MUSIC

Unfolding is Jessica Moss’s most meditative and plaintive solo album, and perhaps the first in the Montréal violinist/composer’s decade-spanning discography that could properly be called ambient. The ex-Silver Mt Zion member and Black Ox Orkestar co-founder draws from post-classical, drone, minimalism, industrial/metal, power electronics, Klezmer and other folkways: this is not abstract ambient music. Layers of violin melody, electroacoustic processing, intermittent voice, and percussion from The Necks drummer Tony Buck, yield deeply emotive genre-defying compositions, guided by a spirit of searching and summoning that unfolds in a prevailing atmosphere of incantation and mournful restraint. Working closely with producer Radwan Ghazi Moumneh (Jerusalem In My Heart), Moss notes "Unfolding was made slowly, over the last 12 months, the second full year of genocide in Palestine, in direct response to our collective witnessing, our collective grief, as a portal to collective mourning, as a searchlight through our internal weather systems, seeking one another out in the dark." The inseparability of the personal and political has wrung ever tighter for Moss these past two years, as for so many. She’s co-organized and played several benefit shows as a core member of the Montréal chapter of Musicians For Palestine, and she released the solo album For UNRWA in spring 2024 (garnering over 800 supporters and raising thousands of dollars). Moss’s music was already moving towards heightened fragility and deep listening, becoming increasingly durational and ceremonial. Despite the plummeting financial viability of touring, her devotion to holding space, conjuring entanglement, and connecting with intimate live audiences has become her creative lodestar, especially following lockdown. With her solo praxis shaped by committing to and communing in these rooms, recent political and personal upheavals have only intensified her ritualistic, reparative musical processes. The two longform tracks on Side One of Unfolding embody this sensibility. "Washing Machine" weaves layers of string drone and filigree, gently noised by distortion pedals and amplification, with indecipherably blown-out spoken voice intermittently enveloping the mix as fragmentary palimpsests of shrouded recitation and ineffable feeling. The piece traces its origins to a phone recording of a European laundry machine, captured by Moss as she sat next to it, heartbroken on the bathroom floor, finding solace by humming a melody along to the mechanical harmonics of the washer working through its cycles. Album centerpiece "One, Now" begins as a delicate invocation, with bass pulse, chimes and bells, plucked strings, and doleful lead violin lines influenced by Jewish and Arabic modes. Ambient noise, field recordings, and wordless vocals are added to the brew, as violin melodies layer and coalesce towards a mesmerizing dronescape: a semi-improvised living composition further vitalized by Tony Buck’s paintbrush drumming throughout, and Moumneh’s "yell into the void" at the end.. Side Two is a work in four parts titled "no one / no where / no one is free / until all are free" that moves through ambient noise, elegiac post-classical strings, and distorted harmonic drones, towards a denouement of liturgical organ, ritual bell, and shimmering electronic tracers that set the stage for the album’s closing song: the devastating choral composition "until all are free", a secular hymn comprised of Jessica’s multi-tracked vocals (but which she looks forward to singing with others in concert). Unfolding is dedicated to "a free Palestine in our lifetime." Thanks for listening.

In "Carrie and Lowell," Sufjan Stevens is a child again or, more specifically, the child character in the family of man drama that often but not always centers on the story of love given, or love forsaken, but isn't that the same thing to the poet? That the love Stevens sings about having left or given or been born to--thank you, Carrie--is a perceptible wound not only on the singer's throat, but his sleeve: he wears love's incomprehensibility, and the deep incomprehensibility of being a son, like a backing vocal on "Carrie and Lowell," which is also filled with colors, hearts, trees, conclusions, and beginnings, all adding up to the kind of intimacy that caught my eye the morning I sat in the diner waiting for the sun to get stronger as I saw intimacy pass by while going about it's business, like something sung and felt by Sufjan Stevens on his new beautiful solitary and rich record filled with faith and disbelief and the resurrection of trust and dreams. - HILTON ALS

"Kurayami" the newest single from Mei Semones features some of the mathiest riffs and one of the most bombastic musical climaxes of her career thus far. An exhilarating track to cap off a star-making year for Mei.Mei on the new songs:"Kurayami" means "darkness" in Japanese, and this song is about growing up in Michigan and reminiscing on what it was like hanging out with my friends. Being a kid was really fun and I was happy, but I remember there was a point where we started to lose our innocence and I think this song is about that feeling. It's one of the more technically difficult songs I've written, and it took some practice to get to the point where I could sing and play it at the same time. There's lots of fun tempo changes, odd meters, wide interval arpeggios, and fast licks, and I think the band arrangement is really creative too.Get used to it: "Get used to it" is about the beauty in solitude and being alone, how to move on from something that was important in your life but still leave space for it, and my love for the guitar and music. It's the second song I wrote on my nylon string, and the changes and melody are somewhat inspired by Thelonious Monk. The instrumentation is more minimal than our other songs -- just me (guitar & vox), upright bass, and drums. We were going for a live jazz trio sound, so there's not really any layers or anything. It's just a straightforward recording of the 3 of us playing the tune, and I think that was the best way to capture the feeling behind the song.

