal during his years in São Paulo.

Lelo was deeply immersed in modular synthesizer experimentation during this period, working extensively with the ARP2600 and EMS Synthi AKS. These electroacoustic explorations formed the sonic foundation for "Mobile/Stabile," one of his first compositions to merge modular synthesis with Brazilian music, a fusion that would ripple throughout the Brazilian jazz scene. The piece premiered at the first São Paulo International Jazz Festival in 1978, performed by Grupo Um with guest trumpeter Márcio Montarroyos. In a shocking moment, festival organizers interrupted the show mid-performance, sparking fierce backlash from both audience members and journalists who denounced the incident as artistic censorship during Brazil's era of political and cultural repression. The version on Nineteen Seventy Seven is the first recording of the composition.

Nineteen Seventy Seven combines Afro-Brazilian rhythm, modular synthesis and a plethora of whistles, percussion and effects pedals. Album opener “Absurdo Mudo” - so titled for the absurd difficulty it poses to the musicians performing it - starts out in a cloud of mysterious dissonance, before the haze breaks for a glorious keyboard and saxophone interplay atop an uptempo samba groove. “Cortejo dos Reis Negros (Version 2)” (Procession of the Black Kings), based on the maracatu rhythm, inverts the traditional jazz song structure by beginning with improvisations, which are followed by the theme and a final coda. “The studio also had two Parasound electronic reverb units,” Lelo notes, “and the timbre is very audible on the soprano sax and percussion.”

Grupo Um’s daring music represents a manifesto of resistance during the dictatorship years, but it’s one which remains just as relevant today. As Lelo puts it: “For me, the aesthetic issue has always been about combining contemporary avant-garde languages with Brazilian music, independent of categories and commercial interests. The result of this fusion takes music to a new level.”

Nineteen Seventy Seven will be released for the first time on vinyl LP, CD and digitally on 23rd January 2026 via Far Out Recordings.

Limited color vinyl edition, recorded in New York in 1978. The spiritual tenor, delayed cosmic guitars, infinitely spacey moog, ethereal vocals, and wavering rhythms make this the most hallucinatory of the bunch, and a favorite of DJs.

The first ever reissue of Juju’s powerful 1973 album for Strata-East, ‘A Message From Mozambique’.

The roots of Juju started in San Francisco after Plunky had met his musical mentor, Zulu musician Ndikho Xaba, helping to form his band Ndikho and The Natives. Three members of The Natives (Plunky, bassist Ken Shabala and vibes / flute player Lon Moshe) then joined Marvin X’s theatrical production The Resurrection Of The Dead, joining local musicians Al-Hammel Rasul (keyboards), Babatunde Lea (percussion) and Jalango Ngoma (timbales).

When the production ended, the six musicians formed Juju. “We had high-energy rehearsals that lasted for hours and, as a band, we became powerful and began gigging around the Bay Area,” remembers Plunky. Although oriented towards Black Nationalism, the band fed off the Bay Area’s culturally diverse communities as Plunky shaped an inclusive worldview based on collective political, social and artistic activities. During this time, the Soledad Brothers case and Angela Davis were prominent and the band supported Professor Davis and the cause.

Juju’s music matched the fire of their activism. “As a band, we blew, pounded and stroked our instruments like there was no tomorrow, like our life’s work was wrapped up in each session. We approached our performances like religious rites and the music mesmerised, informed and awakened people.” The band’s first album, A Message From Mozambique, was intentionally political. While the anti-war movement focused on Vietnam, Juju looked towards wars being waged in South Africa, Angola and Mozambique over issues of white supremacy and control of natural resources. A second album, ‘Chapter Two: Nia’ would follow before the birth of Oneness Of Juju during the mid-‘70s.

This definitive reissue is fully remastered by The Carvery from the original tapes and features original artwork and a new interview with Juju bandleader James “Plunky” Branch. 

