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Now available for the first time on Vinyl, Sittin' By The Road Captures Blaze Foley on his earliest known recordings. Simple, straightforward and strong, the album contains a dozen tracks recorded during Blaze's 'treehouse' days in Georgia. Recorded in the mid-1970s on a home reel-to-reel machine, these songs showcase Blaze's talent in early form. Includes many of Foley's classic tunes plus three songs that did not appear on previous albums.
'Sweet England' along with its sister album 'False True Lovers', was recorded in the spring of 1958 when I was twenty-two years old. I had been living for the previous two years in London with Alan Lomax, the American folklorist, working for him as editorial assistant on his book The Folk Songs of North America and on his field recordings from America, Great Britain, Italy and Spain. The tracks that make up these two albums were recorded by Peter Kennedy and Alan in two days at Peter's home 'studio' in Belsize Park. English traditional music, at its best, expresses and provides everything in song that I need and feel, both musically and emotionally. Sweet England represents the first shaky steps of a journey that I have been on all my life, and that, happily, I still am." (shirley collins)
Country, township jazz, and pop hits from the height of Zambia’s freedom movement.Vocalist, guitarist, and bandleader Alick Nkhata moved effortlessly between lonesome country slide, big band pop, and air-tight vocal harmonies, all with roots in Bemba and other African traditional songs and rhythms. It’s a dizzying, inclusive, expansive blend from an artist and music archivist who became the voice of his nation’s fight for freedom. The lyrics and music represent the times - lonesome country laments like “Nafwaya Fwaya” and “Fosta Kayi” drift along the railways to urban centers and copper mines. “Nalikwebele Sonka (I Told You Sonka)”, sung in “deep-Bemba” pairs honey-soaked yodels with a warning about the downward spiral of unemployment in townships, while Mayo Na Bwalya’ (Mother of Bwalya) is a mother’s plea to a traditional songbird for guidance of her wayward son. Songs like “Shalapo,” “Kalindawalo Na Mfumwa,” and his biggest hit, “Imbote,” infuse piano, big band horns, and even early electronic instruments into stunning syncretic pop masterpieces. Despite Nkhata’s role in Zambian independence and his influence on future generations of African artists, this LP is the first time his music is being reissued on vinyl. We’re honored to work closely with Alick Nkhata’s family, as well as with collectors around the world who provided some of the rare recordings. Music archivist, researcher, and NTS host Jamal Khadar wrote in-depth liner notes spanning the history of Zambian independence, and noted Zambian author and translator Ellen Banda-Aaku provides careful and deeply researched lyric translations. On high-quality black vinyl with deluxe 12-page booklet with unpublished photos, lyrics, translations, and liner notes written by NTS radio host Jamal Khadar.
Jess Sah Bi is well-known as half of the legendary duo Jess Sah Bi & Peter One who brought homegrown Country-Americana to the West African masses with their smash debut Our Garden Needs Its Flowers in the mid-1980s. Touring stadiums and reaching listeners worldwide, their music has racked up millions of spins on YouTube and remains imprinted in the hearts of Ivorians of a certain age. ATFA reissued their album in 2018, garnering critical acclaim from publications including Pitchfork and Rolling Stone and reaching a new generation of listeners outside Ivory Coast (Cote d’Ivoire).
Sometime in the early 90s, Die Sahbi—or Jesse, as he known to friends—became gravely ill with an unknown ailment and almost died. He visited various doctors and all kinds of religious healers and nothing helped. One day he went down to an Evangelical Christian revival in his neighborhood. They prayed over him and he was delivered. He says, “Their prayers helped chase out whatever demons and unhealthy spirits were inside me. After that my illness went away. When I went to the United States a few months later on an exchange program I wanted to make music to thank God because I was saved.” He recorded an album of music praising God in order to honor a promise he made to himself at the depths of his desperation in the hospital. The album Jesus-Christ Ne Deçoit Pas [Jesus Christ Does Not Disappoint] came out in 1991 and sold around 3000 cassettes in Ivory Coast. The master tape was lost along the way so the recording has never been on digital platforms until now.
Jesse didn’t have much time to record while visiting South Carolina, hence the relatively short album, 6 songs including two reprises for filler. A local pastor connected him with a studio and some American musicians (Robert Fortner and Gary Davis) to help. They added acoustic guitar, percussion and keyboard accompaniment to Jesse’s soaring French and Gouro vocals, harmonica and finger-picked acoustic. The resulting recording is deeply soothing and contemplative music that perfectly compliments the songs already embraced by millions.
But he had to find the rest of the studio expenses—$600 total—which he secured drawing cartoons for UNICEF. Jesse is Ivory Coast’s first political cartoonist, a vocation for which he was widely celebrated at the time. It also made him a few enemies which lead to him leaving the country permanently a few years later.
Jesus-Christ Ne Deçoit Pas is Jess Sah Bi’s first and only gospel album. Fortunately, fans responded with enthusiasm: widespread radio airplay and concerts followed, along with a growing solo profile in the country. The first big gospel artists in Ivory Coast were the duo Mathieu et Constance, who emerged in 1989. There was a bigger gospel music movement in English-speaking counties like Ghana and Nigeria (Christians make up roughly 40% of the population in Ivory Coast, slightly less than Muslims).
Jesse didn’t have any intention of working in Christian music but he realized, “You don’t make music to make money—you want to send a message.”
In the years since Jesus-Christ’s release, gospel music in Ivory Coast has grown to become a key part of music culture in the country. Spiritual music appears in community actives across the public and private spectrum from religious gatherings and parties to television broadcasts and music festivals. And, as it has evolved and indigenized locally, gospel music has picked up elements of traditional Ivorian music, reggae and soul.
The album ultimately precipitated the demise of the duo, who were soon separated geographically as Peter One relocated to Nashville. He went on to become a nurse and release a successful solo album on Verve following the ATFA collaboration. Nowadays Jesse lives in the Bay Area and continues to record and perform music wherever and whenever he has the chance. He is publishing a new book of humorous cartoons in 2025 and his most recent album Never Give Up came out in 2020.

