MUSIC

Cassette version of the 2022 album "Hymnes Apophatiques" by the french artist Delphine Dora, previously released on CD by Morctapes. During the summer of 2021, Delphine Dora was invited for a residency at the church of St Saphorin (Switzerland), on the occasion of the Jolie Vue Festival. Having the opportunity to fully explore the organ the days before the festival, Delphine improvised a long, long series of tracks, of which you’ll find a small selection on ‘hymnes apophatiques’. She’s definitely full of respect for the organ, at some moments diving deep in the sound traditionally associated with this rich instrument – the one you’ll recognize from the hours spent in church as a kid. However, at many moments throughout the album the sound is more playful than we’re used to. It’s a fearless approach. The fact that she dares to intervene with her voice quite often really makes her recordings stand out from those of many other artists who have been experimenting with a church organ lately: she definitely has a high regards for the tradition of the organ, but refuses to bow. She’s in charge, not the instrument itself. This way, Delphine manages to bend the sound completely her way. It’s an enthralling listen, that not only takes you along all the possibilities of the instrument, but also through Delphine’s entire musical path. And that’s quite a journey. Review on Fluid Audio by James Catchpole : "Hymes Apophatique is the latest album from French musician Delphine Dora, recorded last year during a residency at the church of St Saphorin, Switzerland. Delphine recorded her improvised music on the church organ, an instrument she fully respects and recognises, and this level of respect comes through in her music. Although traditionally confined to the dusty recesses of a church, the organ is so much more than an instrument of devotion. Delphine isn’t afraid to open the doors and push the sound of the organ out and into the modern world. No hesitation is found in her music, and in her wish to spread its wings. With so many pedals and tonalities, the organ can be an intimidating instrument, not something to necessarily master but to temporarily hold the reins and somehow snake-charm its tones. Delphine manages to remain in control at all times while still respecting its background and rich history. Somehow, the organ exhales with the unfathomable weight of history. One of the most interesting elements of Hymes Apophatique is the introduction of her voice, which accompanies the instrument, partaking in a slow, entangled dance, but never blotting it out or overshadowing it. Trenches of deep reverence, respect, and awe are maintained. Other sections are incredibly melodic, sometimes sounding like an echo from a fantastical forest and at other times carrying medieval undertones. All the while, though, the organ is airy and well ventilated. Its reverent nature is not lost – not even a drop – as it steps forward into the glowing sun of a new dawn." Review on Terrascope by Simon Lewis : Recorded in the summer of 2021 at the Church of St Saphorin (Switzerland), this album is a collection of pieces for voice and Church Organ, that were improvised and recorded during a residency by the artist Delphine Dora. Familiar to anyone who attended church as a child, the sound of the organ is warm and comforting, easily evoking memories, the smell of wooden pews, old books, a quiet chatter and the echo of footsteps, whilst the addition of Delphine's voice adds a slightly stranger feel to the music, taking it into Canterbury sounding music, reminding me of early albums by Kevin Ayers especially on “Ritournelle Scolastisque #2” which has a lovely melody that would sit happily on “Joy of a Toy”. Another charming aspect of the album is the way the pieces just end as the pause button is pressed, each track a raw nugget of sound, the experience as it happened. Over 17 tracks, the music retains a similar pace and feel giving it a wonderful flow, allowing the listener time to just sit and contemplate the simple beauty of the music. Maybe I should be highlighting some individual songs at this point but it is the album as a whole that is its strength, seemingly more than the sum of its components although “. L'immuable sous-jacent “ has a fragile beauty running through it, whilst the six minute “Opus Divinum” is a distillation of the whole album,a gnetly breathing piece that could be the beginning of an early seventies Tangerine Dream track, especially as it contains distant voices picked up by the recording process, I was just waiting for a sequencer to kick in. I have played this album several times now and it gets better every time, the rawness of the recording and Delphines' untrained voice adding a human element to the music that really appeals to me, give it a listen. (Simon Lewis)

Jim O'Rourke returns with his first new solo album since 2001. All the classic O’Rourke-isms are here, for you musicologist types: percolating banjos, smooth electric leads, organic, kicking drum sounds, the flickering of shakers to the left and right, mellow but ominous woodwinds, sounds that indicate “vintage” (before turning left and running out the door), sonic jokes, sonic tear-jerkers, sonic jerkoffs, all wrapped in spacious yet subtle left to right placement of everything in the picture. There’s moments of low comedy next to high drama and juicy melancholy with a seeming lack of regard for proximity. Plus―sudden surging rhythms! The Visitor is sort of “O’Rourke Does O’Rourke”―Jim re-contextualizing everything he’s done over the years, and throwing out the bullshit. The one thing you won’t hear is his voice―perhaps another O’Rourkian self-examination? Or maybe he’s just saving it for all the name-calling on his next album.

