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Julia Holter always knew there were multiple forms her song “Materia” could take. The tune’s dynamic, Hildegard von Bingen-inspired melody and dense modal chords stood on their own without a complex arrangement on her wondrous 2024 album Something in the Room She Moves, but she felt a lingering desire to expand the texture and stretch out the harmony. Though she could hear the potential orchestration in her head, Something was already abundant with layers of sound by the time she finished it. She stuck with the original form of “Materia,” then, her cresting voice and blue Wurlitzer hosting games of harmonic hide-and-seek above subtle electronics. But on the new Materia, a kind of companion LP or sequel to Something, Holter has realized not one but two distinct versions of the song. “Materia 2” is a hallucinatory dream of drum machine, fretless bass, and clarinet, Holter’s voice spiraling through the ether alongside that of Jessika Kenney. She reconsiders the lyrics, too, novel fragments of surrealistic images reinforcing the original’s link between spirit and body, between love and blood. And on “Materia 3,” Holter literally slows down the take from Something. (It’s intended to be experienced as a “bonus track” in an homage to the CD era of her youth.) The change not only emphasizes the unpredictable glory of the harmonies within but also reiterates the song’s emotional sophistication, the sense that it’s about learning how to live. Materia is only seven tracks long, but Holter works in nearly that many modes here. There is the slowed “Materia” and the version reimagined for two voices, of course, but there are also two tracks that spooled out of the DAW project files and full band she built for Something. There are two astounding improvisations: one where she manipulates her voice so that each word seems to contain a symphony and another that is one of Materia’s most spellbinding and emotional pieces, “My Twin,” from which Holter lifted a riff to build the song “Fantasy.” These seven songs show that Holter is among her generation’s most open writers of art-pop, moving among ideas and idioms with exploratory aplomb. Materia is a kind of playground for Holter, where each distinct scene steadily coheres into a moving whole.
Japanese Edition with Obi. The album is one of the most influential albums of the post-rock, electronica, and “acoustic school” that followed.
Dedicated to the memory of Sean Edward Stewart (6.2.81 - 18.3.10) Produced by HTRK Mixed by Nigel Yang Mastered by Denis Blackham at Skye Cover wave image by Trent Mitchell Polaroid by Eulalie Fumond Halperin-Katz, Paris 2009 Sleeve design by JCS Thanks: Mark, Gloria, Tia, Andrea, Conrad, Jeremy, Max, Julia, Andrew ℗ 2011 Blast First Petite (UK) | Mistletone (AU) | Ghostly International (US)
Following his critically acclaimed collections Electronic Music from the Seventies and Eighties and Electronic Music from the Eighties and Nineties, Carl Stone pairs Baroo (March 2019) with a double-LP album of recent works, including the final section of "Fujiken", his epic journey through southeast Asian field recordings and street cassette culture. On all six tracks, composed between 2013 and 2019, Stone’s pan-global playground of looping synths and Asian pop culture remains as fertile as ever, digitally shattered into unimagined patterns and gestures, either through the MAX programming language or (in the case of "Kikanbou") by generating live loops within an Elektron Octatrack sampler. The title track is the first recorded release from Stone’s ongoing collaboration with the Japanese vocalist Akaihirume. Elsewhere new influences come from rock (the slow drum break of "Bia Bia"), disco (the Nile Rodgers-esque guitar riff "Kikanbou") and hip hop (the frenetic percussion loop of "Han Yan"). Their diversity only adds to Stone’s borderless musical vision, a world where rhythm becomes atmosphere, song becomes beat, and pop becomes art.
Ston Elaióna is John Also Bennett’s first album for Shelter Press since his 2019 solo debut Erg Herbe. The American born, Athens, Greece, based flautist, synthesist, and composer weaves a strikingly singular electroacoustic excursion for bass flute and Yamaha DX7ii, largely recorded in the golden haze of the early morning hours - bending time at the otherworldly juncture of consciousness and place. Translating from Greek as “in the olive grove”, Ston Elaióna is permeated with the ambiences of the ancient and present world, guided into form by a playfully rigorous approach to sound.
Initially emerging during the mid 2000s as part of Columbus, Ohio’s noise scene, before relocating to NYC around 2010, Bennett’s diverse activities picked up an increasing sense of pace over the following decade - performing and recording as a solo artist (JAB), with the trio Forma and with CV & JAB, his prolific duo with his partner Christina Vantzou, as well as playing in Jon Gibson’s ensemble among many other multifaceted collaborations. However, since 2020 the flautist and electroacoustic composer has existed in a semi nomadic state: drifting between Brooklyn, Brussels, extensive tours, and Greece, where he finally came to rest in Athens last year. Drawing upon a carefully honed attentiveness to the environments and experiences of everyday life, Ston Elaióna is a suite of nine pieces (with an additional track exclusive to physical formats), many of them composed and played live as the early morning sun touched the Parthenon, in full view from Bennett’s studio window in Athens. Bennett’s refinement and restraint, honed over his years adrift, led him to adopt a limited palette focused on his primary instrument, the bass flute, and a Yamaha DX7ii synthesizer tuned to just intonation scales. Alongside a handful of other keyboards, digital oscillators triggered by his flute, and occasional field recordings, this simple palette is reflected by the deeply emotive sense of minimalism that permeates the album’s two sides.
