MUSIC

Albert Ayler's 1970 album “Music Is the Healing Force of the Universe” is now available on Endless Happiness! Music Is the Healing Force of the Universe" is a unique work that marks the end of Ayler's career, and as the title suggests, it is a spiritual jazz masterpiece with the grand theme that music is a cosmic healing force. While free jazz is the core of the album, Ayler's experimental spirit is on full display as he boldly introduces elements as diverse as electric guitar, blues, gospel, and poetry reading. Particularly impressive are the vocals and poetry readings of his partner, Mary Maria Parks, which give the whole piece a sense of mystical religiosity and prayer, resonating with the cosmic spiritual jazz of Sun Ra and Pharoah Sanders, among others. This album was released just before Ayler's death, so it can be heard as his last will and testament.

A long-time best-seller of the MEG-AIMP collection and long out of print, this album of sanza music recorded among the Gbaya people of the Central African Republic by ethnomusicologist Vincent Dehoux was originally released on CD in 1993. It is now being reissued on vinyl and CD to coincide with the exhibition Afrosonica - Soundscapes. It features a selection of 'songs for thought': an intimate repertoire conducive to introspection, accompanied by the repetitive, meditative sound of lamellaphones.

Hailing from Tanzania's bustling cultural hub Dar Es Salaam - the biggest city in East Africa - young beatmaker DJ Travella is setting the breakneck pace for its musical evolution. He's been producing since he was just 10 years old and has already bent singeli into surprising new shapes, welding euphoric EDM breakdowns and earworm-y R&B riffs to the Tanzanian genre's frenetic rhythms. 'Twende' is a straight-to-the-point set of the producer's most requested secret weapons - four hyper-melodic floor fillers that were developed shortly after releasing his acclaimed debut album 'Mr Mixondo'. Featured on his popular Boiler Room performance, these tracks will be familiar to anyone who's managed to catch one of his sets.

Starting things out right with 'Trust', a wonky, festival-ready 170BPM ass shaker that shuffles a familiar singeli beat around wormy synths, Travella keeps things moving with the blink-and-you'll-miss-it 'Believe', a minute and a half of brassy pop fanfares and buzzing rhythms. On 'Mchakamchaka' he introduces quivering soukous guitar phrases into the mix, keeping up the momentum with crowd noise and pneumatic sound design vamps, and 'Vumbi Vumbi' slows things down, just a bit, splaying plasticky, acidic leads over blown-out syncopated beats. It's one for the feet, no doubt.

Recorded in Kampala, 'Mapambazuko' pairs Peruvian artist and researcher Alejandra Cárdenas (aka Ale Hop) with Congolese guitarist Titi Bakorta, who locate a balmy junction between their respective approaches. Bakorta's debut album 'Molende', released on Nyege Nyege Tapes in 2023, was an eccentric rumination on his years performing a unique fusion of Congolese soukous and folk sounds, and 'Mapambazuko' picks up where it left off, looping Bakorta's wiry guitar solos around Cárdenas' psychedelic Afro-Latin rhythms and fractured synths. Cárdenas' last run of albums have bounced her around the stylistic map: on the acclaimed 'Agua Dulce', she deconstructed traditional Peruvian rhythms with Laura Robles, while she traversed radically different territory on 2021's 'The life of Insects', imagining an abstract universe from the inside of a terrarium. All this experience - in pop music, electroacoustic experimentation and avant-garde minimalism - is applied to 'Mapambazuko' as she skews Bakorta's exuberant themes with subtle sound design elements and powerful, uncompromising drumwork.

Opener 'Bonne année' is a twitchy, effervescent party starter, with a frenetic rhythm from Cárdenas that gradually picks up grit, only enhancing the vivid soukous-inspired phrases from Bakorta. And on the title track, Bakorta's rubbery improvisations sound as if they're bouncing off Cárdenas' dissociated whirrs and squeals, while the duo's furious pulse holds their raw experimentation in check. Their worlds collide even more conspicuously on 'Una cumbia en Kinshasa', that identifies the similarities between psychedelic Peruvian cumbia and Congolese pop, and on 'Así baila el sintetizador' they ratchet up the tempo, smudging Bakorta's fictile riffs into Cárdenas' zesty oscillations. The acceleration only lets up on the album's gauzy finale 'Nitaangaza', where Bakorta plays dizzy psych-rock wails over Cárdenas' syrup-laced thuds and lopsided drones. And the album is filled out with three exclusive remixes. Kenyan sound artist KMRU strips the beat from 'Nitaangaza' and brings out its latent sensuality, adding light-headed pads and soft-hearted tones to re-contextualize the original track.

On her rework, Cárdenas augments 'Una cumbia en Kinshasa' with an even more belligerent rhythm, cutting further into Bakorta's glistening riffs and eventually guiding the track into chattering chaos. While Flora Yin-Wong marches towards the end credits with a sultry, percussive version of 'Así baila el sintetizador'. Slowing it down to a crawl and emphasizing the eerie, artificial landscape, Yin-Wong shines moonlight on Bakorta and Cárdenas' sun-baked grooves, providing the necessary wind-down as the party comes to an end.

