MUSIC
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Tara Disc Record LLP celebrates composer RD Burman’s 86th birthday with the grandeur of his lost treasure. A treasure lost in the vagaries of time!
Unveiling an unbelievable collection of RD Burman’s background music scores…
Never heard before…
Never known before…
A beautiful bouquet of world-class instrumental tracks recorded in the 1970s. LP comes with an attractive RD Burman fridge magnet!
“Corpus Delicti EP” marks the first vinyl release by Mazlika, a Tokyo‑based trackmaker and DJ who is also active as a dancer.
“Things fade into obscurity when a populace has no interest” - Meitei / 冥丁
Meitei considers himself an old soul, often preoccupied with the customs and rituals of the past. Recently Meitei lost his beloved 99-year-old grandmother, a woman who he considered to be one of the last remaining people to have experience and understanding of traditional Japanese ambience. His music and art is driven by a desire to cast light on an era and aesthetic that he believes is drifting out of the collective Japanese consciousness with each passing generation, what he calls "the lost Japanese mood". He chose to dedicate Komachi to his late Grandmother.
“I want to revive the soul of Japan that still sleeps in the darkness” - Meitei / 冥丁
Haunting and delicate, distant and timeless, Komachi is awash with white noise, complex field recordings and the hypnotic sounds of flowing water. Though confidently contemporary, like a bucolic J-Dilla, Komachi’s lineage can be traced back to the floating worlds of Ukiyo-e and Gagaku via the prism of 80s Japanese ambient pioneers, and 90s pastoral sample-based artists such as Susumu Yokota and Nobukazu Takemura.
Composed as individual sonic dioramas, each of the twelve tracks have been crafted to not only evoke feelings of nostalgia but to also explore the dichotomy of ancient and new in modern Japanese society. This pervasive narrative runs throughout, calling to mind the work of authors Yasunari Kawabata and Natsume Soseki, as well as the films of Yasujirō Ozu and Hayao Miyazaki, artists similarly fascinated by the reflective tranquillity that permeated traditional Japanese domestic life.
The limited vinyl release, produced in collaboration with label and distributor Séance Centre, includes a super limited special edition complete with beautiful twelve-page booklet featuring a number of prints in the Ukiyo-e style, a traditional style of woodblock print that dates back to 17th century Japan. The images were chosen by Meitei to showcase the old style Japanese sentiments that form a core inspiration to his musical output.
A raw and addictive 12-inch from Robert Bergman, 9 Lives Of The Cat – Lives 1–5, drawing inspiration from Chicago house and lo‑fi electronic music from the Dutch West Coast.
Songs for Nothing was written upon Olan Monk’s return to the west coast of Ireland. The album is imbued with the influence of sean-nós singing, Irish language songs in the “old style” that often proclaim tales of love, loss and landscape; and also heavily indebted to the late Sinéad O’Connor’s confessional songwriting. Reconstructing these influences through their unique perspective has resulted in a fragmentary album veering between collaged pop, machinic rock and slow airs, “dedicated to Conamara and all who have called it home”. The western, Atlantic-facing edge of Ireland has a particular feeling and energy, one that permeates the release: the granite pulsates, the ocean and sky reflect intensities, seaweed rots on shingle shores, plants bloom, ancient trees come up for air from the drowned forest in Galway Bay, the sun splinters through the low clouds.
