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This work consists of 6 unreleased songs from the 70's and 80's and 7 songs of "Shing Kee" excerpted from the work "Mom's" released by New Albion in 1992. "Shing Kee" (1986), which is a sampling of Schubert's "Bodhi" sung by Akiko Yano, has a great sense of ambience for sustained sounds, and Seth Graham and Kara-Lis Coverdale are also surprised by the timeless three-dimensional electronic sound. , "Shibucho" (1984) and "Dong Il Jang" (1982) are also ambitious works in which cut-ups were attempted using sampling methods. Our Rashad Becker is in charge of mastering. An avant-garde electronics masterpiece that unfortunately demonstrated a strange soundscape like melting modern architecture. Even if I listen to it now, it doesn't feel old at all. Recommended for a wide range of people from DJ material to new age to ambient drone lovers. A gatefold specification & booklet & DL code limited track is also included.


SQUANDERERS return to deliver "Skantagio", the follow up to their debut album, If a Body Meet a Body (Shimmy-Disc, 2024). “We were in the studio for one day, and performed all pieces on that first LP prior to breaking for lunch. Skantiago contains the pieces we performed after lunch,” says bassist and Shimmy-Disc founder, Kramer. “We may be SQUANDERERS, but we don’t dally. And we don’t labour over our spontaneous inventions while we’re in the studio.”

Available on vinyl for the very first time: “The Trance Of Seven Colors” by master Gnawa musician MALEEM MAHMOUD GHANIA and free jazz legend PHAROAH SANDERS. Produced by BILL LASWELL and according to The Attic “one of the most important albums of Gnawa trance music released in the ‘90s”.
Originally released in 1994 on BILL LASWELL’s AXIOM imprint, “The Trance Of Seven Colors” is the meeting of two true musical masters: MALEEM MAHMOUD GHANIA (1951 – 2015), son of the master of Gnawa music MALEEM BOUBKER GHANIA and the famous clairvoyant and "moqaddema" A'ISHA QABRAL, and a master of the traditional Gnawa style in his own right. MAHMOUD learned this craft as a youth along with his brothers, walking from village to village, performing ceremonies with his father BOUBKER and was one of the few masters (Maleem) who continued to practice the Gnawa tradition strictly for healing (the central ritual of the Gnawa is the trance music ceremony – with the purpose of healing or purification of the participants). With 30 cassette releases of music from the Gnawa repertoire with his own ensemble and performances at every major festival in Morocco, including performing for the King in various contexts, MAHMOUD GHANIA was also one of Morocco's most prominent professional musicians.
In 1994, BILL LASWELL and PHAROAH SANDERS went to Mocrocco, equipped with just some mobile recording devices, to record GHANIA and a large ensemble of musicians (to a good part family members) in a very intimate set up at a private house with the legendary free jazz musician contributing his distinctive tenor saxophone sounds that gained him highest praise as a truely spiritual soul right from the days of playing with JOHN COLTRANE and his wife ALICE and on seminal solo albums like „Karma“.
The aptly titled „The Trance of Seven Colors“ ranks among the best Gnawa recordings ever released , made it onto the list of “10 incredible percussive albums from around the world” by Thevinylfactory.com and is 25 years after its original CD release on finally available on vinyl!




Sir Richard Bishop returns with Hillbilly Ragas, a feral and fiery take on solo acoustic guitar that digs into the roots of American Primitive style and rips them up by the fistful. Drawing on decades of exploratory playing across records like Salvador Kali, Improvika and The Freak of Araby, Bishop pares things down to their essence: one man, one guitar, no overdubs, no effects. But simplicity doesn’t mean safety. These nine tracks are anything but tame. Inspired by East Indian raga, rhythm-heavy phrasing and a self-imposed exile from traditional structure, Bishop envisions an uncontacted hillbilly mystic conjuring his own untamed folk music deep in the woods. His goal? To play with abandon, rejecting the polished edges of the American Primitive genre for something darker, stranger and more unhinged. Hillbilly Ragas is an unfiltered excursion into a haunted backwoods sound-world — part ritual, part rebellion, all delivered with the ragged conviction of an artist hell-bent on carving out his own language.
