MUSIC

What Is Not Strange? is the first full-length solo album by Los Angeles-based composer Tashi Wada, comprising his most far-reaching and impassioned music to date. Written and recorded over a period that encompassed the death of his father and the birth of his daughter, the album sees Wada reflecting inward to explore broad narratives—being alive, mortality, finding one’s place in the world—through new modes of ecstatic, song-based expression. While the denser forms, stark contrasts, and overt surreality may carry a different weight than Wada’s earlier work, which elicited perceptual effects with minimal means, the heart of What Is Not Strange? is still in experimentation and unforeseen outcomes.

The feeling that Anastasia Coope's music transmits seems to emanate from a precipice beyond the material world, like a void or memory pressing up against the veil. It’s exacting and enveloping, but unmoored in space and time: ghostly, spectral, far-out folk. Darning Woman, her debut album, feels like a dispatch from another past. Akin to lullabies or nursery rhymes, its minimal folk instrumentation contorts into something staccato and strange led by Coope's expressive, stratified vocals. In spite of the suggestion of antiquity that runs through Darning Woman, 21-year-old, Brooklyn-based Coope is very much a contemporary artist. Born to an English father and American mother (whose original Martin acoustic she uses to compose), she was raised in the New York village of Cold Spring. The lonely landscapes and small towns of the Hudson Valley populate her songwriting, setting wintry backdrops against the acrobatics of her voice. Her experience making this record was a largely insular one, too; she began recording music while staying at a relative’s empty home in Beacon, NY, experimenting with recording software in an empty living room, singing directly into the open space. Until that point, Coope had only thought of herself as a visual artist, not a musician– but it felt right immediately. Throughout the next year, she worked to invent the lush, sweeping universe conveyed here. Her voice is the core of this work - emotive, oscillating between shadowy effervescence and something more guttural, building atop itself. Coope spent months teaching herself to sing in a new way, through hocketing and layering her voice, constructing choirs of herself. These songs often start from a chorus or phrase that gets stuck in Coope’s head and bloom into chaotic, fractured earworms. There’s a slew of past cultural touchstones that inform her approach to music making – the avant-garde art rock of the ‘80s; Trish Keenan or Su Tissue or Brigitte Fontaine; medieval choruses; church choirs; contemporary folk; romantic close harmonies groups of the ‘50s; Meara O'Reilly’s Hockets for Two Voices. But rather than the sonics of those works, Coope was instead moved by the ephemera surrounding them, their songs’ abilities to conjure whole worlds. Here, the lush, romantic opener “He Is On His Way Home, We Don’t Live Together” is the portal into Coope’s universe. It teeters in, disquieted, a choral slowburn building into something between hysteria and euphoria, with a slinking piano and a jarring electric guitar line closing out the din. On later songs, like “Sounds of a Giddy Woman,” the auditory illusions became tactile as she composed: “I was able to envision a room of things happening, rather than me just building something,” Coope says. “The record was me starting to think spatially about music.” Coope’s songwriting revolves around intuition and aesthetics, rather than precise lyrical storytelling; she has a striking ability to invoke a sense of movement with her makeshift mantras. The word “woman” appears repeatedly throughout the album’s song titles, but for Coope, that was an unconscious motif. “The word ‘woman’ was having a physical idea of what my songs were trying to represent through this idea of a muse or an idol or an icon,” she says. “It was a mix of the idea of being maternal, of housekeeping, and then also the idea of a character, a star.” The title track serves as a skeleton key for the entire record; “Darning Woman” is a hyperphysical sing-song, a literal instruction to darn and repair, the wane and waxing repetitions that make up a life. It’s the umbrella under which the rest of the songs live. Decisive in its fervor, it loops around nesting: mending, cleaning, housework – collecting, building, and decorating – the hands-on, tangible aspects of at-home life. These songs are built from that, and mantras plucked from the ether or poems and fragments of overheard conversations jotted down, transformed into an entity unknown. Like Coope’s paintings, drawings, and mixed media artworks, which occasionally feature among the imagery in her album and single materials, her songwriting yields an esoteric distance. It’s the feeling of the work pushing back on you, holding you at arms’ length. It invites you to see, to feel, rather than know – but for all that’s arcane here, Darning Woman is rooted deeply in the things we can touch. --Libby Webster

