MUSIC

Omar Souleyman is a Syrian musical legend. Since 1994 he and his musicians have emerged as a staple of folk-pop throughout Syria, but until now they have remained little-known outside of the country. To date, they have issued more than 500 studio and live recorded cassette albums which are easily spotted in the shops of any Syrian city. Born in rural Northeastern Syria, he began his musical career in 1994 with a small group of local collaborators that remain with him today. The myriad musical traditions of the region are evident in their music. Here, classical Arabic mawal-style vocalization gives way to high-octane Syrian Dabke (the regional folkloric dance and party music), Iraqi Choubi and a host of Arabic, Kurdish and Turkish styles, among others. This amalgamation is truly the sound of Syria. The music often has an overdriven sound consisting of phase-shifted Arabic keyboard solos and frantic rhythms. At breakneck speeds, these shrill Syrian electronics play out like forbidden morse-code, but the moods swing from coarse and urgent to dirgy and contemplative in the rugged anthems that comprise Souleyman's repertoire. Oud, reeds, baglama saz, accompanying vocals and percussion fill out the sound from track to track. Mahmoud Harbi is a long-time collaborator and the man responsible for much of the poetry sung by Souleyman. Together, they commonly perform the Ataba, a traditional form of folk poetry used in Dabke. On stage, Harbi chain smokes cigarettes while standing shoulder to shoulder with Souleyman, periodically leaning over to whisper the material into his ear. Acting as a conduit, Souleyman struts into the audience with urgency, vocalizing the prose in song before returning for the next verse. Souleyman’s first hit in Syria was "Jani" (1996) which gained cassette-kiosk infamy and brought him recognition throughout the country. Over the years, his popularity has risen steadily and the group tirelessly performs concerts throughout Syria and has accepted invitations to perform abroad in Saudi Arabia, Dubai and Lebanon. Omar Souleyman is a man of hospitality and striking integrity who describes his style as his own and prides himself on not being an imitator or a sellout. 

Sublime Frequencies is honored to present the Western debut of Omar Souleyman with this retrospective disc of studio and live recordings spanning 12 years of his career, culled from cassettes recorded between 1994 and 2006. This collection offers a rare glimpse into Syrian street-level folk-pop and Dabke– a phenomena seldom heard in the West, not previously deemed serious enough for export by the Syrians and rarely, if ever, included on the import agenda of worldwide academic musical committees. 

Budapest, Hungary-based producer Laurine Frost, popular for his series of works based on the story of his imaginary daughter's life, has released her latest album under the name Haramia Tapes for the first time in four years! A dope blend of dub, broken beats, and jungle. 7 groovy, cleverly stripped down, hypnotic tracks. Mastering and cutting at by Helmut Erler. Limited to 300 copies.

Deadstock. A must-have masterpiece for fans of Basic Channel and Huerco S. German electro heavyweight Burnt Friedman, who also collaborated with German rock giant Jaki Liebezeit of CAN, released this masterpiece in 2016 as the only single in the Risque catalog, a sub-label of his Nonplace label. Two abstract minimal dub pieces of nearly 10 minutes each are included on each side. Mastered at Dubplates & Mastering to Rashad Becker's specifications, the quality of the vinyl is flawless!

While he was working on the repertoire for the new version of his group Malagasy, with young Malagasy musicians he had met in Paris in 1972 (and who can be heard on the album "Malagasy At Newport-Paris"), Jef Gilson realised that two of his new discoveries, in addition to being established polyinstrumentalists (who both had sharpened their skills in the legendary seja-jazz band from La Réunion, Le Club Rythmique), were also skilled composers. They were capable of reinventing jazz and traditional Malagasy music, adding influences from the new generation inspired by pop, rock and funk into the mix. He offered them the chance to share the two sides of an album recorded on his own label, Palm, alongside their compatriots. Ange "Zizi" Japhet, Gérard Rakotoarivony and Frank Raholison. This is how Del Rabenja and Sylvin Marc came to record this "Madagascar Now / Maintenant 'Zao". The first side really showcases the valiha (a small Malagasy harp) of Del Rabenja who uses the occasion to pay homage to the sadly missed Rakotozafy, often called the Django Reinhardt of the instrument. His three compositions are full of spirituality and invite an almost trance-like state. But Rabenja is equally a very good tenor saxophonist and organist on the other tracks. The other side displays the full range of talents of the multi-instrumentalist and composer Sylvin Marc, who moves from bass to drums, from vocals to percussion and offers four compositions ranging from free jazz to cosmic groove. At the same period the five men could also be found amongst the cast list of the mythical albums, "Funny Funky Rib Crib" by Byard Lancaster and "Soul Of Africa" by Hal Singer & Jef Gilson. Later, Sylvin Marc would play bass for Nina Simone on her album "Fodder On My Wings" in 1982, then join the team of violinist Didier Lockwood, while Del Rabenja would be part of Manu Dibango’s and Eddy Louiss’ orchestras for a long time and would even be at the front of the top 50 at the end of the 80s with David Koven. He would also be the special guest of the Palm Unit trio (Fred Escoffier, Lionel Martin, Philippe "Pipon" Garcia) on their first album, an homage to the œuvre of Jef Gilson, in 2018