''The bass-clarinetist Ville Lahteenmäki's raucous, ruggedly braying style makes him a notable addition to the Dolphy-Murray-Mahall lineage that produces maximum excitement with every outpouring of notes. His accompanists, drummer Nicolas Leirtre and bassist Trym Saugstad Karlsen, are like himself, students at the renowned Trondheim Conservatory, an institution whose impact on European jazz has been significant in modern times.'' - Kevin Le Gendre / Jazzwise

On “Cold Sweat,” James Brown famously called to “give the drummer some.” In 1974, Philadelphia vibraphonist Khan Jamal called to Give the Vibes Some, with superb results. Pianist and composer Jef Gilson’s PALM label gave Jamal the platform he needed to deliver a thorough exploration of contemporary vibraphone. After launching PALM in 1973, Gilson quickly demonstrated that he would only produce records not found anywhere else. Give the Vibes Some, PALM number 10, was another confirmation of this guiding principle.

Raised and based in Philadelphia, Khan Jamal took up the vibes in 1968, after two years in the army during which he was stationed in France and Germany. Decisively drawn to the instrument by the work of the Modern Jazz Quartet’s Milt Jackson, Jamal studied under Philadelphia vibraphone legend Bill Lewis and soon made his debuts in the local underground.

Early in 1972, Jamal made his first recording, with the Sounds of Liberation. The band attempted an original fusion of conga-heavy grooves with avant-garde jazz soloing. Saxophonist Byard Lancaster, an important figure in Jamal’s development, contributed much of the solo work. Later in 1972, Jamal made his leader debut with Drum Dance to the Motherland, a reverb-drenched, never-to-be-replicated experiment with live sound processing. Both albums appeared on the tiny musician-run Dogtown label.

“We couldn’t get no play from nowhere. No gigs or recording sessions or anything. So I took off for Paris,” Jamal recalled in a Cadence interview with Ken Weiss. “Within a few weeks, I had a few articles and I did a record date. It didn’t make me feel good about America.” That was in 1974, while Byard Lancaster was recording the music gathered on Souffle Continu’s recent The Complete PALM Recordings, 1973-1974.

Jamal’s record date delivered Give the Vibes Some. At its core, it was an exploratory solo vibraphone album, even if two tracks added (through technological resourcefulness?) a très célèbre French drummer very much into Elvin Jones appearing under pseudonym for contractual reasons. Another track, for which Jamal switched to the vibes’s wooden ancestor, the marimba, added young Texan trumpeter Clint Jackson III. The most notable article published on Jamal during this stay in France was a Jazz Magazine interview. Jamal’s last word there were “The Creator has a master plan/drum dance to the motherland.” “Give the vibes some” could be added to this programmatic statement.

Each cassette in this trilogy is based off over a decade of audio-spiritual research on three beings who have created highly spiritual musical compositions, and who have transitioned off this planet in the physical: Pharoah Sanders, Alice Coltrane (Swamini Turiyasangitananda), and Sun Ra. You will hear two ensembles - Roman Norfleet & Be Present Art Group as well as The Cosmic Tones Research Trio - play interpretations, responses, and hypotheses pertaining to the research on the music and message of those beings. Each cassette is simultaneously in tribute and is also a sonic dissertation. These cassettes are intended as future research on how the music of these beings affected the playing, the witnesses, and the hearers at the time of performance.

The first cassette "Something’s Happening: The Transitioning of a Pharoah" centers the beingness and music of Pharaoh Sanders. This recording took place on the day of his transition (9-24-22) at The Lumber Room in Portland, Oregon and features the ensemble Roman Norfleet & Be Present Art Group. The news of Pharaoh’s transition stunned the whole planet. The ensemble had different compositions prepared for this day originally, but immediately made new sonic arrangements in response, prayer, grief, and gratitude. Norfleet had a formative encounter with Sanders around 2013 while working as a computer salesman and learned about the music of Sanders directly from him. They spent hours in conversation on technology and music, which included talks about Sun Ra.

The second cassette is titled "Explorations of Turiya Loka" and was recorded at Leach Botanical Garden in Portland, Oregon (9-24-23). "Turiya" is a spiritual, blissful state and "Loka" means planet - according to Vedic spiritual systems. Turiya Loka is a spiritual, blissful planet. This cassette holds a recorded ceremony by Roman Norfleet & Be Present Art Group honoring the music and spiritual teachings of Swamini Turiyasangitananda (also known as Alice Coltrane) and explores what Turiya Loka may sound like. Turiya Loka is a home for Swamini Turiyasangitananda based on her song “Om Supreme” on the album Eternity. Since 2017, Norfleet has been studying and fellowshipping with the students of Swamini Turiyasangitananda who are based in California and still run the Vedantic Center organization. The organization continues to hold classes and ceremony. In this recording, listeners will get a chance to hear spiritual insight from Radha Botofasina, who is a student of Swamini Turiyasangitananda and lived on the ashram the spiritual teacher founded in Agoura Hills, California.