Éthiopiques is back! Armenian-born composer, arranger and instructor Nerses Nalbandian was the key pioneer of modern Ethiopian music. He laid the foundations for « Swinging Addis » and for ethio-jazz. This volume revives Nalbandian’s forgotten legacy, recorded live by the Either/Orchestra & Ethiopian Guests. “Ethiopian jazzmen are the best musicians that we have seen so far in Africa. They really are promising handlers of jazz instruments.” Wilbur De Paris (1959, after a concert in Addis Ababa) አዲስ፡ዘመን። Addis zèmèn A new era. The time is the mid-1950s and early 1960s, just before "Swinging Addis" bloomed – or rather boomed – onto the scene. Brass instruments are still dominant, but the advent of the electric guitar, and the very first electronic organs, are just around the corner. Rock’n'Roll, R’n’B, Soul and the Twist have not yet barged their way in. Addis Ababa is steeped in the big band atmosphere of the post-war era, with Glenn Miller's In the Mood as its world-wide theme song, neck and neck with the Latin craze that was in vogue at the same period. Life has become enjoyable once again, with the return of peace after the terrible Italian Fascist invasion of Ethiopia (1935-1941). The redeployment of modern music is part and parcel of the postwar reconstruction. Addis zèmèn – a new era – is the watchword of the postwar period, just as it was all across war-torn Europe. The generation who were the young parents of baby boomers were the first to enjoy this musical renaissance, before the baby boomers themselves took over and forever super-charged the soundtrack of the final days of imperial reign. Music is Ethiopia's most popular art form, and very often serves as the best barometer for the upsurge of energy that is critical for reconstruction. Whether it be jazz in Saint-Germain-des-Prés or the zazous who revolutionised both jazz and French chanson after the Libération, be it Madrid's post-Franco Movida, or Dada, the Surrealists and les années folles that followed World War I, the periods just after mourning and hardship always give rise to brighter and more tuneful tomorrows. Addis Ababa, as the country's capital, and the epicentre of change, was no exception to this vital rule. Two generations of Nalbandian musicians Nersès Nalbandian belonged to a family of Armenian exiles, who had moved to Ethiopia in the mid-1920s. The uncle Kevork arrived along with the fabled "Arba Lidjotch", the "40 Kids", young Armenian orphans and musicians that the Ras Tafari had recruited when he visited Jerusalem in 1924, intending to turn their brass band into the official imperial band. If Kevork Nalbandian was the one who first opened the way of modernism, pushing innovation so far as to invent musical theatre, it was his nephew Nersès who would go on to become, from the 1940s and until his death in 1977, a pivotal figure of modern Ethiopian music and of the heights it. Going all the way back to the 1950s. Nothing less. And it is Nersès who is largely to thank for the brassy colours that so greatly contributed to the international renown of Ethiopian groove. While the younger generations today venture timidly into the genealogy of their country's modern music, often losing their way amidst a distinctly xenophobic historiographical complacency, many survivors of the imperial period are still around to bear witness and pay tribute to the essential role that "Moussié Nersès" played in the rise of Abyssinia's musical modernity. Given the year of his birth (15 March 1915), no one knows for sure if Nersès Nalbandian was born in Aintab, today Gaziantep (Turkiye/former Ottoman Empire) or on the other side of the border in Alep, Syria... What is certain is that his family, like the entire Armenian community, was amongst the victims of the genocide perpetrated by the Turks. Alep, the place of safety – today in ruins. Before Nersès then, there was uncle Kevork (1887-1963). For a quarter of a century, he was a whirlwind of activity in music teaching and theatrical innovation. Guèbrè Mariam le Gondaré (የጎንደሬ ገብረ ማርያም አጥቶ ማግኘት, 1926 EC=1934) is his most famous creation. This play included "ten Ethiopian songs" — a totally innovative approach. According to his autobiographical notes, preserved by the Nalbandian family, Kevork indicates that he composed some 50 such pieces over the course of his career. This shows just how much he understood, very early on, the critical importance of song as Ethiopia's crowning artistic form. Indeed, for Ethiopian listeners, the most important thing is the lyrics, with all their multifarious mischief, far more than a strong melody, sophisticated arrangements or even an exceptional voice. (This is also why Ethiopians by and large, and beginning with the artists and producers themselves, believed for a long time — and wrongly — that their music could not