MUSIC

This is the latest EP work by Kaoru Inoue, a DJ, musician, and music producer who has been internationally renowned for his activities under the name Chari Chari and Kaoru Inoue for 30 years since his debut in 1994.

Martin Khanja (aka Lord Spike Heart) and Sam Karugu emerge from Nairobi's flourishing underground metal scene as former members of the bands Lust of a Dying Breed and Seeds of Datura. Together in 2019 they formed Duma (Darkness in Kikuyu) with Sam abandoning bass for production and guitars and Lord Spike Heart providing extreme vocals to the project. 

Recorded at Nyege Nyege Studios in Kampala over three months in mid 2019 their self-titled debut album fuses the frenetic euphoria, unrelenting physicality and rebellious attitude of hardcore punk and trash metal with bone-crunching breakcore and raw, nihilist industrial noise through a claustrophobic vortex of visceral screams. 

The savant mix of brutally adrenalized drums, caustic industrial trap, shredding grindcore inspired guitars and abrupt speed changes create a darkly atmospheric menace and is lethal on tracks like the opener "Angels and Abysses" , "Omni" or "Uganda with Sam". 

The gruelling slow techno dirges and monolithic vocals on "Pembe 666" or "Sin Nature" add a pinch of dramatic inevitability bringing a new sense of theatricality and terrifying fate awaiting into the record's progression. 

A sinister sonic aggression of feral intensity with disregard for styles, Duma promises to impact the burgeoning African metal scene moving it into totally new, boundary-challenging experimental territories. 

"Yesterday it started to rain… The smell of damp tarmac rising up through open windows, a smell which is uniquely evocative for us all depending on our individual histories: a suburban pavement, a school playground, a basketball court. The rain cut through a band of low pressure that had been lying over the city for days, pinging rhythmically off metal, causing rolling tyres to hiss and spit. The music that soundtracked this meteorological shift was the debut full length from Rain Text (Giuseppe Ielasi & Giovanni Civitenga), simply titled III. Scattered throughout the nameless eight tracks there are moments of low-end pressure relieved by the fizz and clatter of metallic rhythms; there is static, there is discord, there is release. The individuals comprising Rain Text have a long history of manipulating sounds for evocative ends, Giuseppe Ielasi has been making music as one half of Bellows for many years, each album stretching and destroying their sound in beautiful increments. He has also released reliably inspirational music either solo or in collaboration for the likes of Editions Mego, Shelter Press and Faitiche. His sensitive ears are also in high demand as a mastering engineer. It is worth perusing the 800+ releases he has technical credits for on Discogs: from classics of the avant-garde to the freshest faces of the Swedish underground, the chances are some of your favourite albums are included. Giovanni Civitenga helms the SKYAPNEA long-running NTS show. Joining him, you can enjoy the fruits of a lifetime of deep listening through shows that flit between the industrial and the devotional, a space that is fully explored on III. The album was recorded quickly over three fertile days in Ielasi’s studio in Monza, but of course results like this can only be achieved at such a pace by spending a lifetime obsessing over the mechanics and possibilities of sound. Those who are enamoured by the rain—who are returned by it to the surfaces, smells and sounds of a lost and idealised youth; who feel themselves restored—are known as ‘pluviophiles’. Their response to rain may well have a biological explanation: when rain hits tarmac negative ions are released into the air, which are thought to result in feelings of wellbeing and positivity. All the more reason, then, to return to the vivid ecosystem that Rain Text has so carefully cultivated for III." Words by The Dengie Hundred – August 2024

