MUSIC

First volume of solo piano compositions by Emahoy Tsege Mariam Gebru, finally back in print. Born to an aristocratic family in Addis Ababa in December of 1923, Emahoy spent much of her youth and young adulthood studying classical music in Europe. She returned to Ethiopia in the 40s, where the war interrupted her musical studies. In 1948 during a church service in Ethiopia, she found her faith and began years of religious training. Throughout her physical and spiritual journeys, Emahoy continued to compose for the piano. She first released this album in Germany 1963 as small private press record. The tracks reflect her own travels, seamlessly moving between Western classical and traditional Ethiopian modes, evoking Erik Satie, the orthodox liturgy, and meditative Christian music all at once. Her work is like no one else in the world, lyrical, hypnotic, full of spiritual warmth and a direct connection to the divine. Emahoy is now 98 years old and still lives in Jerusalem. She continues to play, and the funds from her work go to the righteous causes to which she has dedicated her life. We are incredibly proud to present this music on vinyl again, mastered by Timothy Stollenwerk and presented in collaboration with the EMAHOY TSEGE MARIAM MUSIC PUBLISHER and Foundation. This black vinyl LP version includes a new reproduction of the original artwork, with the composer’s own notes, translated from the original German.

A note from Hasegawa... The first LP by the Taj Mahal Travellers was recorded at Sogetsu Hall in Tokyo on July 15, 1972, which became the title of the work and was released the same year by CBS Sony Records. A live performance celebrating the 50th anniversary of this album was held on July 15, 2022. The only original members of the Taj Mahal Travellers who attended were myself and Seiji Nagai. This is because two of the six members passed away, two are religiously active and they can not play music according to their belief, and the last one has lost touch with us. Therefore, young musicians were recruited to perform with us. This performance was a spark of improvisation that broke 50 years of my silence. Let me recall a little about the day of the concert. The venue was a live house called Forestlimit Hatagaya, about 20 minutes by car from Shibuya. In the pouring rain, we ended up entering a narrow alley from where it was impossible to reach the place by car, so after unloading my instruments, we had to head back to a wider road and find another route. The venue was small and located on the basement floor. Among performers and stuff members we were more than 10 people, and including the audience, in total about 60 people gathered on that day. Indeed, the place felt packed like a crowded train in Tokyo. Many of the performers were meeting each other for the first time, and not only the audience but the participating musicians themselves could not imagine what the performance would be like. For this live performance, I asked my friends to perform stone, shadow, bamboo, and gorilla.

Keiji Haino is, without question, one of the truly iconic artists to rise beyond the dusk of the 20th century. An artist focused singularly of the beautiful visceral promise of music, his practice is a many headed beast taking in movements from the gentlest of guitar play, through free improvisation and noise. As divergent as the work might be, it is held tightly by his unique way in sound, one that exists moment to moment with a force like no other. 20 years since its first release, Black Blues remains one of his most provocative recordings - a collection of 6 songs, recorded twice over. On version Violent, the other Soft; and the differences could not be more radical. Black Blues exists at both margins of Haino’s sonic spectrum. At the Violent end, each piece is delivered with a sense of tangible intensity. In some moments it is as if we are inside Haino, his voice completely consuming all it comes in contact with. The guitar, carving a path that is part rhythm, part harmony, its tenderness cradling his voice with a determination and generosity. By contrast the Soft versions are almost lullabies, all be it ones that carry a mournful and anguish ladened atmosphere. Here the guitar splays out into clouds of reverb that shimmer at the edges, housing a voice which is constantly seeking a deeper resolution within the songs. Gentle but never settled. Black Blues captures the dynamic form of Keiji Haino’s work in its most raw form; voice and guitar. The songs encapsulate a very particular portrait of an artist whose work only continues to grow deeper in is wonder and profundity.

Kakuhan, a unit of Hino and Hiroki Nakagawa, has released a self-released CD, which has been sold exclusively at live venues, on "Nakid," a hot label run by Koshiro Hino, who is also well known for his activities with goat and YPY and for running "birdFriend," and has released such powerful artists as Keith Fullerton Whitman and Mark Fell & Will Guthrie. The CD is a self-released CD by Kakuhan, a unit consisting of Hino and Hiroki Nakagawa, which has been sold exclusively at live venues and has won critical acclaim!

The CD includes a live performance by KAKUHAN, a unit consisting of YPY, Hino Koshiro, and cellist Nakagawa Hiroki, at the "Feldman meets freq 2022" event held at Kyushu University in February 2022.
KAKUHAN's first album "Metalzone", released at the end of 2022, was voted the 5th best release of 2022 by Boomkat and the 5th best album of the year by Music Magazine in the best electronic music category. The CD contains a total of six songs, including the previous night's "Prototype," a song from the same album, and includes a song that can only be heard on this CD.
As the unit name suggests, the various elements of both artists' activities-"electronic music/strings," "contemporary/club music," "traditional/contemporary," "physical/metaphysical," "composition/improvisation"-are literally "stirred" in the performance. It is highly recommended to listen to it together with "Metalzone"!