Based in Kampala, Arsenal Mikebe are a groundbreaking Ugandan ensemble who playfully dance around the fringes of of acoustic and electronic music, infusing tempo-fluxed polyrhythms with dizzying chants and ghostly synthetic drones. The band is made up of percussionists Ssentongo Moses, Dratele Epiphany, Luyambi Vincent de Paul and was co-founded by Portugese sonic alchemist Jonathan Uliel Saldanha, together they straddle a unique custom instrument dreamt up by Ugandan master sculptor Henry Segamwenge, better known simply as Sega. By reverse engineering Roland's iconic TR-808 beatbox, they devised a steel-cast "percussion machine" that allows Arsenal Mikebe to seamlessly integrate bass-heavy electronic sounds into their frenetic performances, and it's this device that lies at the core of their debut album.

'DRUM MACHINE' is a rhythmic masterclass that's impossible to slot into any particular niche or other. Moses, Vincent and Dratele's kinetic beats appear to bisect each other, slipping between time signatures as fluidly as they pierce the membrane between the organic and the digital. On opening track 'Okuleekaana', brushy high-end hits coalesce into quivering patterns that bounce off the trio's guttural chants before the track's shuttled into peak-time by an ear-splitting distorted kick. Harsh death metal-style growls echo and spiral into the distance, and Sega's percussion machine is nudged into overdrive, its smorgasbord of distinctive pulses lifted skyward by glassy, evocative synths and resonant twangs.

It's extreme music, in a sense, but Arsenal Mikebe command startling dynamics, veering off course whenever possible. 'Omuzimu' is the perfect example, a labyrinth of itchy rhythms and anxious pauses that only slowly converges into a discernible beat, with its jerky bumps and muted crashes underpinned by eerie, almost inaudible B-movie whines and stifled shouts. And on the lengthy 'Boiller Omukka', the trio sing soulfully and wordlessly over feverish hollow thuds and cowbell knocks, referencing traditional Ugandan song forms while simultaneously excavating the bones of techno. It all builds up to the rubbery, intense 'Bell Ghost', that carves energetic vocal snippets into an undulating rhythmic concertina and fractalizes the atmosphere with swirling, psychedelic flutes and haunted intonations.

Growing up in Uganda, multi-disciplinary artist Ian Nnyanzi (aka Masaka Masaka) always knew he wanted to make music, he just needed enough time and breathing room to figure out what exactly his contribution had to be. He cut his teeth fashioning rudimentary hip-hop beats at a friend's studio on Makindye, a hill that overlooks Kampala's balmy Murchison Bay, and quickly realized that he wanted more. "Out here, everyone seems okay to listen to the same thing," he explains, and Nnyanzi wasn't interested in following the crowd. During regular commutes across the city, his mind was being cracked open by sounds from Dean Blunt, Slauson Malone, Arca, Jpegmafia and Vegyn; he knew he needed to show Kampala something similarly distinct.

'Barely Making Much' is a sprawling, ambitious album that's as sculptural as it is explorative, reaching through genre membranes and refusing to stay still for a second. Masaka Masaka wrote it over a fragmented two year period at Nyege Nyege's Kampala studio, and tapped into a jumble of interconnected sounds, from jungle and experimental hip-hop to techno and smoked-out, dubwise ambient music. He was particularly absorbed by the loose, open-minded production style he heard from Manchester's Sockethead, who makes an appearance on 'Before I go', a frayed tapestry of stuttering snares and floury breaks that billows into jazzy euphoria.

On 'cut right through', Masaka Masaka bends fictile piano hits through a lattice of Afro-Brazilian-style vocal chops, trap hi-hat rolls and serrated, synthesized bass thumps. Airy and energetic, the track makes an unexpected left turn when the hats transform into insectoid rasps that cushion a woody hand drum patter. Elsewhere, Nnyanzi isn't afraid to go straight for the jugular: on 'elv9t' he sets atmospheric, back room pads against booming, soundsystem-ready Southern rap subs, and on the kinetic 'let me out', he remolds hard techno in his image, knocking the 4/4 kick off grid to perplex seasoned dancers, and hammering the nail in further with swirling, psychedelic synth fuzz.

Even when Masaka Masaka's working in a more contemplative mode - like on the hypnotic title track and the fragile cinematic finale 'it's okay to dance alone' - he maintains the momentum, swirling otherworldly vocal loops and erratic percussion into pools of melted ambience. 'Barely Making Much' is a charming, hyperactive debut that wears its influences on its sleeve, playing like a lysergic, literate mixtape packed with layers and subtle gestures. Cool-headed and mysterious, it exposes the twilit side of the Kampala underground.

Mark Ernestus’ Ndagga Rhythm Force lick another deadly shot of tumbling, tucked-up senegalese mbalax, making their 1st outing of ’16 and a 3rd 12” together in this line-up since 2015.