"Silk is the fantastic third LP by Maxine Funke, a New Zealand musician whose first recordings were with the legendary $100 Band (Funke, Alastair Galbraith, and Mike Dooley!), whose music was drifting experimental dust of a very high order. Maxine's first two solo albums, Lace (2008) and Felt (2012) (originally released as CDR on Galbraith's Next Best Way and a lathe on Epic Sweep, respectively), were reissued by Time-Lag to great acclaim in 2016, securing her place in the upper echelons of contemporary folk inventors. With the release of Silk, Ms. Funke manages to create an album that merges both of these style threads. Many of the tracks are cast in an intimate mood congruent with artists like Sibylle Baier, Barbara Manning, Myriam Gendron, Joanne Robertson, and other women who have pulled sweetly dark sounds from pockets of deep emotion, abetted largely by acoustic guitar. On a few other tracks, electronic instrumentals hearken back to her work with transceivers in the $100 Band days. The balance between these posts is delicately intoxicating. A readymade classic from start to finish, Silk travels a brilliant series of spaceways with grace and assurance. We should all be so lucky."

Like a long journey this record unfolds itself through many layers.

Fans of Kikagaku Moyo will be comforted by the soft vocals harmonies and warm Sitar but what sets this release apart is the refinement of the band’s songwriting and their delicate execution.

Side A begins with a pair of travelling songs where the interplay between the vocals, guitar, and sitar lift and suspend you on an unexpected journey.

The patient listener is rewarded by tracks like “Trad” and “Silver Owl” that demonstrate the masterful balance the band has between soft and loud; chaos and order, or being both cold and tender at the same time.

“House in the Tall Grass” takes the listener by the hand on a comfortable quest through destinations both familiar and unknown.

It is a natural step forward for the band and perhaps the most refined example of their style to date.

“Live at Sound City” is an instrumental collaboration between bassist Pino Palladino, guitarist/multi-instrumentalist/producer Blake Mills, and LA-based saxophonist Sam Gendel. Recorded in one day at the legendary Sound City Studios in Van Nuys, the EP presents new versions of compositions from Palladino & Mills’ Grammy-nominated 2021 album “Notes with Attachments” in an intimate chamber trio setting. Across four tracks, the accomplished trio explores common musical vocabularies, then goes about the work of defamiliarizing them in search of something new, blending the sounds of West African and Cuban music, jazz, R&B, English folk, pop, and beyond. Pino Palladino is a Grammy Award winning songwriter, producer and bassist who helped create the rhythm-section sound of D’Angelo’s Voodoo and Black Messiah, and over a four-decade career has worked with artists including Keith Richards, Erykah Badu, Eric Clapton, Nine Inch Nails, Questlove, John Mayer, Paul Simon, Jeff Beck, Herbie Hancock and Adele. Blake Mills is a two-time Grammy Awards Producer of the Year nominee. He has released four solo albums and produced and recorded with artists such as Alabama Shakes, Fiona Apple, Bob Dylan, John Legend, Perfume Genius, Jim James, Moses Sumney, Laura Marling, Phoebe Bridgers, Cass McCombs, The Killers, Sara Bareilles, Weyes Blood and Randy Newman. His most recent album Mutable Set, released last year, was praised by Pitchfork as “a hushed collection that floats through the subconscious like a tender dream,” and earned their Best New Music title. Sam Gendel is a musician living in Los Angeles, CA. He is most known for his work with the saxophone, though he is proficient on multiple instruments. His work is diverse and includes collaborations with a wide range of artists including Ry Cooder, Laurie Anderson, Mach-Hommy, Sam Amidon, Perfume Genius, Moses Sumney, Knower, Vampire Weekend, and inc. no world.

Nora Guthrie's ultra-rare "Emily's Illness" is a lost gem of songcraft originally released in 1967, now reissued in the same 7" vinyl format (b/w "Home Before Dark") as the original. Featuring the pure vocals of the 17-year-old daughter of Woody Guthrie, "Emily's Illness" was written by Eric Eisner (The Strangers) and impeccably arranged by Artie Schroeck. A romantic collaboration of psychedelia, pop, and acid-folk, but informed by the harmonic and rhythmic developments of João Gilberto and jazz.