In the late 1960s, Antonio Infantino linked his name to the Beat world and to italian performance and gestural music circles (Bussotti, Chiari, Curran). A poet and singer, a tireless devotee of the musical traditions of Southern Italy, he focuses his research mainly on the mysterious phenomenon of Tarantismo, a cultural syndrome of hysterical type found in the Mediterranean air and made famous by the studies of Ernesto De Martino. With his group, Infantino twists and reinvents the traditional repertoire of Basilicata, creating an entirely new and original songbook. The music reflects the states of Trance induced by the bite of the spider tarantula, with obsessive and hypnotic rhythms characteristic of the incandescent blood of the peasant world. A deep and universal human sound, it also takes its cues from Dylan's folk revolution and the frenetic drums of North Africa.

Trances, Jules Reidy’s follow-up to the celebrated World in World (2022), takes place in between states, tracing a kind of restless movement in search of—or is it away from?—a center. The twelve tracks shift between fragment and epic, returning to familiar phrases between forays outward into uncertain expanses. Through its exploration of the cyclical movements of grief and emotional turbulence, Trances produces a sonic world as raw, absorbing, and surprising as anything Reidy has created to date. Trances’ primary instrument is a custom hexaphonic electric guitar tuned in Just Intonation. Reidy’s combination of fingerpicked phrases, open strums, and corrugated processing push on the grammar of guitar-driven experimentalism, locating expressive heft in open-ended harmonics and the odd angles formed by overlapping elements. Chords are slowed and stretched as if to examine their resonance, then overtaken by subterranean motion. The effect is that of oceanic depth, but the rippling that passes between the compositions’ sedimentary layers often takes on a metallic edge. The addition of synthesizers, sampled 12-string guitar, field recordings, and half-submerged autotuned voice further denaturalize the compositions. Reidy’s vocal interjections—their particular linguistic content rendered inaccessible—are based on counting and self-observational techniques for bringing oneself back into the present; at times Reidy’s picking also assumes a mantra-like quality, though ultimately the flow of the composition subsumes both. There is a heavy sense of the strange throughout these songs, which bleed at their edges into a continuous, questioning whole. That Reidy’s compositions here have a tendency to engulf the listener, like a wave or a squall, can be variously comforting and disorienting. Either way, we are fortunate to follow Reidy on such a journey.

Shoukichi Kina, who was born in Koza City (now Okinawa City) in 1948, grew up listening to the sound of sanshin played by his father, Shoei, a master of Okinawan music. While in senior high school, Shoukichi Kina composed “Hai Sai Ojisan,” which later became one of the greatest hit tunes ever to originate in Okinawa. After he entered university in Okinawa in 1966, Shoukichi Kina formed Champloose and, finding it difficult to take his studies seriously, devoted much of his time to music, eventually leaving school entirely. It was around this time that various stories began to emerge — some true, some not quite — of his being a kind of nocturnal “King of Koza,” that he managed the folk music club Mikado, and that he made quite a lot of money as a dealer in a gambling casino. In any case, perhaps because his first efforts at forming a band were not too successful, it wasn’t until ten years later, in 1976, that he reformed the band around his father’s folk music group. It was from then that the distinctive “Champloose Sound” began to emerge — a unique combination of rock and Okinawan folk that was exactly right for those times, and these times, too. Before long, the “sound” found avid listeners among musicians and fans on the Japanese main islands, and such was its power that an album was quickly planned and, in 1977, recorded (at the Mikado, as it happened.) That album, Shoukichi Kina and Champloose, today considered a seminal chapter in the annals of Japanese rock, received overwhelming public attention, particularly as Makoto Yano, Akiko Yano and other famed musical innovators participated in the sessions as guests. Thanks to its nearly instant popularity — and to some adroit timing — the first Champloose concert outside Okinawa, in December 1977, was also a crowning success, with round after round of standing ovations from the sell-out crowd at Tokyo’s Nakano Sun Plaza. The second Champloose album, Blood Line, released in 1980, was not as quick in coming. But the wait was worth it, for the sessions, recorded in Hawaii with guests including Ry Cooder, Haruomi Hosono, and Makoto Kubota resulted in numbers such as “Jing Jing” (which rose to the Number Two spot on the British disco charts), “Hana…” which was sung by Tomoko Kina, covered by many others and is now a standard in Thailand, and other memorable cuts. The third and fourth albums, Matsuri, recorded in 1982 in collaboration with Makoto Yano, and Celebration Live, a live album released in 1983, did not disappoint the many fans Champloose had gathered during these busy and fruitful years. Unfortunately, those fans had to wait another seven years for the next album. Again the wait paid off: in August 1990, a 32-track digital recording machine was “imported” into Okinawa for the sole purpose of capturing the latest Champloose sound — a sound that by then had evolved and expanded to include, in addition to contemporary rock and Okinawan folk, a number of other musical factors ranging from reggae to jazz to Ainu melodies and more. Furthermore, both as a symbol of the wide scope of the group’s musical concepts and as a tribute to the inspiration they had received from Shoukichi Kina’s father, the latter also participated in the recordings. After the release of that fifth album, fittingly called Nirai Kanai — Paradise, the group returned to active performance, and from May 1991, began work on their sixth and latest album, Earth Spirit. Five of the 11 numbers on Earth Spirit are traditional Okinawan songs, and while such music normally has no choruses, Kina — joined by his fellow band members and by some outstanding guests from the fertile ethno-pop world of Paris — managed to weave some in, along with (not surprisingly) the irresistible flavors of Africa and the Caribbean as well.