We’re all over the sloshing Walo Walo Version something rotten. It’s an utter joy to reprogramme yourself to its tangled syncopation, picking out and anticipating particular patterns with uncertain limbs, revelling in its wickedly stumbling, uniquely resolved meter. If, like us you’re nuts for drums, that lone, hingeing clap will leave you equally rapt, and then there’s a locked groove…

Flip side is also amazing: Ndiguel Groove resets the rhythm to a loping, shoe-laces-tied sort of house bustle sprinkled with lissom guitar and suspended in Mark’s mixing trickery, before turning up a denser original mix of Walo Walo Rhythm riding that Prophet 5 bassline and talking drums ‘aaaard.

Awesome Tapes From Africa the label began over 10 years ago with the reissue of Nahawa Doumbia’s Vol. 3. The recording kicked off a successful run of classic and new recordings from artists across Africa, being made available for the first time in the international marketplace. ATFA makes it possible for artists to expand their fanbases and revenues streams with legally licensed recordings and a 50/50 profit split. For its 50th release, ATFA presents iconic Malian singer Nahawa Doumbia’s beloved Vol. 2. Released on LP in 1982 and unavailable outside Mali until now, Vol. 2 is an intimate yet powerful document of the early efforts of one of Mali’s most enduring voices. Four decades of worldwide acclaim later, Doumbia is still touring the world blowing minds with her achingly emphatic singing backed by her partner guitarist N’gou Bagayoko. Vol. 2 is stark in its instrumentation—simply featuring voice and acoustic guitar—but massive in its sonic impact. Painstakingly extracted and remastered from LP by longtime ATFA audio engineer collaborator Jessica Thompson, this is the first time this recording has been cleaned-up for wider release. The master recording no longer exists and the original was pressed at relatively inferior quality, heightening the difficulty of presenting Vol. 2 with clarified audio. The historic recording was worth the effort. Doumbia’s voice soars above Bagayoko’s guitar as she lays out her plaintive approach to expressing relevant topics of the day. The room sound could be considered the third instrument as its shape and sonic affect is vibrantly apparent throughout. And the simplicity of this recording only enhances the immediacy of these four songs. As a bookend to both Doumbia’s long career and ATFA’s growing catalog, Vol. 2 is a grand yet unpretentious encapsulation of the energy behind this decade-long collaboration between artist and label.

Picking up where "Máquina de Vénus" (Blacksea Não Maya) left off, this is now near 100% DJ Kolt at the controls. Slow, grinding power tools working their way across the complex web of ideas the producer lays down. Truly a next level thing, taking elements from recognized styles such as tarraxo, EDM, even trap, bending their accepted signifiers to suit his own creative mind instead of the crowd pleasing monster that constantly haunts Dance Music. Here we find a wonderful, twisted approach to the dancefloor, one heavy on brain activity, fantastically moody, showcasing music that we long ago quit trying to define.

"Despertar" (again) changes the game, adding secret doors and pathways previously unheard and unthought of. This right here is the mark of a unique producer. You'll have a hard time trying to compare Kolt with any other artist on Príncipe, much less on the outside world. A keen sense of groove filters through all tracks, the dance is never forgotten but you know there are certain demands - you can't just expect a straight line to "a good night out", there's an effort required, you'll have to reach out as well so you can let loose and connect with the universal Master Plan.

The album is all made up of liquid transitions as much as rock-hard foundations, perfectly capable of being explicit when honouring the roots but so committed to a new stance that one may feel thrown off balance by the sheer genius of the compositions. High art with a deep low end. 

Composer Ahmed Essyad was born in Salé, Morocco, in 1938. After studying music at the Rabat Conservatoire (Morocco) he moved to Paris in 1962, where he became a student of Max Deutsch and, later, his assistant. Trained in the avant-garde practices of Western musical composition, he also claimed the Amazigh folk music of Morocco as a fundamental source of inspiration for his work.

In 1965, he was already incorporating elements of oral tradition in his work so as to question the language of his time, and therefore had to cope with the limits of musical notation and communication with musicians who did not share his cultural references. It was difficult
to agree on what was implicit, 'behind the notes,' especially regarding the management of musical time and micro-intervals. In search of new compositional tools, he turned to electro-acoustic music. Working in a studio made it possible for him to be the interpreter of his own work, which ensured a certain continuity with music of oral tradition. The pieces presented here were produced between 1972 and 1974 in a studio dedicated to electro-acoustic music, the S.M.E.C.A, which was part of the Music Workshop founded by Jorge Arriagada in Paris. The studio was equipped with EMS and Minimoog synthesizers, a piano, a marimba, a xylophone, as well as various percussion instruments and a tape delay system.

The practice of electro-acoustics may have been a mere parenthesis in Ahmed Essyad's long and prolific career as a composer of contemporary music, but the works presented here are nonetheless important. They show how strongly he both supported North African popular forms of expression and opposed its folklorizing through simplistic and 'exotic' representations. It's not about fusing together East and West - impossible, he says: "the real point is to open up an imaginary space where another modernity can exist outside the largely Eurocentric framework of avant-garde music. Synthesis means anticipation, knowledge. As for me, I'm increasingly ignorant. I write to discover what I don't know. Music feeds me, it pollinates me. It's my daily wine." 