Sacred flutes are blown ("Windim Mambu'') to make the cries of spirits by adult men in the Madang region of Papua New Guinea. Pairs of long bamboo male and female flutes are played for ceremonies in the coastal villages near the Ramu River. The Ravoi Flutes from Bak are accompanied by two garamut carved wooden slit gongs. The Waudang Flutes from Manam Island are accompanied by two large and two small slit gongs and six singers. The Jarvan Flutes from Awar are accompanied by a shell rattle. The Mo-mo resonating tubes were recorded in the Finisterre Range. There are the cries of six different pairs of flutes and one pair of conch shells from the Ramu coast, two pairs of Waudang Flutes from Manam Island with singing and Mo-mo resonating tubes from the Finisterre Range. Occasional percussion is provided by wooden slit gongs and hand drums. These recordings were made in 1976. Originally released on LP 1977 as !Quartz 001 & 1979 as !Quartz 002, Quartz Publications by David Toop with the assistance of Sue Steward, Evan Parker, Robert Wyatt and Alfreda Benge. Re-released on CD 1999 as Rounder Records 5154 & 5155.
ぜひお聞きください。

Re-release of Blue Chemise's debut LP, which originally appeared in 2017 as a limited private release of 105 copies. We are proud to make this much sought-after record available again on both physical and digital, with remastered sound by Christophe Albertijn and updated artwork, all true to the original intentions of, and in close collaboration with, the artist. ‘Influence On Dusk’ forms an idiosyncratic cycle of fourteen mysterious, sometimes uncanny electroacoustic compositions, a personal and subdued eruption of 'melancholy of the healthy kind’, suddenly here and suddenly gone… This is the second release on B.A.A.D.M. by the Australian artist Mark Gomes, following his equally atmospheric but more romantic 'Flower Studies' from 2021.

"GLOW WORLD is Rod Modell's new project resulting from his collaboration with Taka Noda. The duo delivers what could be an example of perfect elegance and musical refinement, but the resulting sounds are once again dirtied, ruined and ravaged by a noise capable of deafening us, sounds that come from afar, that seem to fade away but suddenly illuminate the world around us, which lands on us and which no longer belongs to us, leaving us lost in an infinite melancholy. GLOW WORLD is a work characterized by buoyant ambient sounds from which delicate rhythmic textures emerge, and never speeding up they run along the routes of an electronic music that surely knows how to be as minimal and suffused as it is distressing. Touches of piano, slow pulsations of bass lines and constantly disturbed sounds that nevertheless almost lull the listener into listening to this timeless music, perfect for letting go, observing time inexorably slipping out of our hands forever. Sounds that are timeless, it was said. Rod Modell and Taka Noda are visionaries, and GLOW WORLD is a rare gem. Simply another masterpiece."

claire rousay is a singular artist, known for challenging conventions in experimental and ambient music forms. rousay masterfully incorporates textural found sounds, sumptuous drones and candid field recordings into music that celebrates the beauty in life’s banalities. Her music is curatorial and granular in detail, deftly shaped into emotionally affecting pieces. sentiment is a meditation of the poignant emotional terrains of loneliness, nostalgia, sentimentality, guilt, and sex. The album’s narrative arc is guided by delicate musical gestures and artistic vulnerability, audaciously synthesizing disparate and unexpected influences. rousay crafted the songs in various homes, bedrooms, hotels, and other private places, the feeling of time and energy spent alone radiating from each passage. The album is a collection of heart-rending, incisive pop songs that explore universal feelings with subtlety and remarkable vision. rousay’s vocals and guitar take center stage on sentiment. Her intimate, diaristic lyrics contrast with her mechanical-inflected vocal effects, emphasizing a powerful desire for connection, a deep yearning and a lingering sense of separation. The spare guitar playing and laconic tempo both drive the songs and exude a sense of resignation. Her delicate mastery of nuance draws on her explorative musical past that she, with sincerity and admiration, seamlessly interweaves into her adventurous textures and distinctive compositions. “I want to belong to the worlds and communities I look up to. Same as someone using a Fender guitar or dressing like Kurt Cobain. Emulate your heroes,” says rousay. From a sprawling math-rock duo, to an array of emo-inflected rock outfits to a hired hand in evangelical worship bands, rousay worked as a percussionist for over a decade before shifting her focus to the solo collage work she’s known for. sentiment folds those experiences into her compositions. rousay explains, “As the drummer in an evangelical rock band, it’s your job, with the singers, to manipulate the crowd. You start building on the drums and you know it’s one bigger chorus and then we’re out and you can see the tears, people just start crying. I still feel a version of that when playing my own shows now.” The album balances the poetic soul of her influences with a documentarian heart, rousay capturing moments of her life while living alone in houses across the country, learning to play guitar, and reconnecting with pop music. “I have been on a quest to communicate my feelings and ideas as clearly as possible lately. Pop seemed like the way to do that this time,” says rousay. The confessional nature of sampled fragments of conversation give her pieces a specificity and sense of intimacy that is both immediate and curious. rousay’s innate ability to conjure pure feeling from sound derives from her delightful embrace of pop forms, the vulnerability found in field recordings, minimalistic arrangements and innovative sound choices. The resulting songs of sentiment are as anthemic as they are breathtakingly personal. sentiment is blissfully, achingly melancholic, and an undeniably sensual listening experience.