possibly be exported, and could never win over audiences abroad, who did not speak the country's languages). Last but not least, one of Kevork's major contributions remains composing Ethiopia's first national anthem – with lyrics by Yoftahé Negussié. Nersès Nalbandian moved to Ethiopia at the end of the 1930s, at the behest of his ground-breaking uncle. Proficient in many instruments (pretty much everything but the drums), conductor, choir director, composer, arranger, adapter, creator, piano tuner, purveyor of rented pianos,... he was above all an energetic and influential teacher. From 1946 onwards, thanks to Kevork's connexion, Nersès was appointed musical director of the Addis Ababa Municipality Band. In just a few years, Nersès transformed it into the first truly modern ensemble, thanks to the quality of his teaching, his choice of repertoire, and the sophistication of his arrangements. It was this group that would go on to become the orchestra of the Haile Selassie Theatre shortly after its inauguration in 1955, which was a major celebration of the Emperor's jubilee, marking the 25th anniversary of his on-again-off-again reign. At some point or other in his long career, Nersès Nalbandian had a hand in the creation of just about every institutional band (Municipality Band, Police Orchestra, Imperial Bodyguard Band, Army Band, Yared Music School…), but it was with the Haile Selassie Theatre – today the National Theatre – that his abilities were most on display, up until his death in 1977. To this must be added the development of choral singing in Ethiopia, hitherto unknown, and a sort of secret garden dedicated to the memory of Armenian sacred music, and brought together in two thick, unpublished volumes. Shortly before his death (November 13, 1977), he was appointed to lead the impressive Ethiopian delegation at Festac in Lagos, Nigeria (January-February 1977). His status as a stateless foreigner regularly excluded him from the most senior positions, in spite of the respect he commanded (and commands to this day) from the musicians of his era. Naturally gifted and largely self-taught, Nerses was tirelessly curious about new musical developments, drawing inspiration from the very first imported records, and especially from listening intensely to the musical programmes broadcast over short-wave radio – BBC First. A prolific composer and arranger, he was constantly mindful of formalising and integrating Ethiopian parameters (specific “musical modes”, pentatonic scale, and the dominance of ternary rhythms) into his “modernisation” of the musical culture, rather than trying to over-westernise it. It even seems very probable that Moussié Nerses made a decisive contribution to the development of tighter music-teaching methods, in order to revitalise musical education during this period of prodigious cultural ferment. Flying in the face of all the historiographical and musicological evidence, it is taken as sacrosanct dogma that the four musical modes or chords officially recognised today, the qǝñǝt or qiñit (ቅኝት), are every bit as millennial as Ethiopia itself. It would appear however that some streamlining of these chords actually took place in around 1960. It was only from this time onward that music teaching was structured around these four fundamental musical modes and chords: Ambassel, Bati, Tezeta and Antchi Hoyé. A historical and musical “details” that is, apparently, difficult to swallow, especially if that should honour a foreigner. Modern Ethiopian music has Nersès to thank for many of its standards and, to this day, it is not unusual for the National Radio to broadcast thunderous oldies that bear unmistakable traces of his outrageously groovy touch. Honor and disgrace (A tale of three anthems) The life of an immigrant, not to mention a stateless person, in Ethiopia, is anything but a bed of roses. Beyond the remarkable successes, the immigrant – the fèrendj — has to contend with many humiliations, given how insular, and even passionately xenophobic, Ethiopia's national mindset is. Two-faced finesse, complication elevated to a fine art, the ambiguity of double-entendres, all sorts of petty compromises, bank-shots worthy of karambola billiards, the tyranny of appearances, elegant evasiveness, jovial jesuitry, forced modesty..., Ethiopian Byzantinism can certainly give rise to some strange tragicomedies. The Nalbandians, the uncle and the nephew, are associated with three anthems: two national and one continental – Africa Africa, the official anthem of the Organisation of African Unity. The first Ethiopian national anthem was composed by Kevork Nalbandian, at the request of the Ras Tafari as early as 1925. After the young regent had had the quality of the composition affirmed by the Royal College of Music in London, this anthem “was played for