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A new longform commissioned work for any ensemble of four similar instruments. The definitive string quartet version of 'Long Gradus' is available as a 2LP and CD, and the collection of all four arrangements (strings, woodwinds, brass & organ, choir & electronics) is presented as the 'Long Gradus: Arrangements' 4CD set.
'Long Gradus' began in 2020 when Sarah Davachi was selected to participate in Quatuor Bozzini’s Composer’s Kitchen residency, which was to be a joint production with Gaudeamus Muziekweek in the Netherlands. With the postponement of the residency to the following year, the composer was given the opportunity to take a step back and look at the piece over a much longer period of time than would have ordinarily been possible. The resulting longform composition in four parts, written in its initial form for string quartet, was developed as an iteration of an ongoing preoccupation with chordal suspension and cadential structure. In this context, horizontal shifts in pitch material and texture occur on a very gradual scale, allowing the listener's perceptions to settle on the spatial experience of harmony. A system of septimal just intonation helps to further the production of a consonant acoustic environment. 'Long Gradus' uses a formalized articulation of time-bracket notation alongside unfixed indications of pitch, texture, and voicing that allow the players some discretion in determining the shape of the piece. A sense of pacing that is markedly different from that of mensural notation emerges accordingly, while the open structure of the composition results in each performance having a unique and unpredictable configuration.
The piece may be arranged in a quartet format for any instrumentation that can alter its intonation with some degree of accuracy or produce a natural seventh harmonic. Substitution of the string quartet with other instruments as desired or imagined, both acoustic and electronic, is entirely acceptable and indeed encouraged. To this end, Davachi has also offered the 'Long Gradus: Arrangements' 4CD set, which includes the string quartet version as well as arrangements for woodwinds, brass and organ, and choir and electronics. A 'gradus' is a sort of handbook meant to aid in learning a difficult practice; in this case, 'Long Gradus' is designed to considerably slow the cognitive movements of both listener and player, and to focus their attention on the relationships between moments. A rich harmonic landscape that is constantly shifting and which changes with each engagement is the listener’s return. For the player, 'Long Gradus' is an invitation to practice active listening and to immerse oneself in the stillness of psychoacoustic space and time.
Davachi comments: “I owe a huge debt of gratitude to Quatuor Bozzini for the opportunity to go through this process together, which is exceedingly uncommon in the context of chamber music. Typically, when writing for an ensemble or orchestra, the composer is given very few, if any, occasions to actually adjust their work in a meaningful way outside of perhaps one or two brief rehearsals of an essentially final score. It is extremely rare and an enormous luxury to begin with simple sketches or ideas and to actually construct a piece over a period of several months or more from a place of sonic assurance – that is, being able to listen and to explore and to continually fine tune in response to the sound itself, in conjunction with the performers. Part of the reason that my earliest compositional efforts arose within the domain of electroacoustic and acousmatic music is because of the control that it offered, to intuit sound in real time rather than through the indirect interpretation of future sound in the form of a score. Even now, when I compose work for chamber ensembles, I typically always start from a recorded version or from a demo – from the sound itself – and then work backwards to generate the score that will result in that music. It seems to be a vestige of conservatory thinking to view music performance, even in relation to new music, as a kind of reading of notes on the page that simply results in things just falling into place as expected. But, when the music goes beyond what’s on the page to include a dialogue with the acoustic space of the performance, and to require a certain patience and concentration on part of the performers, there needs to be a different approach; the Composer’s Kitchen residency offered that respect and curiosity.”
Experiments In Psychoacoustics, Timbre & Minimalism: 2011-2021
Late Music and Disciples are pleased to present the first and second volumes in an archival series of selected electronic and acoustic works by Sarah Davachi, all previously unreleased in the vinyl format. Featuring (way) back catalogue material from various CDs, cassettes, and EPs; singles and original film scores; as well as miscellaneous live and studio recordings.
“Something for everyone”
To be heard with ears half bent, or with one side facing what Maryanne Amacher calls “the third ear”.
The great reverence in which the Tanpura is held by Indian classical music, its transcendental but occulted place in the tradition alongside its normal function as a drone, made a strong impression on the composer such that it has taken decades to formulate even a simple Tanpura Study.
The fundamentals, the Om, as well as the overtones, the music of the spheres -all these have their valid rights, but in Tanpura Study they are embedded in a series of gestures, what I call signatures, on the melodic level.
In Tanpura and Harpsichord, there is an encounter of overtones with chords braided into pun-notes, what Gerard Grisey calls “degrees of transposition”. Taken together, this amounts to a non-spectralism in which, contrary to first impressions, there are no fundamental frequencies, even in the bass.
Ajaeng Ajaeng: with respect to European string instruments, the technique col legno affords the direct encounter of wood and string, opening the way to a more tactile conception of the sustained sound, while bringing the materiality of the bow and its practices into question. In violin, viola, cello bows, Pernambuco wood offers an ideal example of extraction, colonialism, deforestation.
With the Ajaeng, a Korean musical instrument, the situation is more complex. The dialectic of court to folk music, always political, always incendiary, may be heard here in the encounter of forsythia and silk, of Dae Ajaeng to So Ajaeng, and on a broader level of Dang Ak (Tang Dynasty music) to Hyang Ak (native Korean music) and their representations.
Alternating music and sound, overtone arrays mingled with noise, marked by the bow change, in flamelike patterns which flicker, emerge, and fade again. A slow down structure, also formalized in Time Medicine, seems to produce a long decrescendo, with the technique of the players drawing out the flicker patterns in a kind of game.
The point here is not to produce a drone but to delve into the question of life in sound. This apparent emergence of life is due to the apparatus, what Marx calls a “social hieroglyphic”, which brings forsythia and silk together in technique, cultivated by practices which are themselves sustained by the real relations of student to teacher to student.
The recording engineer too, by placing one mic below and one above each Ajaeng, bifurcates the listening space; the mix, one Ajaeng in each speaker, again produces a bifurcated image of the sound. Thus the sound is split in four directions, to be reconstituted in the cochlea, but with the center of the body as the real target.
This music is made for meditation. On retreat in 2019 I had a revelation: there is no difference between the prayer, the hearing, and the void. There is nothing original in this idea; Wonhyo and many sages have thought it before.
—Eyvind Kang, April 2020
“YIAN” (燕), means swallow in Chinese, and is part of “Siew Yian,” the name given to Chua by her parents to preserve her connection with her Chinese heritage. Just as the migratory songbird lives between places, so did Chua, the artist living in the in-between of the English, Malaysian and Chinese cultures that make up her heritage. In the absence of Mandarin as a mother tongue, music became a way to express the parts of herself that couldn’t be described in words; “YIAN” emerged as a way to heal.
A deeply introspective and fully realized vessel of creative expression (Chua self-produced and engineered eight of the ten tracks), “YIAN” emerges as less an album than a worldview, a commitment to learning and uncovering one’s own selfhood honed over Chua’s lifelong reconciliation with her own personal history and identity.