The final cassette consists of music from The Cosmic Tones Research Trio composed of Harlan Silverman, Kennedy Verrett, and Norfleet. It was recorded in community at Mississippi Records in Portland, Oregon (12-3-23). The ensemble's name gives a nod to Sun Ra’s "Cosmic Tones For Mental Therapy" album title and was formed for extensive research purposes pertaining to universal and cosmic tones - how they affect human mental wellness and overall interspecies wellbeing. Sun Ra’s "Cosmic Tones For Mental Therapy" is a great example and research tool for audio wellness. The evening of this concert was the trio’s first mental wellness event which had tremendous positive effects on the beings and buildings present and surrounding.

By the early '70s, Milford Graves had more or less stopped gigging. Having learned his lesson the hard way in multiple-night runs like a legendary Slugs' residency with Albert Ayler, he knew that the level of energy that he put out during a performance would be difficult to sustain over the long haul. A concert was a kind of absolute ritual for him, after which he would be totally spent, emotionally and physically. Graves rarely left anything on the table. Any musical performance was an opportunity to present an amalgamated version of all the things he had learned. He was an innovator and a teacher at his core, and the concert venue was one of his first classroom settings. In March 1976, Verna Gillis invited Graves to perform on WBAI's Free Music Store radio show. For the date, he chose to present a trio lineup which he had been occasionally playing – featuring two saxophonists who were dedicated to the drummer's vision. Hugh Glover is almost exclusively known for his work with Graves, while Arthur Doyle would gain exposure later for an obscure record that he made two years later, Alabama Feeling, which would become a highly collectable item among free jazz enthusiasts. Originally released in 1977, Bäbi remains one of Graves' most seminal recordings. The music played by the trio was ecstatic. Extreme energy music, buoyant and joyful. It relied on Graves' new way of approaching the drum kit, in which he had opened up the bottoms of his skin-slackened toms and eliminated the snare. Graves' art was always unblemished by commercial interests, and this album is its finest mission statement. First-time vinyl reissue. Sourced from the original master tapes.

This is a previously unreleased 1966 live club performance from Yusef Lateef, the brilliant multi-instrumentalist whose mixing of jazz and Eastern music was a great influence on some of the finest musicians of the era including John Coltrane and Pharaoh Sanders.

Accompanied at Ronnie Scott’s by the house band of pianist Stan Tracey, double bassist Rick Laird and drummer Bill Eyden, most of the repertoire played comes from Lateef’s earlier recordings for Savoy and Prestige such as Jazz Moods and Eastern Sounds. Lateef plays flute on The Dreamer and Last Night Blues (it was the last night of the run). He plays the shenai - a kind of oboe - on Blues for The Orient, the xun - a Chinese flute - on Song of Delilah, and tenor saxophone on Yusef’s Mood.

The evening’s performance was recorded by Les Tomkins at the request of Ronnie Scott. The musicians were unaware they were being recorded as Scott believed they would be at their best and most unselfconscious this way. This record was mastered at Gearbox Records directly from the original 1/4” tapes.

Cut on Haeco Scully lathe with Westrex RA1700 series amps, Westrex 3DIIA cutting head and Telefunken U73B tube limiter; Maselec master control and equalisation.

