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A Senegalese Griot singer, an Amsterdam improviser and a Puerto Rican jazz drummer find eachother on an open playground, a stage build for improvisation, an old cinema now used for minute made story telling. Equiped with an m'bira, a xalam, a drumkit, a voice, percussion, house hold tools and an electric chlavichord on 220 volt, they sit down and take off: Wrrrrrraaang!
Singer and percussionist Mola Sylla is in many ways a musical explorer. Born and raised in Dakar, Senegal, he grew up in the tradition of the griots. Griots play conveying stories – sometimes decorated with music, theater and dance – which all play an important role in West African culture. His rhythm and melodic compositions differ from the western agreed schedules and provide surprising twists.
Puerto Rican drummer Frank Rosaly has been involved in the improvised and experimental music scenes since 2001 when he became an integral part of Chicago's musical fabric, navigating a fine line between the vibrant improvised music, experimental, rock and jazz communities.
Oscar Jan Hoogland is the sound of Amsterdam in person. He is an instant composer and inventor of his own instrument by joining a clavichord, a keyboard instrument from the 17th century, to 220 Volt electricity. As the last student of the late pianist, composer and improvisor Misha Mengelberg he tears like a tornado through the Amsterdam jazz and impro scene.
Together they are MOTHER TONGUE.
‘Araya Lam’ is the 3rd album by The Paradise Bangkok Molam International Band. Following on from ‘21st Century Molam’ and ‘Planet Lam’ the band head deeper into the roots of Isan music, collaborating with others traditional musicians on Vocals, Pong-Lang, Pi and Sor. Each instrument brings something fresh to add to the group’s take on Molam music. In addition, the band nod to New York Post-Punk on ‘Zud Rang Ma’ and sounds from across the Indian ocean region on ‘Psych Lam Kor’. Looking back to their roots to move ever further forward ‘Araya lam’ is the next chapter in the always evolving Paradise Bangkok concept.
Tsapiky music from Southwest Madagascar features wild ecstatic vocals, distorted electric guitars, rocket bass, and the amphetamine beat! Unlike anything else, this is THE high life music you've always wanted - ceremonial music played with abandon and extreme intent, honoring the living and dead alike. In Toliara and its surrounding region, funerals, weddings, circumcisions and other rites of passage have been celebrated for decades in ceremonies called mandriampototse. During these celebrations – which last between three and seven days – cigarettes, beer and toaky gasy (artisanal rum) are passed around while electric orchestras play on the same dirt floor as the dancing crowds and zebus. The music, tsapiky, defies any classification. This compilation showcases the diversity of contemporary tsapiky music. Locally and even nationally renowned bands played their own songs on makeshift instruments, blaring through patched-up amps and horn speakers hung in tamarind trees, projecting the music kilometers away. Lead guitarists and female lead singers are the central figures of tsapiky. Driven as much by their creative impulses as by the need to stand out in a competitive market, the artists distinguish themselves stylistically through their lyrics, rhythms or guitar riffs. They must also master a wide repertoire of current tsapiky hits, which the families that attend inevitably request before parading in front of the orchestra with their offerings. This work, a constant push and pull between distinction and imitation, is nourished by fertile exchanges between various groups: acoustic and electric, rural and urban, coastal or inland. What results during these ceremonies is a music of astonishing intensity and creativity, played by artists carving out their own path, indifferent to the standards of any other music industry: Malagasy, African or global.
Tsapiky music from Southwest Madagascar features wild ecstatic vocals, distorted electric guitars, rocket bass, and the amphetamine beat! Unlike anything else, this is THE high life music you've always wanted - ceremonial music played with abandon and extreme intent, honoring the living and dead alike. In Toliara and its surrounding region, funerals, weddings, circumcisions and other rites of passage have been celebrated for decades in ceremonies called mandriampototse. During these celebrations – which last between three and seven days – cigarettes, beer and toaky gasy (artisanal rum) are passed around while electric orchestras play on the same dirt floor as the dancing crowds and zebus. The music, tsapiky, defies any classification. This compilation showcases the diversity of contemporary tsapiky music. Locally and even nationally renowned bands played their own songs on makeshift instruments, blaring through patched-up amps and horn speakers hung in tamarind trees, projecting the music kilometers away. Lead guitarists and female lead singers are the central figures of tsapiky. Driven as much by their creative impulses as by the need to stand out in a competitive market, the artists distinguish themselves stylistically through their lyrics, rhythms or guitar riffs. They must also master a wide repertoire of current tsapiky hits, which the families that attend inevitably request before parading in front of the orchestra with their offerings. This work, a constant push and pull between distinction and imitation, is nourished by fertile exchanges between various groups: acoustic and electric, rural and urban, coastal or inland. What results during these ceremonies is a music of astonishing intensity and creativity, played by artists carving out their own path, indifferent to the standards of any other music industry: Malagasy, African or global.