Strut present the first international reissues of two classics of South African jazz by Malombo Jazz Makers, ‘Malompo Jazz’ (1966) and ‘Malombo Jazz Makers Vol. 2’ (1967). Formed in Mamelodi township near Pretoria, the group started out as Malombo Jazz Men with Julian Bahula on malombo drums, Abbey Cindi on flute and Philip Tabane on guitar. Fusing traditional and improvised rhythms with jazz, Malombo became renowned as one of the first South African bands to fully connect jazz with the African traditions. Despite his undoubted genius, Tabane became erratic on tour and Bahula brought in another Mamelodi-based talent, guitarist Lucas “Lucky” Ranku, renaming the band Malombo Jazz Makers. The group played stadiums and festivals and were soon signed to Gallo. Recording at a studio in Pretoria, the trio debuted with the album ‘Malompo Jazz’ in 1966, showcasing the simple, spacious beauty of the Malombo sound and Abbey Cindi’s compositions, with Mahotella Queens’ Hilda Tloubatla on guest vocals. The partner follow-up album ‘Malombo Jazz Makers Vol. 2’ was recorded a year later, continuing the earthy flow of Malombo’s music. The two albums have since been recognised as unique landmarks of South African jazz through popular tracks like ‘Sibathathu’, ‘Jikeleza’ and ‘Emakhaya’. Alongside full original artwork, the albums feature a new interview with Julian Bahula.

MESTIZX is Bolivian-born singer and multi-medium performer Ibelisse Guardia Ferragutti and renowned Chicago expat jazz drummer Frank Rosaly's debut album as co-composers, arrangers and musicians. Partners in both marriage and art, the Amsterdam-based Ferragutti and Rosaly dove into the sounds of their respective ancestral roots in Bolivia, Brazil, and Puerto Rico to create a deeply personal meditation on decolonization and the defiant power of ritual and protest. They chose the title MESTIZX – a non-gendered version of the sometimes slurred Spanish colonial word for a “mixed person” - as a means of both challenging and embracing the liminality of their identities and artistic practices. Rosaly says: “I grew up quite Puerto Rican in my home, but was taught to mask it outside my home. I wasn’t allowed to speak Spanish, so the drums eventually became my language, secretly tying together my own feeling of connection to mi tierra. This record is the first time I actively give voice to the nuance within myself, allowing me to take ownership of this in-between, which is what this album communicates for me… There is this unusual place that exists between these two cultures, of which I am both. There is a complex story in that sliver of in-betweenness, worthy of giving voice to all of us that live in-between.” Ferragutti adds: “My personal understanding is one that stems from being placed in between lineages that carry the colonizer and colonized, the oppressor and oppressed, the demon and the angel… thus by definition is tied to post-colonial social constructs which we as Bolivians have to step in, like a 500 year novel that goes on and on… We have access to many memories and traditions, but not really, because we don’t fully belong to any of those… This makes us feel we're in a constant state of being the “visitors” and “outsiders.” On one hand, we are never truly part of one lineage. On the other hand, it makes us a travelers of worlds, storytellers in between multiple languages, cultures, and worldviews. We chose MESTIZX for this work as an act of recognizing the mixed state of being as a difficult and yet powerful one.” The album was produced and recorded primarily at International Anthem Studios in Chicago, where Ferragutti and Rosaly were joined by a community of musicians and beloved friends including Matt Lux, Avreeayl Ra, Ben LaMar Gay, Daniel Villarreal, Bill MacKay, Rob Frye, and Mikel Patrick Avery, with addditional contributions from Chris Doyle, Guilherme Granado, Viktor Le Givens and Fredy Velásquez. The music creatively infuses Latin rhythmic patterns and oblong swing from pre-and post-colonial Latin America into a collision of avant jazz, art punk, Chicago post-rock, bomba, plena, cumbia, Andean, minimal, electronica, and folk. A wholly original but undeniably universal sound – both of-the-moment and alluringly futuristic - MESTIZX contains points of reference and resonance for fans of Juana Molina, Café Tacvba, Max Roach & Abbey Lincoln, Liquid Liquid, Arto Lindsay, As Mercenarias, The Ex, Tortoise, Tom Zé, Elza Soares, La Mecanica Popular... It’s a vast, vibrant and encompassing spectrum of sounds, but at its core MESTIZX is a lucidly conscious collection of auto-biographical statements from Ferragutti & Rosaly on the deeply personalized effects of colonialism on geography, history, and identity. Despite its heavy subject matter, however, MESTIZX finds a lifeline in communal, celebratory, soul-bearing and movement-inducing music.