After the wild Afro-jazz fusion of Trancedance (reissued as BT118) and the meditative solo Christer Bothén Donso n’goni (BT133), legendary Swedish multi-instrumentalist Christer Bothén returns to Black Truffle as part of a dream quartet completed by the three members of Ghosted: Oren Ambarchi (guitar), Johan Berthling (bass) and Andreas Werliin (drums). Recorded at a rustic studio built by Werliin and Hans Fredriksson in the sylvan surrounds of Hamburgsund, Sweden across a few days in September 2023, Serpentine offers up four generous slices of hypnotic repetition and shimmering resonance, cut through with wild bursts of Bothén’s bass clarinet. The depth and ease of the quartet’s rapport is evident from the first moments of the opening title-track. Berthling’s resonant upright bass locks into a head-nodding ostinato that makes sensitive use of a prominent end-of-phrase rest, opening spaces through which Werliin’s continually shifting statements of the pulse shine through. Having worked together in various groups for many years, Berthling and Werliin are masters at playing subtle games of difference and repetition, creating a driving rhythmic flow animated by perpetually changing details: here, you can never step in the same groove twice. Weaving through it all is Ambarchi’s now-signature Leslie-cabinet guitar tone, sounding out long chords at times strikingly close to a Hammond, while also creating intricate cross-rhythms through the play of his tremolo modulations against the bass and drums. When Bothén enters five minutes in, the growl of his bass clarinet at first works deep in the collective brew, carving off brief staccato phrases and twisting them into fragmented melodies. As he moves into the instrument’s higher registers, Bothén’s playing becomes wilder, twinning with Ambarchi’s guitar in shimmering arcs like a 21st century update of the Garbarek-Rypdal pairing immortalised on Sart. Each of the four pieces explore different possibilities of a shared language. On ‘Antigorite’, another hypnotic bass riff emerges gradually from an atmospheric haze, eventually developing into a frenetic rhythmic workout propelled by Werliin’s cowbell. Berthling sits out for ‘Lizardite’, while Bothén moves from bass clarinet to the Donso n’goni, the sacred Wassoulou hunter’s harp he has studied for half a century; the resulting performance streamlines the approach heard on other tracks into pure modal propulsion, sparkling with harp-like arpeggios from Ambarchi’s guitar. On the closing ‘Chrysotile’, the bottom drops out, leaving a swampy, churning mass of wavering organ-like chords, roaming bass runs, and distant toms, over which Bothén floats bass clarinet figures by turns bluesy and abstract, the whole thing landing somewhere between classic ECM and the most blasted freeform moments of early Amon Düül II. Bearing a delicate calligraphic abstraction by Bothén on its cover and beautiful documentation of the recording sessions on its inner sleeve, Serpentine is a powerful reminder of the magic that can happen when inventive musicians just get together and play.

It has occasionally been assumed that Henry Grimes got this recording date as a reward for his long service in the avant-garde of jazz. Having already honed his musical conception with a varied range of players, from Benny Goodman and Arnett Cobb to Lee Morgan, Gerry Mulligan, and Sonny Rollins to McCoy Tyner, Steve Lacy, Albert Ayler (including ESP 1020, Spirits Rejoice), Don Cherry, and Cecil Taylor (to name just a few), the service was certainly there, but he got this gig fully on his merits. For The Call Grimes teamed with highly original clarinetist Perry Robinson (as label owner Bernard Stollman has noted, "a virtuoso who merits far wider recognition... and this recording reflects both of their contributions, in equal measure") and stalwart drummer/ESP-Disk' regular Tom Price. As a bassist, Grimes's melodic style is well up to the task of being co-equal voice with a horn, resulting in a thoughtful and texturally rewarding LP with a level of quality far above the rote sideman session cliche, and far away from equally cliched ideas of unrelentingly full-bore free jazz. It offers the sound of three excellent musicians listening to each other and responding superbly. The Juilliard-trained Grimes appeared on six other ESP LPs besides those already mentioned. He retired at some point after the last of them, 1967's Marzette Watts LP, and went so far off the scene that it was rumored that he had died. Happily, that was not the case, and he reemerged in 2003, moved back to New York, and returned to his prolific ways.