“Noneness” is a work by shakuhachi player Lenzan Kudo, featuring reinterpretations of traditional honkyoku and long-form improvisations rooted in Zen philosophy. Recorded in Hakone, Kanagawa, the album incorporates natural sounds and reverberations, maximizing the breath and spatial resonance of the shakuhachi. The title “Noneness” signifies ‘emptiness’ or ‘void,’ capturing traces of personal spiritual practice and dialogue with nature. The credits include acknowledgments to Ryuichi Sakamoto and Zen master Nanrei Yokota, with a written comment from Yokota also included. Transcending the boundaries of ethno, jazz, and ambient music, the album carries both spiritual and cultural depth.
A collection of short-form compositions by shakuhachi player Lenzan Kudo, rooted in Zen spirit. In contrast to his long-form work “Noneness,” each track on this album spans approximately 2 to 5 minutes, distilling intense focus and spiritual depth into concise musical expressions. Utilizing the breath and overtones of the shakuhachi, the pieces incorporate ambient spatial processing, remaining grounded in the instrument’s traditional sonic world while embracing a contemporary resonance.
Strut presents Mulatu Plays Mulatu, the first major studio album in over 10 years from the father of Ethio-jazz, Mulatu Astatke.
Featuring masterful new arrangements of some of his classic compositions, Mulatu Plays Mulatu finds Mulatu revisiting the sounds that helped to change the face of Ethiopian music during the late ‘60s and early ‘70s. The album was recorded between London and Addis Ababa, working with his long-standing UK band, a tight, intuitive ensemble honed through years of live performance, alongside cultural musicians resident at his Jazz Village club in Addis.
Mulatu Plays Mulatu realises Mulatu’s long-term vision of Ethio-jazz, intricately balancing Western jazz arrangements with the rich sounds of traditional Ethiopian instruments including the krar, masenqo, washint, kebero and begena. Throughout the album, he reshapes familiar material with rich textures, expanded improvisations and a deepened rhythmic complexity, creating a body of work that feels as vital and contemporary as it does steeped in tradition. Familiar compositions like ‘Yekermo Sew’, ‘Netsanet’ and the celebratory ‘Kulun’ are reinvented here as elegant big band performances.
“Ethio-jazz brings us together and makes us one,” explains Mulatu. “This album is the culmination of my work bringing this music to the world and pays respect to our unsung heroes, the original musical scientists in Ethiopia who gave us our cultural music.”
Bridging continents and generations throughout his 50-year career, Astatke now offers us an invitation to hear his music again, with a completely fresh perspective. Ethio-jazz, like its creator, is always in motion.
Mulatu Plays Mulatu was produced by Dexter Story and features contemporary artists LA-based artists Carlos Niño and Kibrom Birhane. The album was recorded and mixed by Isabel Gracefield at RAK Studios in London and by Dexter Story in Addis. The inspired album artwork was created by acclaimed Oslo-based Ethiopian artist, Wendimagegn Belete with photography by Alexis Maryon.
FFO: Jimi Tenor, Meridian Brothers, The Comet Is Coming, The Mauskovic Dance Band, Sun Ra Arkestra, Idris Ackamoor & The Pyramids
Psychedelic dub, Afro-Latin rhythms and cosmic grooves come together on La Chooma’s self-titled debut for Batov Records. Drawing on Moroccan Gnawa, Colombian cumbia, Afrobeat, Jamaica dub & roots, and cosmic jazz, the six-piece ensemble create deep, hypnotic music rooted in global traditions and shaped for contemporary dancefloors.
Having already captivated local audiences with their hypnotic, organic live performances, La Chooma – now a six-piece ensemble – have been steadily building an international following. Initial singles “Magic Plant” and “Huachuma” earned support from tastemakers including BBC Radio 6 Music’s Deb Grant and Tom Ravenscroft.
“Magic Plant” distills the band’s signature blend of hypnotic grooves, lush percussion and woozy synths, like Jimi Tenor lost in the Colombian Amazon. A dreamlike, dub-infused trip driven by organic rhythm and cosmic textures. “Huachuma” picks up the thread, fusing Afrobeat percussion, swirling basslines and psychedelic flourishes into a hallucinogenic jam made for a tropical dancefloor.