When KMRU accessed the sound archive of the Royal Museum of Central Africa in Tervuren, Belgium, it catalysed an auditory response in the form of the album Temporary Stored. The album listened back to listen forward – to reckon with the collective inheritance of colonial (sound) archives. Temporary Stored II serves as an artistic and curatorial extension of the original album, inviting other artists to lend their critical ear to museum archives holding recordings of African songs, traditions and practices. With KMRU, Aho Ssan, Lamin Fofana, Nyokabi Kariũki and Jessica Ekomane draw upon their listening experiences as global contemporaries navigating a world in flux – ecologically, economically, and politically. Each artist brings a selection of sonic fragments out of dormancy, channelling (in)audible traces into a contemporary cultural and political paradigm. Temporary Stored II sensitively responds to historical archives whose sounds have been restored and made more accessible through digitalisation, despite still being the copyrighted property of European institutions. It develops an emergent language to engage with the vocal, rhythmic and syllabic intelligence rooted in these sonic repertoires, grounded in reimagination of sonic records as seeds for a sounding future. Listening back to these recordings is one way to recover the loss of listening traditions, orality and modes of transmission. In these sonic mediations, Lamin Fofana, KMRU, Jessica Ekomane, Nyokabi Kariũki and Aho Ssan account for the archives with care and criticality. Inscribed in this album are “black waveforms as rebellious enthusiasms”, which in the words of Katherine McKittrick “affirm, through cognitive schemas, modes of being human that refuse antiblackness while restructuring our existing system of knowledge.” The album asks us to listen to colonial pasts and imagine the sound of our epistemological futures. It is a sonic retort; a playback to history and its colonial processes of extraction and accumulation. Temporary Stored II is a reminder that the labour of listening back is a continuous process of reassessing what has been lost, captured and refused.

boycalledcrow is the alias of Chester-based sound artist Carl M Knott (Wonderful Beasts, Spacelab). Knott, a former folk musician, uses his myriad acoustic influences to create unique, strange and beautiful compositions. We're excited to be able to bring you the latest wonderful album from Chester's boycalledcrow, after some superb releases for labels such as Mortality Tables, Waxing Crescent Records and Subexotic Records. Knott's music doesn't sit easily in any pre-existing genres, being at once strange and experimental, yet melodic and somehow comforting. His music is intimate and evocative, deeply personal, and manages to be both bucolic and yet totally 21st century, like Kraftwerk's robots dreaming of sheep. The songs and sounds on “eyetrees” are inspired by a rich family life and the wonderful times spent with his wife and kids, both at home and out in nature. Knott said of the album and its inspirations: “We enjoy spending time in the woods with our young children, creating stories about the "eye tree”. This tree, with thousands of eyes, watches over us and cares for us like family. We make fox medicine and cherish these blissful moments. The music reflects these times, seen through the colors of an old, fuzzy reel—orange, red, and yellow with blurred edges, like an old photo scorched by the sun. I feel a deep spiritual connection to the countryside; the hands of Arcadia cradle me when I feel sad. Some of the album was created during times of sadness when I felt death was close and the lines between worlds were blurred. This feeling—that anything can happen and that life is delicate and can be taken away in a flash—permeates the music. The song titles are stories and memories of my family, filled with hazy pinks, yellows, reds, and oranges. Wonky acoustic guitar, broken electronics, and a warm, otherworldly space."