In conjunction with the 2025 re-pressing of the Nora Guthrie "Emily's Illness/Home Before Dark” 7-inch single, we have here, in the same format, a lovely cover of the latter tune, performed by Eddie Marcon, a band based in Himeji, Japan. The band’s vocalist Eddie Corman and musician/producer Shintaro Sakamoto wrote the Japanese lyrics for this gorgeous version, recorded in 2024 and originally unintended for public release; however, this slice of sweetness, delivered by the full band comprising guitar, keyboards, bass, percussion and wistful winds is now available to the lucky listener. The flipside, recorded in 2025, is an intriguingly ghostly recomposed version for cello and flute by TORSO, a Tokyo instrumental duo, who used the basic tracks from the Eddie Marcon version of “Home Before Dark" as a ‘guide’ before finally deleting the basic tracks.

Pullman is a studio-born acoustic supergroup that emerged from Chicago’s post-rock milieu in the late ’90s, uniting Ken “Bundy K.” Brown (Tortoise/Directions in Music), Curtis Harvey (Rex), Chris Brokaw (Come), and Doug McCombs (Tortoise/Eleventh Dream Day); drummer Tim Barnes later joined, solidifying the group’s core lineup. They debuted on Thrill Jockey with Turnstyles & Junkpiles (1998), a hushed, live-to-2-track collection of interwoven guitars that critics likened to John Fahey, Leo Kottke, and Gastr del Sol. Their follow-up, Viewfinder (2001), expanded the palette with percussion, subtle electric textures, and multi-track layering, while maintaining Pullman’s rustic, cinematic restraint. Across both albums, the band became a touchstone for acoustic, song-adjacent instrumental music: folk in spirit, post-rock in method, and timeless in tone.

Two decades later, Pullman return with III, an album forged in friendship and resilience. In 2021, Barnes went public with his diagnosis of early onset Alzheimer’s at age 54. Even as his condition progressed, he and Brown began working almost daily, often remotely, with a wide circle of collaborators from Barnes’s musical past. What began as a single contribution for a compilation gradually blossomed into a full Pullman record, completed between 2021 and 2023. Edited and mixed by Brown, with early input from Barnes, III carries forward the group’s signature intimacy and space while embodying the spirit of community that has always defined their work. Both a continuation of Pullman’s singular aesthetic and a testament to the sustaining power of music, III drifts with the quiet weight of memory, persistence, and grace.

Yara Asmar’s new album, “everyone I love is sleeping and I love them so so much”, presents 11 pieces recorded over the past year between the small town of Alfred in upstate New York and Beirut. These sometimes fragile and tentative sound sketches reflect the times as Yara steps out, as if onto ice, into a new life on a new continent. She works with unfamiliar instruments, new materials and new sounds to build on her intimate style; homemade mechanical music boxes and a personal archive of family recordings form the backbone of its delicate textures. Asmar explores the peculiar resonance of the metallophone and her collection of deconstructed toy pianos, and guides her music into ever more surreal territories. The result is a work that is dreamlike, fragmentary and strangely timeless.

Clube da Esquina 2 is a 1978 album by Brazilian singer-songwriter Milton Nascimento. The album serves as a continuation to the Clube da Esquina album and retained the collective approach, stylistic diversity, and experimental elements of its predecessor, spread across two LPs. Musically, the album reflects the Brazil’s social contradictions, exploring themes of hope and despair, beauty and hardship, and the tension between historical trauma and uncertain futures. The album featured a broader range of collaborators, including Brazilian artists like Elis Regina, Chico Barque, and Lo Borges.

Written and recorded between 1972 and 1982 in Western Oregon, Back to the Woodlands is a previously unreleased, and nearly lost, album made by Ernest Hood during the same era as his near mythical album Neighborhoods. A visionary combination of field recordings, zithers, and synthesizers, Back to the Woodlands offers an unprecedented depth of access to this singular artistic mind. Working closely with his estate to maintain his original vision, Freedom to Spend has restored and remastered this never before released, lost masterpiece by Ernest Hood from the original tapes. Ernest Hood’s Back to the Woodlands will be issued on vinyl, as well as on CD in combination with its contemporary Where the Woods Begin, with new liner notes by Michael Klausman.