“High Grow” conjures images of The X-Files set in Addis Ababa, with Ethio-jazz-style synths dancing and tripping across a relentless Mulatu-inspired bassline and Afrobeat drums, all drenched in foreboding dub delay. Perfect for dark, smoke-filled rooms in the small hours.
Like the lost child of Idris Ackamoor & The Pyramids and The Comet Is Coming, “Lonely” hits like a sledgehammer of cosmic synth funk and intense Afro-rock drums, riding an acoustic bassline that breaks into a frenetic solo after a minute. The drums constantly threaten to overwhelm, but open up for the spiraling synths to peak half way through the track.
“Cozumel” follows seamlessly, moving to a slightly slower groove built on a deep electric bassline and irresistible four-to-the-floor Afro-Latin rhythms. Synths rise in harmony with the haunting call of the hand-carved Egyptian kawala flute as the energy builds in the third minute before the tension finally releases. There’s something in the music’s spiritual core and soulful presence that recalls the groundbreaking work of Jamaican legends Count Ossie and Cedric Brooks, who fused jazz with Rastafari drumming.
La Chooma draw dotted lines across time and space, finding hidden connections and shared frequencies, pulling threads together into a sound that hypnotises the mind and moves the body.
First published in 1978 by Cetra, in this work Antonio Infantino continues to express his ritualistic and shamanic relationship with the musical traditions of Southern Italy. The recordings focus on the mystery of death and the sacraments, the light of the spirit and the divine that descends and conquers souls. The phenomenon of Tarantism is still strong, the power of dance as a symbol of transformation and revolt, a therapeutic process of final healing. Folk music celebrates a deep sense of community, the memory of a peasant world that no longer exists but is still alive in the collective memory. Behind the tight and insistent rhythm of the percussion, the voices of the people, the colours of the squares and the scratchy string arrangements always emerge. The magical sound of the bagpipes is lost in the alleys of the villages. Infantino sings of minor cultures, the poor and oppressed classes, who share joys and sorrows, dance and music as secular forms of liberation.
First published in 1978 by Cetra, in this work Antonio Infantino continues to express his ritualistic and shamanic relationship with the musical traditions of Southern Italy. The recordings focus on the mystery of death and the sacraments, the light of the spirit and the divine that descends and conquers souls. The phenomenon of Tarantism is still strong, the power of dance as a symbol of transformation and revolt, a therapeutic process of final healing. Folk music celebrates a deep sense of community, the memory of a peasant world that no longer exists but is still alive in the collective memory. Behind the tight and insistent rhythm of the percussion, the voices of the people, the colours of the squares and the scratchy string arrangements always emerge. The magical sound of the bagpipes is lost in the alleys of the villages. Infantino sings of minor cultures, the poor and oppressed classes, who share joys and sorrows, dance and music as secular forms of liberation.
The second beautiful album by the duo of Jessika Kenney — a vocalist known for her haunting timbral sense, as well as her profound interpretation of Persian vocal traditions, and Eyvind Kang — a violist for whom the act of music and learning is a spiritual discipline.
""Work of delicate beauty, as pristine as the surface of a lake at dawn on a summer's morning." —TheQuietus
"ujung jari balung rondhoning kelapa wineng kuwa sayekti dadya usada
The slender inner spine of the coconut leaf Binding together, becoming useful
The compositions on this album are about drawing the binary from the unary, like reflections from a mirror, and its inverse, the concealed unity. Listener/reader, translation/composition, memory/imagination- reflecting each other, they open up a current which flows in a sudden oscillation.
Here we have followed a geological image; in the expression of the face of the earth (from Pr. "rokh-e khåk"), a new spectrum of binaries is revealed. In the Classical Persian traditions, this can be found in the dynamic multiplicity exemplified by the term 'radif', used in both poetry and music, as both poeme and matheme.
We would invite the listener as reader, by making our "reading cards" in the insert, to become a participant in the creation of meaning, including translation processes which seek corresponding musical atmospheres, for example:
The Central Javanese Wangsalan is a kind of riddle(two lines, 12 syllables each, divided 4 and 8), sung by the female vocalist in the gamelan, often using images of natural phenomena alongside descriptions of human characteristics, invoking atmospheres of primordial knowledge, humor, heightened sensation, philosophy, with much hidden wordplay and reference.