HOME RECORDINGS (2018-2021) “Who is Yara Asmar and how does she make music so strangely beautiful? The 25-year-old instrumentalist-puppeteer lives in Beirut with her cat, Mushroom, and presumably that’s the feline’s shadow next to the artist’s on the album’s back cover. The warm light of that photograph and the quiet beach scene of an abandoned lifeguard’s station and an empty net tells you all you need to know. Home Recordings 2018-2021 is an assured debut album that builds an eerie tension out of dreamlike layers of isolation” Spectrum Culture "Tiny worlds expand and contract in the palm of Yara Asmar’s hand. These recordings are remarkable in their ability to command attention in the gentlest terms. There are stories to find on this album and new worlds to discover." Foxy Digitalis SYNTH WALTZES & ACCORDION LAMENTS “Melancholic drifts sound through the overcast skies of synth waltzes and accordion laments, infusing ageless melodies with a sense of falling backward through time. History is stitched through gilded aural silhouettes and elegiac drones. Asmar’s music is visceral. While electronics beckon beyond the sunrise stretched through a metallic shimmer, synth waltzes and accordion laments sticks with us while we remain lost in the hazy doldrums, always crawling forward tethered to our past lives. Highest recommendation.” The Capsule Garden “ …these tracks are a cushion against reality. Asmar creates music that unfurls in evanescent bliss, an invitation to a safe space both isolated and welcoming.” The Quietus “…a set that transmutes the instrument’s droning tones into a sweep of introspective, breath-catching moments of beauty“ Pitchfork, 30 Best Jazz & Experimental Albums of 2024

Welcome to the Encyclopedia Sónica: Every sound you will hear on this album has been recorded by me since 1994 in different parts of the world. On top of these sounds, their melodies and rhythms grow the compositions you will hear. Some of the pieces have a collaborator that integrates with the sounds in different ways. Since I was a little boy, I always found music everywhere. I remember listening to the engine of my mother's car and finding incredible rhythms there. I've always thought that every sound we hear can be made into music. Every sound we hear can be heard as music, felt, and understood as music. Every sound has an attack, a decay; some have a pitch. What is more beautiful - the sound of a flute, bird, trumpet, car horn, violin, or buzzing mosquito? They can all be used to make music. If we learn to hear all sounds as 'musical', or at least having the potential to be used to make music, we might look at and listen to the world more lovingly. That car passing by had a beautiful crescendo. That dog barking in the distance created an amazing melody with an impossible-to-transcribe rhythm. Is there no creative intention behind those sounds? Can the listener give them an intention? Can the listener transform them into art? I am just trying to organize and use them in a way that they will be musical to you, hoping that the next time you hear an ocean wave breaking, or a bonfire crackling, or a fly flying, you can enjoy the notes and the rhythms they are making. They are being created by something - who knows what the intention is, but some of the most amazing rhythms I've heard come from rocks falling in cenotes or ice breaking down in a glacier. The melodies I've listened to, from bats, dogs fighting, or newborn dogs, are haunting and beautiful. The timbre from sounds such as the thorn of a cactus, the voice of a homeless person in the street, or a mosquito buzzing can be used to create instruments as beautiful as any instrument. They have a new sound, or familiar old sound, used differently in a way that invites us to hear the music created by this planet. I hope you enjoy these sounds... Leonardo Heilblum

Intifaxa is the first part in a series of 4 outstanding double vinyl albums with bonus songs, previously released on CD between 1990 and 1994 on the Australian cult label Extreme Music. Intifaxa is full of heavy percussion fire with deep tribal grooves, embedded in modulated field recordings. The album is a transcendental journey into Eastern soundscapes and a secret weapon for DJs who enjoy to tear down the borders of tribal underground house and psychedelic trance music. The original tracks were perfectly remastered for this first time ever vinyl release and the new masters received high praise from the Extreme Music owner Roger Richards. New sleeve designs were created by Oleg Galay, who is famous for his artworks for many Muslimgauze reissues. All 4 album covers are made from extra heavy cardboard with deluxe spot UV finish and inside print.