Volume Two of The Spiritual-Sonic Research series features three live concerts by Roman Norfleet and Be Present Art Group, recorded between 2023 and 2025 in Portland, Oregon. These performances are connected through themes of reverence, ancestral veneration, and African American spiritual technologies. This compilation is meant to uplift, educate, and deepen engagement with these traditions. Many figures mentioned throughout this series deserve further study. This music is intended to support that study and can be used in educational and spiritual settings, such as presentations, sermons, sacred services, ceremonies, intentional listening sessions, book clubs, lectures, educational videos, and more. The first tape, Live at the Hollywood Theatre, was recorded at the Hollywood Theatre on May 25th, 2023. The concert celebrated the release of the self-titled LP Roman Norfleet and Be Present Art Group, released through Mississippi Records. The evening opened with performances by Angel Bat Dawid and Oui Ennui as DAOUI, with Angel Bat Dawid later joining Roman Norfleet and Be Present Art Group for a powerful rendition of her song “Black Family.” Songs like “A New World Awaits,” “Future Ancestors / Awaken (Redux),” and “Black Family” explore ideas of Afrofuturism and Afromultidimensionalism. Here Afrofuturism is understood not only through science fiction, cosmic imagery, and futuristic aesthetics, but also through everyday survival and the work of building a future for Black life. It is about preparing for ancestorhood, communicating with ancestors, self-determination, self-governance, and preserving Black family and community. Afrofuturism explored here is both cosmic and practical; it is also spiritual and grounded at the same time. It reaches toward the metaphysical while remaining deeply connected to everyday life, collective survival, and future-building. It asks how we sustain ourselves not only tomorrow, but generations from now. Afromultidimensionalism, a term coined by Roman Norfleet, is explored here as a spiritual system and ancestral technology that allows one to exist in the past, present, and future simultaneously. Through ancestral memory, sound, ritual, and collective consciousness, it becomes possible to be present across worlds and dimensions while remaining rooted in the physical world. Ultimately, it is a practice of seeking communion with the Divine, which in this work is called The Love Supreme. This idea reaches its culmination in the final piece: a chanting rendition of John Coltrane’s A Love Supreme, offered here as prayer and spiritual invocation. The second tape, Universal Love Revival Service at the IFCC, was recorded on June 1st, 2024, at the Interstate Firehouse Cultural Center, a longstanding cultural and creative hub for Portland’s Black community. Rooted in the tradition of the Black church, this gathering took the form of a revival-style service, honoring African American spiritual traditions developed by enslaved Black people in the American South. While deeply grounded in these traditions, the service also served as an invitation to commune with the Universal Divine Spirit through collective prayer, sound, movement, and remembrance. The service featured a heartfelt welcome offered by Vaughn Kimmons, and included the construction of an altar and a ring shout held in reverence to ancestors and the enduring spiritual practices of the Afro-diaspora. Songs such as “Wade in the Water,” “This Little Light of Mine,” and other traditional spirituals were sung collectively alongside devotional music and improvisation. Through collective participation, testimony, chant, and sacred sound, the service honored the ways these traditions have carried Black people through generations of survival, resistance, remembrance, and communal healing. The third tape, Recalling the Mystics: Black Mystery Month at The Old Church, was recorded on February 8th, 2025, at The Old Church Concert Hall. “Black Mystery Month” is a term coined by Roman Norfleet that reimagines Black History Month as a space in an alternate dimension devoted to connecting with the Divine Mystery and honoring the spiritual, sacred, and esoteric dimensions of the Black American experience, while maintaining the lineage of Black History Month. This work is dedicated to Black American ancestors who devoted their lives to spiritual, mystical, and esoteric paths. Songs and compositions were created in honor of figures such as Harriet Tubman, Aunt Caroline Dye, Howard Thurman, and Sun Ra, functioning as a form of live ancestral veneration. The evening featured an altar where the ensemble paid homage to ancestors, alongside mystical Southern incantations, storytelling, and poetry from Midnite Abioto. Performing as part of the ensemble, her presence helped weave the spiritual fabric of the night. A slideshow presentation accompanied the service, depicting ancestors such as Nat Turner, Sandy Jenkins (drawing), El-Hajj Malik El-Shabazz (Malcolm X), Bishop C.H. Mason, Zora Neale Hurston, and A. C. Swamini Turiyasangitananda, among others — extending the vision of ancestry across the diaspora and visually deepening their presence throughout the space. The service concluded in sacred prayer led by DJ Ashé.

