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Bomb! * Edition of 200. Hand-made covers (each one is unique), comes with a postcard. * At the end of October 1973 Ricky Reets Hubba-Hubba Band was disbanded. It had been decided that what was needed was “a band without Musicians” and many wild experimental jam sessions took place. Finally on November 23 a particularly inspired jam was named “Cat Cheese” and the band SMEGMA was born. Although we had only been playing music together (or at all) for a few months, we decided to record a full length “Live in the studio” Christmas album that included three original songs and an Elvis Presley Cover! Budding sound engineer Mike Lastra offered us our first studio recording session in a garage in San Diego, and after a few rehearsals, every track was recorded in one take and history was made.
We wanted to do some old-fashioned songs so we asked two willing “Musicians” Reed Burns and Richard Wagner to help and since only four Smegma members could make the session “Danny” Danton Dodge (14 years old) was recruited as well.
Of course at the time only 2 or 3 copies on Cassette were ever dubbed. The Ace Of Space received one and promptly became the first person to join our group, but now 50 years late this album is finally made available to public for the first time!
Side One:
1. “Santa Bring My Baby Back (To Me)” Lead Vocal: Ju Suk
2. “Auto Suk” Lead Vocal: Ju Suk
3. “Whatever (for now)” Solo Flute: Amy
4. “Christmas Trees Are Free” (Words: A.B. Lloyd) Vocals: Fats & The Kid
Side Two:
1. “Beans In My Eye” (edit) Solo Flute: Amy
2. The Cheez Stands Alone (Improv.) Group Vocals
3. “Happy Holidays” (TK version) Words, Music & Vocals: Fats
On this Album Smegma was: WhateverWoman (Amy, Amazon Bambi), Chucko-Fats (D.K.), The Quackback Kid (Dennis Duck), Ju Suk Reet Meate with Reed Burns, Richard Wagner, Danton Dodge.











Following on from last year’s acclaimed Vrindavan 1982 by rudra veena master Z.M. Dagar, Black Truffle is thrilled to present a pair of archival releases from the Dagar Brothers, among the most revered 20th century exponents of the ancient North Indian dhrupad tradition. The vocal duo of Moinuddin and Aminuddin Dagar (sometimes referred to as the ‘senior’ Dagar Brothers to distinguish them from their younger siblings, Zahiruddin and Faiyazuddin Dagar), belonged to the nineteenth generation of a family of musicians in which dhrupad tradition has been kept alive through patrilinear transmission, each generation undergoing a rigorous education of many years’ duration that can include singing up to twelve hours each day.
Famed for the meditative purity of their approach to dhrupad, the Dagar Brothers helped to keep the tradition alive in the years after Indian independence in 1947, when the royal courts that had traditionally patronised dhrupad musicians were abolished. Many Western listeners were first introduced to dhrupad by the Dagar Brothers’ tour of Europe in 1964-65 and their LP in UNESCO’s ‘Musical Anthology of the Orient’ collection, both organised by pioneering musicologist and scholar of Indian culture Alain Daniélou. Documents from this tour are especially precious, as Moinuddin Dagar passed away in 1966. Unheard until now, Berlin 1964 – Live (released alongside BT114, a newly discovered studio session from the same trip) documents a concert held at the Charlottenburg Palace in September 1964.
Accompanied only by Moinuddin’s wife Saiyur on tanpura and Raja Chatrapati Singh on pakhawaj (a large double-headed drum), the brothers present stunning performances of two ragas stretching out over 65 minutes, exemplifying what a journalist at the time called the ‘pristine severity’ of their style. Much of each piece is taken up by the alap, the highly improvised exposition section where the notes of the raga are gradually introduced as the singing builds in intensity. As Francesca Cassio points out in her extensive liner notes, both performances are somewhat unorthodox in beginning with the raga scale being sung in its entirety, ascending and descending; this is probably, as she suggests, a strategy to introduce the European audience to the language of the music they are about to hear. From there, both ragas settle into alaps of breathtaking beauty, with the two brothers trading long solo passages that move gradually from extended held notes at the bottom of the scale to animated melodic variations as it ascends in pitch. Within the atmosphere of meditative attention, the range of melodic, rhythmic, and timbral invention is remarkable. Especially on the opening ‘Rāga Miyān kī Todī’, the final moments of the alap find the voices at a peak of intensity, their microtonal ornamentation taking on an ecstatic, warbling quality. Only once the wordless, free-floating alap is over and the composition proper begins to the brothers sing in unison, joined by the pakhawaj for a rhythmic section that in both ragas develops gradually into a propulsive display of melodic invention and metrical nuance. Accompanied by detailed liner notes and striking archival images, Berlin 1964 – Live is a rare document of these masterful exponents of one of the world’s most profound musical traditions.


Nico's second solo album, 1968's The Marble Index, & third solo album, 1970's Desertshore, have long been out of print. These reissues include audio mastered from the original tapes and previously unreleased photos of Nico by Guy Webster.
Nico's haunting vocals predicted the Gothic movement and co-producer and Velvet Undeground's band mate John Cale's startingly modern classical production ensured The Marble Index's timeless appeal. The iconic music journalist Lester Bangs wrote, “The Marble Index is the greatest piece of 'avant-garde classical', 'serious' music of the last half of the 20th century so far,” and the New Yorker recently hailed both records as “austere miracles of will and invention.”