Charlie Megira’s self-reflexive final album found him far from his Beth She’an Valley home, but surrounded by a new cast of Hillbillies. After spending 15 years toying with goth, sound collage, grunge, and dark wave, Megira returned to his surf noir roots, a perfect bookend to a largely misunderstood career. Issued digitally in 2015 via Bandcamp, Boom Chaka Boom Boom is a sprawling mix of plunking country blues, Black Lodge terror, ambient montages, and noodling spaghetti western. Familiar hits like “At The Rasco” and “The Death Dance of the Busty Lifeguard” are revisited and reimagined as bongo-driven beatnik anthems. “We gave all we had to love,” he sings on “Smile Now Cry Later.” “We thought, nothing better to do.” A fitting end to a brilliant discography.


You know Dolly, Loretta, Tammy, and Bobbie—but what about Joyce, Mona, Cathy or Judy? Barnyard Beehive lassos 16 Opry hopefuls from across the Numeroverse, corralling the timeless tropes of heartbreak, trouble, and the bottle into one 12" pen.</p><iframe width="560" height="315" src="https://www.youtube.com/embed/u4osQPbApyY?si=92U5vpQMVvUbaj-o" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe><iframe width="560" height="315" src="https://www.youtube.com/embed/uQkaM109Uvo?si=2e3UfXN3Wc54mo3S" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe><iframe width="560" height="315" src="https://www.youtube.com/embed/yhv4ThPRpXY?si=7rQuv27n0jq8i5fn" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe>

Soul Step Records Announces the Second Pressing of SSR-066!
Soul Step Records is proud to announce that the stone country classic album “Hell of a Woman” by Nashville-based Emily Nenni is coming to vinyl again after being out of print for years!
“Hell of a Woman” was released to critical acclaim in 2018. This album is a quintessential Nashville Stone Country record. This album is something that country purists will love.
“Hell of a Woman” is a record made for those who long for those smokey Nashville barrooms where the neon lights shine bright into the night and the pedal steel guitar rings loud.
Emily Nenni is a singer-songwriter from the Bay Area and recently set roots in Nashville, Tennessee. Emily’s musical inspirations range from the girl groups of the 1960’s to the outlaw Country of the 1970’s. Emily Nenni sang her first songs on stage at Robert’s Western World in Nashville by bribing the band and doorman with cookies. She has since honed her Honky-Tonk skills in double-wide trailers on Sunday nights, clubs across the south, as as well playing for ranchers and wranglers in Wyoming, Montana, and Colorado.
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Heavy Weight Vinyl. The unbelievably prolific Haruomi Hosono is one of the major architects of modern Japanese pop music. With his encyclopedic knowledge of music and boundless curiosity for new sounds, Hosono has put his unmistakable stamp on hundreds of recordings as a session player, producer, and auteur of his own idiosyncratic musical world. Born and raised in central Tokyo, his adolescent obsession with American pop culture informed his early forays into country music, which he would revisit later in his career. Hosono made his professional debut in 1969 as a member of Apryl Fool, whose heavy psychedelia was somewhat at odds with his influences, which leaned towards the rootsy sounds of Moby Grape and Buffalo Springfield. The latter was one of the main inspirations for his next group, Happy End, whose unique blend of West Coast sounds with Japanese lyrics proved to be highly influential over the course of three albums.
After Happy End’s amicable break up in 1973, Hosono released Hosono House, an intimate slice of Japanese Americana recorded at home with a back-to-basics approach akin to Music from Big Pink or McCartney. While his former band helped pave the way for the rise of “city pop” that reflected upon urban themes and city life, Hosono took a 180 degree turn towards the countryside for his highly-regarded first solo album. Located an hour from Tokyo in Sayama, Saitama Prefecture, the actual Hosono House was one of several American-style houses originally built for the families of troops stationed at the nearby Johnson Air Base, active during the post-war occupation years. By the early ‘70s this small community had become a hub for creative types looking for a break from Tokyo’s hustle and bustle – and cheaper rent. For Hosono, this was as close as he could get to living in America without leaving his home country. With rooms filled to the edges with recording gear, the house became a live-in studio for Hosono and his crack band – soon to become known as the in-demand session group Tin Pan Alley. The songs on Hosono House display the breadth of Hosono’s talents, from the hushed acoustic folk of “Rock-A-Bye My Baby” and the country twang of “Boku Wa Chotto” to the New Orleans funk of “Fuyu Koe” and the unexpected breakbeats in “Bara To Yajuu.” Lauded by artists such as Jim O’Rourke and Devendra Banhart, Hosono House remains a touchstone of the early phase of Hosono’s career.
Hosono’s solo career would take many twists and turns from this point forward, with forays into exotica, electronic, ambient, and techno, culminating in the massive success of techno pop group Yellow Magic Orchestra (YMO), who made their debut in 1978. Admired by artists ranging from Van Dyke Parks to Mac DeMarco, Hosono continues to forge ahead as he heads into his fifth decade as a musician. With the re-release of his key albums for the first time outside of Japan, his genius will be discovered by a whole new generation of fans around the world.