With concentration, or elevated tension as he has called it, Akio Suzuki enters completely into the substance of sound, its emergence and its passing. What he does with sound may propose a rarefied world to many people, and yet it possesses a persuasive quality of rightness. One of the most difficult aspects of music and soundwork to explain is the concept of ‘right action’. How is that music can be evaluated almost immediately, just as quickly as a fire alarm or a baby’s cry? When Akio performs, certain qualities (grace, warmth, a quiet authority of mind and action, an engagement with the vessel of nothingness through which sound can emerge) are evident as presences, as soon as he begins. He begins from a state we call silence, by listening, yet at the same time raises questions about our ideas of what this silence might be. Time passes; fixity gives way to destruction; visual perfection is relinquished within the faintest of sound fields. As for the work, this ceremony returns us to nothing, ‘to the feeling of not knowing exactly what is before us’, so to the uncanny, to the shell-like ear found by the sea, the ‘ungraspable phantom of life’, the record of a haunting, time regained. The sound is a parabola, a finger tracing on skin, a brush point, bird in flight.

Federico Ughi Together with Leo Genovese and Brandon Lopez Explores the Spaceways in the New Multidimensional LP/CD ‘Infinite Cosmos Calling You You You, Vol. 1’ Federico Ughi, drum wizard and producer, is back with an album under his own name for the first time in five years. The project features outstanding musicians: Leo Genovese, originally from Argentina but now Brooklyn-based on keyboards and synths, and Brandon Lopez from NYC on upright bass. This album celebrates the advanced creative dialogue between these artists by fully immersing the listener in the world of sound conjured by the trio. The expansive scope of this experience suggests that Ughi's artistic enterprise extends beyond the music itself to the idea of connection between artists, music, and the audience. In this conception the musicians are conduits for the delivery of cosmic sound, the music world, the cosmic dimension of sound and light. The message is launched towards the audience and refracted back through them, aspiring to achieve a sort of universal consciousness through presence and participation. The trio moves away from a specific genre, opening up to limitless possibilities. Anything is possible when these improvisers listen to each other so closely. This music is dynamic and defies particular labels. It’s the universal language of sound, frequencies, beat and vibration. The project is strongly influenced by the music, philosophy, and persona of Sun Ra, to whom one of the tracks is dedicated. The album will be followed soon by Vol. 2, containing the other half of the material recorded on the day at Sear Sound, the oldest recording studio in NYC.

KNOWER FOREVER credits

(1.) Knower Forever (Louis Cole)
*All strings
*All Brass
Extra synth: Louis Cole

(2.) I’m The President (Louis Cole / Genevieve Artadi)
Genevieve Artadi: Vox
Louis Cole: Drums
Sam Wilkes: Bass
Jacob Mann: Keyboard
Paul Cornish: Keyboard / Piano
*All Brass
*All Flutes
*All Choir
*All strings

(3.) The Abyss (Louis Cole / Genevieve Artadi)
Genevieve Artadi: Vox
Louis Cole: Drums
Mononeon: Bass
Rai Thistlethwayte: Keyboard
Sam Gendel: Saxophone

(4.) Real Nice Moment (Louis Cole / Genevieve Artadi)
Genevieve Artadi: Vox
Louis Cole: Drums
Mononeon: Bass
Rai Thistlethwayte: Keyboard
Paul Cornish: Keyboard / Piano
Sam Gendel: Saxophone
*All Choir

(5.) It’s All Nothing Until It’s Everything (Louis Cole / Genevieve Artadi)
Genevieve Artadi: Vox
Louis Cole: Drums
Sam Wilkes: Bass
Jacob Mann: Keyboard
Rai Thistlethwayte: Keyboard / Piano
*All Strings
*All Horns

(6.) Nightmare (Louis Cole / Genevieve Artadi)
Genevieve Artadi: Vox
Louis Cole: Drums
Mononeon: Bass
Jacob Mann: Keyboard
Rai Thistlethwayte: Keyboard

(7.) Same Smile, Different Face (Louis Cole)
Genevieve Artadi: Vox
Louis Cole: Piano
*All Strings

(8.) Do Hot Girls Like Chords? (Louis Cole / Genevieve Artadi)
Genevieve Artadi: Vox
Louis Cole: Drums
Sam Wilkes: Bass
Jacob Mann: Keyboard
Paul Cornish: Keyboard
Adam Ratner: Guitar

(9.) Ride That Dolphin (Louis Cole / Genevieve Artadi)
Genevieve Artadi: Vox
Louis Cole: Drums
Sam Wilkes: Bass
Jacob Mann: Keyboard
Paul Cornish: Keyboard
*All Choir

(10.) It Will Get Real (Louis Cole / Genevieve Artadi)
Genevieve Artadi: Vox
Louis Cole: Drums
Mononeon: Bass
Rai Thistlethwayte: Keyboard
Chiquita Magic: Keyboard
Sam Gendel: Saxophone

(11.) Crash The Car (Louis Cole / Genevieve Artadi)
Genevieve Artadi: Vox
Louis Cole: Drums
Sam Wilkes: Bass
Jacob Mann: Keyboard
Paul Cornish: Piano
Adam Ratner: Guitar
David Binney: Saxophone
*All Brass
*All Choir
*All strings

(12.) Bonus Track (Louis Cole)
Genevieve Artadi: Tambourine Robot Holder
Louis Cole: Drums
Mononeon: Bass
Rai Thistlethwayte: Keyboard
Chiquita Magic: Keyboard
Sam Gendel: Saxophone
Tambourine Robot built by Louis Cole and Daniel Sunshine