Over the course of his career, Sufjan Stevens has blurred distinctions between the major and the minor, between the details that color our existence and the big events that frame our lives. He has turned historical footnotes of States into kaleidoscopic pop, and rendered the immeasurable grief of loss with intimacy and grace.His new album Javelin — Sufjan's first solo album of songs since 2020's The Ascension and his first in full solo singer-songwriter mode since 2015's Carrie & Lowell — bridges all these approaches. Sufjan uses the quietness of a solitary confession to ask universal questions in songs we can share communally. Accompanying the CD and LP formats of the album is a 48-page book of art and essays. With a series of meticulous collages, cut-up catalog fantasies, puff-paint word clouds, and iterative color fields, Sufjan builds order from seeming chaos and vice versa. And toward the middle of it all are 10 short essays by Sufjan, another window into the process that informed Javelin.

Superior Viaduct and our new artist label, W.25TH, are proud to continue to be the home for Cindy Lee with the physical release of the celebrated album Diamond Jubilee. Universally praised, shortlisted for the 2024 Polaris Music Prize, and already hailed by Pitchfork as the 3rd best album of the 2020s, anticipation and conversation around the record has been high. Cindy Lee is the performance and songwriting vehicle of Patrick Flegel (who previously fronted influential indie group Women). Over several albums, Flegel has combined delicate melodies and sheer beauty with moments of experimentation. With Diamond Jubilee, Flegel's undeniable songcraft comes to the foreground, embracing a more instant connection and accessibility. Timeless tales of love and longing, surrounded by sticky hooks, take the listener on an unforgettable journey.

Jesse Sykes & The Sweet Hereafter shall release their first new album since 2011’s Marble Son, and the band’s fifth album since 2002. Forever, I’ve Been Being Born arrives on the 28th November on LP/CD/DL via Ideologic Organ in Europe/UK/Asia/South America. Southern Lord to release the album in North America and Australasia. Forever, I've Been Being Born is a suite of masterful, emotive songs from an open heart, dwelling in a brightness yet deep in the ethereal and melancholic, steeped in themes of magical thinking, emotional dislocation, death and transformation. In the making for ten years, the album centres around the power of Jesse's transcendent voice, which has never been more beautiful, evocative, and hauntingly intimate. Guitarist Phil Wandscher's playing masterfully frames these songs with classic and fractured tones, a duet of vulnerability and strength frequently on the edge. The album also features exquisite contributions from Marissa Nadler, who can be heard on the lead single, “Gentle Chaperone.” “O my gentle chaperone, this is where I stay, but this is not my home”—- J.Sykes This album is our attempt to create elegant folk and sometimes ragged, cosmic, heart rendered songs full of eulogies and laments. Our sound is still familiar enough, but unrecognisable at times—we’ve gotten older and wearier, the music more fragile… …When we started recording this album,  I remember saying, “Play the songs as if the edge of a butterfly wing was brushing against your cheek in the dark while you’re holding a small child.” I wanted to connote tenderness and a state of grace in the wake of resolution—paying homage to the creeping knowledge of an emerging, menacing undertone forming in our collective psyche. In hindsight, the delay in releasing this record has been a bit of a blessing, as the lyrics seem more poignant now, transcending our own internal voices and psyches. As the world shares its collective crisis, so we too, share our songs. - J. Sykes On Forever, I’ve Been Being Born, Jesse Sykes And The Sweet Hereafter have crafted a work which feels “very much like a eulogy”, a collection of tracks which see Sykes exploring the idea of mortality with a calm acceptance. Whilst Sykes’ voice has already acted as a guiding light through dark times for others, for Jesse herself, that presence is felt in the form of a chaperone on this record. More specifically, Jesse’s childhood babysitter inspired a motif on the record, “She truly was the person who taught me love,” muses Jesse, “When I think of the moment of death, I often think that it would just be going to her” Recording a new album was delayed for years, in the wake of two band members unexpectedly leaving after Marble Son. “Losing our rhythm section was heartbreaking,” she reflects. “ It sounds cliche, but we had to grieve that loss, and in doing so, we had to separate ourselves from making music for a while, because dare I say, music was painful at the time. It reminded us of what we’d lost. Bands are like family and I’d lost my family. So yes, I had to give up music in order to fall in love with music again.” The album title, Forever I’ve Been Being Born, hints towards this sense of cyclical surrender - “I’ve felt I’m constantly being born and constantly having to die. Or constantly dying in order to be reborn.” We live in a time of collective mourning, and to Jesse, “the lyrics make more sense now than when I was writing them. I think there was some kind of premonition going on… juxtaposed to what’s happening in the country, the emotional climate - this music speaks to the times we are living through.” The emotional feeling of the record can be summed up in a single line from the title track - “Eternities, they will crumble.” A quiet sense of acceptance runs through the record like a stream meandering towards the sea. It is with great pleasure and humility that we bring you, Forever, I’ve Been Being Born. Listen in the dark. “It’s that ancient light that wanders, Rapt in the splendor of your form, And to this I will surrender, Forever, I’ve been being born, Beneath an overarching, Melody, so forlorn.”