On this LP you hear two kanteles built by the Master Luthier Rauno Nieminen. One of them is a copy of a historical instrument built by the folk poet Ontrei Malinen in 1833. It is carved from single piece of pine, and it has five bronze strings. The other one is carved from a single piece of spruce. Its lowest seven strings are bronze, and highest three strings are English iron. On most tracks the two kanteles are played simultaneously. For me, playing these instruments is searching for meaningful ways to interact with wooden objects from another time. By choosing a set of 5 to 15 frequencies and plucking them, I'm able to think, feel, and imagine more than I could without the instruments. the patterns that emerge from the vibrating strings give temporal shapes to thoughts. The music on this album is improvised. It was recorded at home after dark and outdoors in daylight during 2020-2022. No overdubs or edits were made afterwards. On the last track the kantele is accompanied by detritus gathered from the forest floor. Tuokioita translates to moments. This music is about coloring time. Dedicated to Mia, who also came up with the album title. - Olli Aarni

A masterpiece that has been loved since its publication in 1968 from the long-established folk music store Okora! Recorded in 1967, Central Africa is a field recording of the Republic of Burundi. There are only wonderful recordings that you can't see in Japan, such as the dubious sound of a stringed instrument similar to Gnawa and the unique singing style like an Inuit.

Holy Tongue are a trio composed of Valentina Magaletti, Al Wootton and Susumu Mukai. Accomplished musicians in their own right, they combined to create psychedelic, free-form, high energy, spiritual dub-dance music across a trilogy of critically acclaimed EPs and their debut album Deliverance and Spiritual Warfare. Their high energy live performances invoke the experimental dub of On-U-Sound, the frenetic rhythms of 23 Skidoo, Liquid Liquid and ESG, and the spiritual energy of free jazz. The trio’s dynamic collaboration extends in their meeting with Shackleton, one of the most original and critically lauded voices in electronic music. Shackleton has moved from the depths of the early 2000s dubstep underground to a diverse range of international collaborations and commissions over the last two decades. After honing his hypnotic beats on the cult UK record label Skull Disco, his unique rhythmic touch is now heard on some of the most adventurous and progressive projects that have emerged from the European dance scene in recent years. Shackleton’s work explores conceptual and spiritual themes with an emotional depth beyond most artists working in European dance music today, and his visions of inner space, apocalypse and dread are more timely than ever before. This record was conceived after Holy Tongue and Shackleton shared a festival line up in Sweden. Holy Tongue were initially keen to get Shackleton to remix one of their existing tracks but they soon decided to have a project together and work on some fresh new music, allowing Shackleton to do something more creative with it in the studio. Thus Holy Tongue recorded a collection of raw material in the studio and sent it to Shackleton. The result is far more than the sum of its parts. A psychedelic, ritualistic, dub trip, oscillating between the maximal and the minimal, the internal and the external, the micro and the macro, ecstasy and agony, all the tumbling psychic joy of now.