*Strings:
Leah Zeger (vln)
Lily Honigberg (vln)
Megan Shung (vln)
Yu-Ting Wu (vln)
Chrysanthe Tan (vln)
Sabrina Parry (vln)
Nora Germain (vln)
Tylana Renga (vln)
Tom Lea (vla)
Ethan Moffitt (vla)
Daniel Jacobs (vla)
Lauren Baba (vla)
Isaiah Gage (clo)
Chris Votek (clo)
Niall Ferguson (clo)
Emily Elkin (clo)
Karl McComas-Reichl (bs)
Logan Kane (bs)

*Brass:
Robert Murray (tuba)
Corbin Jones (sousaphone)
Kyle Richter (sousaphone)
Jon Hatamiya (tbn)
Vikram Devasthali (tbn)
Mariel Austin (tbn)
Nick Platoff (bass tbn)
Aidan Lombard (tp)
Aaron Janik (tp)
Andris Mattson (tp)
Chris Clarkson (tp)

*Flutes:
Rob Sheppard
Amber Navran
Henry Solomon

*Choir:
Kathryn Shuman
Mikaela Elson
Dyasono
Micaela Tobin
Jessica Freedman
Rayah Clarkson
Alexandra Domingo
Sharon Kim
Linnea Sablosky
Katharine Eames
Glynis Davies
Michael Kohl
Jeff Eames
VJ Rosales
Brett McDermid
Luc Kleiner
Sean Fitzpatrick


All production by: Louis Cole
All songs mixed and mastered by: Louis Cole
Audio Engineer: Daniel Sunshine
Cameras: Daniel Sunshine, Richard Thompson, Chiquita Magic, Max Zemanovic
Special thanks for Alliz Espi at Songololo Music, and publishers Because Music

Returning to the unreleased oeuvre of the master of cybernetic sound Roland Kayn, frozen reeds hereby unveils a new high watermark for longform electroacoustic composition, unfolding across 15 CDs in a luxurious gold-stamped boxed set. Big tip! In 1970, Roland Kayn began a decades-long period of research, development and creation at the Instituut voor Sonologie in Utrecht. In the mid to late 90s, he retired, relocated to the Dutch countryside, and began to realise new electronic works at Reiger Recording Studio – his modest home facility. “I finally came to the conclusion,” Kayn would later point out, “that I no longer needed studios to construct my own electronic music.” The working methods Kayn arrived at individually – without the room-filling synthesisers, mixing desks and signal-processing equipment of Sonology at his disposal – saw him turning his own career into a cybernetic process. From the hours of recorded sound amassed in prior decades, he began processing and assembling a mountainous quantity of new music. His works of this period are focused on reabsorbing and recontextualising his life’s work to produce yet another series of utterly alien landscapes. From his retirement until his death in 2011, Kayn was wildly prolific, leaving an archive of dozens of finished electronic pieces. Earlier source material is often re-sculpted using the technology Kayn had available to hand, while other techniques such as sampling radio broadcasts or the plunderphonic quotation of others’ works occasionally intercede. No notes accompany any of this music – no word of explanation or expression of intent. Only the works and their titles remain, the latter often simply deepening the mystery. Their durations range from around 20 minutes to almost 18 hours. ‘The Ortho-Project’, presented here in its 14-hour entirety, is among the longest. At this scale, Kayn’s music is perhaps at its most immersive; the listener senses they are being invited to envelope themselves in a rich environment of diverse timbral physicality rather than a programmatic work. This is simply electronic music as you have never experienced it before. With Jim O’Rourke applying his signature restorative touch to the audio, and Robert Beatty taking his cryptic cybernetics-inspired artwork several steps beyond the label’s previous Kayn box, ‘The Ortho-Project’ (2007) – in its 14-hour entirety – finally sees a fitting release.

In the late 1960s, Antonio Infantino linked his name to the Beat world and to italian performance and gestural music circles (Bussotti, Chiari, Curran). A poet and singer, a tireless devotee of the musical traditions of Southern Italy, he focuses his research mainly on the mysterious phenomenon of Tarantismo, a cultural syndrome of hysterical type found in the Mediterranean air and made famous by the studies of Ernesto De Martino. With his group, Infantino twists and reinvents the traditional repertoire of Basilicata, creating an entirely new and original songbook. The music reflects the states of Trance induced by the bite of the spider tarantula, with obsessive and hypnotic rhythms characteristic of the incandescent blood of the peasant world. A deep and universal human sound, it also takes its cues from Dylan's folk revolution and the frenetic drums of North Africa.

TRACE is a collection of 11 unreleased tracks produced by Yutaka Hirose during the Sound Process Design sessions, right after the release of his classic Soundscape series album Nova. Sound Process Design was Satoshi Ashikawa's label, home of his Wave Notation trilogy (Hiroshi Yoshimura’s Music For Nine Postcards, Satsuki Shibano's Erik Satie 1866-1925 and Satoshi Ashikawa's Still Way). Following Wave Notation, Sound Process Design worked with museums, cafes and bars to create site-specific soundscapes, starting with the sound design of the Kushiro Museum. Yutaka Hirose was called to work on sound for these spaces.

Rather than simply providing pre-recorded compositions, Hirose sought to create a "sound scenery". To achieve this, he participated in the conception of the space and paid particular attention to the accidental combination of sounds by placing the speakers and using a multi-sound source, and following the concept of "sculpturing time through sound".