Sir Richard Bishop returns with Hillbilly Ragas, a feral and fiery take on solo acoustic guitar that digs into the roots of American Primitive style and rips them up by the fistful. Drawing on decades of exploratory playing across records like Salvador Kali, Improvika and The Freak of Araby, Bishop pares things down to their essence: one man, one guitar, no overdubs, no effects. But simplicity doesn’t mean safety. These nine tracks are anything but tame. Inspired by East Indian raga, rhythm-heavy phrasing and a self-imposed exile from traditional structure, Bishop envisions an uncontacted hillbilly mystic conjuring his own untamed folk music deep in the woods. His goal? To play with abandon, rejecting the polished edges of the American Primitive genre for something darker, stranger and more unhinged. Hillbilly Ragas is an unfiltered excursion into a haunted backwoods sound-world — part ritual, part rebellion, all delivered with the ragged conviction of an artist hell-bent on carving out his own language.

Sir Richard Bishop returns with Hillbilly Ragas, a feral and fiery take on solo acoustic guitar that digs into the roots of American Primitive style and rips them up by the fistful. Drawing on decades of exploratory playing across records like Salvador Kali, Improvika and The Freak of Araby, Bishop pares things down to their essence: one man, one guitar, no overdubs, no effects. But simplicity doesn’t mean safety. These nine tracks are anything but tame. Inspired by East Indian raga, rhythm-heavy phrasing and a self-imposed exile from traditional structure, Bishop envisions an uncontacted hillbilly mystic conjuring his own untamed folk music deep in the woods. His goal? To play with abandon, rejecting the polished edges of the American Primitive genre for something darker, stranger and more unhinged. Hillbilly Ragas is an unfiltered excursion into a haunted backwoods sound-world — part ritual, part rebellion, all delivered with the ragged conviction of an artist hell-bent on carving out his own language.

Yowzers is a new album by Chicago composer, improvisor, instrumentalist and musical folklorist Ben LaMar Gay. The twelve track collection is a leap forward in the lexicon of Gay’s recorded output, and a veritable masterwork of ancient inner-body rhythms and intuitive melodic storytelling.
It’s worth mentioning that a leap forward for Gay is no small feat. The musical ground he has covered in the last decade, both as a bandleader and collaborator, is immense. His de facto debut album—the 2018 compilation Downtown Castles Can Never Block The Sun—properly introduced the world to Gay by placing fifteen stylistically diverse tracks from seven then-unreleased albums next to one another, letting the populace outside of Cook County in on an unintentionally best-kept-secret that Chicagoans had already been marveling at for quite some time. That secret has become even more open in the years since, with the full unveiling of those seven previously-unreleased albums, the release of his critically-acclaimed 2021 song cycle Open Arms To Open Us, and the explosive free sonics of 2022’s Certain Reveries.
In addition to being featured on a staggering number of International Anthem releases (including albums by Makaya McCraven, jaimie branch, Damon Locks, Ibelisse Guardia Ferragutti & Frank Rosaly), Gay is one of the most prolific collaborators in creative music today. He makes active contributions to Mike Reed’s Separatist Party, Joshua Abrams’s Natural Information Society, Theaster Gates’s Black Monks, and many more. He is also a long-time participant in Chicago’s legendary Association for the Advancement of Creative Musicians. Suffice to say, his credentials are astonishing and the scope of his interests and abilities is seemingly limitless, with Yowzers representing the latest redrawing of that ever-expanding creative borderline.
Much of the music on Yowzers features his working quartet with Tommaso Moretti (drums, percussion, voice), Matthew Davis (tuba, piano, bells, voice), and Will Faber (guitar, ngoni, bells, voice). But the unlisted feature here is Gay’s own ability to summon and unleash the unique strengths of his collaborators. The quartet material leans into a vocabulary that the group has developed over the course of several years together on the road; and the repertoire delivers an arresting cocktail of pulsing and free rhythms that somehow swing alongside a gathering of melodic phrases that sweep the outer-reaches of harmony with nostalgic echoes of family songs from the living room.