the first time at the coronation of H.M. the King Taffari, at the Sellassié Church (Church of the Trinity), on October 7, 1928”. From then on it accompanied the country's official ceremonies for half a century, until the revolution that overthrew Haile Selassie in 1974. When the revolution came, the new "Red Negus" soon ordered up a new anthem, to mark the change of era and of regime. According to the historic saxophonist and clarinettist Mèrawi Setot, sixty-some proposals were submitted as sealed bids. Fatalitas fatalitatis! It was Nersès Nalbandian, in partnership with Tsegaye Guèbrè-Medhen for the lyrics, who was selected by the jury. This met a flat refusal by the dictator Menguistu Haylè-Maryam, who was resolutely hostile to the idea of patriotic lyricism depending once again upon a foreigner and who, to make matters worse, was yet another Nalbandian… The runner-up that was finally selected proved to be literally unplayable, and its composer, who was also the director of the national school of music (the Yaréd School), had the cheek to ask Nerses Nalbandian to kindly straighten out his utterly unplayable score. Although generally not a stickler about being credited, Nerses required that this request be put in writing before he carried it out. Still more shameful, if possible, was the tragicomedy that was played out in the wings during the opening ceremony of the OAU, the Organisation of African Unity. A continental anthem had been commissioned from Nerses Nalbandian. Africa Africa. Lyrics by Ayaléw Desta. For the inaugural ceremony (May 25, 1963), the Ethiopian authorities did not feel that they could decently put a white conductor up on stage, displaying him in front of an audience of newly decolonised African dignitaries. Nerses was relegated to the wings, conducting the orchestra in profile within sight only of the visible conductor, who was surely hard put to reflect the charisma of the rightful conductor. A missed opportunity for the new Africa. How many other humiliations?... The account of Nerses's son Vartkes Nalbandian is required reading to fully measure the pain of exile in a beloved and lovingly adopted country. Highway robbery The hyperactive Nerses Nalbandian only recorded three songs on vinyl: Tebèb nèw tèqami, Adèrètch Arada and Qèlèméwa (Philips Ethiopia PH 088181 [1967] and PH 108 [1971]). This is surely a question of generation — and of temperament. The musician was already well into his fifties when the brief heyday of Ethiopian vinyl (1969-1977) got underway, entirely managed by a cohort of upstart 25-year-old boomers. The only way to listen to Nalbandian today is to rely on a few nostalgic radio programmes, or to get hold of forgotten reel-to-reel tapes and to patiently restore them. There is not even a trade in bootleg cassettes amongst Ethiopian musical history fanatics, nor are there any sound archives at the National Theatre. Unlike all the other great Ethiopian artists (who kept no documentary records of their careers), Nerses Nalbandian did leave behind extraordinary family archives, which allow us to decipher not only the whole of his personal journey, but also the triumphant march of Swinging Addis towards its peak, as immortalized in the definitive vinyls. A gold mine of first-hand information on the history of Ethiopian music. Scores, concert programmes, official and private correspondence, detailed proposals, plans and budgets, etc., along with reasoned objections, or even firm refusals... An entire book should be devoted to the life's work of this veritable founding father who championed the causes of music in Ethiopia. It must be underscored that, from 1955 until his death, Nerses Nalbandian was truly the key figure of modern Ethiopian music. Nothing less. We must see beyond the shortcuts and the glossing-over borne of a lazy journalism that insists on seeing in the Ethio-Jazz of Mulatu Astatke [Astatqé] the alpha and the omega of “Swinging Addis”. With the willing assent of its creator, this fine innovation has been turned into a hagiographic and hegemonic category intended to gather under its wing not only the disputed masterpieces of its self-proclaimed godfather, but all manner of Ethiopian pop music, from Tlahoun Gèssèssè to Mahmoud Ahmed by way of Alèmayèhu Eshèté or Gétatchèw Mèkurya... Let us remember that Mulatu only returned to Ethiopia at the very end of the 1960s, after more than ten years of studious exile, whereas the so-called "Swinging Addis" had actually begun in around 1960 – or even in 1955. Mulatu was 17 years old in 1960! – a student in the United Kingdom and then in the USA between 1958 and 1969… This is not to deny his role, but simply to assign him a place that is more consistent with historical reality, amidst of genuine innovation, alleged plagiarism, and oversized influence, which still