In 2017 Jeremiah Chiu & Marta Sofia Honer traveled together to the Åland Islands (an archipelago that is host to around 6,500 islands) in the Baltic Sea between Sweden and Finland. They headed to the islands with the intention of helping two friends (mother/daughter duo Jannika/Sage Reed) barn raise a small inn named Hotel Svala in Kumlinge (a municipality consisting of a small group of islands and a population of about 320). The idea was that, once completed, Svala would host artist residencies and workshop programs, creating a direct link between the islands and the USA. The concept of recording music there came about as Honer & Chiu learned more and more about the islands. They were taken by the serene and strange quality of the place. The sun doesn’t set in the summer (and barely rises in the winter). The network of miniature islands is traversed by ferry which, according to Chiu, “casts a surreal horizontal movement through space and time, with islands shifting into and out of periphery, totally still and calm, yet always in motion.” In 2019 they were awarded a grant from the Department of Culture to return and perform a concert at the Kumlinge Kyrka, a 14th century medieval church adorned with incredible frescos. The concert was recorded and became source material – along with improvisations on viola and electronics, pipe organ, pump organ, piano, synthesizers, field recordings and voice memos, all captured across both their trips at various locations on the archipelago – from which they meticulously crafted a post-script in the form of 'Recordings from the Åland Islands'. Easing listeners into the feeling of the place, the album’s opening track “In Åland Air” is a dream-like haze that slows time, invoking the feeling of descending by plane onto the archipelago, a place Chiu recalls as “lush with a gentle, brackish breeze...” On “Snåcko,” a track named for the island next to Kumlinge, the music becomes a transportive portrait, painting in sound “the romantic and gentle atmosphere of the forests in Åland — a place where your eyes slowly adjust to the rainbow-colored moss covering granite boulders. Walking around, you find the forest floor blossoming with blueberries, currants, and flowers...” The longest and darkest movement in the collection, “Archipelago,” encapsulates “the experience of being surrounded in the vast network of islands” with a dense cloud of slowly modulating string layers, improvised by Honer in an empty swimming pool at Svala. “The heaviness of the track,” says Honer, “is a reference to the deep darkness experienced during the Nordic winter days.” But the plaintive atmosphere of that penultimate piece is succeeded with the triumphant final movement of the album, “Under the Midnight Sun,” which bellows forth like a vibrant chorus of melodious sighs, echoing classic sounds from Jon Hassell’s 'Vernal Equinox', or Franco Battiato’s 'Clic', or Brian Eno’s 'Another Green World'. Just as two eyes, two ears, and two halves of a brain work together to create a memory, on their duo debut, Honer and Chiu’s collective pallet produces a vivid three-dimensional hyperreality of painterly tones and textures – bright and kaleidoscopic, but with a deeply warm, earthen resonance. The music evokes a powerful sense of place, transporting and immersing listeners in the other-world of the Åland Islands. And though they achieve this in beautifully natural, organic manner, Chiu & Honer agree this album is quite unlike anything they’ve made before, and likely unlike anything they’ll make in the future. ...about Chiu & Honer... The combination of modular synthesizer and viola is an uncommon one, but Jeremiah Chiu & Marta Sofia Honer manage to create a distinctive dyad that comes together with grace and truth. They’ve accomplished this by bringing much more than their respective axes to the table. Years of collaboration, cohabitation, shared experience, and separate but equally inspired commitments to utilitarian cultural work bind their disparate timbres together into a singular aesthetic reality. The two artists met, appropriately, as members of a large ensemble performing Terry Riley’s “In C,” for an annual concert organized by Bitchin Bajas at Chicago modern music hub Constellation. Honer & Chiu had been living and working in Chicago for a long time, both active members of the notoriously interconnected improvisational and experimental music scenes, but they were somehow previously unintroduced. Chiu’s musical CV to that point included work with bands like Icy Demons and Chandeliers, but he was mostly known for his visual and graphic design work as Some All None. Honer had primarily worked as an instructor in Chicago, as well as a member of the ensemble Quartet Datura. In 2014, a year after their first collaboration, together, they decided to migrate to Los Angeles to continue developing their respective careers and crafts in sunnier climes. Relocation to Los Angeles has proven to be fruitful for both artists. Honer has since become a first-call session player for the likes of Adrian Younge and Beyoncé. She’s also played on recordings by Chloe x Halle, Angel Olsen, Fleet Foxes, and Stanley Clarke, among others, including five recordings with Grammy nominations. Along with her session work, Honer is on the music faculty at California State University. Chiu has expanded his visual work in numerous capacities, in addition to becoming an active intersectional community organizer, and refocusing his musical practice to electronic music composition and sound art. He’s also become an Assistant Professor at Otis College of Art & Design; has exhibited/performed at The Getty Center, LACMA, and other distinguished locales; has become a resident programmer for Dublab; and has generated a strong unit of regular musical collaborators that includes Celia Hollander, Booker Stardrum, Ben Babbitt, Dustin Wong, Takako Minekawa, and Sam Prekop. Chiu has also designed album artwork for several International Anthem releases, including Angel Bat Dawid's Transition East, Dos Santos's City of Mirrors, Jeff Parker's Forfolks, and JP's Myspace Beats.