Multi-instrumentalist and composer Isaiah Collier connects with the divine ancestors on a transcendent Direct-To-Disc session, Parallel Universe Chicago-based innovator and educator Isaiah Collier is opening up new dimensions in the jazzwise continuum. A saxophonist by trade whose multi-instrumental talents and compositional prowess have stretched the limits of the form, Parallel Universe represents a new chapter in Collier’s musical journey. Having already performed with a diverse range of musicians such as Chance The Rapper, Waddada Leo Smith, Chicago jazz royalty Angel Bat Dawid and his own band The Chosen Few, Collier’s latest work as a bandleader explores the shared musical heritage of the African diaspora with a sense of grace and assurance that belies his years. Embracing the risk and vulnerability that comes with the live process, Collier and his band tapped into the frequencies of improvisation that fired up so many of the most timeless jazz recordings. “Recording direct-to-disc gave me a really fortunate opportunity to experience what our musical predecessors almost a hundred years ago were dealing with,” he explains. Name-checking Sun Ra, Ras G, J Dilla, Fela Kuti, Miles Davis, Gil Scott-Heron, Whitney Huston, Aaliyah and Frankie Knuckles, the opening of track of Parallel Universe imagines a genreless musical lineage that resonates with the polyphony of stories his band bring to the table, from Chicago and beyond. Featuring gospel soul singer Jimetta Rose, AACM and former Art Ensemble of Chicago trumpet player Corey Wilkes, blues-rooted guitarist Michael Damani, regular collaborators Julian Davis Reid, James Russell Sims and Micah Collier, the 8-track album bristles with a sense of love and understanding between players at the top of their game. Nowhere is this more evident than on the album’s 13-minute centrepiece, ‘Village Song’, in which Collier evokes the spiritual, psychological and emotional home of the African diaspora in song. “I want to speak to everybody of the African diaspora, truly in its entirety,” he explains, “from all the way of being back in the motherland, to the new lands we’ve come to.” Rooted in the percussion of Sonny Daze and the kalimba of Radius, ‘Village Song’ is a joyous and affirmative celebration of that unity. Picking up the flute, Collier explains, was also a part of that narrative: “The saxophone was not made in Africa so the concept of going back into the village we have to go back to our village instruments and dialect.” With vocals sung in Yoruba - inspired by a gift from legendary saxophonist Kenny Garrett - ‘Village Song’ soars between rhythms and references, from Afro-Cuban syncopation to the deep triplet swing of mid-‘60s Coltrane. Laying the foundations for the album as a whole, the result is truly exhilarating, “Give me that feeling that makes me feel like I’m alive,” Collier enthuses. “People can tell when you’re taking chances. I know that’s what everybody is looking for.”

Soundway Records present a new compilation of twenty rare and mostly unavailable tracks from the slick and sassy world of Nigerian pop music and club culture of the early 1980s. Buoyed by an explosive oil boom and a return to democracy after a series of military dictatorships, Nigeria’s economy in the years of the early ‘80’s was mirrored by its recording industry as countless young artists and groups hit the airwaves and dancefloors of the capital and beyond. It was a glossy, brash new form of pop music born out of ashes of late 1970s disco and funk and, just as in America, was the soundtrack to a new generation for whom money, style and flirtation trumped the overblown psychedelia of the previous decade. Eager to sound as American as possible with no hint of the fervour for afro-beat, afro-rock and afrocentric thinking that the 1970s had thrown up, a new generation of young artists and performers turned their backs on their cultural roots in music and sought a new kind of stardom and fame firmly connected to the glossy, snazzy world of the 1980s that was erupting in the USA and Europe. The 1970s flares and cuban heels began to disappear, in their place came sleek suits, rolled-up sleeves, bow-ties, jumpsuits, leather jackets, greased hair and a firm nod in the stylistic direction of Michael Jackson.

The earliest cuts on the collection are firmly rooted within the deep disco sound of 1979 & 1980 before progressing into the boogie and pop that typified the years 1982-84: falsetto vocals, synths, slap-bass, handclaps and a sharp emphasis on the groove. Steered at the helm by a handful of legendary producers who had cut their teeth in the studios and groups 1970s (Jake Sollo, Lemmy Jackson, Tony Essien, Odion Iruoje) alongside some fresh new faces (Nkono teles and Tony Okoroji) the scene was fronted by a new generation of young singers both male and female and with the economy flourishing album sales were at an all time high. This was the age of the celebrity, mobile club-DJ and with vastly improved sound equipment, recorded music quickly began to displace live bands in the discos and clubs of a quickly expanding Lagos. These were places where a seamless mix of American and local music played all night - ever more pressure for Nigerian recordings to stand up against the offerings from overseas prompting some producers and artists to record in London or the USA despite Lagos having the best studios in West Africa.

With a never-ending discussion about what ‘World Music’ may or may not be and in a time where the influence of African, Latin and Caribbean music is firmly accepted as an instrumental and integral ingredient in the formation of disco and proto-house music, this compilation hopes to make a strong case for the Nigerian chapter of the story. This is disco-boogie-pop music that just happens to be from Nigeria and as such deserves to sit in the correct section of the record store and not in the restricting confines of the ‘World Music’ ghetto despite its geographic provenance. Echoes of the vast compendium of 1960 & 70s sounds from West Africa’s biggest recording industry are there if you listen carefully just as Soca and Latin music is echoed in the disco and soul of New York City but this is not music that deserves to be sidelined just because of where it’s from.