Following two solo albums defined by outward facing temperaments - 2022’s Out there in the middle of nowhere (Poole Music), which used a lap steel guitar and generative oscillators to evoke the surreal landscapes of the South Dakota badlands, and the largely synthetic atmospheres of the 2024 anthology Music For Save Rooms 1 & 2 (Editions Basilic) - the shift in Bennett’s worldly circumstances offered an intuitive return to the calm, inward states of creative exploration that have historically defined JAB’s sound. In parallel, context provided clear sources of inspiration for many of the album’s themes, as well as sources for some of its sounds. The aura of Greece, from the ancient to the present, from its stones and olive groves to its traffic, figures heavily across Στον Ελαιώνα (Ston Elaióna)’s two sides.
The album’s title track and opener “Ston Elaiona” is but one key to opening the album’s multilayered worlds: swells of intertwining of bass flute, oscillators, and DX7ii channel feelings of playful contentment felt by Bennett when “in the olive grove” or in his apartment, reflecting quiet moments spent among the ancient hills of the noisy city that he now calls home. Drawing upon chance encounters within daily life, the flowing synthesizer tones of “Gecko Pads” dance in motions that seem to mimic the movements of a house gecko that appeared on a wall of Bennett’s studio - a quick dash, and then stillness - while “Hailstorm” expands this vision of domestic intimacy, playing the rise and fall of bass flute melodies against the captured sounds of an intense storm outside: a potent sonic metaphor for his intra and extra worlds. As the sharpness and depth of Ston Elaióna comes into focus, playfully threaded amongst its seductive tonal interplay, we encounter Bennett moving across dimensions of time, topical experience, and layers of cultural conjunction. Like “Hailstorm”, “Easter Daydream” incorporates field recording, but here his flute tones are joined by urban ambience and subtle punctuations of melody and rhythm, captured from a day long bell procession at the small church across the street from his apartment during Orthodox Holy Week, seeding the composition with a deep sense of immediacy and place that draw consciousness well beyond the limits of sound.
Moving the narrative possibilities further out into the landscape, “A Handful of Olives” utilizes Bennett’s technique of triggering long synthesizer tones with another instrument - in this case, fluctuating modular synth drones underscoring the glacial melodies of his bass flute. Immersive and meditative, the piece’s title nods to the resilience of a character from a Nikos Kazantzakis novel, who begins a long journey across the countryside with nothing but some wine, a piece of cheese, and a handful of olives. “First Lament” is the oldest work on Ston Elaióna, having been performed live by Bennett, in evolving states, for the past three or four years. A strongly affecting exercise in deep listening, meditation, and sometimes emotional catharsis, like “A Handful of Olives” it utilizes his technique of triggering long synthesizer tones with the flute, extending and overlapping resonances to create tone clusters that hang in the air with an otherworldly effect, echoing Bennett’s heartfelt yet restrained melodies of lament.
Tapping a sense of dualism endemic to Greece, where the ancient world continues to occupy the present day, both “Sacred House” and “Oracle” refer to the building that housed the Oracle of Ancient Dodoni in Epirus, where people have continued to seek guidance or assistance from the gods for thousands of years, in modern times by hanging small notes on the tree within its grounds. Unaccompanied pieces composed and played on Bennett’s just intoned synths, each positions haunting, slow paced melodies - imbued with metaphysical and spiritual weight - as bridges that span the millennia and diverse states of the conscious and unconscious mind. With “Seikilos Epitaph”, Bennett takes his immersion into the subcutaneous depths of Ancient Greece one step further. The piece is a version of the oldest known surviving complete musical composition, found notated in Greek on a stone pillar / stele on the site of an ancient village. Played on his DX7ii, and subtly permeated with field recordings of environmental sounds, his brilliant rendering builds bridges between the present and the distant time Bennett calls forth: another key, equal to the title track, to unlocking the album’s lingering depths.
John Also Bennett’s Ston Elaióna forms an elegantly rigorous world of electroacoustic sonority, bridging the expanse of time with the immediacies of environment and happening in the here and now: a profound sonic mediation on the countless dimensions unlocked by life in Greece.
アルバムについて Following the jazzy library vibes of 2023’s collaborative Dolphin LP with Greg Foat and Moses Boyd, the venetian maestro Gigi Masin returns to the ambience for which he is renowned, with Movement - his first solo full-length since 2020’s Calypso, and his Sacred Bones Records debut. Fuelled by creative reinvention and rhythmic motion, he moves seamlessly between melancholy electronic notes, technoid robotics, groovy liminal cloudscapes, and fathoms-deep ambient aquatics. Since early beginnings in obscurity, his 1986 debut album Wind slowly built an organic following on late night radio, later bolstered when “Clouds” was sampled by artists like Björk, Post Malone, and more. He now counts Oneohtrix Point Never, Devendra Banhart, Caroline Polachek, and the late Kenny Wheeler as fans. The new album Movement reflects on Masin’s place within the pantheon of ambient masters, his ongoing artistic ambitions, and his aspirations for a scene which he’s seen grow exponentially from humble beginnings. The LP is also an ode to literal movement, both in nature, and in human physical expressions to sound. Masin strived to make ambient music for movement, not in the standard dance music sense, but “dynamic music, with a beating heart full of love.” Reconfiguring ambient’s association with solitary listening and cold academia, Gigi went outwards, channeling something somatic that connects with the body, not just the mind. “Bed on Mars” sets the titular tone for Masin’s renewed curiosity, with cosmic atmospherics evoking the sensation of waking up on a new planet unafraid, whilst the poignant synthesized trumpet and suspended liminal limbo of “Lost” feels like floating adrift in an unknown sea. Delving further into off-centre beats is the celestial techno funk of “Deception Dance,” which sounds like Sun Electric jamming with Carl Craig and Kraftwerk. The bright beaming light of “Golden” radiates warmth, sounding like the bossa nova brother of Göttsching’s Balearic classic E2 E4. Despite the passing of his wife after a long illness, and losing his musical archive in a flood, Gigi remains pure-at-heart and positive, pouring his soul into the pursuit of beauty. The latest in a slow starting but steadily building career, Movement sees Masin continue to secure his seat at the table of true ambient greats.