casts a long shadow today. The media's appetite for forgotten old talents, saved by the bell, tends too often to discount the most stubborn of facts. Dear music lovers, let's make one last try to take a fair view of the history of modern Ethiopian music, and of the ways it has been unfairly mislabelled! Even today, it still seems just as unthinkable, in this extravagantly chauvinistic country, to simply recognise in Nerses Nalbandian the essential father figure of modern Ethiopian music. Of course there was no shortage of illustrious arrangers for the institutional bands of the 1960s (such as Haylou Wolde-Mariam, Girma Hadgu, Sahle Degago or Lemma Demissew…). But none of them, much youngers, possessed Nerses's velvet-gloved charisma, his demanding and impeccable standards, his integrity as an Ethiopianised fèrendj, his ferocious appetite for hard work, or his strictly musical authority, free from the treacherous hierarchies of the institutional bands (Imperial Bodyguard, Police, Army). For this chronic workaholic, music teaching, content programming, rigorous studies, and the creation of a modern Conservatory, were all links in the same chain of duties that were essential to the development of music in Ethiopia. It must be strongly underscored that the great historical pioneer of this music is an Armenien emigrant, deeply Ethiopianised, Nerses Nalbandian, Nalbandian the Ethiopian. Russ Gershon and Either/Orchestra And then came Russ Gershon. With his Either/Orchestra. A musician like Russ Gershon (born in 1959), saxophonist, composer, arranger, band leader, producer in charge of the Accurate Records label, who has played with Cab Calloway, the Four Tops, Morphine, John Medeski, Matt Wilson, Josh Roseman, Miguel Zenon, Bobby Ward and Willie “Loco” Alexander (to name only a few) can't help but make a strong impression. Especially when one learns that he wrote a Harvard University thesis on Manet's Le déjeuner sur l’herbe, produced free-flowing radiophonic orgies (52 hours of Ornette Coleman, Charlie Mingus, etc.), and counts Rahsaan Roland Kirk, Sun Ra and Gil Evans among his favorite musicians. The first fèrendj maestro (after Charles Sutton of Orchestra Ethiopia) to fall under the spell of Abyssinian chords, Russ Gershon has been conducting his own big band since 1985. Captivated in 1994 by the nascent Ethiopian groove that was emerging in the West, he has been engaged ever since in exploring and deepening this discovery, which paired so naturally with his encyclopedic jazzicism, thus opening the way for a surprising number of groups with undeniably Ethio-friendly inclinations, on every continent. Two concert tours in Ethiopia (2004 and 2011) and a few albums later, these Nalbandian recordings are at long last being released. éthiopiques 20 (Either/Orchestra & Guests - Live in Addis, 2005) already spoke volumes about E/O. What better now than to turn straight to Russ Gershon's own impressions and analysis (p. xx + pdf complet sur le CD). No one has acquired a deeper musical and historical grasp of Nerses Nalbandian's innumerable musical scores, nor developed an ongoing relationship with the Nalbandian family, which possesses a veritable treasure of information. The Bostonian's curiosity, precision and scrupulous commentary constitute an indispensable exploration of the musical genesis of "Swinging Addis". This recording represents the vital modernist link that was heretofore missing in these éthiopiques. Francis Falceto English translation by Karen Lou Albrecht
Illuminated with breathtaking vocals and uncanny poetics, ‘Goodness’ is an open, impressionistic assemblage of drone, ambient, experimental electronics, improvisational music and minimalist dance music.
Across protean forms and voices, feeo explores an ever-evolving counterpoint between connection and isolation, the city and the natural world, the external and the internal. Contrasting beauty with volatility, communion with disintegration, feeo creates an album of absorbing tension between distinct contrasts.
With eleven interconnected pieces of music, each engaged in symbiotic dialogue, ‘Goodness’ represents a sinuous yet uniform work. Each track is like a link in a chain, with each piece revealing its lustre when held up to the light.
feeo describes the album as “an exploration of simultaneous yet opposing states of being; darkness and lightness, obscurity and visibility and most fundamentally, solitude and togetherness. Each song is an adumbration; a partial sketch of one aspect of the LP - each finding its complete meaning when read in the context of the whole.”
Mirroring the push and pull of perception and contemporary experience, ‘Goodness’ oscillates between disparate moods and intensities, reflecting moments of interiority, intimacy, seclusion, collective experience and exterior turbulence.