Following its release in the winter of 2018, "Landmarks", a collaboration between veteran ambient artists Celer and Forest Management, initially drew quiet accolades and a steadfast listenership that has since swelled to unimagined proportions (~20 Mil. streams), resonating with listeners perhaps now more than ever and cementing its status as an experimental classic. Inspired by Paul Theroux's novel "The Mosquito Coast" and Peter Weir's 1986 film adaptation of that book, "Landmarks" sets out 14 tracks in a "stunning hour of music" (The Quietus) that creates a "general sense of foreboding, critique of romantic retreat into individualism and colonialism" (A Closer Listen). The album is now offered on vinyl for the first time (originally out on cassette tape), newly remastered by Stephan Mathieu to enhance the depth and richness of this oneiric soundscape. Both Americans, Celer (Will Long) resides in Tokyo, Japan and Forest Management (John Daniel) in Chicago, USA. "Landmarks" was born of their months-long collaboration, trading music back and forth and reshaping each other's work using a series of patches, tape looping, and electronic manipulation. As a throughline in each piece we hear their distinct voices and cultural contexts blend to unique, often otherworldly effect, conjuring a dreamlike tension that refuses easy resolution. We are hooked by a mood that captured listeners back in 2018 and continues to hold us today in the context of current events, related disquietudes, and a nostalgic longing for solutions that may be more imaginary than real.

I stayed at memu earth lab, based in Memu (mem, Taiki Town), located in the southern part of Tokachi, eastern Hokkaido, for a total of five weeks during the winter and spring of 2021 and 2022, and recorded the sounds I encountered at various locations around the area.
Loading the recording equipment into the car, I would drive on the vast land while thinking, “Where should I go today?”
There are forests and rivers all around, and lakes and marshes dotting the coast. Away from the town centre, one rarely sees passing cars or people. On the other hand, wild foxes, red-crowned cranes, and squirrels can be seen from time to time, and the snow reveals a smattering of animal tracks.
I’d park the car at a suitable spot, carry our bags of equipment, and keep walking until I found a point that looked interesting or contained the atmosphere of something I could record. The various sounds that I encountered in this way are recorded in this work. In addition, we talked to the people who live in the area because I was interested in how and what kind of sounds they heard in their daily lives.
When I stepped out of the bungalow where we were staying on a snowy morning, 
I shivered with such silence that I thought my ears were clogged. Even in places where it seemed like one can only hear the sounds of “nature” with their own ears, the microphones captured a variety of sounds associated with human activity. For example, there are the sounds of large trucks driving on national highways, hunters shooting their prey in the mountains, airplanes passing overhead, the sound of the outdoor units of neighbouring residences, and of course, the sounds I myself make subconsciously. Still, a place where there is little background noise and small sounds can be heard clearly is worthwhile in itself. This is just such a place.
Considering both the ambient sounds I encountered in Memu, and the voices of people, without distinguishing them, I try to perceive the two things as the voice of this land. By attentively listening to the voice of the land, recording it, and listening deeply to the recorded sounds, what kind of world will emerge? The word ‘Memu’ (mem, in Ainu sound) apparently means ‘a place where springs wells up and fish gathers’ in the Ainu language. It is my hope that these sounds will intertwine with the memories and physical experiences of each listener and nurture their imagination towards the world like spring water.
 

The OCORA recording of Sanza (thumb piano) by the Gubaya tribe in Central Africa, one of the best recordings of all traditional music, not just in Africa, has been repressed for the first time in 25 years!