Many of the original albums these tracks are taken from fetch insane prices online due to their rarity and so it’s with great pleasure that we present a selection here that evokes a golden boomtime in Nigerian music history. It’s perhaps not for the purists who think they know what African music should sound like but hey, relax ...this music should make you make move, make you smile, (hopefully make some of you reminisce over your youth) …. it’s what it was made for. 

“I think one of the most exciting things about the reintroduction of Horizon Unlimited is the fact that young folk love our music, and are surprised at the upbeat tempo, and the lyrics, which are not only of today, but also very futuristic as well. Horizon Unlimited was our last album with Decca that came out in 1979. It’s been a long time since then and this really is part of a much longer story, but amongst one of the most significant things I remember was that we, The Lijadu Sisters, paid for all the studio and band session fees. At the time, this was unusual, and not the arrangement we had with that record label. We were originally meant to record at Decca West Africa in Lagos, but when we got to the studio, no one had told us that it was being upgraded – from eight tracks to twenty-four. So, we brought everyone to London and made the album there instead.” –Yeye Taiwo Lijadu

The first vocal album by beloved Ethiopian nun, composer, and pianist Emahoy Tsege Mariam Gebru - profound and deeply moving home cassette recordings made amidst political upheaval and turmoil. These are songs of wisdom, loss, mourning, and exile, sung directly into a boombox and accompanied by Emahoy’s unmistakable piano. Though written and recorded while still living at her family’s home in Addis Ababa, Emahoy sings of the heartache of leaving her beloved Ethiopia, a reflection on the 1974 revolution and ensuing Red Terror in her homeland, and a presentiment of her future exile in Jerusalem. In the 21st century, Emahoy has become known worldwide for her utterly unique melodic and rhythmic style. Commonly misinterpreted as “jazzy” or “honky tonk,” Emahoy’s music actually comes from a deep engagement with the Western classical tradition, mixed with her background in Ethiopian traditional and Orthodox music. These songs, recorded between 1977-1985, are different from anything previously released by the artist. Rich with the sound of birds outside the window, the creak of the piano bench, the thump of Emahoy’s finger on the record button, they create a sense of place, of being near the artist while she records. Emahoy’s lyrics, sung in Amharic, are poetic and heavy with the weight of exile. “When I looked out / past the clouds / I couldn’t see my country’s sky / Have I really gone so far?” she asks in “Is It Sunny or Cloudy in the Land You Live?” Her vocals are delicate and heartfelt, tracing the melodic contours of her piano on songs like “Where Is the Highway of Thought?” “Tenkou! Why Feel Sorry?,” a career highlight that closes out her self-titled Mississippi album (MRP-099), is revisited here with vocals. Originally composed for her niece, Tenkou, the lyrics clarify the song title we’ve wondered about for so many years. “Don’t cry / Childhood won’t come back / Let it go with love.” Emahoy dreamt of releasing this music to a larger audience before her passing in March of 2023. We are proud to release this music, in collaboration with her family, now, in what would have been her 100th year. LP comes with a 16-page booklet full-color booklet. Gold cover first edition, pressed in both black and gold vinyl editions.

PSYCHEDELIC ROOTS FROM ADDIS ABABA from the sizzling Addis Ababa nightlife scene, this group shines an experimentalism based in the virtuosity of rooted traditions. swirling masinko (one-stringed fiddle), wah-wah violin, bass krar grooves, heavy riffs of goat skin kebero beats, and powerful mellismatic lead African diva vocals, QWANQWA keeps the people rapt in celebratory attention.

Deeply affecting & jewel-like pop songs from the early 1980s by the internationally renowned Ethiopian singer, Kuku Sebsibe. Born in Addis Ababa, she began performing live during high school and was almost immediately a sensation, doing stints in many of the most legendary ensembles of the day, including Roha Band, Wallias Band, & Ibex Band. She cut her first single with the great Alemayehu Eshete (see the two separate Ethiopiques volumes dedicated to him), and recorded her first full-length tape with the Roha Band in 1982, from which the present album is derived. The band’s loping bass lines, singing brass, and ethereal organ tones serve to lift Sebsibe’s golden voice to celestial heights even as her firm roots in Ethiopian traditional music keep the music terrestrially planted. Her supple melodies twist & glide —if a lullaby could be said to have power, or a physicality even, then this is something of what it would sound like. Like much of the greatest music, what you find here is that it’s capable of enacting two ideas or feelings simultaneously; one of unbridled joy, the other a graceful, haunting melancholy. This is such moving, immediate music from a master singer —you can just settle along with the momentum of the groove, or give it your full attention to all the layers it's willing to reveal of itself.