While he was working on the repertoire for the new version of his group Malagasy, with young Malagasy musicians he had met in Paris in 1972 (and who can be heard on the album "Malagasy At Newport-Paris"), Jef Gilson realised that two of his new discoveries, in addition to being established polyinstrumentalists (who both had sharpened their skills in the legendary seja-jazz band from La Réunion, Le Club Rythmique), were also skilled composers. They were capable of reinventing jazz and traditional Malagasy music, adding influences from the new generation inspired by pop, rock and funk into the mix. He offered them the chance to share the two sides of an album recorded on his own label, Palm, alongside their compatriots. Ange "Zizi" Japhet, Gérard Rakotoarivony and Frank Raholison. This is how Del Rabenja and Sylvin Marc came to record this "Madagascar Now / Maintenant 'Zao". The first side really showcases the valiha (a small Malagasy harp) of Del Rabenja who uses the occasion to pay homage to the sadly missed Rakotozafy, often called the Django Reinhardt of the instrument. His three compositions are full of spirituality and invite an almost trance-like state. But Rabenja is equally a very good tenor saxophonist and organist on the other tracks. The other side displays the full range of talents of the multi-instrumentalist and composer Sylvin Marc, who moves from bass to drums, from vocals to percussion and offers four compositions ranging from free jazz to cosmic groove. At the same period the five men could also be found amongst the cast list of the mythical albums, "Funny Funky Rib Crib" by Byard Lancaster and "Soul Of Africa" by Hal Singer & Jef Gilson. Later, Sylvin Marc would play bass for Nina Simone on her album "Fodder On My Wings" in 1982, then join the team of violinist Didier Lockwood, while Del Rabenja would be part of Manu Dibango’s and Eddy Louiss’ orchestras for a long time and would even be at the front of the top 50 at the end of the 80s with David Koven. He would also be the special guest of the Palm Unit trio (Fred Escoffier, Lionel Martin, Philippe "Pipon" Garcia) on their first album, an homage to the œuvre of Jef Gilson, in 2018

The latest in their Beat Series, the Zenker brothers Illian Tape brings us the first collaboration between Munich based beat makers IROCC and Packed Rich suitably available as a Vinyl and Ilian Tape Rizla bundle. Smokers or not, there is an enticing vibe at play that we find hard to imagine anyone with even the mildest of head nod hip hop proclivities not enjoying. Ducked bass thuds and relaxed piano chords rest up easy against skweee chirps and pitch bent rhodes vibes, bring to mind a meeting of the finest Golden Age Boom Bap and the most laid back work of more recent heads such as Dorian Concept, Kiefer, Hud Mo, Nosaj Thing and Dâm-Funk. Chill the schnapps and juice, light one, apply stylus to vinyl....

Listeners who know much of anything about Bryn Jones’ work as Muslimgauze know that he was prolific in both his work and in the way he sent out his work to labels and other interested parties (it’s one of the reason some of that body of work is still being sorted through and released 20+ years after his passing). Fittingly enough for an artist that feverishly productive and often taciturn to the point of frustration, he didn’t tend to give much more information than handwritten track titles on the sleeve of a DAT. Why he would submit multiple copies of the same or similar tracks to those he worked with, often in totally different configurations, is now a permanent mystery, but it does lead to Jackal the Invizible, essentially a compilation of material from multiple other releases* that Jones had also submitted at the time on its own DAT. All of the songs here were released at least 20 years ago (a few over 30!) and as with practically all Muslimgauze releases they were limited and/or hard to get ahold of now. Jackal the Invizible is both a way to issue those tracks on vinyl as the Archive Series has been consistently doing, and in interesting look into how Jones would organize and sequence his albums. The track listing here was faithfully reproduced from the way Jones titled these tracks on this submission, which is how you get Fedayeen’s “Bharboo of Pakistan Railways” here called “Fedayeen Bharboo of Pakistan Railways 2001” (although that album came out in 1998 and Jones sadly was not making anything by 2001, only leading to more questions). This compilation as with most of his work was submitted without comment, so it can be asked, was it intended to be a compilation? Had he at some point decided he preferred these tracks in this arrangement rather than on their other tapes? Did he produce so much work and/or was so disorganized he simply forgot this batch had been mailed off before? Did he have a standing arrangement with his postal worker and just handed him whatever was closest to the door each week? (Well, probably not that last one.) One thing we don’t have to question is the quality of the tracks here, regardless of familiarity. The new juxtapositions can be quite striking; shifting suddenly from the harshly distorted blurts of “Resume and Shaduf Fatah Guerrilla 1999” to the cooly nocturnal atmosphere of “Abu Nidal 1987” and then to the dubby bass pulses and rattling hand percussion of “Hand of Fatima 1999” (possibly the most misleading to longtime listeners - it has indeed been heard on it’s almost-namesake album, but there it’s known as “Mint Tea With Gadaffi”) is an experience unlike much else in Jones’ oeuvre, even though all three modes are ones he has worked in before. The result doesn’t touch on every single mode explored throughout the vast body of Jones’ work (you’d need a box set for that), but does prove to be a multifaceted experience that also serves as an excellent introduction to or refresher on Muslimgauze as a whole.