The composer explains: "sculpturing time through sound means that the time, the space itself, the sound played in it, and the audience all become one sculpture. It is close to the idea of a Japanese tea ceremony where you use all of your 5 (or 6) senses to taste the tea."

TRACE: Sound Design Works 1986-1989 is divided into two parts. "Reflection" is based on an ambient soundscape. It narrates "a sleep that starts with the sound of water droplets at dawn and slowly disappears into darkness" and feels like a natural and soothing progression of Nova. It was played at entrances of spaces, at events, in cafes and bars. "Voice from Past Technology" expresses the dream world born out of that sleep and is based on what Yukata Hirose calls hardcore ambient, environmental music with a noise approach. It was played in museums and science centers.

All in all, TRACE is a crucial addition to every Japanese environmental music fan’s collection, alongside Midori Takada’s Through The Looking Glass, Hiroshi Yoshimura’s Green, Satoshi Ishikawa’s Still Way, Motohiko Hamase’s Notes of Forestry, Inoyamaland’s Danzindan-Pojidon, and Yutaka Hirose’s very own Nova.

Living Torch, through its unique structural form and harmonic material, is a bold continuation of Kali Malone’s demanding and exciting body of work, while opening new perspectives and increasing the emotional potential of the music tenfold. As such, Living Torch is a major new piece by the composer and adds a significant milestone to an already fascinating repertoire. Departing from the pipe organ that Malone’s music is most notable for, Living Torch features a complex electroacoustic ensemble. Leafing through recordings from conventional instruments like the trombone and bass clarinet to more experimental machines like the boîte à bourdon, passing through sinewave generators and Éliane Radigue’s ARP 2500 synthesizer. Living Torch weaves its own history, its own genealogy, and that of its author. It extends her robust structural approach to a liberated palette of timbre. Living Torch was initially commissioned by GRM for its legendary loudspeaker orchestra, the Acousmonium, and premiered in its complete multichannel form at the Grand Auditorium of Radio France in a concert entirely dedicated to the artist. Composed at GRM studios in Paris between 2020-2021, Living Torch is a work of great intensity, an oeuvre-monde that is singularly placed at the crossroads of instrumental writing and electroacoustic composition. Living Torch proceeds from multiple lineages, including early modern music, American minimalism, and musique concrète. It’s a work as much turned towards exploring justly tuned harmony and canonic structures as towards the polyphony of unique timbres, the scaling of dynamic range, and the revelation of sound qualities. GRM (Groupe de Recherches Musicales), the pioneering institution of electroacoustic, acousmatic, and musique concrète, has been a unique laboratory for sonorous research since 1958. Witnessing the extreme vitality of the music championed by GRM, the Portraits GRM record series extends and expands this momentum with Kali Malone’s Living Torch. The French label-partner Shelter Press is proud to continue the collaboration with GRM, which Peter Rehberg of Editions MEGO set the foundation for in 2012.

New York-based artist Eli Keszler is at the apex of his career. This year alone he’s had a three-month-long solo exhibition (“Blue Skies” at Fuse Arts, Bradford, UK), performed internationally in a duo with Laurel Halo, collaborated with noted Hungarian author László Krasznahorkai, taught experimental composition and performance at Camp in the Pyrenees mountains, composed music for Turner Prize–winning visual artist Laure Prouvost, and most recently embarked on a world tour with Oneohtrix Point Never.

“Stadium” is his new album for Shelter Press. As his ninth solo record,“Stadium” reflects his move from South Brooklyn to Manhattan, where he produced the album. The constant blurry motion and ever-changing landscapes of the fast-paced island helped him modify and shape his sound into a new kind of film noir. “After we moved into our East Village apartment,” Keszler explains, “we found a guitar pick on the floor that read ‘Stadium’. We looked at each other at the same time and had the same thought. It could have gone any number of ways.” Indeed, there is a startling amount of expression at play on each track, where intersections of melody, restraint and rhythm are used to challenge the idea of memory, impression and space.

Keszler is often mistaken for an electronic musician, but in fact his sounds are raw and natural, produced by hand live in-situ. His performance with the drumset and acoustic percussion are central to his work. He produces almost impossible textures through self-realized methodologies: cascading melodies, a shadow of voices, and a unique pointillistic materiality. Although playing with the intensity of digitally-created music, his communications are done live with no processing. These haptics are what give “Stadium” its depth and its warmth. In a recent interview for Dazed, collaborator Oneohtrix Point Never comments, “I’ve always described his playing as bacterial. He’s able to parallax into very small, very acute, very specific relationships between percussive textures. It’s beyond just being a drummer—he’s a world-building percussionist.”

In “Stadium,” Keszler uses lived experience to realize the most wide-ranging sound he’s created to date. “Stadium” draws out textures from overlapping geographies (from Shinjuku arcades to city streets and Brutalist architecture) and transforms these travelogue field recordings into starting points for composition. He then builds on these environments to create subliminal spaces for his percussion, keyboards and acoustic instruments. His “world-building” techniques are pushed to new levels with mesmerizing string and brass arrangements. Throughout the album, Keszler’s writing, keyboard playing and scoring operate like a sonic channel that transports the listener into a quaking web.