“Building a language, or taking a while to build a language—it’s like every other thing,” says Gay. “These stories are passed around through melody. You write a story and you share the story with individuals, and then you allow their individuality to embellish the story and take it on in another way. That person is a whole universe. It’s about trusting these people—trusting the people you leave something with, just like people trust their kids and their grandkids to carry a thing on. To not give it all away. To keep it in this tightly-knit body and to just keep it going.”
It’s not a new concept for Gay. One uniting factor in his deep, multi-faceted discography is a never-ending commitment to taking the stories of the past and pushing them outward, filtered through a sense of self, to keep that information moving.
Information moves through Yowzers via the intuitive physicality of Gay’s creative polyrhythmic constructions as he covertly delivers familiar folk tunes and tales. “It’s the most natural thing,” says Gay. “That’s how the world is. There are overlapping rhythms all around us, and so it reminds you of the reality of the world when you hear them. It’s a loop and the loop is always changing.”
Yowzers is ripe with the fine mash of that loop’s changes and diffusions, recalling the high-minded freedom of Liberation Music Orchestra, the abstract boom-bap balladry of Georgia Anne Muldrow, the unbridled rhythms and sandpaper bellows of Bukka White, the harmolodic cartoon glory of Arthur Blythe’s Illusions, or the oft-copped but rarely distilled patterns of Naná Vasconcelos. More amalgam than pendulum swing; a fresh thought made up of old ideas, like some imaginary Sacred Heart Ensemble led by Elvin Jones and Rashid Ali. It’s all there, filtered through an improvisational approach and a lifetime of stories and secrets embodied. For a man who has inhabited and traveled these continents so extensively, it’s safe to call this work true Americana, despite what that word might mean to the average white person in the United States.
“A big part of the language this quartet has developed is spatial,” says Gay. “It’s seeing and hearing it live.” Translating that language to a studio situation is a tough task, even for a seasoned crew. “You’re dealing with a thing that is older than the industry that sells it, and if you’ve never experienced those bodies in a room there can be a disconnect.” Striving to document the magic of those live moments, to great end, Gay chose to track the quartet pieces (“the glorification of small victories,” “there, inside the morning glory,” “I am (bells),” and “cumulus”) for Yowzers live, in real time, seated with his bandmates in a small circle at Palisade Studios in Chicago.
The spectrum of the album is widened by a batch of music created via Gay’s highly successful approach to composing in-studio, augmented with contributions from his bandmates, instrumentalist Rob Frye, and a mini-choir comprising vocalists Ayanna Woods, Tramaine Parker, and Ugochi Nwaogwugwu. This straying from the quartet material throughout the course of the record acts as an expansion of detail rather than an interruption of continuity.
All together, the pacing and flow of Yowzers is proof-positive of Gay’s practiced grasp on how the album format can traverse such a breadth of atmospheres. The titular album opener “yowzers” is a simple, soulful, three-chord piano and vocal repetition nestled in the hypnotically swelling effect of the Woods/Parker/Nwaogwugwu choir. The undecorated lyrics leave ample room for a listener to comprehend references to the binding existential crises of our times. It’s a Blues that everyone in the world should feel in their bones:
Ain’t gon snow no more x4
Rain gon pour and pour x4
Fire don’t stop no more x4
“for Breezy”, a could-be New Orleans dirge, straddles the deep sigh of a heavy sadness and the sweet lift of a fond look back, echoing the most contemplative moments of Duke Ellington’s small group arrangements. Gay’s clustered synth chording sets the scene while Frye’s breathy flute and Moretti’s delicate brushwork are positioned front-and-center along with a synthetic static—the nagging question of darkness even as beauty blooms. Gay’s flugelhorn enters at the 1:35 mark, maneuvering slowly around Frye and locking the vibe into place. It’s a gorgeous and fitting tribute to an old comrade.