In the mid-1970s, a force of nature swept across the continental United States, cutting across all strata of race and class, rooting in our minds, our homes, our culture. It wasn’t The Exorcist, Goodbye Yellow Brick Road, or even bell-bottoms, but instead a book called The Secret Life of Plants. The work of occultist/former OSS agent Peter Tompkins and former CIA agent/dowsing enthusiast Christopher Bird, the books shot up the bestseller charts and spread like kudzu across the landscape, becoming a phenomenon. Seemingly overnight, the indoor plant business was in full bloom and photosynthetic eukaryotes of every genus were hanging off walls, lording over bookshelves, and basking on sunny window ledges. The science behind Secret Life was specious: plants can hear our prayers, they’re lie detectors, they’re telepathic, able to predict natural disasters and receive signals from distant galaxies. But that didn’t stop millions from buying and nurturing their new plants.
Perhaps the craziest claim of the book was that plants also dug music. And whether you purchased a snake plant, asparagus fern, peace lily, or what have you from Mother Earth on Melrose Avenue in Los Angeles (or bought a Simmons mattress from Sears), you also took home Plantasia, an album recorded especially for them. Subtitled “warm earth music for plants…and the people that love them,” it was full of bucolic, charming, stoner-friendly, decidedly unscientific tunes enacted on the new-fangled device called the Moog. Plants date back from the dawn of time, but apparently they loved the Moog, never mind that the synthesizer had been on the market for just a few years. Most of all, the plants loved the ditties made by composer Mort Garson.
Few characters in early electronic music can be both fearless pioneers and cheesy trend-chasers, but Garson embraced both extremes, and has been unheralded as a result. When one writer rhetorically asked: “How was Garson’s music so ubiquitous while the man remained so under the radar?” the answer was simple. Well before Brian Eno did it, Garson was making discreet music, both the man and his music as inconspicuous as a Chlorophytum comosum. Julliard-educated and active as a session player in the post-war era, Garson wrote lounge hits, scored plush arrangements for Doris Day, and garlanded weeping countrypolitan strings around Glen Campbell’s “By the Time I Get to Phoenix.” He could render the Beatles and Simon & Garfunkel alike into easy listening and also dreamed up his own ditties. “An idear” as Garson himself would drawl it out. “I live with it, I walk it, I sing it.”
But as his daughter Day Darmet recalls: “When my dad found the synthesizer, he realized he didn’t want to do pop music anymore.” Garson encountered Robert Moog and his new device at the Audio Engineering Society’s West Coast convention in 1967 and immediately began tinkering with the device. With the Moog, those idears could be transformed. “He constantly had a song he was humming,” Darmet says. “At the table he was constantly tapping.” Which is to say that Mort pulled his melodies out of thin air, just like any household plant would.
The Plantae kingdom grew to its height by 1976, from DC Comics’ mossy superhero Swamp Thing to Stevie Wonder’s own herbal meditation, Journey Through the Secret Life of Plants. Nefarious manifestations of human-plant interaction also abounded, be it the grotesque pods in Invasion of the Body Snatchers or the pothead paranoia of the US Government spraying Mexican marijuana fields with the herbicide paraquat (which led to the rise in homegrown pot by the 1980s). And then there’s the warm, leafy embrace of Plantasia itself.
“My mom had a lot of plants,” Darmet says. “She didn’t believe in organized religion, she believed the earth was the best thing in the whole world. Whatever created us was incredible.” And she also knew when her husband had a good song, shouting from another room when she heard him humming a good idear. Novel as it might seem, Plantasia is simply full of good tunes.
Garson may have given the album away to new plant and bed owners, but a decade later a new generation could hear his music in another surreptitious way. Millions of kids bought The Legend of Zelda for their Nintendo Entertainment System back in 1986 and one distinct 8-bit tune bears more than a passing resemblance to album highlight “Concerto for Philodendron and Pothos.” Garson was never properly credited for it, but he nevertheless subliminally slipped into a new generations’ head, helping kids and plants alike grow.
Hearing Plantasia in the 21st century, it seems less an ode to our photosynthesizing friends by Garson and more an homage to his wife, the one with the green thumb that made everything flower around him. “My dad would be totally pleased to know that people are really interested in this music that had no popularity at the time,” Darmet says of Plantasia’s new renaissance. “He would be fascinated by the fact that people are finally understanding and appreciating this part of his musical career that he got no admiration for back then.” Garson seems to be everywhere again, even if he’s not really noticed, just like a houseplant.
-Andy Beta
‘Workaround’ is the lucidly playful and ambitious solo debut album by rhythm-obsessive musician and DJ, Beatrice Dillon for PAN. It combines her love of UK club music’s syncopated suss and Afro-Caribbean influences with a gamely experimental approach to modern composition and stylistic fusion, using inventive sampling and luminous mixing techniques adapted from modern pop to express fresh ideas about groove-driven music and perpetuate its form with timeless, future-proofed clarity.
Recorded over 2017-19 between studios in London, Berlin and New York, ‘Workaround’ renders a hypnotic series of polymetric permutations at a fixed 150bpm tempo. Mixing meticulous FM synthesis and harmonics with crisply edited acoustic samples from a wide range of guests including UK Bhangra pioneer Kuljit Bhamra (tabla); Pharoah Sanders Band’s Jonny Lam (pedal steel guitar); techno innovators Laurel Halo (synth/vocal) and Batu (samples); Senegalese Griot Kadialy Kouyaté (Kora), Hemlock’s Untold and new music specialist Lucy Railton (cello); amongst others, Dillon deftly absorbs their distinct instrumental colours and melody into 14
bright and spacious computerised frameworks that suggest immersive, nuanced options for dancers, DJs and domestic play.