Music played only with Sanza, Shaker and muttering songs is a deep sound world that can not be believed from the simplicity of its composition. In the silence of the voices of insects and the sound of the forest, different rhythms and timbres support each other and are in harmony. It has a very real and direct feel to appear as if you were waiting to be born. The chirping sound of metal pieces attached to the keys, the sound that resonates with the space in the big gourd and disappears, and the sound of the floating keys themselves are wonderful, and the moment when the concept of tone as an element of music cannot be captured. There is strength. I can't help but wonder if it's the music of people who lived with nature in an empty African country village.
A masterpiece that even people who don't usually listen to folk music want to pick up. By all means before it runs out!

The long-awaited re-press of the famous recording of pygmy from the prestigious French folk music label OCORA in the domestic version! !!
Among the various pygmy tribes, Aka Pygmy has a particularly high musicality, and the social and religious life of the group is closely linked to music, and there is no day without music. This recording also includes songs for rituals before hunting, songs for finding honey in the forest, songs sung at feasts after hunting, and oral traditions of history and knowledge. It is an anthology of Aka Pygmy, as the title suggests, including songs that sing myths and stories while telling stories, songs of mourning for the dead, and so on. In addition, the recording period is 1972-1977, which is the golden age of field recording of traditional music, and extremely dense and deep performances centered on voice and rhythm are recorded with full sound quality. The complex and beautiful polyphony, in which the rhythm and voice of Aka Pygmy are united, is full of irreplaceable charm. With Japanese commentary

Disc 1
Soboko (ritual prior to the departure of hunting) [Kingo Yamo E / Wango / Cocora Efese / Bora Bosombo] Mongonbi (Call of hunting)
Zombie (song of return from hunting)
Monzori (dance after killing an elephant)
Mobandi (ritual prior to honey gathering) [Epanda / Angonga-Ekdu Moseke / Evete Kele-Mona Sumbu-Ma Nama Dizamba / Ngangele (song of mockery) / Eponga mo Beva na Mokupina / Longokodi / Ekpandaro-Monbinhi / Mo Boma / Ndoshi]
Three children's play with songs [Nze Nze Nze / Kuru Kuru / Congo Belle] Music for the dance "Mubenzele" [Divot / Anduwa]

Disc 2
Mokondi
Music for the dance "Ngbol" Music for the dance "Aeonbe" [Nduda / Bobangi]
Two song stories [Nyodi (bird) / Nanga Ningi (with a thin body)] Boywa (song of mourning for the corpse) Bond (fortune-telling music) [Dikobo / Die / Apollo] Coco Ya Ndongo
Yaya
Mubora (version 1)
Mubora (version 2)

The distant echoes of the musical refinement of the ancient Khmer court, where every morning orchestras with crystalline gongs, female choir and female dancers rehearsed music for a coming ceremony. 
The 1960's... The Royal Palace, the seat of the Khmer monarchy since the end of the preceding century, then sheltered many musicians and dancers who were the base for the prestige of which these venerable walls were so proud. Every morning as one walked down the boulevard in front of the entrance façade, one could hear fireworks of limpid sonorities: for four hours the pinpeat orchestra with its crystalline gongs joined in the training of the royal dancers or by itself rehearsed music for a coming ceremony. 

At that time, there was hardly a month when court rituals did not require the presence –or rather the participation– of palace musicians and almost as often ballerinas whose fame was world-wide in spite of their rare public appearances. Of these bayaderes, as they were then called, the sculptor Rodin, who was able to admire them in France in 1906, said: “It is impossible to see human nature carried to such perfection (...) There are so many who claim to have beauty, but who don't give it. But the king of Cambodia gives it to us. Even the children are great artists. This is absolutely unimaginable!” At that time, they were present at all occasions of pomp and splendour in the palace. 

The positions of the musicians were often passed on from father to son. They also maintained the tradition by demanding rigor towards the musical heritage of their ancestors and held in memory, as the tradition was generally oral, a repertoire of more than three hundred compositions. Each one of them was assigned to precise moments of a ritual or definite moments of a choreographed piece.