Perhaps this is the “stadium” referred to in the title: a larger network of sound and bodies moving continually, oscillating and turning in on itself. Keszler has explored these ideas before both in his visual work and sound installations—especially notable on projects such as his massive Manhattan Bridge installation ‘Archway’ or his Boston City Hall work «Northern Stair Projection.» “Stadium” takes these long-running ideas to new depths. “My installations work with massive city spaces for a complex of individuals,” Keszler states. “The recordings on Stadium are inverted. They are landscapes scaled for the singular. Like a mass collecting in one arena, this music compresses city spaces, genre and instrumentalism into an amorphous form. On the record, there are ruptures of information and happenstance. Like a game, it could go any number of ways.”

In 1980, Les Rallizes Dénudés welcomed another guitarist, Fujio Yamaguchi (The Dynamites/Murahachibu/Teardrops), as a member. Although it was only for a short period of time (until March of the following year), the performance by the lineup with Yamaguchi left a strong, yet unique impression for the Rallies, and excited many fans.
The performance at Shibuya Attic on October 29, one of their only seven shows, is now available in its entirety in the best sound quality in existence.
The tight rhythm section in the background and the two guitars clashing and intertwining with each other create a space that is blacker than jet blackness, and it has now been brought back to life with overwhelming vividness.
I am Darkness” - ‘Ice Flame’ (*The order of the songs was changed on the LP, with the first song on the A-side and the first song on the B-side), which lasted over 30 minutes, is definitely one of the most notable performances in Raleys' entire career.
The jacket features an unpublished photo taken by Uji Akira.

“It’s is an extraordinary noise, an acidic tone dialled up in all directions, not just distortion but an intense vibration with huge amounts of treble to emit a stinging sound that could loosen your dentistry.” MOJO ★★★★ “There is a lot of colour crammed into this compilation…an escalating dense cascade, a display of virtuosity” The Quietus (Compilation of the Week) "Azerbaijan’s Rəhman Məmmədli dazzles, deserving of recognition for his imaginative reconfigurations of longstanding forms and palpably impassioned playing" Pop Matters In the heartlands of Azerbaijan, where the melodies of the Caspian Sea meet the rhythms of the Caucasus Mountains, the electric guitar has become more than an instrument—it's a symbol of cultural fusion and artistic expression. Building upon the success of their first compilation, "Azerbaijani Gitara," which showcased the pioneering work of Rustem Quliyev, Bongo Joe Records are thrilled to present the highly anticipated second volume, featuring the legendary guitarist Rəhman Məmmədli. The roots of Azerbaijani gitara culture run deep, stemming from a rich tradition of musical experimentation and innovation. From the early 20th Century oil boom to the socialist era of Soviet rule, Azerbaijani musicians and composers embraced the electric guitar as a vehicle for blending indigenous traditions with global influences. The introduction of electric guitars from the Czechoslavakian factory 'Jolana' sparked a musical revolution in the Caucasus, with young musicians like Rəmiş leading the charge. Draw

Forest Law's debut album, "Zero," is a vibrant journey blending Balearic funk with urban Tropicalia, showcasing his adept guitar playing, old-school sampling, and UK-styled beats alongside his mellow yet sombre vocals. Recorded across eclectic locations from Icelandic fish net factories to a garden shed in Romford, this innovative release marks a new chapter for the multi-instrumentalist producer. Released in collaboration with the UK home for jazz and electronic sounds, Total Refreshment Centre, Zero is Forest Law’s first release since his debut EP on Brownswood Recordings four years ago, marking a new and exciting chapter for the up-and-coming talent. Crafted over seven years, "Zero" is deeply influenced by Law's experiences, from immersive stays in Porto where he delved into Portuguese music to an artist residency in a remote Icelandic fishing village. The album was finished, and recorded in his garden shed in Romford, East London. It’s a beautiful juxtaposition about a boy from Essex, who fell in love with international music, discovered the world, and then produced a musical treatise about his adventures from his shed.

Placenta is the fourth collection of broadly imaginative and highly collaborative Carlos Niño & Friends music released on International Anthem in the last four years. It is also the first new music to be released by Carlos Niño & Friends following the November 2023 release of André 3000’s New Blue Sun – an album which Carlos produced alongside André, while co-writing, co-creating/playing, and co-mixing every song. Placenta is announced on April 11th, 2024, a date chosen because it is the 1st solar return of Moss Niño (a new being in human form, who Carlos and his partner Annelise are Earth parents of). Their experience of pregnancy, labor and delivery were all profoundly impactful for Carlos. Becoming a father again (a whole 24 years after the birth of Azul Niño, who has become a regular artistic collaborator with Carlos) he felt total Inspiration for this set of recordings, and hence it is perhaps the most conceptually-grounded Carlos Niño & Friends album we've yet to present – fully connected to the spirit of family, birth, and "how we get here."