Malegría, Reyna Tropical’s long-anticipated debut full-length album, is at once a vibrant arrival and an electrifying bridge. The portmanteau, born from a 1998 Manu Chao song by the same name, is akin to bittersweet and blends the Spanish “mal” which means “bad" and “alegría” which means “happiness.” It marks Reyna Tropical’s movement from a duo to a solo project. The album is a contemporary celebration and continuation of wide-reaching cultural traditions—from Congolese, Peruvian, and Colombian rhythms to revolutionary artists like lesbian guitarist-singer Chavela Vargas—these influences meld and are remixed through the distinctive lens of trailblazing guitarist and songwriter Fabi Reyna. Traversing themes including queer love, feminine sensuality, and the transformative power of intentional relations to the earth, Malegría spotlights narratives often pushed to the margins and offers them a sonic homeland. Formed in 2016, Reyna Tropical began as an organic, unhurried exchange between Fabi Reyna and Nectali “Sumohair” Diaz who met during a workshop series for emerging musicians. “Our first EP was so spur of the moment,” Reyna recalled. “What we needed was to document, to just do something for our hearts. Not for money, not for our livelihood. Just for us.” The band formed when Reyna had been immersed in full-time work founding and building She Shreds, the world’s first magazine dedicated to women and nonbinary guitarists, and was itching for a creative release and return to her musical roots. By January 2018, the band’s self-titled EP, Reyna Tropical, dropped and the foundations of the band’s spellbinding and distinctive sound were documented and formed. Best known for their rhythmic, hip-swaying tropical feel, the first Reyna Tropical tracks featured Ableton-made beats produced by Diaz—featuring Afro Indigenous drum patterns and environmental samples—expertly mixed with dreamy guitar riffs and soft vocals by Reyna. After the EP’s release, and the debut single, "Niña," was featured on NPR Alt.Latino’s “Songs We Love” series, newfound fans and opportunities alike flocked. By year’s end the band was regularly selling out shows, joined as support on Bomba Estéreo’s US tour, and began booking gigs for major festivals and shows including SXSW, Cumbiatón, and Colombia’s Baile Sagrado. The band released another celebrated EP, Sol y Lluvia, in 2019, created and recorded during creatively enriching extended stay in Colombia. “Things kept coming—studio tours, gigs, and different opportunities,” Reyna said while reflecting on the changes the band went through during the transition. “We were like, ‘Whoa, this is so weird! It’s working,’ but we didn’t even know what it was working for.” In 2020, after eight non-stop years building a business without time off, Reyna withdrew to nature for a community retreat. It was during this moment of stillness that the purpose of her life’s work, beyond running She Shreds Magazine, crystallized. For the next two years, Diaz and Reyna immersed themselves in a tropical journey guided by the music—from Cartagena, Colombia to Fajardo, Puerto Rico and Cuaji (la costa chica de Guerrero)—along the way, invited into a harmonious relationship with local land, culture, and music wisdom keepers. Malegría is the culmination of self exploration fortified through an attunement to land—alongside Diaz and through his passing. From the interludes to the found sounds, Malegría offers a home to diasporic beings de aquí y de allá, diasporic beings who are in the process of searching for and returning to ancestral roots. On “Cartagena,” the bright, multi-layered rhythms and vocals sing of feeling caressed and energized by the elements, and, at the core, there is the sense of a mutual exchange of trust and care between her and the land. By contrast, “La Mamá,” which opens in a seemingly-serene rainforest, builds into a drumline-backed battle cry denouncing the commercialization of healing and the spiritual tourists who seek only to extract from the environment—medicinal, or otherwise. The interludes, which weave between each musical track, unfold a narrative all their own. “Goosebumps” and the subsequent “Singing” each offer peeks into the beautiful, unexpected push-and-pull that can transpire amid symbiotic collaboration. We, as listeners, are invited into the creative exchange between Diaz and Reyna, and the growing sense of power Reyna has found and is now sharing with others through her music. Meanwhile “Mestizaje” and “Queer Love and Afro Mexico” work together to chronicle the unlearning of erasure under a flattened definition of unity and, instead, uplift the importance of naming and celebrating distinct multifaceted identities and histories. These sounds seamlessly blend into the final track, “Huitzilïn,” a tranquil, grounding ballad in which Reyna announces finally feeling her body, her spirit, her soul, and listening to all that surrounds her. “Huitzilïn,” the Nahuatl word for “hummingbird,”