‘Workaround’ evolves Dillon’s notions in a coolly unfolding manner that speaks directly to the album’s literary and visual inspirations, ranging from James P. Carse’s book ‘Finite And Infinite Games’ to the abstract drawings of Tomma Abts or Jorinde Voigt as well as painter Bridget Riley’s essays on grids and colour. Operating inside this rooted but mutable theoretical wireframe, Dillon’s ideas come to life as interrelated, efficient patterns in a self-sufficient system.
With a naturally fractal-not-fractional logic, Dillon’s rhythms unfold between unresolved 5/4 tresillo patterns, complex tabla strokes and spark-jumping tics in a fluid, tactile dance of dynamic contrasts between strong/light, sudden/restrained, and bound/free made in reference to the notational instructions of choreographer Rudolf Laban. Working in and around the beat and philosophy, the album’s freehand physics contract and expand between the lissom rolls of Bhamra’s tabla in the first, to a harmonious balance of hard drum angles and swooping FM synth cadence featuring additional synth and vocal from Laurel Halo in ‘Workaround Two’, while the extruded strings of Lucy Railton create a sublime tension at the album’s palatecleansing denouement, triggering a scintillating run of technoid pieces that riff on the kind of swung physics found in Artwork’s seminal ‘Basic G’, or Rian Treanor’s disruptive flux with a singularly tight yet loose motion and infectious joy.
Crucially, the album sees Dillon focus on dub music’s pliable emptiness, rather than the moody dematerialisation of reverb and echo. The substance of her music is rematerialised in supple, concise emotional curves and soberly freed to enact its ideas in balletic plies, rugged parries and sweeping, capoeira-like floor action. Applying deeply canny insight drawn from her years of practice as sound designer, musician and hugely knowledgable/intuitive DJ, ‘Workaround’ can be heard as Dillon’s ingenious solution or key to unlocking to perceptions of stiffness, darkness or grid-locked rigidity in electronic music. And as such it speaks to an ideal of rhythm-based and experimental music ranging from the hypnotic senegalese mbalax of Mark Ernestus’ Ndagga Rhythm Force, through SND and, more currently, the hard drum torque of DJ Plead; to adroitly exert the sensation of weightlessness and freedom in the dance and personal headspace.
Tirez Tirez’s Story of the Year documents a key transitional period as bandleader Mikel Rouse moved from Kansas City’s underground scene to downtown New York. Formed in the mid-1970s, Tirez Tirez blended new wave, minimalism and experimental pop, earning early attention while opening for Talking Heads and gaining support from figures including David Byrne.Originally released on Les Disques du Crépuscule, Story of the Year combines earlier Tirez Tirez material with later sessions recorded in New York and Brussels. The album captures Rouse’s early system-based approach, using layered rhythms and phased repetition that would later inform his development of totalism. Positioned between post-punk and contemporary composition, it catches a band in transition and an artist on the verge of a new direction.
From his early releases as Lusine onward, Jeff McIlwain’s electronic explorations make up one of the more diverse discographies of the past decade and a half. Effortlessly blurring the lines between techno, electro-pop and experimental composition, the Texas-raised/Seattle-based producer’s arrangements are meticulously constructed, but also filled with emotion and soul. With an introspective turn that’s hinted at in the record title, Lusine’s fourth album for Ghostly sees McIlwain diffusing the pop-leanings of 2013’s The Waiting Room with opaque, brush-stroked melodies washing over these new buoyant productions. “I suppose the concept behind Sensorimotor pulls from a special kind of double meaning of the word,” McIlwain reveals. “The literal, to me, is the integration of your senses with actions, like with birds and how they move so fluidly in flocks. It’s just fascinating how their brains are able to comprehend such quick actions collectively at once.” “The symbolic is a bit harder to put into words,” he adds. “I guess it’s just the concept of figuring out how much control you have over your artistic output—what types of restrictions you should place on it versus how much of it just involves instinct and intuitiveness.” Indeed, Sensorimotor is a visceral album, with gorgeous opener “Canopy” slowly building into an empyrean cloud of music box chimes and an amorphous thrum. The following “Ticking Hands” is just as beguiling yet also more formed, with the processed melancholy vocals of McIlwain and his wife Sarah filtered into a chilling lament that unfolds over the song’s light skitters and Kraftwerkian pulse. “Sarah and I wrote this song (“Ticking Hands”) as a kind of catharsis for the time we spend apart when I’m touring,” McIlwain explains. “It’s about the idea of being somewhere and wishing your other half was there to experience those moments.” Sensorimotor finds other past Lusine collaborators returning as well, with longtime friend Benoît Pioulard’s narcotic croon looped into a swirling arpeggio during “Witness.” Vilja Larjosto also makes two appearances, with her sun-kissed vocal melodies spliced and splayed across the steady pulsing bass and fluorescent synth pads of “Just a Cloud,” and later on “Won’t Forget,” delivering a breathy processed melody atop a jaunty shuffle of cut-up woodwind instruments and keys. Working with an arsenal that includes an MPC1000, a borrowed Prophet 5, hand percussion, glockenspiel, as well as field recordings and samples of live instruments, McIlwain’s productions often merge the digital world with the real world. Yet from the fluttering Terry Riley-esque samples of woodwinds in “Chatter” to the epic, widescreen synths of “The Lift,” Sensorimotor is surprisingly cohesive throughout. Its ebb and flow forms a musical narrative that’s as much a Lusine album as it is a soundtrack for the listener’s own imagination.