MESTIZX is Bolivian-born singer and multi-medium performer Ibelisse Guardia Ferragutti and renowned Chicago expat jazz drummer Frank Rosaly's debut album as co-composers, arrangers and musicians. Partners in both marriage and art, the Amsterdam-based Ferragutti and Rosaly dove into the sounds of their respective ancestral roots in Bolivia, Brazil, and Puerto Rico to create a deeply personal meditation on decolonization and the defiant power of ritual and protest. They chose the title MESTIZX – a non-gendered version of the sometimes slurred Spanish colonial word for a “mixed person” - as a means of both challenging and embracing the liminality of their identities and artistic practices. Rosaly says: “I grew up quite Puerto Rican in my home, but was taught to mask it outside my home. I wasn’t allowed to speak Spanish, so the drums eventually became my language, secretly tying together my own feeling of connection to mi tierra. This record is the first time I actively give voice to the nuance within myself, allowing me to take ownership of this in-between, which is what this album communicates for me… There is this unusual place that exists between these two cultures, of which I am both. There is a complex story in that sliver of in-betweenness, worthy of giving voice to all of us that live in-between.” Ferragutti adds: “My personal understanding is one that stems from being placed in between lineages that carry the colonizer and colonized, the oppressor and oppressed, the demon and the angel… thus by definition is tied to post-colonial social constructs which we as Bolivians have to step in, like a 500 year novel that goes on and on… We have access to many memories and traditions, but not really, because we don’t fully belong to any of those… This makes us feel we're in a constant state of being the “visitors” and “outsiders.” On one hand, we are never truly part of one lineage. On the other hand, it makes us a travelers of worlds, storytellers in between multiple languages, cultures, and worldviews. We chose MESTIZX for this work as an act of recognizing the mixed state of being as a difficult and yet powerful one.” The album was produced and recorded primarily at International Anthem Studios in Chicago, where Ferragutti and Rosaly were joined by a community of musicians and beloved friends including Matt Lux, Avreeayl Ra, Ben LaMar Gay, Daniel Villarreal, Bill MacKay, Rob Frye, and Mikel Patrick Avery, with addditional contributions from Chris Doyle, Guilherme Granado, Viktor Le Givens and Fredy Velásquez. The music creatively infuses Latin rhythmic patterns and oblong swing from pre-and post-colonial Latin America into a collision of avant jazz, art punk, Chicago post-rock, bomba, plena, cumbia, Andean, minimal, electronica, and folk. A wholly original but undeniably universal sound – both of-the-moment and alluringly futuristic - MESTIZX contains points of reference and resonance for fans of Juana Molina, Café Tacvba, Max Roach & Abbey Lincoln, Liquid Liquid, Arto Lindsay, As Mercenarias, The Ex, Tortoise, Tom Zé, Elza Soares, La Mecanica Popular... It’s a vast, vibrant and encompassing spectrum of sounds, but at its core MESTIZX is a lucidly conscious collection of auto-biographical statements from Ferragutti & Rosaly on the deeply personalized effects of colonialism on geography, history, and identity. Despite its heavy subject matter, however, MESTIZX finds a lifeline in communal, celebratory, soul-bearing and movement-inducing music.

It's here!
Hiroshi Suzuki's CAT.
Recorded at Nippon-Columbia Daiichi Studio, on Oct 8-10, 1975.
Trombone: Hiroshi Suzuki.
Keyboards: Hiromasa Suzuki.
Bass: Kunimitsu Inaba.
Drums: Akira Ishikawa.
Saxophone: Takeru Muraoka.
The legendary jazz-funk masterpiece fully reissued on We Release Jazz.
Digipack CD.
With liner notes.
Super smooth, extra funky, indeniable grooves, this is the real deal!

Yoshi Wada's Lament For The Rise And Fall Of The Elephantine Crocodile, originally released in 1982 on India Navigation, remains one of the most remarkable flowers to grow in the rarefied air of American minimalism – akin to Terry Riley's Reed Streams and Pauline Oliveros' Accordion & Voice, yet with a wild, liberated energy all of its own. After graduating from Kyoto University of Fine Arts with a degree in sculpture, Wada moved to New York City in 1967 and quickly fell in with the community of artists known as Fluxus. In the early '70s, he began building his own instruments and writing musical compositions, studying with La Monte Young and Hindustani singer Pandit Pran Nath. Recorded during an epic three-day session in an empty swimming pool in upstate New York, Wada's first album brings together two of the oldest drone instruments – the human voice and bagpipes – to simple and glorious effect. A visit to the Scottish Highlands spurred Wada's interest in bagpipes, which the composer integrated into these sparse, otherworldly sounds heard on Lament. "That swimming pool was quite hallucinatory," recalls Wada. “It was another world. I felt it in terms of resonance. I slept in the pool, and whenever I moved, I woke up because of the reverberations.... The piece itself is an experiment with reeds and improvisational singing within the modal structure." This first-time vinyl reissue is limited to 750 numbered copies. Comes with poster.

A free jazz / avant-garde jazz vocalist from Iowa, known for his 60's work from the legendary avant-garde jazz label ESP Disk, he has also performed with Bill Evans, Charlie Mingus, Chick Corea and Herbie Hancock. Miracle singing voice ... Patty Waters, a female vocalist who makes the dark side of ESP and influences many writers, made her legendary debut in 1966 !! The next work "College Tour" is famous for avant-garde topics, but with this sexy calmness This work is also excellent because it has a glossy appearance and somehow dark comfort. Above all, the key to this work is probably the free jazz dark cover of "Black Is The Color Of My True Loves Hair", which was recorded at the end and the screams and strings are disturbed. A masterpiece filled with the charm of Patty Waters' "songs" ...!