Jesse Sykes & The Sweet Hereafter shall release their first new album since 2011’s Marble Son, and the band’s fifth album since 2002. Forever, I’ve Been Being Born arrives on the 28th November on LP/CD/DL via Ideologic Organ in Europe/UK/Asia/South America. Southern Lord to release the album in North America and Australasia. Forever, I've Been Being Born is a suite of masterful, emotive songs from an open heart, dwelling in a brightness yet deep in the ethereal and melancholic, steeped in themes of magical thinking, emotional dislocation, death and transformation. In the making for ten years, the album centres around the power of Jesse's transcendent voice, which has never been more beautiful, evocative, and hauntingly intimate. Guitarist Phil Wandscher's playing masterfully frames these songs with classic and fractured tones, a duet of vulnerability and strength frequently on the edge. The album also features exquisite contributions from Marissa Nadler, who can be heard on the lead single, “Gentle Chaperone.” “O my gentle chaperone, this is where I stay, but this is not my home”—- J.Sykes This album is our attempt to create elegant folk and sometimes ragged, cosmic, heart rendered songs full of eulogies and laments. Our sound is still familiar enough, but unrecognisable at times—we’ve gotten older and wearier, the music more fragile… …When we started recording this album,  I remember saying, “Play the songs as if the edge of a butterfly wing was brushing against your cheek in the dark while you’re holding a small child.” I wanted to connote tenderness and a state of grace in the wake of resolution—paying homage to the creeping knowledge of an emerging, menacing undertone forming in our collective psyche. In hindsight, the delay in releasing this record has been a bit of a blessing, as the lyrics seem more poignant now, transcending our own internal voices and psyches. As the world shares its collective crisis, so we too, share our songs. - J. Sykes On Forever, I’ve Been Being Born, Jesse Sykes And The Sweet Hereafter have crafted a work which feels “very much like a eulogy”, a collection of tracks which see Sykes exploring the idea of mortality with a calm acceptance. Whilst Sykes’ voice has already acted as a guiding light through dark times for others, for Jesse herself, that presence is felt in the form of a chaperone on this record. More specifically, Jesse’s childhood babysitter inspired a motif on the record, “She truly was the person who taught me love,” muses Jesse, “When I think of the moment of death, I often think that it would just be going to her” Recording a new album was delayed for years, in the wake of two band members unexpectedly leaving after Marble Son. “Losing our rhythm section was heartbreaking,” she reflects. “ It sounds cliche, but we had to grieve that loss, and in doing so, we had to separate ourselves from making music for a while, because dare I say, music was painful at the time. It reminded us of what we’d lost. Bands are like family and I’d lost my family. So yes, I had to give up music in order to fall in love with music again.” The album title, Forever I’ve Been Being Born, hints towards this sense of cyclical surrender - “I’ve felt I’m constantly being born and constantly having to die. Or constantly dying in order to be reborn.” We live in a time of collective mourning, and to Jesse, “the lyrics make more sense now than when I was writing them. I think there was some kind of premonition going on… juxtaposed to what’s happening in the country, the emotional climate - this music speaks to the times we are living through.” The emotional feeling of the record can be summed up in a single line from the title track - “Eternities, they will crumble.” A quiet sense of acceptance runs through the record like a stream meandering towards the sea. It is with great pleasure and humility that we bring you, Forever, I’ve Been Being Born. Listen in the dark. “It’s that ancient light that wanders, Rapt in the splendor of your form, And to this I will surrender, Forever, I’ve been being born, Beneath an overarching, Melody, so forlorn.”

Multi-instrumentalist Sufjan Stevens made a couple of records that slipped under the radar before his third, the astoundingly lush post-rock concept album GREETINGS FROM MICHIGAN, gained him critical attention and cult status. Seemingly bent on not repeating himself, Stevens scales down MICHIGAN's grandeur to a minimalist palette for SEVEN SWANS. Where the previous album was instrumentally comparable to Tortoise or Stereolab, SEVEN SWANS is practically lo-fi, based around simply strummed acoustic guitars, banjo, organ, and hushed vocals. It's more akin to laconic Americana troubadours like Will Oldham and Iron & Wine, though no amount of sonic slimming-down can disguise Stevens's knack for crafty arrangements and accessibly quirky songs. Like-minded spirit Daniel Smith of the Danielson Family produced, and other Family members provide accompaniment that's considerably more structured than their own free-wheeling recordings.