When KMRU accessed the sound archive of the Royal Museum of Central Africa in Tervuren, Belgium, it catalysed an auditory response in the form of the album Temporary Stored. The album listened back to listen forward – to reckon with the collective inheritance of colonial (sound) archives. Temporary Stored II serves as an artistic and curatorial extension of the original album, inviting other artists to lend their critical ear to museum archives holding recordings of African songs, traditions and practices. With KMRU, Aho Ssan, Lamin Fofana, Nyokabi Kariũki and Jessica Ekomane draw upon their listening experiences as global contemporaries navigating a world in flux – ecologically, economically, and politically. Each artist brings a selection of sonic fragments out of dormancy, channelling (in)audible traces into a contemporary cultural and political paradigm. Temporary Stored II sensitively responds to historical archives whose sounds have been restored and made more accessible through digitalisation, despite still being the copyrighted property of European institutions. It develops an emergent language to engage with the vocal, rhythmic and syllabic intelligence rooted in these sonic repertoires, grounded in reimagination of sonic records as seeds for a sounding future. Listening back to these recordings is one way to recover the loss of listening traditions, orality and modes of transmission. In these sonic mediations, Lamin Fofana, KMRU, Jessica Ekomane, Nyokabi Kariũki and Aho Ssan account for the archives with care and criticality. Inscribed in this album are “black waveforms as rebellious enthusiasms”, which in the words of Katherine McKittrick “affirm, through cognitive schemas, modes of being human that refuse antiblackness while restructuring our existing system of knowledge.” The album asks us to listen to colonial pasts and imagine the sound of our epistemological futures. It is a sonic retort; a playback to history and its colonial processes of extraction and accumulation. Temporary Stored II is a reminder that the labour of listening back is a continuous process of reassessing what has been lost, captured and refused.

AS-SHAMS ARCHIVE VOL. 1 introduces the core catalogue of As-Shams/The Sun, the independent record label that documented some of the most exciting developments in jazz, funk and soul from South Africa in the 1970s. With 10 tracks from 10 iconic albums featuring 10 different artists and 10 original compositions, this compilation delivers 85 minutes of South African music history. Including essential tracks by the likes of Dick Khoza, Black Disco and Harari, remastered from the original analog tapes, As-Shams Archive Vol. 1 is an unbeatable introduction to South African rare groove for new listeners as well as a long-awaited first anthology for the label’s many devoted followers. As-Shams Archive is home to the catalogues of As-Shams/The Sun, its predecessor Soultown Records and the reissue imprint MANDLA. The archive holds original master tapes, unreleased recordings, photographs, artwork and ephemera documenting the story of South African jazz in the 1970s. Explore each of the albums featured on As-Shams Archive Vol. 1 as well as the story of the label and its artists at AS-SHAMS.ORG.

In 1974, a brash young designer called Augustus Kerry Taylor had an idea. He'd gather together the hottest musicians in Ghana and record an album of the heaviest and funkiest sounds coming out of America. And this time, he wouldn't just design the cover, like he'd done with Fela Kuti, he'd even release it on his new label, Emporium, as well. Local Accra legends Joe Wellington, Jagger Botchway, Leslie Addy, Officer Toro, Oko Ringo, Soldier and Steve answered the call. They were christened the Kelenkye Band and gelled immediately. Moving World, is a funky, disparate album that exudes a rare warmth, enthusiasm and togetherness. 'Moving World' and 'Brotherhood of Man' are hard, grinding funk. 'Jungle Music' has a more soulful groove. There's also a bit of reggae, 'Dracula Dance', and old-skool highlife, 'Wale Tobite'. Accra's leading DJ, Charlie Sam, declared his mind 'well and truly boggled.' The Kelenkye Band never recorded another album. Augustus Kerry Taylor shut down Emporium and went back to designing album covers. But in Moving World they delivered a perfect moment of funk alchemy that has rightly become the Holy Grail of 70's Ghanian groove. - Peter Moore, www.africanrevolutions.com / Licensed by the bandleaders and songwriters of the album, Joe Wellington and Jagger Botchway.