Automatic Writing compiles three early Robert Ashley works from 1967-79 -- some of his most experimental works. Composed in recorded form over a period of five years, "Automatic Writing", originally issued on Lovely Music in 1979, is the result of Robert Ashley's fascination with involuntary speech. He recorded and analyzed the repeated lines of his own mantra and extracted four musical characters. The result is a quiet, early form of ambient music. The piece rather famously formed the basis for Nurse With Wound's A Missing Sense (1997). Steven Stapleton's commentary on the recording: "A Missing Sense was originally conceived as a private tape to accompany my taking of LSD. When in that particular state, Robert Ashley's 'Automatic Writing' was the only music I could actually experience without feeling claustrophobic and paranoid. We played it endlessly; it seemed to become part of the room, perfectly blending with the late night city ambiance and the 'breathing' of the building." The piece features the voices of Ashley and Mimi Johnson, with electronics and Polymoog backing, with a switching circuit designed and built by Paul DeMarinis. "Purposeful Lady Slow Afternoon" and "She Was A Visitor" are excerpts from an opera entitled "That Morning Thing", composed in 1966-67 as a result of Ashley's impulse to express something about the suicides of three friends. "Purposeful Lady Slow Afternoon", originally issued in 1968, is a woman's description of a sexual experience. Ashley attempts "to demonstrate the dichotomy between the rational-whatever can be explained in words-and its opposite-which is not irrational or a-rational, but which cannot be explained in words." The lead voice performed by Cynthia Liddell, the processed back-up chorus, the recurring bell tone, and the pervading tape hiss, create an unsettling mood. "She Was a Visitor" was originally issued on the electronic compilation Extended Voices in 1967. It is another form of description, intended to be understood as a form of rumor. The chorus is divided into groups, each headed by a leader. A lone speaker repeats the title sentence throughout. The separate phonemes of this sentence are picked up freely by the group leaders and are relayed to the group members, who sustain them softly and for the duration of one natural breath. The time lag produces a staggered, chant-like effect, with the sounds moving outward from the nearest performer to the farthest. Booklet notes by Robert Ashley.

Diamanda Galás In Concert is not simply a live album. With nothing but a piano and the full expressive range of her extraordinary voice, Diamanda Galás strips away the comforting patina of time, tradition and stylistic convention to expose and express the raw human emotion that is the living heart of a song. It explores an eclectic range of material; rembetika, soul, ranchera, country and free jazz, and her passionate eviscerations reveal their hidden kinship. Four of the songs-O Prósfigas, La Llorona, Let My People Go, and Ánoixe Pétra are for and by the forsaken, outcast and debased; the other three are hardboiled love songs. '...In Concert' features select recordings taken from performances at Thalia Hall in Chicago, and Neptune Theatre in Seattle from 2017. The songs are drawn from disparate sources. Diamanda is of Maniati Greek and Middle-Eastern Greek/Egyptian origin, but she was born near the border of San Diego and Mexico,hearing the corridos, ranchera, and ballades daily, so the album draws deeply from both sources. Crucial to her performance are song types with ancient roots, primarily the amané, a vocal improvisation of Anatolian Greek origin. Amanés can be defined as a last prayer to the mother by a dying soldier, with the word amané itself possibly deriving from the Greek word mana, mother. Echoes of amanés can be heard in the Adhan, the Islamic call to prayer, but in origin it is a primal lament, expressing grief and loss. The origins of the amané are archaic; its spirit is urgent and timeless.

There are certain occasions when you can truly feel the stars align. One of these is when the interstellar voyager of cosmic soul Jimi Tenor finally lands his spaceship at full force on a Timmion recording. In 2023, he will be serving us two spaced out album sessions recorded together with Cold Diamond & Mink. Jimi is no stranger in these space ways as he has operated behind the Timmion scenes for years, furnishing several of the label's artists with his flute and reeds artistry. The first album out is titled "Is There Love In Outer Space?", which begs the question with the force of five extended tracks that are guaranteed to blow your mind to the stratosphere. The pieces are loaded with whooshing and glistening synth noises and span from lofi space funk to cinematic soundscapes. The sweetly floating title track is like some of those galactic ballads that rare soul collectors are spending their pensions on. At the other side of the spectrum, album closer 'What Are You Doing?' sounds like Sun Ra sat down at a JBs session, and is straight up meant to get that booty moving.Combined with the raw soul prowess of CD&M, Jimi is able to refine new shades from his already impressive repertoire of talent. Even if you are a friend of his previous work you might not have heard him get down quite like this.

The third part of Ideologic Organ Music’s trilogy of field recordings of sacred flute music from Papua New Guinea, recorded by Ragnar Johnson and Jessica Mayer in the 1970s. A book titled “A Papua New Guinea Journey” consisting of RagnarJohnson’s account of the circumstances behind the recordings will be published simultaneously with this music release.