Spanish mystic Dídac pipes up a debut spirit quest of uchronic folklore and imaginary ethnography bending Mediterranean - particularly Catalan & Castilian - tradition into new age ambient modernity via subtle subversions of his Catholic upbringing, arriving somewhere between Luis Delgado and Popol Vuh.

"In between the folds of ceremony and commonality lies a perennial spring of musical expression. A statement along the time continuum, or a testament to the resilient resourcefulness embedded in that truth, forms the philosophical approach of this album – the first outing of Dídac.

Studying an extensive archive of instruments, artifacts, and field recordings at the Musée d’ethnographie de Genève—a space steeped in folkloric gesture – Dídac encountered a cosmos of liturgical music and folk song. Anchored in reverance for tradition and transformation alike, this album navigates the old-world Mediterranean lore through a post-modern ambient lens, threading drone, gentle rhythm, electroacoustic textures and the crude tactility of archival material into one woven tapestry.

Under the guidance of Dr. Madeleine Leclair, Dídac was invited to work within one of the world’s most extensive ethno- musicological archives—L’AIMP. In the saturated basements and tape-lined backrooms of the museum, he submerged himself in the sounds of ritual and rural life: wax cylinders from the Eastern Mediterranean, tapes of liturgical hymn, the worn edges of communal song.

In a makeshift studio on the fourth floor of the museum, he sifted through the hours of material he collected, gradually discovering that the archive was no static source – It did not dictate; rather, it served as a companion—offering not answers, but questions. Not a beaten track, but a cluster of sonic clues and riddles. Samples do appear occasionally, tenderly interwoven into the dialogue of the songs. In Dídac’s self-titled debut, the past is not worn as ornament or kitsch; it is listened to and responded to. The museum, its archives, and the visit to Geneva became a foundational culisse of sorts, igniting a myriad of rough cuts and improvisational outtakes.

Dídac, or Diego Ocejo Muñoz, was born in Madrid in 1994 to a family of both Catalan and Castilian origin.Brought up in a religious household, the influence of the Catholic Church innately shaped the social fabric, schooling and daily life. This lingering dominance led the adolescent Diego into a path of rejection of everything sacramental, promptly resorting to subversion in the shape of grafitti, skateboarding and underground music. Only later in life, after a rigorous venture as an acid and electro producer, the Church re-emerged before him in new light, invoking a deep fascination for its mysticism, iconography and choral tradition.

Spain in general and Catalonia in particular, has long served as a crossroads of the eastern–western Mediterranean continuum, with many of its cultures sharing aspects of way of life and ceremony. At the MEG, Diego found himself puzzled with this realization, resulting in a sonic amalgamation that reaches farther away from the rugged mountains of Catalonia than you might perceive at first encounter. The deeply embedded memory of rite and public ceremony, religious hymn and landscape—sieved through the undercurrent of personal re-emergence, forms the emotional topography of this album. The record does not trace this landscape; it inhabits it. Its repetitive mysticism and ambient, wide-eyed gaze could possibly evoke (perhaps redundant) comparisons to artists such as Dimitris Petsetakis, or Popol Vuh’s late 70’s cinema scores.

The delicate lines between the sacred and the secular – between memory and re-invention – serve as a cipher to understanding this album in its entirety. Titles like Malpàs Mines or Pantocrator’s Portal Outro nudge toward a folkloric and devotional bedrock—places where labor and spirituality coexist, where names preserve both dust and veneration. Nevertheless, this is far from mere nostalgia. It is a reclamation — singing alongside the spirits of the past, nurturing what still hums beneath the soil. It is an intimate reflection on tradition, rebellion, adolescence, ceremony and fantasy – a pastoral contemplation on what once was and what is to be."

Bringing together the elder statesman of the Zulu guitar Madala Kunene and internationally acclaimed Sibusile Xaba, kwaNTU pulls two generations of South African guitar mastery into a single point of focus. Under-represented on recordings outside of South Africa, Madala Kunene (b. 1951), the ‘King of the Zulu Guitar’, is revered as the greatest living master of the Zulu guitar tradition. Sibusile Xaba, whose collaboration with Mushroom Hour Half Hour reaches back to his first recording in 2017 (Open Letter To Adoniah/Unlearning), has garnered international acclaim for his unique voice and virtuoso guitar stylings, which bring together multiple South African guitar lineages in an original, spiritualised fusion. Collaborating with Mushroom Hour and New Soil for kwaNTU, the two players come together to weave a filigree sonic fabric which reaches down to the heartwood of Zulu guitar music but moves resolutely outward, building on the past to create a deeply rooted statement about present conditions and future travels. kwaNTU – which can be roughly translated ‘the place of the life-spirit’ – is also conclave of teacher and student, as Xaba has been taught by Kunene for the last decade. Meditative, rich and sonically sui generis, kwaNTU finds these two musicians linking up within the inimitable space of sound and spirit that they share through Kunene’s teaching.