"Natural Information Society, like their partners in time Bitchin Bajas, live their days in flow motion. Rhythms come and go, instruments sound as a means to a greater end. Music is the way of their life. Their debut convergence, Automaginary, feels as natural as it does inevitable. Both groups were first heard in 2010, both emerging from solo endeavors that accessed a vastness, more room than a single player might ultimately fill -- a place then for fellow travelers! Joshua Abrams, a questing bassist and improviser by trade, with an extensive discography of solo recordings and collaborations with a wide variety of artists, formed Natural Information Society as a conduit for the live presentation of his guimbri music. Abrams had delved into the sound of the threestringed Gnawan lute on his own, intrigued by the instrument's ability to provide melodic and rhythmic direction with a minimal, hypnotic palette. Known for the drone also are Bitchin Bajas. Cooper Crain of CAVE started the Bajas to explore his fascination with vintage electronics and recording techniques. With Dan Quinlivan on keyboards as well, Bitchin Bajas' discography has explored a range of dynamic approaches, producing various proportions of atmosphere and soundtrack that move from becalmed stasis to synthetic beat-building with a prescient liquidity. Both Natural Information Society and Bitchin Bajas are in pursuit of the unconscious in their musical expression, and through their independent methods, both have ridden the wind to unseen places, using the playing as the carpet that will take them there. A multitude of influences swarm amoebically in their sounds, from the mud of ancient Afro-groove to 20th-century classical austerity, from the clatter of freedom jazz to the 4/4 of kraut and disco and fusion beyond -- and then beyond the music and into the air. Wrapped up in a screen-printed jacket from visual artist Lisa Alvarado, whose aesthetic sense is a touchstone for the vision of Natural Information Society, Automaginary is psychedelic and ambient and jazz -- yet none of it either, the whole being more than the sum of former parts. This is music of unique variance, a remarkably perfect congregation of the two tribes that are Natural Information Society & Bitchin Bajas."
Free Jazz band with a psychedelic touch, Phardah, is set to release their debut album Humans and Beings on the 2nd of May, 2025. The band features veterans of the Finnish experimental music and Free Jazz scene: saxophonist Sami Pekkola, double bassist Eero Tikkanen, and electric guitarist Topias Tiheäsalo, along with the younger generation drummer Veeti Hietala. The album was recorded and mixed by Teemu Markkula, known from the band Death Hawks.
The album consists of two long pieces. Village of Skulls on the side A is built on a vigorous bass riff, eventually accelerating into a wild collective gallop. On the side B Touch of the Spheres transcends the gravity we know, guided by Tiheäsalo's magnificent guitar work. The powerful energy assembled by the band ultimately releases into a gentle groove.
Phardah successfully balances between abstraction and clarity, shaping and coloring the collective soundscape while staying true to the themes of the tracks. The music is given ample space to ignite, burn and smolder. Markkula's bold mixing makes the listening experience exceptionally rich.
The band was formed in the summer of 2023 when they played their first gig at the Odysseus Festivalon Lonna Island in Helsinki. Phardah's performance received an enthusiastic reception and was mentioned in the English magazine The Wireas one of the highlights of the festival. In the liner notes of Humans and Beings, the band thanks past and present masters of Free Jazz.
The album is released jointly by the Finnish record labels Ultraääni and Dream Wobble.
Geckøs is the collective spirit of acclaimed songwriter M. Ward, Giant Sand visionary Howe Gelb, and Irish multi-instrumentalist McKowski. Born out of an impromptu recording session that was sparked by an encounter at the wedding of a mutual friend, the project blends the rich flavors of the Southwest with indie folk, Spanish influences, and a touch of Irish mysticism. While initial recordings took place in Tucson, it became a true transatlantic project when the members returned to their hometowns and continued trading ideas. The trio eventually regrouped in studios across Ireland, London, and Bristol, where renowned English producer John Parish mixed multiple tracks. Geckøs’ self-titled debut is steeped in story, spontaneity, and surreal charm, channeling the spirit of three singular voices discovering a new, shared musical language.
The World Is but a Place of Survival: Ethiopian Begena Songs documents the spiritual heart of Ethiopia’s Orthodox Amhara tradition. The begena, a ten‑stringed lyre linked by legend to King David, is reserved solely for sacred music. Its rich, buzzing tone – produced by leather strips beneath the strings – is believed to protect against evil and bring players closer to God. Symbolising elements of the faith, the instrument is played during times of prayer and reflection, especially Lent. Long associated with scholars and nobles, the begena endured even the Derg regime’s ban.