Connecters Vol. 1: Original Recordings, 1992–1999 marks the first public release by Larrison, the recording alias of Midwestern visual artist and musician Larrison Seidle. Composing, programming, and recording entirely on a Casio CZ-5000 during the halcyon days of early '90s homespun exploration and experimentation, Larrison inhabited a dreamworld of his invention, soundtracked by space age pop vignettes speckling with hypnotic, ebullient layered synthesizer melodies. Unfolding across 26 tracks, all newly restored and mastered from the original sources, Connecters Vol. 1 reinvents itself, song by song, transcending time and defying the fated obscurity of this brilliant, discreet music made three decades ago.
Received an 8.1 rating from Pitchfork. Since its original release in 1977, RAGNAR GRIPPE's seminal debut album entitled Sand has been adorned with immense praise and influenced a myriad of ambient musicians and minimalist composers. Grippe’s unique approach of bonding post-modern classical composition into the tape techniques of musique concrète allowed him to be one of the leading experimental electronic musicians of the late 20th century. Originally trained as a classical cellist, Grippe had relocated to Paris in the early 70’s to study at the famous Groupe de Recherches Musicales (more commonly known as GRM) founded by musique concrète pioneers Pierre Schaeffer, Pierre Henry and Jacques Poullin. Around the same time, Grippe had struck up a close friendship with French avant-garde minimalist Luc Ferrari. It was under Ferrari’s direction and guidance that the young Grippe started to build a shared experimental music studio, aptly named l’Atelier de la Libération Musicale (ALM), in which Ferrari shared his knowledge and instrumental supplies, thus forging Grippe’s implementation of harmonic tone within the confines of musique concrete. After a brief stint of electronic music study at McGill University in Montreal, Grippe returned to Paris in 1976 to compose with Ferrari at the now fully-realized ALM studio. One of the visiting artists passing through the creative epicenter of the Cité Internationale des Arts during this time was the painter Viswanadhan Velu. Velu’s recent works consisted of various Sand paintings which were to be exhibited at the Galerie Shandar, the avant-garde art gallery and home to the Shandar record label which was the home to minimalist composers Terry Riley, La Monte Young, Cecil Taylor and Charlemagne Palestine. Grippe was asked to compose a composition that was to be played during the Sand painting exhibition and was then to be released on the Shandar imprint in 1977. This release would be the first official album that would start Grippe’s career as a modern avant-garde composer and electronic musician. After a celebrated release, “Sand” has since been out-of-print on its original vinyl format for four decades and original copies fetch high prices amongst minimalist listeners and collectors.
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With Réminiscences (2017–2019), Jean-Claude Éloy embarks on an ambitious journey through memory, transformation, and pure listening. This vast electroacoustic cycle—comprising Incantation, Confrontation, Contemplation, and Oppression-Libération—draws deeply from the sound world of his seminal work Yo-In. Éloy recycles and reworks electroacoustic materials originally created at the Institute of Sonology (Utrecht, 1979/1980) and incorporates an extraordinary archive of percussion samples recorded at his request by Japanese percussionist Sumire Yoshihara at NHK’s Electronic Music Studio in Tokyo, as well as contributions from Gaston Sylvestre and Michael Ranta. Unlike the original 1980 version—conceived as a sound theater for an imaginary ritual and realized with the participation of Michael W. Ranta—Réminiscences is conceived as a purely electroacoustic experience, liberated from the constraints of live performance. Éloy focuses on the most distinctive sources: boat sirens, natural phenomena (volcanoes, wind, rain, waves), African bird calls, industrial noises, and a wide palette of metallic, wooden, and skin percussion. The result is a celebration of sound itself—an acoustic ritual where each work explores a specific theme through the metamorphosis of its materials. Éloy’s intent is to draw the listener into a heightened state of auditory perception, encouraging a deep concentration on the sonic phenomena at the heart of the music. Réminiscences stands as a testament to his lifelong exploration of the power of listening and the transformative potential of electroacoustic art. Produced at Studio Eve-Défense, the composer’s home studio, and presented in a 5-panel digipak with a 24-page booklet, this release is both a culmination and a renewal of Éloy’s creative universe.
Subtitled: Primordial Vibration / Sound ceremonial with a contemplative character. Composed in 1983-1986. Sound ceremonial with a contemplative character for two voices of Japanese Buddhist monks (traditional Shômyô techniques - traditional temple chanting - in a larger, modern and creative form), three Japanese Gagaku instrumentalists (traditional court music in a modern and creative form), one percussionist (with a percussion instrument orchestra) and electro-acoustic (fixed interactive sounds). Electronic studio of the Sweelinck Conservatorium, Amsterdam (1984-86). With Ebihara Kôshin (Tendai sect): solo voice, Arai Kôjun (Shingon sect): solo voice, Yaotani Satoru: Ô-Hichiriki solo, Shiba Sukeyasu : solo Ryûteki, Miyata Mayumi: Shô solo, Ô-Shô, Alto-Sheng, Michael Ranta : solo percussions, Jean-Claude Eloy, electro-acoustic (sound projection, general coordination, mixing). Studio recording made during the Donaueschingen festival 1990 (Donaueschinger Musiktage) by the SWF (Südwestfunk), Baden-Baden. First World publication. Presented in a small box of 3 x CDs with 60 pages booklet.