MESTIZX is Bolivian-born singer and multi-medium performer Ibelisse Guardia Ferragutti and renowned Chicago expat jazz drummer Frank Rosaly's debut album as co-composers, arrangers and musicians. Partners in both marriage and art, the Amsterdam-based Ferragutti and Rosaly dove into the sounds of their respective ancestral roots in Bolivia, Brazil, and Puerto Rico to create a deeply personal meditation on decolonization and the defiant power of ritual and protest. They chose the title MESTIZX – a non-gendered version of the sometimes slurred Spanish colonial word for a “mixed person” - as a means of both challenging and embracing the liminality of their identities and artistic practices. Rosaly says: “I grew up quite Puerto Rican in my home, but was taught to mask it outside my home. I wasn’t allowed to speak Spanish, so the drums eventually became my language, secretly tying together my own feeling of connection to mi tierra. This record is the first time I actively give voice to the nuance within myself, allowing me to take ownership of this in-between, which is what this album communicates for me… There is this unusual place that exists between these two cultures, of which I am both. There is a complex story in that sliver of in-betweenness, worthy of giving voice to all of us that live in-between.” Ferragutti adds: “My personal understanding is one that stems from being placed in between lineages that carry the colonizer and colonized, the oppressor and oppressed, the demon and the angel… thus by definition is tied to post-colonial social constructs which we as Bolivians have to step in, like a 500 year novel that goes on and on… We have access to many memories and traditions, but not really, because we don’t fully belong to any of those… This makes us feel we're in a constant state of being the “visitors” and “outsiders.” On one hand, we are never truly part of one lineage. On the other hand, it makes us a travelers of worlds, storytellers in between multiple languages, cultures, and worldviews. We chose MESTIZX for this work as an act of recognizing the mixed state of being as a difficult and yet powerful one.” The album was produced and recorded primarily at International Anthem Studios in Chicago, where Ferragutti and Rosaly were joined by a community of musicians and beloved friends including Matt Lux, Avreeayl Ra, Ben LaMar Gay, Daniel Villarreal, Bill MacKay, Rob Frye, and Mikel Patrick Avery, with addditional contributions from Chris Doyle, Guilherme Granado, Viktor Le Givens and Fredy Velásquez. The music creatively infuses Latin rhythmic patterns and oblong swing from pre-and post-colonial Latin America into a collision of avant jazz, art punk, Chicago post-rock, bomba, plena, cumbia, Andean, minimal, electronica, and folk. A wholly original but undeniably universal sound – both of-the-moment and alluringly futuristic - MESTIZX contains points of reference and resonance for fans of Juana Molina, Café Tacvba, Max Roach & Abbey Lincoln, Liquid Liquid, Arto Lindsay, As Mercenarias, The Ex, Tortoise, Tom Zé, Elza Soares, La Mecanica Popular... It’s a vast, vibrant and encompassing spectrum of sounds, but at its core MESTIZX is a lucidly conscious collection of auto-biographical statements from Ferragutti & Rosaly on the deeply personalized effects of colonialism on geography, history, and identity. Despite its heavy subject matter, however, MESTIZX finds a lifeline in communal, celebratory, soul-bearing and movement-inducing music.