Here is the debut, self-titled album from a.s.o., singer/songwriter Alia Seror-O’Neill, and producer Lewie Day. ‘a.s.o.’ is a thematic consolidation of the previous three singles and an impressive artistic progression. Day and Seror-O’Neill show they’ve mastered the format of the radio-friendly pop song and found how to subvert it completely. Across eleven songs, they have built a rich and compelling body of work. We know where we are now, emotionally complex, trip-hop torch songs for club freaks. But the palette has broadened to encompass ethereal dream pop à la Cocteau Twins, slow-burning AOR-soul, and dubwise stylings. As a result, ‘a.s.o.’ is a satisfyingly coherent listen but never a musical monoculture. Variously there are nods toward Julee Cruise, Fleetwood Mac, and the uneasy listening of Portishead. It’s an album that wears its influences lightly, is never weighed down by them, and always sure of its own identity. It’s anchored by Alia’s unique voice. Her words speak of restraint and release, taking us from the elegiac to the euphoric. This elegantly crafted, perfect pop music sounds like it has had enough of your shit. And Day’s music is the perfect foil; deep, slightly menacing, restrained, and powerful. The album has a cinematic texture, as with David Lynch; the seemingly familiar becomes uncanny and strange the closer we look. a.s.o. take our emotions for a joyride before leaving us floating in space. ‘a.s.o.’ is a journey; by its end, we all are changed.

Recorded in a little bedroom studio out in Durham, North Carolina, Amelia Meath and Nick Sanborn's debut LP as Sylvan Esso arrived in 2014 at the juncture of pop and experimental. Even now, years later, the LP remains an urgent and fitting introduction to a push-and-pull that would go on to inform the duo's sound – a thoughtful headiness that also wants you to get out on the dance floor. A blend of analog and digital, Meath and Sanborn were two unexpected puzzle pieces fitting together with singular ease, producing a ten-track LP that was both minimalist and shimmering, with dark undulations rippling beneath the synthy-surface and crystalline quality of Meath's voice.Before all of the international touring and festival headlining and critical acclaim and Grammy nominations, Sylvan Esso was just a shot-in-the dark of musical chemistry gone right. The original album bio for the self-titled presciently sets the stage for the thesis that has gone on to guide Meath and Sanborn’s writing since then: "a collection of vivid addictions concerning suffering and love, darkness and deliverance" arriving as "a necessary pop balm, an album stuffed with songs that don’t suffer the longstanding complications of that term." And so, even as the band continues to evolve and becomes amorphous, there’s still that argument about what pop can be at its core. This is just the beginning of that conversation captured on tape.In honor of the record's ten year anniversary, North Carolina-based indie label Psychic Hotline will release a deluxe reissue, complete with previously unreleased material. Featuring essential singles "Coffee", "Hey Mami,” and "H.S.K.T.", the expanded edition also includes remixes from J Rocc, Rick Wade, Helado Negro, Dntel, and more. The deluxe 2LP package sports an all-over foil inversion of the original album's iconic foil "SE" logo.

Japanese obscure dream pop gem! Two elevator bangers to get through the gloomy holiday season by Japanese artist, Sonoko, probably made somewhere in the 90's. Merry ye ye

"Pulso is about sexual desire, my desire. Me as the subject, not only the object of it. I sing my pleasure and daydreams, because it's my body and my imagination, so I know what I like to feel." Sonically inspired by reggaeton, a genre that is personally nostalgic and reminiscent of times spent at parties listening to the imported genre as a teenager in her home country, Spain. Clara! works with producers who don’t usually dabble in the genre - SKY H1, Pearson Sound and Low Jack - in order to mix their own, unique universes with it.

Available on vinyl for the first time in over 15 years! The Runners Four is Deerhoof's double-LP concept album about friends banding together as honorable outlaws in a corrupt world, deciding what to save in an apocalypse, passing secret messages of warning and hope from a remade future back to a soon-to-be-destroyed present. Abundant with lyrical allusions to the flood, where cargo hold claustrophobia inside meets a watery chaos outside, it was written and self-produced by Satomi Matsuzaki, John Dieterich, Chris Cohen and Greg Saunier while they holed up in a rented Oakland rehearsal room for the winter months 2004-5. On pink and blue vinyl."a heavy football, a no-half-stepping opus, a defining statement…The Runners Four should occasion a moment to notice how a little band has gotten its scale and balance right: producing strong and inexpensive-sounding records in its own studio, making coverts through frequent touring, changing its sound every six months or so. It's not easy, especially without becoming part of any movement…" - The New York Times"Deerhoof…has succeeded at something that's very hard to do: It has made records and built a devoted international following on the sheer power of its imagination. And it's a mad, wild imagination..." - The Boston Globe"Deerhoof has forged yet another delightfully odd pop gem, multifaceted and sparkling with creativity." - Rolling Stone"Deerhoof…makes the difficult wonderful." - The New Yorker"At first, The Runners Four is close to incomprehensible. Songs stop as soon as a hook seems to form; rhythms shift and cut like they're running for their lives…but when the mystery lifts and the melodies finally stick—and they do—the album has the undeniable power of complete originality." - TIME