The great masters of South African music have not all had equal exposure. For many years the generation of musicians who were exiled during apartheid took centre stage, as the regime made it very difficult for those at home to be heard. More recently, a new cohort of important voices, especially in jazz, has broken through to international consciousness. But for the generation of musicians in between – those who shone like beacons in the most difficult final years of apartheid and immediately afterward – international recognition has been slow in coming.

Madala Kunene, ‘the King of the Zulu Guitar’, is among this number. A revered figure for current generations of South African musicians, Kunene began his recording career in 1990, at the bitter end of apartheid, with a now classic self-titled LP for David Marks’ storied Third Ear imprint. Born in 1951 in Cato Manor, near Durban, he had determined to be a musician from early childhood, and by the time he first entered a recording studio he had already had a long career as a popular performer. His virtuoso absorption and transformation of the venerable Zulu maskanda guitar tradition and his richly spiritualised approach to music immediately marked him out as someone special, and in the years that followed, Kunene cemented his position as one of South Africa’s musical elders. He is without doubt the grand master of the Zulu guitar tradition, but his sound and sensibility ranges far beyond it into varied sonic terrain, and he has collaborated with a wide range of musicians both at home and abroad. Now in his mid-seventies, he remains a shining light for those that are making music in contemporary South Africa.

‘He is really an amazing person,’ says the guitarist Sibusile Xaba, who has been mentored by Kunene for over a decade, and now invites a collaboration with him on kwaNTU. ‘As a mentor, he's really powerful in showing us the way. For us to have this opportunity to make music together and have a project together is really a blessing to me.’

Xaba himself grew up in Newcastle, KwaZulu-Natal, where his mother had been in a band and his father sang in a church choir, and from early childhood Xaba played homemade tin guitars. He only later realised that music was his calling. ‘I just loved music. I was fortunate. My parents loved music. And when it was time for me to leave home and go to study outside Newcastle, I knew that music was what I wanted to do. There was no second option. It was just music.’ Moving to Pretoria to study music formally, Xaba committed himself to his craft, developing a unique style that draws on both US jazz masters such as Wes Montgomery and Jim Hall, and the rich and varied heritage of the South African guitar, from inspirational jazz players such as Allen Kwela and Enoch Mthalane, to the music of the Malombo groups and Dr. Philip Tabane (Xaba has previously collaborated with Dr. Tabane’s late son, Thabang), and the Zulu guitar tradition embodied by Kunene.

‘I was really in love with the jazz guitar, I really admired it, and I was digging a lot in that direction,’ says Xaba, recalling his first encounter with Kunene’s music, over a decade ago. ‘And then one day on my timeline, Kunene popped up, and I was like – “What's this sound?” I was so connected to it. It really touched me deep. I started checking out his records, and then I found out he's from the same region as I am, which is Zululand.’ After Kunene played a show at the Afrikan Freedom Station in Johannesburg, Xaba make contact with him, and visited him at home in Durban. They struck up a friendship, and Xaba became the elder’s student, as Kunene began to pass on his knowledge and his inimitable way of playing.

kwaNTU is a tribute to this relationship and the deep learning that has defined it. The album was recorded in Zululand in the town of Utrecht, at a cultural centre called Kwantu Village, which gives its name to the album. ‘It's such a broad word,’ Xaba says, ‘but the elders teach us that Ntu is basically an energy, almost chi, an energy, a force that all living beings have within them. It's a living energy, so kwaNTU is like, almost the place of this energy.’ The two men sequestered themselves for five days of jamming, improvising and planning, and then the session was recorded in one take over a single night, with Gontse Makhene joining on percussion and backing vocals and Fakazile on vocals. Other voices and overdubs were later added in the studio in Johannesburg.

The result is a rich and meditative recording that finds two generations in a deeply engaged dialogue. Teaching and passing on his knowledge, the elder Kunene has brought Xaba into a space of sound and knowledge that they now share; Xaba’s own practice of deep communion with nature and his dedication to his musical craft make him the perfect interlocutor for Kunene. The result is an album that foregrounds the two musicians engaged at the highest levels of responsive listening, sympathetic unity, and collaborative concentration. Bringing an elder statesman of South African music to an international listening audience for the first time in decades by pairing him with one of South Africa’s most important new voices, kwaNTU is a meeting of generations and a powerful demonstration of musical lineage and continuity.