US-born, Norwegian-Mexican artist and producer Carmen Villain's fourth album Only Love From Now On is out February 25th, 2022 on Smalltown Supersound. The culmination of a build-up that began with a turn in sound evident on 2019's Both Lines Will Be Blue, Only Love From Now On presents Villain’s aesthetic blossoming into something unexpected, benevolent in its composure and altogether luxuriant in its sensuality.If her themes are wide, philosophical, and occasionally abstract, the emotional tenor of Hillestad's music is clear and purposeful. Makes sense that her key musical touchstones are dub, ambient, and cosmic jazz – flexible vehicles for tranquil wonder.Listening to Only Love From Now On is simultaneously comforting and alluringly strange. Partly it’s the contributions of guests Arve Henriksen (trumpet, electronics) and Johanna Scheie Orellana (flutes). Partly it’s the fluidity between instruments – such as clarinets – field recordings, the studio, jam, and careful composition. She calls the process a conversation with sound that occurs in her deliberate attempts to experiment with new methods, like granular synthesis, for her music-making.Only Love From Now On is fueled by the sense of scale in feeling small in the face of things so large, the contemplation of how the biggest impact we can have is in the people close to us, the attempt to make sure that impact is a positive one, and the choice to try to focus on love instead of fear. Hillestad describes it as "wishing to maintain a sense of careful optimism for the future, while on the cusp of something unknown."

Helen Ballentine’s spellbinding first full-length album Quiet the Room is the sound of a window opening, a barrier dissolving. Across these fourteen tracks, the outside world seeps in and the inside world crawls out. The result is a stunning and quietly moving work that reflects the journeys we take through the physical and spiritual realms of ourselves in order to show up for the world. While writing the album in the summer of 2021, Ballentine drew inspiration from her childhood home in Mount Vernon, NY. What she set out to capture on Quiet the Room was not the innocence of childhood, as it is so often portrayed, but the intense complexity of it. Past and present merge Escher-like in this dreamlike space laced with elements of fantasy, magic, and mystery. Musically, this translates into a sound that feels somehow weighty and ephemeral all at once, like a time lapse of copper corroding.To capture the effortless blend of electronic, ambient, folk, and rock, Ballentine and her collaborator Noah Weinman brought in producer Andrew Sarlo to record at Chicken Shack studio in Upstate New York, close to where Ballentine grew up. “We wanted every song to have that little twinkle, but also a sense of crumbling,” she says. These songs thrum with moments of anxiety that boil over into moments of peace, as on lead single “Whatever Fits Together,” which chugs to a ragged start before the gears catch and ease. On “It’s Like a Secret,” Ballentine struggles to connect and let people in, recognizing that no one can ever fully know our inner worlds and that to understand each other is to cross a barrier and leave a part of ourselves behind. And yet, on closing track “You are my House,” she finds a way to reach out. “You are the walls and floors of my room,” she sings in perfect, hopeful harmony.As the album cover invites, these are dollhouse songs to which we bend a giant eye, peering into the laminate, luminous world that Ballentine has created. Like a kid constructing a shelter in a patch of sharp brambles, she reminds us that beauty and terror can exist in the same place. The complexities of childhood are so often overlooked, but through these private yet generous songs, she gives new weight to our earliest memories, widening the frame for us—even opening a window.

Bon Iver, Bon Iver is Justin Vernon returning to former haunts with a new spirit. The reprises are there – solitude, quietude, hope and desperation compressed – but always a rhythm arises, a pulse vivified by gratitude and grace notes. The winter, the legend, has faded to just that, and this is the new momentary present. The icicles have dropped, rising up again as grass.

Bill Fay has always sung about attempting to understand the most universal questions: those of nature, spirituality, humanity. His songs are “calming hymns for another chaotic time”, he says. His influence can be traced through many artist’s work, and so it only seemed right to celebrate this with a collection of newer voices interpreting his timeless tracks. Originally released in 2010 by David Tibet (Current 93), Still Some Light was released as a double CD, made up of 70’s album demos (Disc One) and 2009 home recordings (Disc Two). This year, for the first time, this collection of recordings will be pressed to vinyl and released digitally, presented alongside contemporary reimaginings of the tracks by Kevin Morby, Steve Gunn, Julia Jacklin and Mary Lattimore. Bill Fay’s words and melodies remain unaffected by the passing of time and changing trends; and here alongside the original recordings, these reinvented versions still calmly guide us through another moment of chaos.