“The recording of a male initiation ceremony with sacred flutes, bullroarers and ‘crying baby’ leaves was only possible after fifteen months residence during anthropological research. From the same Ommura villages in the Eastern Highlands there are bamboo jews harps, yam fertility flutes and singing. Nama (‘bird’) sacred flutes were recorded in a Gahuku Gama village in the town of Goroka. There are Mo-mo bamboo resonating tubes and singing from the Finisterre Range of Madang. From the Ramu Coast region of Madang there are: Waudang flutes, garamut slit gongs and singing from Manam Island, Maner flutes from Awar village and Siam and Guna flutes and garamuts from Nubia Sissimungum Village. These previously unreleased recordings were made in 1976 and 1979.”
–Ragnar Johnson, London 2021

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Ragnar Johnson's liner notes for the release

This music comes from the Eastern Highlands and Madang provinces of Papua New Guinea. The recordings of the Ommura Iyavati male initiation ceremony, the different bamboo jews harps, yam fertility flutes and singing were the result of fifteen months residence for anthropological research 1975- 1976 and a one month return in 1979. The Iyavati male initiation ceremony with its spirit cries of bamboo transverse blown and water flutes, bullroarers and ‘crying baby’ leaves was recorded at night outside the men’s house with the sounds of instruction and singing from inside the men’s house audible in the background. Nama ‘bird’ transverse blown paired bamboo flutes were recorded in a Gahuku Gama village inside the town of Goroka in the Eastern Highlands. The Mo-mo resonating tubes and singing were recorded at Damaindeh Bau on the Markham Valley edge of the Finisterre Range. The other Madang recordings of long paired bamboo flutes and garamut wooden slit gongs come from the Ramu coast region. There are Waudang flutes, garamuts and singing from Manam Island, Maner flutes from Awar and Siam and Guna flutes and garamuts from Nubia Sissimungum.

The Ommura lived in the Yonura villages of Samura, Sonura and Moussouri which were next to the Obura Patrol Post and in the neigbouring villages of Kurunumbaira and Asara. The1975 Government Census listed a population of 1,140 inhabitants of whom 437 lived in Yonura. The Ommura, the collective name for the inhabitants of these villages, spoke a dialect classified as Southern Tairora. The Obura Patrol Post, established in 1965, was 32 miles from the town of Kainantu in the Dogara Census Division of the Eastern Highlands of Papua New Guinea. The altitude was 4,000 to 5,300 feet on the valley floors and up to 8,000 feet on the mountain ridges. The arrival of steel tools, traded along the Markham Valley, into what was previously a stone age technology, preceded the establishment of the patrol post by about fifteen years. The first government patrol to reach the Ommura area was in the early 1950s and the area was regularly patrolled by the 1960s. Inter-village warfare was endemic.

The Ommura were slash and burn cultivators growing sweet potatoes, yams, taro, bananas, sugar cane, various beans, pit-pit, maize, squashes and greens. Arabica coffee was introduced as a cash crop in the early 1970s and young men were sent as plantation labourers to New Ireland.

Every Ommura patri-lineage (okyera) had a mountain demarcating a traditional area of lineage residence and a mythical lineage ancestor (uri). Ommura social life revolved around the staging of various kinds of ceremonies. There were fertility ceremonies to promote the growth of yams, sweet potatoes and pigs. Major events in individuals lives were marked by the enactment of the life cycle ceremonies of birth, male or female initiation, marriage and death. All Ommura ceremonies involved payment of some kind varying in amount from large payments between lineage groups for life cycle ceremonies consisting of traditional valuables, earth oven cooked pig meat and food, and money to small payments of food.

The Ommura practised three types of curing ceremony; Ua-ha in which the illness was chased away by armed men, Vu-ha in which the afflicted were fed a mixture of pork and medicinal herbs and their illnesses were transferred into a device made of sugar cane and washed away by flowing water and Asochia where diviners chewed hallucinogenic tree bark (Galbulimima Belgraveana) to see the cause of the illness and then treat it.

The Ommura performed the following male and female initiations: Nihi Rara the piercing of the nasal septum for male and female children; Kam Karura performed in the women’s house for girls, Ummara and Iyavati performed in the men’s house for boys and the male and female pre-marriage ceremonies performed respectively in the men’s house and woman’s house.
These initiations were enacted to discipline youth into their respective male and female roles with bleeding the nose and beatings with taroah stinging nettles to promote heath. Male and female initiates were instructed to practice the same food taboos and were educated by means of gender specific secret stories and songs. Burlesque mimes of the opposite sex occurred in both and at the end the initiates were decorated in new clothes, ornaments and paint. A feast of pig meat and vegetables had to be given by the father at the end of an initiation ceremony together with a payment to the eldest mother’s brother for his participation.

Nose bleeding was performed to remove the dangerous accumulation of blood that became lodged inside the bridge of the nose at conception in the womb. To strengthen the penis young males had the urethra of the penis bled sometime between the final stage of male initiation and marriage. During the Iyavati initiation the male initiates were beaten with taroah stinging nettles, secret taroah songs were sung and exaggerated mimes of aggressive male sexual behaviour involving the use of taroah were enacted with much chanting of the male ’Wo-Wo’ war cry. Initiates were told what acts and foods were forbidden to them and given instructions regarding permissible sexual relations and their duties to assist their relatives and future wife. Iyavati initiates wore a pair of pigs tusks points upwards through a hole in the nasal septum.

Marriage was centred around the bride price which was given to the wife’s father by the husband, his paternal kin, mother’s brother and relatives. During the marriage ceremony, grooms were warned about the disastrous consequences of contact with female menstrual pollution and brides were warned not to poison a husband in this way.
Peace was made between enemy villages by an exchange of cooked pigs in a ceremony called Obu. A death compensation ‘head’ payment
in traditional valuables or a woman in marriage was the only act that eliminated the need for a payback killing in retribution for a death in war. Inter-village trade was carried out between two individuals rather than groups from different villages, frequently with partners from the lower altitude Bush Markham villages.