‘Before music, there is sound,’ Xaba observes, speaking of Kunene’s unique approach to music. ‘And sound is like a common compartment…it's not restricted to particular people or particular geographic places, you know what I mean? It's sound. Everybody can hear it. So when he constructs that sound into music, I think everybody resonates with the energy behind his construction of sound into song. Here at home, we really love him for preserving our history through the guitar, through his stories as well the music, the songs that he writes. We really, really admire him.’

We at EM Records love to transport our listeners to new worlds, other worlds; “Pantilde”, this magical new album from Cornish avant-folk performance artist The Worm (they/them), is indeed an ethereal new world: otherworldly, but somehow rooted; an imaginary oral and musical story of everyday village life in an alternative Celtic landscape. The music here is strange yet familiar, fantastical and enchanting while remaining simultaneously attached to the earth. Amy Lawrence (they/them), aka The Worm, plays cello, harp, recorders and percussion, accompanying and framing her rich voice, which is often overdubbed into lovely homespun vocal ensembles; they tell song-stories of mythical and mystical village life, of nature and the human relationship with the natural world. The Worm can be considered part of a lineage which includes The Incredible String Band, Shovel Dance Collective, Bridget St John, Dorothy Carter, Vashti Bunyan, Jessica Pratt, Cathrine Howe, Mary Lattimore, Tristwch Y Fenywod and of course many others. “Pantilde”, a time-trip to a dreamlike, pastoral world that nevertheless feels distinctly realized, is a remarkable avant-folk fantasia, co-released with Prah Recordings. Available on 12-inch LP & CD, with English and Japanese liner notes and lyrics. The CD format also feature a Yama Warashi remix bonus track.

We at EM Records love to transport our listeners to new worlds, other worlds; “Pantilde”, this magical new album from Cornish avant-folk performance artist The Worm (they/them), is indeed an ethereal new world: otherworldly, but somehow rooted; an imaginary oral and musical story of everyday village life in an alternative Celtic landscape. The music here is strange yet familiar, fantastical and enchanting while remaining simultaneously attached to the earth. Amy Lawrence (they/them), aka The Worm, plays cello, harp, recorders and percussion, accompanying and framing her rich voice, which is often overdubbed into lovely homespun vocal ensembles; they tell song-stories of mythical and mystical village life, of nature and the human relationship with the natural world. The Worm can be considered part of a lineage which includes The Incredible String Band, Shovel Dance Collective, Bridget St John, Dorothy Carter, Vashti Bunyan, Jessica Pratt, Cathrine Howe, Mary Lattimore, Tristwch Y Fenywod and of course many others. “Pantilde”, a time-trip to a dreamlike, pastoral world that nevertheless feels distinctly realized, is a remarkable avant-folk fantasia, co-released with Prah Recordings. Available on 12-inch LP & CD, with English and Japanese liner notes and lyrics. The CD format also feature a Yama Warashi remix bonus track.

AKARMA

Now available for the first time on Vinyl, Sittin' By The Road Captures Blaze Foley on his earliest known recordings. Simple, straightforward and strong, the album contains a dozen tracks recorded during Blaze's 'treehouse' days in Georgia. Recorded in the mid-1970s on a home reel-to-reel machine, these songs showcase Blaze's talent in early form. Includes many of Foley's classic tunes plus three songs that did not appear on previous albums.

"A wobbly loop of found sound. Almost inaudible speech from an unidentified documentary. Lapping waves of folk guitar created at the edges of the player’s ability. A haunted melodica. Mumbled vocals that reinvent the singer’s uncertainties as a deliciously glum pose. Layer these up in the recording software of your choice. Labour in a back bedroom overlooking the railway line to summon ghosts.

Spirits arrive from West Yorkshire, from Glasgow and Dunedin, from the suburban Midwest. Rising from squats and university accommodation past, from damp rooms filled with old paperbacks, stale hash smoke and abandoned mugs of tea.

Even as you listen to this collection of home recordings, made over the last few years by South London duo Jemima and collated for the store's own in-house label, these ghosts crowd around. Born in the Seventies to chase the tape experiments and gentle strumming of the Sixties they crane their necks and edge closer to the laptop. When something this perfect comes along, even the most tranquillised must stir their stumps.

It’s lonely music created around a wine bottle with a candle in it, made too late to appear via Xpressway or Cordelia. Don’t imagine though, that it has no home in the now. These spectres remain close because they know they are still wanted. We need them as much as they need us.

We've been totally spellbound by these recordings for the best part of a year, Jemima's debut LP is a window into a half-lit world on a deeper plane of consciousness. "