‘Goodness’ marks an evolution in feeo’s artistic practice, both as her first full-length release, and as a product of wider collaboration after several years working independently. Welcoming close collaborators and select affiliates into the fold, the process of making ‘Goodness’ was very much like the record itself; a deeply personal, special convergence of expression and artistry.
Psychotropic’s seminal 1990 12” Only for the Headstrong is reissued, reconnecting us with the raw energy of the early UK rave era. Emerging at the height of acid house, the track fused house, breakbeat and psych-pop into a euphoric anthem that still captivates today.
The duo of DJ Gavin Mills and cult psych-pop experimentalist Nick Nicely created the record in a single inspired South London studio session, using little more than an Akai S900 sampler, a Fostex 8-track and a Casio CZ-101. Its hypnotic loops, soaring keys and infectious groove captured both the chaos and innocence of the scene, while B-side ‘Out of Your Head’ added a funk-driven, Prince-style twist.
Beloved by DJs, collectors and ravers alike, Only for the Headstrong became an underground hit, topping London’s indie shop charts and cementing Psychotropic’s reputation for marrying psychedelic textures with club-ready beats. This reissue arrives with liner notes by Nicely, offering fresh context for a track that embodies the open-minded DIY spirit of late-80s warehouse culture.
Aloha Got Soul presents Mix Plate, a compilation of new music from emerging artists who call Hawai‘i home. This is the 2025 edition in the Mix Plate series.
Inspired by a 1970s compilation series that featured emerging talent from the Hawaiian Islands, Aloha Got Soul’s Mix Plate provides a snapshot of what Hawaii sounds like today. This is the second installment in the ongoing series.
Forthcoming 7" from Tokyo's TAMTAM.. Including a favorite of Kuro's, "花を一輪 - Hana Wo Ichirin" which was featured on Dublab Japan's -resilience- A Charity Compilation in Aid of the 2025 LA Wildfires. Also available at Dublab.jp digitally. Flip for the Magic Hour DUB version.
Olvido Records is proud to present African Steel, a follow-up to 2019’s African country-western compilation Bulwayo Blue Yodel. Here we have a compendium of beautiful songs highlighting the early years of the slide guitar in southern, central and eastern Africa. Featuring traditional and popular regional styles adapting the acoustic lap-steel guitar, African Steel reveals intriguing influences from southern American country and blues, Argentinian and European tango, and back to the Hawaiian origins of the instrument, long before the shimmering electric slide guitar of Docteur Nico, and the pedal steel mastery of Demola Adepoju of King Sunny Ade's African Beats. Ranging from up-tempo dance numbers, to plaintive bottleneck-blues style ballads, to a Ugandan string-band cover of a Jimmie Rodgers classic, each song presented here is a unique glimpse into the early years of the slide guitar’s incorporation into various African musical cultures. These fourteen songs have been carefully restored from rare shellac and lacquer discs to honor and celebrate a previously under-represented chapter in global music history, and includes a booklet with contextual notes and translated lyrics.
R We There Yet? is a split EP by Stefan Ringer, a leading figure of the next generation house scene who is based in his hometown Atlanta while maintaining a truly global presence, and Takuro Higuchi, owner of the record store/record label Dotei Records. The two first met when Stefan visited Japan for the first time in 2023, and deepened their connection through a DJ tour across Japan in 2024. This project began when Stefan visited Takuro's home and Takuro confessed that he was making music, but struggling to finish a track. Stefan suggested that they produce a split EP, and when Takuro said, "I'll try" Stefan said “You are not just trying. You are doing it.” This was the fire that Takuro needed - encouraged by his words, Takuro began working on music again and finally finished two tracks. The title R We There Yet? comes from a phrase repeated in Stefan's track A2, Road to Shizuoka. It was inspired by the long, unexpectedly drawn-out drive Stefan and Takuro took while on tour from Hachioji to Shizuoka, and evolved into a broader reflection — Am I (or are you) really reaching the things we're striving for in life? Am I truly working hard to move forward? It’s a message that questions one’s journey, daily practice, and the spirituality that lies within. I hope you also enjoy Taizo Watanabe’s artwork, which beautifully captures the theme of encounters that transcend place and time.