“John, John Henry” begins with doomy oscillations and click-clack electronic rhythm loops hovering atop a contextually disjointed swing beat from Moretti. Enter Gay and his choir, digging into a take on the dusty-yet-timeless tale of man versus machine, an update we didn’t know we needed and an entrance we didn’t know we wanted. The way the group’s vocal rhythms hit here is a classic example of the Gay conundrum: an idea that reads as challenging on paper but sounds simple to the ear and feels intuitive to the body. With spectacles underfoot and charts out the window, the listener sings along, unencumbered by know-how. It’s all in service of Gay’s ongoing exploration and expansion of folklore in his work—arguably the one concept that bridges the gap between all of the disparate elements of his oeuvre.
This bottomless bag of tricks never induces fatigue, instead allowing for breaths and bites as needed—the quick-vibe banana peel windup of “rollerskates”; the endlessly psychedelic metallic rhythm chant of the album’s centerpiece “I am (bells)”; and the triumphant free-folk shouts of “the glorification of small victories,” which is a drastic and collaborative quartet rework of a composition originally recorded for Gay’s album Grapes that serves as further evidence of his steady crew’s interpretive powers.
How, though, does Gay end a collection that covers so much ground? The sweetest sendoff is often the one that sounds like a beginning. The album closer “leave some for you”—a balladeer’s kiss as the sun comes up—pairs a deeply disintegrated series of rhythmic loops with a diddley bow shuffle, ushered by the sturdy-yet-understated swing of Moretti’s kit. Gay’s sweetly intoned low-register lilt is front and center with an affirmation delivered as an earworm. The simple melody carries it home:
You look brand new today
Not cause you need it
Just cause you want it
New


Latency present És pregunta, the second album from Catalan vocal duo Tarta Relena. Founded by Helena Ros Redon and Marta Torrella i Martínez, Tarta Relena explores the rich vocal traditions of the Mediterranean, singing in languages such as Classical Greek, Italian, Spanish, Latin, Catalan, Ladino, and more. Their music blends sacred and secular influences, drawing inspiration from flamenco, lyrical song, traditional music, and electronic experimentation.
És pregunta dives into themes of tragic contemplation, portraying the tension between natural and human forces grappling with mysterious and inevitable consequences. The album is a conceptual journey through fate, knowledge, and the struggle to reconcile our future selves with present realities. Influenced by Mediterranean folk, Georgian laments, and the mystic works of 12th-century visionary Hildegard von Bingen, Tarta Relena crafts a vibrant sonic world where the past and future converge.
Renowned for their captivating live performances, Tarta Relena has enchanted audiences at festivals like Sónar, Le Guess Who?, Mutek, Big Ears, and Primavera Sound. Their stage presence is enriched by subtle electronics and rhythmic patterns played on a ceramic amphora, creating a unique texture to their vocal artistry. Collaborations with artists such as Marina Herlop and Maria Arnal i Marcel Bagés have further pushed the duo to explore new dimensions of contemporary folk music. For Tarta Relena, folk is a living tradition – deeply rooted in the past but always evolving.
Tarta Relena will debut És pregunta live at Unsound on October 2, 2024.
« Time and distance collapse in the music of Tarta Relena. With little more than their two voices, Helena Ros and Marta Torrella connect the far corners of the Mediterranean, drawing on traditions stretching back more than a thousand years. This is music of primal essence and unnameable
longing, full of frequencies that seem to tap an ancient ache in one’s bones.» – Pitchfork
Latency present És pregunta, the second album from Catalan vocal duo Tarta Relena. Founded by Helena Ros Redon and Marta Torrella i Martínez, Tarta Relena explores the rich vocal traditions of the Mediterranean, singing in languages such as Classical Greek, Italian, Spanish, Latin, Catalan, Ladino, and more. Their music blends sacred and secular influences, drawing inspiration from flamenco, lyrical song, traditional music, and electronic experimentation.