Recorded in Addis Ababa by Stéphanie Weisser (2002–2005) and mastered by Renaud Millet‑Lacombe, this release comes via Death Is Not The End under licence from VDE‑Gallo, Switzerland.
The World Is but a Place of Survival: Ethiopian Begena Songs documents the spiritual heart of Ethiopia’s Orthodox Amhara tradition. The begena, a ten‑stringed lyre linked by legend to King David, is reserved solely for sacred music. Its rich, buzzing tone – produced by leather strips beneath the strings – is believed to protect against evil and bring players closer to God. Symbolising elements of the faith, the instrument is played during times of prayer and reflection, especially Lent. Long associated with scholars and nobles, the begena endured even the Derg regime’s ban.
Recorded in Addis Ababa by Stéphanie Weisser (2002–2005) and mastered by Renaud Millet‑Lacombe, this release comes via Death Is Not The End under licence from VDE‑Gallo, Switzerland.
Egypt’s “official” popular music throughout much of the 20th Century was a complex form of art song steeped in tradition, well-loved by the middle and upper classes, and even accommodating to certain non-Arabic influences. It was highly structured by professional musicians working an established industry centered in the capitol, Cairo.
However, far from the bustling cosmopolitan center of Cairo, north and northwest, in towns like Tanta and Alexandria and extending across the Saharan Desert to the Libyan border, dozens of fully marginalized artists were developing a raw, hybrid shaabi/al-musiqa al-shabiya style of music, supported by smaller upstart, independent labels, including the short-lived but deeply resonant Bourini Records.
Launched in the late 1960s in Benghazi, Libya, Astuanat al-Bourini اسطوانات البوريني (Bourini Records) published some 40 to 50 titles from 1968 to 1975. Bourini released 7-inch 45 RPM singles by 15 artists, all but one of them Egyptian, igniting brief careers for Alexandrian singer Sheikh Amin Abdel Qader and the blind Bedouin legend Abu Bakr Abdel Aziz (aka Abu Abab).
The tracks compiled here comprise a full range of styles covered by the label, while highlighting some of its most gob smacking moments, from Basis Rahouma’s beastly transformation into a growling and barking man-lion by the end of “Yana Alla Nafsa Masouda,” to Reem Kamal’s hopeful-if-bitter handclapping party pivot “Baed Al Yas Yjini,” which descends into an almost Velvet Underground outro-groove of nihilistic dissonance.
All the tracks on this compilation were laid down in stark divergence from the mainstream Egyptian popular music topography of heightened emotions buoyed by lush arrangements. The contrast is most evident in Mahmoud al-Sandidi’s “Ana Mish Hafwatak,” wherein his voice weaves heavily but deftly through a constant accordion drone, and Abu Abab’s “Al Bint al Libya,” a sparse, slow-burning lament with minimal percussion, violin, and Abab’s nephew Hamed Abdel Muna'im Mursi on lyre.
Whereas the Egyptian mainstream was aspirational, attempting to reflect Egyptian culture at its most refined, the performances captured by Bourini were manifestations of everyday life lived by the mostly otherwise ignored masses.
More than half century old, this music has lost none of its urgency, presence, or relevance. We hear these artists as if they’d just joined us in our living room, and not on a stage decades ago surrounded by tens of thousands of long-forgotten acolytes.
The visionary Walter Maioli (Futuro Antico, Aktuala) and the eccentric electronic musician John Zandijik first met in 1984 when they both gravitated toward the experimental Sound Reporters collective, participating in the release of Ethnoelectronics (1986). Shortly afterward, the two met at Zandijik's studio in Rotterdam, where they completed their journey of exploration to the edge of the Universe in just three nights. The recordings were made only after 3 a.m., when psychic energy is at its peak, and inspiration belongs solely to the realm of dreams. It was a ritual of long galactic fluctuation, where the mystical sound of the flute was filtered and expanded by the Aureal system, a device capable of breaking it down into cascades of aureal harmonies. Through its extemporaneous approach, the music transforms perceptions of ancient pyramids or tropical forests into phosphorescent nebulae, luminous fountain openings, and unprecedented planetary interstices—interstellar portals leading to new archetypal-ancestral visions. It feels like sailing through colored orbits in the red gases of Jupiter and Mars, lost and dissolved forever in the engines and gears of the most secret cosmos. Between Pink Floyd-esque psychedelic flashes and Tangerine Dream-inspired sidereal architectures, Maioli and Zandijik reveal the most phantasmagoric and unknown side of Sound Reporters.