This album finds internationally active turntablist and sound artist dj sniff reconstructing material from the Japanese avant‑garde label doubtmusic. Through a process of constant destruction and regeneration of the source recordings, he creates an entirely new sonic form—an invigorating work that sits at the intersection of turntablism and experimental music.
NaMShaN / eShaMilDe is a dense and primitive 7-inch by MeNeM, fusing elements of traditional music from Central Asia and the Middle East with minimal electronic sound design.
Yungwebster returns with II, a hallucinatory sequel shaped by producers Space Afrika and Nathan Melja. His AutoTuned flow drifts through spectral beats, orchestral drones and weightless pads, pushing cloud rap deep into dreamlike abstraction.
‘Skyfall’ opens with Space Afrika’s strings and sirens, shifting tempo between normal speed and chipmunked acceleration to fracture time itself. On ‘Disheveled’, Nathan Melja strips the bass to near silence, leaving Webster’s cracked voice to take centre stage. The eight-minute ‘Crochet / I Swear’ floats on ambient textures and clipped rhythms, blurring rap into ambience.
By the closing tracks, II dissolves into hushed fog, its murmured refrains more atmosphere than lyric — a narcotic, hypnotic twist on cloud rap.
Xexa is still undefined, gliding over her origins, influences and points of reference. Her music is informed by uploads from all that, processing heritage and future in much the same democratic way, sure of its (her!) path. Synthetic as it may sound, "Kissom" contains the very human element of Xexa's presence, not only through her instantly recognizable ethereal vocals but also manifest in the web of grooves stopping short of "dance". "Kizomba 003" is the closest she comes to the dancefloor, a reduced take on the popular style of kizomba, a low-key interpretation but with the vocals atypically high in the mix. A brief breath of nostalgia. "Kissom" (title track) prolongs the slow pace, almost as an extended mix of "Kizomba 003", stretching the sexy bounce for close to 4 extra delightful minutes.
Everything seems to dissolve into space, as if every track gently expires only to be reconfigured somewhere else, molecule by molecule, perhaps in a different location within our mind. The artist somehow corroborates the feeling, particularly regarding "Será", "Xtinti" and "Txe", which she says "finish exactly where i wanted. They all end with an EQ that mutes the frequencies until they cease to exist". Here, there, sparse beats, successive waves of ambience, half machine lips singing close to our ears, a blend of classic 4AD and a metallic environment warmly wrapping around the music. Extra long, "Quem és tu?" poses the question - Who are we? Who is she? And the title "Kissom" stems from another question Xexa often hears from people, "Ki som é este?" (What is this music?). The answer might well be the the artist's own paste of the words "kiss" and "som". Lovely.
John Hubbard, who is also a book designer and based in Finland, had released the sole recordings of the legendary project “Vogelscheiß Und Seine Verrückten Kröten” in 1989 in a limited edition of just 50 copies on his Strength Through Joy label. Now these rare recordings are re-issued for the first time by Art Into Life. In 1988, upon meeting Steve Stapleton while on vacation in Europe, John then went to Aachen and visited Christoph Heemann & Andreas Martin, and the enigmatic sessions they recorded are revealed here.
Sound Reporters was a Dutch publishing company that specialised in anthropology, religion, and history, releasing unique documents of the cultural multiplicity of human societies and their importance. These recordings were originally released on cassette in 1988, and consist of field recordings made on the Greek island of Amorgos, part of the Cyclades island group in the Aegean Sea. The release was jointly credited to the painter Harry Van Essen, who lived for several years on the island and recorded its soundscapes, and also to the ethnomusicologist and founder of Sound Reporters, Fred Gales, who mixed the recordings.
The recordings consist of sketched amalgams of local sounds from Egiali, a port in the northeast of the island. The first half is a soundscape deeply rooted in the island people’s daily lives, alternating sounds of the sea with popular music, recitations of poetry, the sounds of fishing boats, people playing boardgames, a party. The second half takes us out of the village and into the mountains, unveiling the island’s unadorned natural environment: the sounds of cicadas, the buzz of honeybees, the bells of the large herds of goats left out to pasture, etc.