At the beginning of the 1960s, at the Berklee College of Music, Byard Lancaster met some feisty friends: Sonny Sharrock, Dave Burrell and Ted Daniel. It is easy to see why he rapidly became involved in free jazz. Once he was settled in New York, he appeared on Sunny Murray Quintet, recorded under the leadership of the drum crazy colleague of Albert Ayler. In 1968, the saxophonist and flutist recorded his first album under his own name: It’s Not Up To Us. The following year he came to Paris in the wake of… Sunny Murray. He would come back to France in 1971 (again with Murray) and in 1973 (without Murray for a change). This is when he met Jef Gilson, the pianist and producer who encouraged him to record under his own name again. On Palm Records (Gilson’s label), he would release four albums: Us, Mother Africa, Exactement and Funny Funky Rib Crib. “Funny Funky Rib Crib” is an unforgettable recording (made up of several sessions dating from the middle of 1974) of creative jazz overwhelmed by funk and soul. If Lancaster had already made successful albums in the same genre – notably New Horizons, under the name Sounds Of Liberation which he co-led with Khan Jamal –, this one is an homage to James Brown and Sammy Davis enjoying the company of a host of guests including François Tusques (electric piano), Clint Jackson III (trumpet), François Nyombo (guitar), Joseph Traindl (trombone)… Funny Funky Rib Crib’s cover is a three-quarter profile portrait of the saxophonist (who can also be heard on flute, piano and even vocals), however, on the record, it is the whole group, inspired and frenetic, that tests the melodies of “Just Test”, “Dogtown” or “Rib Crib” – the two versions of which display leader Lancaster’s art of nuance. On both sides of the album, the group also moves into a calmer groove, infused by blues and soul, “Work And Pray” and “Loving Kindness” are meditative tracks where listeners can lay back and relax before asking for more: Funny Funky Rib Crib!!!

A masterpiece by Masahiko Togashi, Masayuki Takayanagi, Motoki Takagi, and Motoharu Yoshizawa—some of the most important artists in the history of Japanese free jazz. Takayanagi’s guitar, which makes effective use of feedback techniques; Takagi’s dynamic tenor saxophone and corn pipe (a type of vertical flute); Yoshizawa’s string sounds, which are so free they seem almost effortless; and Togashi’s intelligent drumming, which combines precision with power—all come together to create a landmark album that truly heralds the dawn of a new era!

A1 Part I - Acknowledgement

A2 Part II - Resolution

B1 Part III - Pursuance

B2 Part IV – Psalm

Alice Coltrane had an enormous legacy to overcome in her late husband-- her debut album, "A Monastic Trio" stuck pretty close to what John Coltrane's last bands were doing the studio, "Huntington Ashram Monastary" finds her branching out. Recorded in mid-1969, a year after her debut and two years after the death of her husband, Coltrane performs on piano and harp and is backed by bassist Ron Carter and drummer Rashied Ali. Musically, it's a bit more relaxed than before, with Coltrane's playing a bit less dense and significantly looser. At its best, this looseness translates into inventiveness in ideas with Ali's gentle percussion and Carter's stunning virtuosity holding things nicely together-- the opener and title track is a good example of this-- Carter sets up a deep groove, Ali frames everything, and Coltrane and suprisingly nimble on harp. Likewise, "Paramahansa Lake" and "IHS" find Coltrane surprisingly inventive-- escaping the stereotypes of the harp on the former and playing in a bluesy, Monk-like piano on the latter, with Carter and Ali anchoring ("IHS" also features some superb arco playing from Carter).

Organic Music Society is an album by trumpeter Don Cherry. Many critics consider this album the one which gives a fuller picture of Cherry as ensemble leader, spiritualist and cultural synthesizer. Indeed, Organic Music Society is a bold exploration of global musical traditions, reflecting Cherry's vision of music as a universal. Here, Cherry makes a significant shift from his free jazz roots toward a more expansive, world music fusion. Recorded in Sweden, the album features a diverse ensemble blending Swedish, Turkish, Brazilian, and African musicians. Cherry himself contributes not only trumpet but also vocals, harmonium, flute, conch shell, and piano. The compositions include his own works, as well as interpretations of pieces by Terry Riley, Pharaoh Sanders, and Dollar Brand. The album's sound is eclectic and experimental, with tracks ranging from meditative chants like "North Brazilian Ceremonial Hymn" to the dynamic "Relativity Suite."