Searchlight Moonbeam is the new narrative compilation from Time Is Away (Jack Rollo and Elaine Tierney) whose eponymous monthly NTS Radio shows, tinctured fusions of fugitive sounds and reverie-inducing archival speech, have won them an ardent following. It follows from the London-based duo’s Ballads, a remarkable driftwerk released on A Colourful Storm in 2022. 
 Searchlight Moonbeam is an autumnal dreamscape, intimate and vespertine, pensive and irresolute. An imagined community where differences drop off and resonances emerge – between Maher Shalal Hash Baz affiliates Kasumi Trio, Taiwanese score composer Chen Ming Chang whose ‘Rainwater’ (written for Hou Hsiao-Hsien’s 1986 film Dust In The Wind) is exquisitely heartbroken, and the plangent improvisations of self-taught French pianist Delphine Dora. 
 Revelations are frequent: the bedsit isolationism of Bo Harwood and John Cassavetes’ ‘No One Around to Hear It’ (from The Killing of a Chinese Bookie); the narked minimalism of Klang (an early 2000s band formed by ex-Elastica guitarist and featuring prize-winning experimental novelist Isabel Waidner on bass); the etude-grooves and echoic wobble of below-the-radar French avant-gardists Omertà ; the beautiful, plaintively dubby ‘Is It You?’ by Slapp Happy; a psych-tinged reimagining of PiL’s ‘Poptones’ by Simon Fisher Turner (one half of Deux Filles, and here, recording for él as The King of Luxembourg) that's as perverse as the cover of Throbbing Gristle’s 20 Jazz Funk Greats. 
 Searchlight Moonbeam is the musical analog of an Italo Calvino novel or a medieval fable. Associative, intuitive, borderless. Emotional and mysterious. Endowed with the tactility of Braille. A private language that is both unknowable and understood. It is a record of the seasons, for the seasons. 2023 marks the tenth anniversary of Time Is Away’s first broadcast. Featuring an evocative essay by writer Jeremy Atherton Lin and disarming cover art by Penny Davenport, Searchlight Moonbeam showcases Rollo and Tierney’s still-unrivalled talent for gloaming melodies, disques du crépuscule and ensorcelled storytelling.

牧歌的ニューエイジ・フォーク大傑作『Pentimento and others』を残した人物であり、サンフランシスコ拠点のフォークロック・バンド、Citayのメンバーとしても知られるニューヨークを拠点とするギタリスト/作曲家のEzra Feinbergによる最新アルバム『Soft Power』が〈Tonal Union〉からアナログ・リリース。当店お馴染みの名ハーピストMary Lattimoreに、シューゲイズ・ドローン/アンビエント名手Jefre Cantu-Ledesma、マルチ奏者のRobbie Leeといった面々と共に精巧に作り上げた親密でゆとりのある珠玉のアンビエント・フォーク作品！限定300部。

'Imerro' is a collection of song odes to both heat and desire, closely felt. Its title literally presented itself to Diab from a random page contained in a poem by Ezra Pound found in the book ‘The Imagist Poem’. Searching for its meaning, Diab discovered that Imerro is “a Greek word for ‘desire for, I desire you’, yet nothing could substantiate its truth. “It made sense, almost like it had chosen me. An obscure word for Desire, one that might not even exist, or is so ancient that nobody really remembers it meaning anything. It's just a sound, like an album.” Imerro finds Caton at his most expressive and free-spirited. Inviting the music to find him, almost by osmosis, foregoing any preconceptions of playing any instrument he is unfamiliar with or regrets not learning during adolescence. This is music for wide screens: the result is an undeniably evocative, moving and mysterious voyage. Imerro was recorded in late July and August of 2021 at Risque Disque Studio in Cedar, BC, during the summer’s unprecedented second “heat dome”, which saw temperatures soaring to over 40 degrees. Recorded with regular collaborator and engineer Jonathan Paul Stewart, the pair journeyed by boat to the studio to a place with minimal distraction with a plan of “simple ecstatic improvisation.” Diab explains: “I wanted to place myself in a space for creation with little thematic pretence, with the belief that music ‘shows its face’ as you move along. I would pick up an instrument, whether I had experience playing it or not, and make a sound. If it wanted to be played, it would play.” ‘Ourselves At Least’, the rhythmic album opener gracefully leaps and bounds with a human-like metronome at its core, capturing a rush of elatedness felt by Diab over the course of its late night creation. ‘Lunar Barge’ bursts into life with tone-bending bow strikes that glide across Diab’s guitar towards a climatic peak before the track drops into an electronic/acoustic trance. Inspired in part by the rhythmical works of Huun-Huur-Tu and the animated cello play remindful of Arthur Russell. “Lunar Barge is a track for a dry, hot night in the forest (which it quite literally was.). I roamed around the floors of the studio picking up any instrument standing out in the moment, and tried to see if it had anything to say.” ‘The Excuse of Fiction’ sees Diab return to free-flowing guitar play, the chosen instrument of his youth. He loops layers to form an ethereal backbone before plucking further melodies from the air on top. The result is a cinematic guitar-laden expanse brimming with optimism and nostalgia. The title references a quote by Zizek: “We need the excuse of a fiction to stage what we really are.” Themes of remembrance, yearning and desire pervade the album's 9-tracks with a palpable presence as we reach ‘Quatsino Sound’, named after an inlet on Northern Vancouver Island where Diab grew up. It features hoopoe birdcalls which were sampled from a found cassette tape of African sounds before being randomized until it became rhythmic, then embellished with synth lines, bass drops, and bowed layovers. The album centres around the nocturnal ‘Crypsis’ with Diab sleepily playing notes on a switched-off Wurlitzer before dampened piano chords, bow scrapes, and noisy glitches reverberate. ‘Erratum’ erupts with untamed force from a war cry of screaming saxophone layers reminiscent of Colin Stetson. Its visceral thirst and energy seem to be a response to the heat of the night and Diab’s urge to play the instrument he loved but had yet learnt. ‘Tiny Umbrellas’, an improvised pass of banjo, bowed guitar and ethereal modular synths breathes a contemplative pause before ‘Surge Savard’ chimes in. This whirlwind closer started life as a longform jam under the influence of psychedelics; its modular synth, air organ, guitar and sax lines were initially improvised with final touches made at Watch Yer Head studio.