És pregunta dives into themes of tragic contemplation, portraying the tension between natural and human forces grappling with mysterious and inevitable consequences. The album is a conceptual journey through fate, knowledge, and the struggle to reconcile our future selves with present realities. Influenced by Mediterranean folk, Georgian laments, and the mystic works of 12th-century visionary Hildegard von Bingen, Tarta Relena crafts a vibrant sonic world where the past and future converge.
Renowned for their captivating live performances, Tarta Relena has enchanted audiences at festivals like Sónar, Le Guess Who?, Mutek, Big Ears, and Primavera Sound. Their stage presence is enriched by subtle electronics and rhythmic patterns played on a ceramic amphora, creating a unique texture to their vocal artistry. Collaborations with artists such as Marina Herlop and Maria Arnal i Marcel Bagés have further pushed the duo to explore new dimensions of contemporary folk music. For Tarta Relena, folk is a living tradition – deeply rooted in the past but always evolving.
Tarta Relena will debut És pregunta live at Unsound on October 2, 2024.
« Time and distance collapse in the music of Tarta Relena. With little more than their two voices, Helena Ros and Marta Torrella connect the far corners of the Mediterranean, drawing on traditions stretching back more than a thousand years. This is music of primal essence and unnameable
longing, full of frequencies that seem to tap an ancient ache in one’s bones.» – Pitchfork

This work consists of sound and a collection of AI-generated images. The image collection compiles the AI-generated images used for projection during the Merzbow Free Noise concert held at WWW in Shibuya, Tokyo on January 6, 2025. The use of such visuals is rare for Merzbow in recent years, and the use of AI-generated images in a live performance is a first attempt.
The concert was structured in two parts, and one of the rehearsal recordings of a track performed in the first part is the first track on the
CD, “Peacock Analogy.” It features a live mix of computer sounds recorded on CD with Sonicware’s Texture Lab, Oscillator etc. The
second track, “Tenbyo Caterpillar 1,” is one of Merzbow’s most recent studio recordings. It overdubs multiple layers of noise electronics,
computers, and more.
“Peacock Analogy”
The title “Peacock Analogy” is based on the fact that when a peacock painting was used as a reference image to generate a dilapidated cityscape, buildings and metal structures in the shape of peacocks were created. This phenomenon seems to have occurred due to a combination of several factors in AI image generation. From the peacock image, the AI learned the peacock’s unique shapes (e.g., the spread of its feathers, the shape of its neck, the overall silhouette, etc.). When generating the cityscape, the AI may have attempted to apply the learned peacock shape patterns to the city’s buildings and metal structures. In this case, because the prompts were vague expressions such as “dilapidated city” and “metal structures,” the AI was likely strongly influenced by the reference image of the peacock.
“Analogy” is the process by which AI recognizes similarities between different concepts and transfers patterns from one concept to another. In this case, the AI may have recognized similarities between the shapes of peacocks and the shapes of buildings and metal structures and applied the peacock shapes to the buildings and metal structures. In this way, AI image generation can produce unexpected results.
“Mimesis”
Mimesis is an art theory proposed by the ancient Greek philosophers Plato and Aristotle, the concept that works of art imitate the real world or nature. Traditional art has emphasized faithfully reproducing reality or expressing an idealized reality. AI art generates images by learning from vast amounts of image data and recognizing patterns within it. In this point, AI can be seen as “imitating” existing images.
Furthermore, mimesis in AI art can be considered part of a creative process. By generating new images based on learned data, AI can expand human creativity and open up possibilities for new artistic expressions.
“Imitation” also carries negative connotations such as “copycat” or “fake” Because AI learns from existing data to generate images, there are various opinions, such as that its originality is low, or that because AI can generate a large number of images in a short time, its scarcity is low, or that because AI has no emotions, its artistry is low.
Is AI art like mass-produced “junk art”? Is AI art something that “resembles art but is not”?
Discussions continue on how AI art will change the traditional concept of art, how it will expand human creativity, and whether AI-generated images are art in the first place, who the creator is, and where the copyright lies.
MASAMI AKITA
*A Part of Text by AI-assisted with Gemini (Google).