Geckøs is the collective spirit of acclaimed songwriter M. Ward, Giant Sand visionary Howe Gelb, and Irish multi-instrumentalist McKowski. Born out of an impromptu recording session that was sparked by an encounter at the wedding of a mutual friend, the project blends the rich flavors of the Southwest with indie folk, Spanish influences, and a touch of Irish mysticism. While initial recordings took place in Tucson, it became a true transatlantic project when the members returned to their hometowns and continued trading ideas. The trio eventually regrouped in studios across Ireland, London, and Bristol, where renowned English producer John Parish mixed multiple tracks. Geckøs’ self-titled debut is steeped in story, spontaneity, and surreal charm, channeling the spirit of three singular voices discovering a new, shared musical language.
Music From Memory is delighted to announce a new album from Son Of Chi entitled ’We Carry Eden’, an immersive long-form composition in two parts that seamlessly blends a collage of spoken word, field recordings and drones with elements of dub, jazz, fourth world and ambient music.
Son Of Chi is the latest project of Rotterdam-based multi-instrumentalist, composer and producer Hanyo van Oosterom. Van Oosterom’s prolific career spans multiple decades and genres; among countless projects he has been involved in, he is known for founding the Dutch ambient collective CHI in the early eighties, and in recent years for his prolific collaboration with CHI co-founder Jacobus Derwort as Chi Factory. Following Derwort’s passing in 2019, van Oosterom decided to close the CHI circle with the birth of Son Of Chi.
Sonically, the world of ‘We Carry Eden’ is fully immersive; it ripples with depth and shimmers in detail. Motifs, ideas and fragments, arise and disappear like passing thoughts, drawing the listener deeper and deeper inwards. For those familiar with Oosterom’s work as Chi Factory, the depth and meditative nature of the work will come as no surprise; however it is Oosterom’s skill with grooves that shines equally bright here; his infectiously dubby basslines and percussion rise up from the ether, grounding the listener to the earth. ‘We Carry Eden’ at times invokes the fourth world landscapes of Jon Hassell, (with whom Oosterom has collaborated) but as a whole, it remains the unique work of an artist fully in tune with their vision.
Thematically, storytelling traditions lie at the heart of ‘We Carry Eden’, with van Oosterom’s long-time collaborator Omar Ka playing a central role. Ka, who hails from the West African nomadic Fulani tradition of storytelling, responds to the collage of field recordings and sounds collected by Oosterom. His voice is woven throughout ‘We Carry Eden’, creating a narrative that binds the multiple sound sources of the album together.
As with much of van Oosterom’s musical output, inspiration is drawn from the Greek Island of Patmos and the wisdom and prophecies of the Native American Hopi Tribe. Since his work with CHI in the early eighties, van Oosterom has often incorporated quotes from Hopi Elders into his music. Gods, spirits, animals and humans, all existing in one unchangeable relationship tied to nature; ‘We Carry Eden’ is rooted in this philosophy, serving as a peaceful message of beauty, harmony and respect for the wisdom of the Elders and ancient traditions.
‘We Carry Eden’ will be released on LP and digitally on May 16th 2025. Sleeve art and design by Michael Willis.
"Sametou Sawtan translates from the Arabic to “I Heard A Voice”. Spooky or spiritual, however one reads the phrase, it speaks to the ability of sound and language to cause pause, steal attention, and open us to the moment. Likewise, the music of SANAM blurs tender frenzies and fire-scorched ballads, collapsing free-flowing rock and jazz frameworks into deeply rooted Arabic tradition. To hear them in full flight is to be held in the present and reorientated towards an open horizon.
The record processes feelings of distance and dislocation. Whether in the yearning ballad “Goblin” or the slow-burning, autotune-doused freakout of “Habibon”, Sametou Sawtan captures the striving for stable ground in a world seldom capable of offering it. It rides the mesmerizing intensity of the SANAM live experience while affording their music nuance, depth, and tremendous dynamic range.
Like their debut, lyrics for many tracks are borrowed, words placed into new contexts to process the present. “Hamam” reinterprets an Egyptian folk song. In “Hadikat Al Ams”, the cracked hard-rock stomp propels text by contemporary Lebanese writer Paul Shaoul. And both “Sayl Damei” and the title track use poems by twelfth century Iranian poet and groundbreaking mathematician Omar Khayyam."