Late 2016’s Highway Songs brought Papa M back to us, after many years of silence and several harrowing dances with death for his Id-ego/host body, David Pajo. Now, two years on down the road, we’re all here again to witness A Broke Moon Rises. The five songs of A Broke Moon Rises find David focusing his technique in unknown directions, to find out what he can do with them. When that happens, he finds himself on the very spot where Papa M music becomes alive! We call this, “the sweet spot.” As the quietly funereal march of the opening track resonates with a spare drum beat, we are completely transfixed into the open spaces around the guitars: damn, son — it’s the M-scape! David’s been engineering and mixing his records for years, so the sensation of his sound-thoughts doesn’t entirely surprise us, even in their latest, acoustic anointment. Layers of guitars curl and unfurl, falling away from the center with feathery softness. Slide figures cut through the progressions with a rusty glide. Arpeggiations flicker with light, leading into a change that’ll break on yer ear like a small revelation. Even the sound of Papa M playing in the room, leaning forward or untouching the strings, provides textural byplay in created space. A Broke Moon Rises is meditative in the most active sense, with the unquiet mind leaping from place to place in a static, spartan theater. All of which action makes hypnotic music, perfect for listening.

Official reissue of the debut album from fabled Japanese folk singer-songwriter/actress/writer Hako Yamasaki, released in 1975, at only 18 years old, on legendary independent label Elec Records. Tobimasu is a masterpiece of melancholy carried by one of the most beautiful, emotional, melodic, and haunting voices in the history of Japanese music. Hako Yamasaki is considered a pioneer in both the creative boom and the rise of feminism of 1970s Japan. This album is released in conjunction with her follow-up Tsunawatari, also available on WRWTFWW Records. Folk, Alternative, Psychedelic, Soft, Poetic

Damião Experiença's surreal, self-released run of LPs are among Brazil's most bizarre subcultural treasures, a blown-out mix of psychedelia, freak folk, prog and reggae that defies convention at every loose beat. 'Planeta Lamma' attempts to condense the output for curious beginners, cherrypicking crucial moments from the Brazilian legend's vast catalog. Mindboggling gear. Self-taught outsider Damião Ferreira da Cruz, aka Damião Experiença, is considered to be the Brazilian answer to Captain Beefheart, Daniel Johnston, Jandek or Moondog, a wildly inventive fringe hybridist whose dadaist, semi-improvised songs - often sung in his own invented dialect - have found him a dedicated cult following. Famously press-shy and irritable, Damião was born in Bahia, escaping as a pre-teen to Rio de Janeiro, where he joined the Brazilian navy. Legend has it that Damião hit his head when he fell from a ship's crow's nest, which could explain his unpredictable moods, but he left the navy in the mid-1960s, working as a pimp to fund his private press releases. Damião's moniker was an homage to his favorite band, The Jimi Hendrix Experience, but the music doesn't exactly come across as a tribute. Singing in his own 'Planet Lamma dialect', Damião improvised on instruments he never learned how to play, assembling his voice into ritualistic, overlayed chatters and one-string guitar riffs into a lumbering, reggae-esque chug. Drums might match up, or might not, pattering in the background to add psychedelic thrust, rather than a rhythmic backbone. At its best, the music sounds like multiple records playing at the same time, held together by Damião's charismatic, garbled tones. 'Planeta Lamma' might share a name with Damião's 1974 debut, but it's not the same album. Confusingly, both records begin with the same track (the brief '1308 Registrou Gravou Rose Oliria Experiença'), but this edition quickly goes off piste. The focal point of the first side is the chaotic 'Ritmo Linguagem Planeta Lamma', a densely layered 20-minute romp that Damião released in 1999 (as far as we can tell). The side ends with 'Planeta Lamma' from the debut album, and the second side is mostly taken up by 'Sol', another lengthy, freeform experiment that's taken from the Brazilian multi-instrumentalist's late period. Jazzy and unpredictable, it's a frothy blast of angular funk that's got us confused and completely absorbed. One for the cranks!