The singular musical spirit Joseph Deenmamode aka Mo Kolours presents an exciting new body of work. A catalog of critically acclaimed records, including his self-titled debut (2014), ‘Texture Like Like Sun’ (2015), 2018 album ‘Inner Symbols’ and three companion EPs, established Deenmamode as a prodigious musician and vocalist. Pitchfork extolled his “hypnotic, tribal-infused dance grooves”, DJ Mag appreciated the “colourful celebration of soundsystem culture”, and Resident Advisor advocated that “no one sounds quite like Mo Kolours”. Musical analogies were drawn by The Guardian as “The best album Curtis Mayfield never made with A Tribe Called Quest and Lee Perry” and Mojo as “like Marvin Gaye produced by J Dilla”. Five years ago, Deenmamode moved to the Japanese countryside. Far away from familiarity, he contemplated his place and further questioned his identity. “I had none of my ‘own’ people around. I had time to really find what makes me tick musically. Japan has helped me go back to those subconscious leanings, really go deep, and reflect the aspects that make up my story”. The tracks on ‘Original Flow’ have been constructed from sessions, improvisations and soundbites captured around the world during this time; collecting contributions from musicians including Deenamode’s brothers Reginald Omas Mamode and Jeen Bassa plus Andrew Ashong, Charles Bullen, Dwaye Kilvington, Eddie Hick, Stefan Asanovic, Myele Manzanza, Ross Hughes, and Tom Dreissler. Deenamode says “I’m proud of this album’s creative process. Coming from a tradition of scouring through hours of records, I wanted to create my own samples, to find that perfect loop that no other producer could put their hands on. I decided to invite a group of friends and acquaintances, who also happen to be incredible musicians, to a studio in Crystal Palace to improvise based on some loose ideas I had. We spent all day, and recorded everything”. ‘Original Flow’ is an album of UK street-soul nouveau, future indigenous jazz fusion, Rasta Segga, Nyahbinghi jazz, Malagasy Hebrew hip hop. While retaining a spirit of exploration and improvisation, it sees Deenmamode grow and flex beyond beat tape brevity, expanding composition and stretching his musical muscle to play live with other musicians. Themes of empowerment, overcoming adversity, and mental liberation coexist with notes from ancient history, futurism, and science, as well as musings on family and togetherness. ‘Magik Momentum’ springs from a discussion that features at the start of the song, an inspiring mentor answering a question from Deenmamode about improvisation and what role it plays in life when planning and manifesting the future. ‘Rockets to Mars’ questions the lack of care for the billions of people with nothing, while governments plan to explore space. “This sparked a comparison in my mind to a Sonny Okuson song that I would reference when performing. Okuson’s song talked of the lack of resources in many communities in the world, while governments go to the moon”. He says the music behind ‘The News These Days’ is “possibly my favourite on the album”. Looped like he would a late sixty jazz-fusion sample, there was nothing added and the track was complete within a matter of minutes. “It was the first and best moment from the entire Crystal Palace session”, he adds. The album’s contrasting title track with minimal instrumentation played solo by Deenamode. While frustratingly searching for gems in past recordings, he thought in a burst of ego, “I don’t need no-one else to make a dope beat!” picked up his ravanne, (the traditional frame drum of his fathers home-land of Mauritius), pressed record, and started to play. He says, “In my thoughts were the rhythms of the Nubians in Upper-Egypt and Sudan, the swing of the huge drums played by Mauritanian women, of-course the Sega beat of Mauritius, and the ever inspiring beat of James Yancey”. Driven by UK broken beat, Cuban congas, Nigerian and Mauritian inflections, ‘Love Vibration’ follows the concept that all emotions carry a vibratory frequency and pays homage to the frequency of creation and the power of love. The two part ‘Tatamaka’ tells of the history of Deenmamode’s ancestors, the maroons of Mauritius. “We are people who managed to run from our oppressors and find refuge in a corner of the island called ‘Le Morne’ where they could not reach us. One bloody day they came in numbers to re-capture, to revenge. Many of us chose to jump to our deaths, rather than be taken back into subjugation. The poem by Creole Richard Sedley Assonne says; “there were hundreds of them, but my people, the maroons chose the kiss of death over the chains of slavery”. Tatamaka was the name of a famed maroon leader who was murdered for claiming his, and our people’s freedom. The song is the imagined journey of escape and freedom by an ancestor of the maroons of Le Morne”. Born in the west midlands and raised on the traditional sega music of his father’s Indian Ocean homeland of Mauritius alongside records by the likes of Jimi Hendrix, Santana and Michael Jackson; his influences expanded with late 90s jungle and drum and bass nights in Bristol, experiments at art college in Camberwell, and the rich culture of Peckham, “at the time we called it the Afro Quarters of London” says Deenmamode, adding hip hop, dub, soul and soundsystem styles to his individual sound. He explains, “I love drum music, from hand-drums to 808s. I love music from the ancient past, heritage music, indigenous music, traditional music passed down from the beginning of time. Music from the body, hand claps, grunts and foot stomps. Music with audible depth, busy, bustling, highly charged. Music from the soul, the music from beyond. I love music from the islands and the mountains. The music of the streets, hustle music, alleyway beats. Club music”. He describes the creative process as thinking in images. “The visual world and the world of sound seem to intermingle in my thought process. When I play the drum with my eyes closed, a world of imagery dances and moves with beat. Improvised drumming feels like I am listening to what I want to hear, rather than trying to play what I want to hear. Following the rhythm and finding new pathways to walk within the patterns is what I experience. In this way I often feel I am just a listener, instead of the player”.