First world publication for the seminal Yo-In (1980) an electro-acoustic work produced in Japan and revisited by the Museum of Modern Art of the City of Paris in 1981. “Sound Theater for an imaginary rite”. Yo-Inleads to a sort of “celebration-ritualization of the day of man on Earth”. Jean-Claude Eloy discovered the meaning of Yo-In by going deeper into the culture of Japan where he had been invited by Toru Takemitsu in 1970: “Yo-In, echo, rhyme, resonance, psychic reverberation”. Karheinz Stockhausen quickly valued Jean-Claude Eloy and has always supported him. Close universes, long-term works. Four acts for Reverberations “in an unusual context". Performed by Michael Ranta (solo percussionist) and Jean-Claude Eloy (electroacoustic projection, synchronisation, mixings). Recorded during a public concert given at the Warsaw Autumn festival Polish-Radio, Warsaw, September, 1994 "I look at my watch for the first time: it has been four hours since I entered the sanctuary and I have not left my seat. Actually, nowadays few musical pieces are capable of keeping the audience awake that long. 'Yo-In' does not just capture our attention through a mere act of hypnosis, through the spellbinding magic of sounds or through some hovering dizziness [...] 'Yo-In' is not born from a land of oblivion but from the realm of consciousness. Here, once time has been stretched by the long, evolving scores, one becomes much more accessible and open, extremely receptive to the many specific and complex events that follow one another, overlap, intermingle and combine with one another in a wonderfully mastered development. […]" J.C. Eloy Deluxe edition, 4xCD + 160pp book in english
Mala Fama is a Kichwa sound artist from Ibarra, Ecuador. His work is a testament to inhabiting—and creating—multiple worlds at once, while being rooted in Indigenous pride and power. Jichushka is a Kichwa word translating to “Lonely/Abandoned,” marking grief as a pathway to liberation. The 11-track album features the cultural specificities of northern Ecuador's Indigenous communities while also traversing boundless electronic experimentation, and was mastered by Nicola Cruz. Lead single "Mortaja II" is a retextured adaptation of Kichwa funeral music, accompanied by a music video (release date October 21st) that reflects the track’s sacred circularity through movement and land-based ritual. The video was shot in Ibarra, Ecuador by directors Rony Albuja and Hilda Males. Mala Fama wrote and recorded the album between 2016-2022, through ongoing home studio sessions that facilitated close collaboration with a network of artists of musical lineages from the Andean region such as marimba, vallenato, and cumbia– including Afro-Ecuadorian group Duo Anjoa, vocalist Catalina Ortiz hailing from coastal Esmeraldas, Ibarra-based multi-instrumentalist Luis Lema, and Quixosis, a leader of Quito’s underground vanguard. The majority of Jichushka was composed throughout the COVID-19 pandemic, reflecting a complete revision of a previously-written album to mirror unexpected shifts, and new beginnings. The album is world-making through peaceful, ambient compositions as much as heavy sequencing, inviting melancholic remembrances of times and spaces that no longer exist, but that make way for creation.
Room 40's J.WLSN returns to Lawrence English's label flanked by his old mate Liam Keenan with a haze of guitars, synths and samples that evokes the rugged, beautiful landscape of New South Wales. Wilson and Keenan had been working together at an art museum in Sydney for some time when they finally decided to book a session at a local studio. It didn't take long either; working with their mutual friend David Akerman, they laid down a set of peaceful longform jams that appeared as they reminisced about different stretches of time in the area where they both grew up. Finding the shared similarities and differences, the music appeared as a soundtrack. On the four-part 'Teflon Blues', their hazy recollections buried beneath a fog of blurry instrumentation, while on the generous centerpiece 'The Power of Emptiness' they're obscured by gusts of white noise that seem to erode the duo's humming guitar tones. The album concludes with the three act 'Suburban Dopamine', a tape loop symphony that builds so slowly you don't even notice it coming. Eventually, the muggy, ferric guitars are interrupted by crystal clear plucks that roll across the duo's sonic landscape like tumbleweed.
“Ruins are the style of our future cities, future cities are themselves ruins.” - Izosaki Arata A Note From Lawrence English Nostalgia is not an ideology, though in this moment, we could be mistaken for thinking it might be just that. Over the past years, the idea of nostalgia has been filtered through various political and technological lenses and has become a tool used for forgetting, rather than remembering. Instead of embracing histories’ complexities and inconsistencies, this version of nostalgia seeks only singular recollection. This contemporary phenomenon of nostalgia has become a methodology at best, and a weapon at worst, used to erode the past and project forward a collapsed and unimaginably sanitised version of things, places, and ways of being from former times. It’s this projection that sees it playing a mounting role in a social pathology associated with reducing the imagined possibilities of future. The Rest Is My Ghost is a record that interrogates the manifestations of this reductive futuring and celebrates those that have tried (and failed), and those who continue to push back against decayed and revisionist positions. It’s a record that considers the weaponisation of nostalgia for the purposes of cloaking possible futures. In recent times, I’ve proposed a term for this weaponised use of nostalgia, something I have called Acid Nostalgia. I offer it as a shorthand to describe the de-contouring of the future through a corrosive fixation on a flatten rendering of the preceding times. It is, in part, a certain type of lazy cultural scripting where tropes of the past are presented in the absolute, as empty pictorials; photocopies without any original from which to draw actual meaning, or useful detail. Acid Nostalgia describes an increasingly common political projection of nostalgia that exists without any subjective connection to the memory surrounding and contained within it. Like acid poured onto a surface, this use of nostalgia seeks to erodes and smooth out the complexity and texture of lived connection and longing, which has until recently guided contemplations of nostalgia. Acid Nostalgia instead erases the texture of histories and de-contours the past, and in doing so dematerialises the horizon of possibility, which by its very nature marks the beginning point for any (and all) imaginable futures. Acid Nostalgia is a dreamless screen, where uncertainty, restlessness and aspiration are subjected to corrosion, breaking down and neutralising the wellspring of futures which are birthed from within the ambiguously charged, complex and at times chaotic atmospheres of the present. The Rest Is My Ghost is not however some universal reading of these things and happenings. Rather it draws its breath from a very personal pathway carved through my own fraught experiences of nostalgia and framed through a disparate collage of chance encounters, situations, places and provocations. It takes oblique notes from civic and architectural references such as Japan’s Metabolist movement, Hong Kong’s ‘one line sky’ and Los Angeles’s vanished Sodium Vapour lights. It interpolates texts – factual and fictional – by authors such as Franco Berardi, Kate Crawford, JG Ballard, Katsuhiro Otomo, Mark Fisher and Alexei Yurchak who have each so wonderfully sought to rupture the familiarity of now, and push us towards other ways of imaging ourselves, our surroundings and our very ways of being in this world. I also owe a debt of thanks to Adam Curtis in helping launch what has become this edition. It was his provocation, in a conversation we shared about an overwhelming and profound sense of uncertainty around being able to predict the immediate future and how to respond to that, which sparked the earliest inklings of this edition. The Rest Is My Ghost is ultimately a record about the promise of constructions and connections to come, material, social and political. It's a record that accepts the fragility of failure as a source of ultimate potential, and a position from which the deepest freedom of imagination might be sought and summoned forth to conjure even the most unimaginable, (but) possible futures.