In the late 1960s, Antonio Infantino linked his name to the Beat world and to italian performance and gestural music circles (Bussotti, Chiari, Curran). A poet and singer, a tireless devotee of the musical traditions of Southern Italy, he focuses his research mainly on the mysterious phenomenon of Tarantismo, a cultural syndrome of hysterical type found in the Mediterranean air and made famous by the studies of Ernesto De Martino. With his group, Infantino twists and reinvents the traditional repertoire of Basilicata, creating an entirely new and original songbook. The music reflects the states of Trance induced by the bite of the spider tarantula, with obsessive and hypnotic rhythms characteristic of the incandescent blood of the peasant world. A deep and universal human sound, it also takes its cues from Dylan's folk revolution and the frenetic drums of North Africa.

In November 2022 world-renowned kora player Ballaké Sissoko and acclaimed guitarist Derek Gripper spend just three hours recording a wordless album together. The kora and guitar in the hands of masters - a session where New Ancient Strings meets One Night On Earth. “Musically we tested each other,” says Sissoko, explaining that the most magical aspect of their initial encounter was the spontaneity of the whole thing. “We have the mastery of our instruments, the technique and a good ear. Derek is very curious, that’s very important.” “He’s just such a good listener,” says Gripper about Sissoko. “It’s not what he plays, it’s how he plays it. He’s an amazing interpreter, the prime master of timbre.” “It’s a remarkable album,” says Lucy Duran, professor of Music at SOAS. “It’s the furthest away that Ballaké has gone from his own idiom and it’s brilliant – not world music, it’s in a totally different realm, entering new territory”

Following the untimely passing of Planetary Peace’s Will Sawyer last year we thought it was past time that we completed their story, and it is in his memory that we offer this compilation which collects the remaining compositions the duo of Kalima & Will Sawyer recorded as Planetary Peace across a small handful of impossible to find cassettes in the 1980s. Combining a deep seated & cosmic spirituality with the advanced geometry of R. Buckminster Fuller, they took their love of the Incredible String Band, Moondog, and Indian Classical music and combined it with a hand built mail order Serge Synthesizer kit. In the process they created what is possibly one of the most singular and visionary manifestations of DIY artistry of that decade (or any other)! There is such a clear eyed vision of hope here that is sorely needed in these desperate times, with the Sawyer’s gentle rounds, hymns, and folk tunes delicately floating above the percolating rhythms of their modular synths. In addition to the synth, there’s a bit more of an emphasis on acoustic instruments here than there was on our previous reissue of “Synthesis”, particularly in the use of Kalima’s enveloping tamboura and the addition of small percussive accents. If you come to this music with an open heart and mind you will be astonished at the vistas it offers, and how deeply it can move you. “It’s a song… without words… it goes on & on… it goes on & on… it’s a river of sound… just let it flow… it goes on & on” -Michael Klausman

We invite you to enter the strange and enchanting world of Nino Gvilia, where nothing is quite what it seems. These two ep's (presented on one disc in March 2024) draw you deep into her dreamlike sound-world of hushed late night atmospherics and surreal songwriting. Born in Poti, near Lake Paliastomi in Georgia, Nino Gvilia is a singer-songwriter whose lyrics offer up meditations on what it is to be human in the 21st Century, and aim to carry us beyond into ecology and the politics of the non-human world. Her songs are influenced by folk and minimalism and make use of magnetic tapes, field recordings, vocal samples of contemporary thinkers and philosophers, and an array of strange instruments and vintage textures, drawing for us an intense dreamlike atmosphere. On these two EPs, Nino Gvilia collaborates with Zevi Bordovach (synth / keyboards) and Pietro Caramelli (electric guitar / vocals), with Giulia Pecora and Clarissa Marino adding violin and cello. Now I should tell you that Nino Gvilia does not exist. She is a purely fictional character invented in order to help us reflect on the place of the songwriter in times of global crisis.

Memotone from Bristol released eclectic ambient folk jazz record.

Scheduled to arrive in late February, reservations are being accepted. The editorial board released on CD from in 2010 by British singer-songwriter Bill Fay has been re-released in analog form from . He left two great works on Deram, 1970's Bill Fay and 1971's Time Of The Last Persecution, but little was known at the time. In the 1990s, his work gained cult popularity, and when it was reissued in 2005, his secular folk and pop hymns gained new fans and his career began. Re-evaluated. This work is a collection of 1970s demos and home recordings released in 2010. In addition to these songs, this reissue includes rework by contemporary artists who were heavily influenced by Bill Fay's music such as Kevin Morby, Mary Lattimore, Julia Jacklin, and Steve Gunn.