Continuing their exploration of São Tomé and Príncipe with DJ Tom B., Les Disques Bongo Joe proudly announces the release of África Negra Anthology Vol. 2. We've carefully selected and remastered 13 standout tracks for this volume, digitized from studio tapes by their tour manager. The album includes a booklet with updated liner notes and vintage photos of the group. África Negra, established in the early 1970s by Horacio and Emidio Pontes, is São Tomé and Príncipe's most renowned musical group. Their blend of Puxa and Rumba, infused with Leonildo Barros' guitar riffs, Armando Tito's bass lines, and vibrant percussion, gained them recognition beyond the archipelago. This volume offers a glimpse into their musical journey, featuring unreleased sessions from 1979 and 1990, showcasing lead vocalists like João Seria and Sergio Fonseca. Reformed around Leonildo Barros and Antonio Menezes since 2008, the group has released three albums since 2012 and resumed touring in recent years, with João since 2014. Their performances continue to captivate audiences with energetic rhythms, graceful harmonies, socially charged poetry, and distinctive dance moves, supported by their Lisbon-based tour manager, Afonso Simoes (Filho Unico), who facilitated the excavation of these tracks. Since the tragic passing of Joao Seria on May 4, 2023, followed by national funeral honors, 90s lead vocalist Sergio Fonseca has rejoined the group, accompanied by Iju, a renowned younger São Toméan vocalist, delivering an engaging show. Pacheco, known for his devastating bass riffs and unique style of playing, has also returned, having lived in Cape Verde since 1987 and recently resettled in São Tomé. This anthology is dedicated to the memory of General João Seria, Gabriel João, Sep 1, 1949 - May 4, 2023.

Etran de L’Aïr the STARS OF THE AÏR, the longest running wedding band in AGADEZ, capital of Tuareg guitar, return with a new album of sun-schlazed desert sound! Their first album, No.1, brought their music to critics and fans. Their second album, Agadez, sent them into the international touring circuit. And now they're back with 100% SAHARA GUITAR, ready to take on the world, with those swinging melodies, like a sandstorm blowing in from across the sea. Etran de L’Aïr are 100% SAHARA, and that goes same for the band, all sons of AGADEZ, including brothers Moussa, Abdoulaye, and Abdourahamane, and their dear friend, the youngest of the group, Alghabid. All the brothers write and play guitar, swapping out instruments while Alghabid keeps the FOUR ON THE FLOOR. In 100% SAHARA GUITAR, Etran de L’Aïr are back to claim the throne, with their first studio album! And what a sound it is. Recorded in sunny studios on the WEST COAST, the brothers take that old Agadez sound to new levels, adding even more guitars into the mix, weaving layers of reverb-laden melodies and shimmering harmonies into a tapestry of sound. How much guitar can they fit into one record? The answer is 100%.

The Sator Arepo, or Sator Square, is an ancient word puzzle comprising five palindromes that's etched on various historical sites throughout the Western world. Its origins are unknown, but the square has long been thought to hold magical properties, used as a charm against illness and evil, to cure insanity or to determine whether someone was guilty of witchcraft. Self-styled "punk ethnomusicologist", acoustician and musician Julien Hairon uses this mystical symbol as the starting point for his debut Judgitzu album in an attempt to reconnect with his Celtic heritage, exploring how its hallowed messages might harmonize with contemporary Tanzanian dance music.Hairon has been traveling across the world for over a decade, collecting field recordings from countries such as Indonesia, Australia, Cambodia, China and Bangladesh, and presenting them on his Les Cartes Postales Sonores label, re-issuing any curious cassettes and CDs he came across on the PetPets' TAPES imprint. It was during this time that he became fascinated by rituals that involved spirits, prompting him to examine his own ancestry when he returned to Brittany. "Many artifacts in the landscape remain," Hairon explains, "and the power of spirits is still palpable." He represents this Celtic mysticism on 'Sator Arepo' with murky drones and magickal synth tones, using xenharmonic scales (tuning outside of standard 12-tone equal temperament) that reach back to the ancient world. These sounds are augmented with fast-paced, sci-fi rhythms informed by his time in Tanzania; "Singeli has contaminated me," admits the producer.The most astonishing example of this is 'Miracle', a thrusting soundsystem experiment that layers serpentine, bagpipe-esque electronic wails over extravagant clusters of blocky percussion. Driven by the frenetic 175BPM pulse that echoes through the streets of Dar Es Salaam - popularized globally by forward-thinking producers like Sisso, Duke and Jay Mitta - Hairon opens up a rare conversation, seeking to draw parallels between today's most urgent dance forms and the archaic rituals of antiquity. On 'Vitalimetre', Hairon drives his sonic palette into the red, harmonizing with Dutch hardstyle and gabber, and splaying distorted drones over maddeningly blown-out kicks and ratcheting percussion. 'L'or Des Fous' takes a more meditative route, prioritizing Hairon's eccentric tonality with expressive sheets of pitch-warped sound that ghost walk across energized, rattling beats.If you heard Hairon's last Judgitzu release 'Umeme / Kelele', described by Boomkat as "one of 2019's deadliest dancefloor sessions," then you'll know how mindboggling this material can be. And with 'Sator Arepo', the French producer deepens his reach, grasping a world that we've almost forgotten and juxtaposing it with a landscape most of us barely comprehend.

First heard by global audiences on Sahel Sounds' Music from Saharan WhatsApp series, Malian guitar hero Bounaly (the stage name of Ali "Bounaly" Traore) makes his full-length debut with "Dimanche à Bamako" ("Sunday in Bamako"). Recorded live on location, the music on "Dimanche à Bamako" is a mix of regional favorites, traditional standards, and originals. Long songs with looping rhythms, pounding kick, and electric shredding guitar, punctuated by shout outs to the guests of honor. A raw and frenetic take on Northern Mali desert sound, playing for the diaspora at a Bamako wedding.