“Ruins are the style of our future cities, future cities are themselves ruins.” - Izosaki Arata A Note From Lawrence English Nostalgia is not an ideology, though in this moment, we could be mistaken for thinking it might be just that. Over the past years, the idea of nostalgia has been filtered through various political and technological lenses and has become a tool used for forgetting, rather than remembering. Instead of embracing histories’ complexities and inconsistencies, this version of nostalgia seeks only singular recollection. This contemporary phenomenon of nostalgia has become a methodology at best, and a weapon at worst, used to erode the past and project forward a collapsed and unimaginably sanitised version of things, places, and ways of being from former times. It’s this projection that sees it playing a mounting role in a social pathology associated with reducing the imagined possibilities of future. The Rest Is My Ghost is a record that interrogates the manifestations of this reductive futuring and celebrates those that have tried (and failed), and those who continue to push back against decayed and revisionist positions. It’s a record that considers the weaponisation of nostalgia for the purposes of cloaking possible futures. In recent times, I’ve proposed a term for this weaponised use of nostalgia, something I have called Acid Nostalgia. I offer it as a shorthand to describe the de-contouring of the future through a corrosive fixation on a flatten rendering of the preceding times. It is, in part, a certain type of lazy cultural scripting where tropes of the past are presented in the absolute, as empty pictorials; photocopies without any original from which to draw actual meaning, or useful detail. Acid Nostalgia describes an increasingly common political projection of nostalgia that exists without any subjective connection to the memory surrounding and contained within it. Like acid poured onto a surface, this use of nostalgia seeks to erodes and smooth out the complexity and texture of lived connection and longing, which has until recently guided contemplations of nostalgia. Acid Nostalgia instead erases the texture of histories and de-contours the past, and in doing so dematerialises the horizon of possibility, which by its very nature marks the beginning point for any (and all) imaginable futures. Acid Nostalgia is a dreamless screen, where uncertainty, restlessness and aspiration are subjected to corrosion, breaking down and neutralising the wellspring of futures which are birthed from within the ambiguously charged, complex and at times chaotic atmospheres of the present. The Rest Is My Ghost is not however some universal reading of these things and happenings. Rather it draws its breath from a very personal pathway carved through my own fraught experiences of nostalgia and framed through a disparate collage of chance encounters, situations, places and provocations. It takes oblique notes from civic and architectural references such as Japan’s Metabolist movement, Hong Kong’s ‘one line sky’ and Los Angeles’s vanished Sodium Vapour lights. It interpolates texts – factual and fictional – by authors such as Franco Berardi, Kate Crawford, JG Ballard, Katsuhiro Otomo, Mark Fisher and Alexei Yurchak who have each so wonderfully sought to rupture the familiarity of now, and push us towards other ways of imaging ourselves, our surroundings and our very ways of being in this world. I also owe a debt of thanks to Adam Curtis in helping launch what has become this edition. It was his provocation, in a conversation we shared about an overwhelming and profound sense of uncertainty around being able to predict the immediate future and how to respond to that, which sparked the earliest inklings of this edition. The Rest Is My Ghost is ultimately a record about the promise of constructions and connections to come, material, social and political. It's a record that accepts the fragility of failure as a source of ultimate potential, and a position from which the deepest freedom of imagination might be sought and summoned forth to conjure even the most unimaginable, (but) possible futures.
In the final month of 2024, Meitei arrived in Beppu, a city long steeped in vapor, myth, and mineral memory. Invited to create onsen ambient music commemorating Beppu’s 100th anniversary, he immersed himself in the city’s geothermal psychogeography, where sound rises from the ground and time clings to mist.
Known for his Lost Japan (Shitsu-nihon) works, which channel forgotten eras into flickering auditory relics, Meitei took residence in the warehouse of Yamada Bessou, a century-old inn perched by the bay. Over two weeks, he listened intently to steam, to stone, to the atmosphere itself. The resulting work, Sen’nyū, traces the inner spirit of onsen culture. Like water finding its path, the music emerged with quiet inevitability, shaped by Meitei’s synesthetic sensibility and deep attunement to place.
Equipped with a microphone, he wandered Beppu’s sacred sites: Takegawara Onsen, Bouzu Jigoku, Hebin-yu, and the private baths of Yamada Bessou. There, he captured the breath of the springs, bubbling mud, hissing vents, wind against bamboo, and the murmurs of daily visitors. These field recordings became the sonic bedrock of Sen’nyū, an act of deep listening that attempts to render even the rising mist and shifting heat into sound.
Unfolding as a single, continuous piece, Sen’nyū drifts like fog through sulfur and stone. It traverses the veiled madness of Bouzu Jigoku, the spectral resonance of Yamada Bessou’s inner bath, and the hushed voices of Takegawara Onsen. It is a gesture of quiet reverence, for water’s patience, the land’s memory, and the hands that have bathed here for generations.
Where Meitei’s earlier works conveyed his personal impression of a fading Japan, Sen’nyū is grounded in tactile presence, music not imagined but encountered. Here, his practice moves closer to the spirit of kankyō ongaku, environmental music born from place, shaped by it, and inseparable from it.
As part of the project, Meitei conceived a two-day public sound installation inside Takegawara Onsen, culminating in a live performance. Bathers soaked in mineral-rich waters while submerged in sound, an embodied ritual of place, body, and listening.
Sen’nyū marks Meitei’s first full-length work centered entirely on onsen and opens a new chapter of his Lost Japan project under the expanded title 失日本百景 (One Hundred Lost Views of Japan), a series exploring extant sites of longing still quietly breathing within contemporary life. The album will be accompanied by Meitei’s first photo book, a visual document of his time in Beppu. A new layer is added to the world he has, until now, built only through sound.
Sen’nyū continues Meitei’s devotion to Japan as subject, while opening new terrain: both ritual and remembrance, an immersion into the mineral soul of Beppu.
For the 30th birthday of INA, the GRM has decided to present in this CD box some of his archives. CD1 “les visiteurs de la musique concrète” : André Hodeir – Pierre Boulez – Jean Barraqué – Darius Milhaud – Roman Haubenstock-Ramati – Henri Sauguet – Edgar Varèse – André Boucourechliev – Claude Ballif – Iannis Xenakis – Olivier Messiaen. CD2 “L’art de l’étude : Pierre Schaeffer – Monique Rollin – Michel Philippot – Philippe Arthuys – Luc Ferrari – François-Bernard Mâche – Mireille Chamass-Kyrou – Ivo Malec – Philippe Carson – Akira Tamba – Beatriz Ferreyra – Alain Savouret. CD3 “Le son en nombres » : François Bayle – Dieter Kaufmann – Jean-Claude Risset – Ivo Malec – Denys Smalley – Gilles Racot – Yann Geslin – Bénédict Maillard – Jean Schwarz – Francis Dhomont. CD4 “Le temps du temps réel” : Bernard Parmegiani – Åke Parmerud – Denis Dufour – Horacio Vaggione – Alain Savouret – François Bayle – Gilles Racot – Daniel Teruggi – Ramon Gonzales-Arroyo – Michel Redolfi. CD5 “Le grm sans le savoir” : Bernard Parmegiani – Robert Wyatt/F. Bayle – François Bayle – Alain Savouret – Jean Schwarz – Michel Portal/J. Schwarz – Boris Vian/B. Parmegiani – Robert Cohen-Solal – Guy Reibel – Edgardo Canton – Christian Zanési.Pour marquer et fêter les trente ans de l’Ina, le GRM a choisi de réunir en un coffret exceptionnel de cinq disques compacts quelques unes de ses archives musicales parmi les plus remarquables. Souvent inédites ou alors dispersées au gré des publications, ces œuvres originales ont marqué par leur nouveauté et leur audace la seconde moitié du XX° siècle.Un coffret de 5 CD augmenté d’un album de 101 photos.CD1 “les visiteurs de la musique concrète” : André Hodeir – Pierre Boulez – Jean Barraqué – Darius Milhaud – Roman Haubenstock-Ramati – Henri Sauguet – Edgar Varèse – André Boucourechliev – Claude Ballif – Iannis Xenakis – Olivier Messiaen.CD2 “L’art de l’étude : Pierre Schaeffer – Monique Rollin – Michel Philippot – Philippe Arthuys – Luc Ferrari – François-Bernard Mâche – Mireille Chamass-Kyrou – Ivo Malec – Philippe Carson – Akira Tamba – Beatriz Ferreyra – Alain Savouret.CD3 “Le son en nombres » : François Bayle – Dieter Kaufmann – Jean-Claude Risset – Ivo Malec – Denys Smalley – Gilles Racot – Yann Geslin – Bénédict Maillard – Jean Schwarz – Francis Dhomont.CD4 “Le temps du temps réel” : Bernard Parmegiani – Åke Parmerud – Denis Dufour – Horacio Vaggione – Alain Savouret – François Bayle – Gilles Racot – Daniel Teruggi – Ramon Gonzales-Arroyo – Michel Redolfi.CD5 “Le grm sans le savoir” : Bernard Parmegiani – Robert Wyatt/F. Bayle – François Bayle – Alain Savouret – Jean Schwarz – Michel Portal/J. Schwarz – Boris Vian/B. Parmegiani – Robert Cohen-Solal – Guy Reibel – Edgardo Canton – Christian Zanési.Album “archives grm en images” : album photos noir et blanc de 80 pages et 101 documents. Une suite poétique de photographies jalonnant l’aventure des chercheurs, compositeurs, musiciens et techniciens, qui animent les cinq disques du coffret.