Songs 9, 11, 12, 13 by Myriam Gendron; 1 by John Jacob Niles; 8 by John Jacob Niles / Myriam Gendron. All other selections: traditional revived by Myriam Gendron. Recorded at home, early 2021. Mixed by Myriam Gendron & Tonio Morin-Vargas. Produced by Myriam Gendron, Eric Villeneuve & Tonio Morin-Vargas. Mastering by Harris Newman at Grey Market Mastering. Chansons 9, 11, 12, 13 par Myriam Gendron ; 1 par John Jacob Niles ; 8 par John Jacob Niles / Myriam Gendron. Toutes les autres pièces : traditionnelles ravivées par Myriam Gendron. Enregistré à la maison au début de 2021. Mixé par Myriam Gendron & Tonio Morin-Vargas. Réalisé par Myriam Gendron, Eric Villeneuve & Tonio Morin-Vargas. Matriçage par Harris Newman chez Grey Market Mastering.

Arguably one of the highpoints from both these UK sonic pioneers (John Bolotten aka The Rootmsan and Bryn Jones aka Muslimgauze). This is the first vinyl issue of original material previously published in 1997 on CD by Third Eye Music (Rootsman’s own CD imprint). Another collaboration between Muslimgauze and The Rootsman following the Amahar release.

Formed in 1971, Nass El Ghiwane's five members first performed together as actors under the Moroccan playwright and director Tayeb Seddiki. Following their debut performance as a band in Rabat at Seddiki's Mohammed V Theatre, their songs became the 1970s anthems of Moroccan youth -- nationalist, rebellious, experimental and bygone all, at once. Their music echoes medieval Moroccan oral traditions, traditional poetics and tales of Sufi mystics, and they were the first to introduce the banjo and colloquial Moroccan Arabic in their version of the Shaabi genre. For an outstanding biography of the band, the documentary film Transes by Ahmend El Maanouni will blow your mind and showcase the importance of this band for Moroccan and Algerian culture. This reissue of their second LP, fully re-mastered, featuring exact repro of the original cover from 1973 is one of the most in-demand LPs in their legendary discography. Edition of 500.

Jin Mu is taken from the Chinese Zodiac and translates to the elements of Metal (Jin) and Wood (Mu). this is essentially the concept of this record.. Tucceri plays a selection of wooden and metal flutes and Zeitgeist plays drums and cymbals. In this sense it's a musical connection to the natural elements and spirits embodied in these instruments. Having worked together for several years on the project ‘Zeitgeist Freedom Energy Exchange’ Zeitgeist and Tucceri come together here in a very intimate and vulnerable setting. This recording offers a place of reflection and healing amongst an ever imposing and disposable pop culture. In a time where we fight for each others attention in 10 second social media grabs. The duo offer something of the opposite. An opportunity to tap out of the technological bombardment and allow the listener the place to reflect, to ponder, to imagine. This record is especially poignant at a time of rising tensions in Australia about the acknowledgment and rights of the indigenous peoples and an ongoing fight for the settlement of refugees in what is essentially a nation of immigrants.

After releasing their aptly titled first three LPs (I, II & III) GODTET concluded their triptych with the idea of a 'clean slate'. To allow the universe of GODTET to grow the band hit reset somewhat. Returning to their original conception of the band; Hitting record in the studio without preconceived thought or discussion on the outcome. After recording Meditations GODTET were asked to pay homage to the great John Coltrane at The Sydney Opera House during their lockdown web series in 2020. To celebrate the 50 year anniversary of 'Giant Steps' GODTET reimagined the seminal body of work into one long set. The band collaborated with local artists Chris Cooper & Sam Whickham who designed the audio visual aspect of the show. And after an astounding reception, decided to utilise the two artists to build upon Meditations. The 'Suite' EP (which features on the B side of 'Meditations') is the amalgamation of the earlier GODTET LP sounds and Godriguez's produced albums, through-composed as a 15 minute suite. To be true to the long-form, through-composed piece, the band recorded this release live; one take, no over-dubs and straight to tape much like the 'Meditations' sessions, but composed. The cathartic opening of 'Suite' awakens the gods with a sombre Welsh men's choir. Their vibrato ripples across the ocean as the second movement lands the listener in the Solomon Islands where bamboo sticks are tapped against rock. As the band nods to 'Struck Bamboo Pipes' from their last LP. Dub Horns blaze out of the calming movements, fractured polyrhythmic, post-dub-step energy takes hold. 'The sounds bleed into a neighbouring Trinidadian street festival as they march across the Atlantic. The end is nigh, Moroccan percussion and vocals dance as Godriguez's roots shine bright. What it all a dream? A Ghanian 'Women's Choir' lulls back consciousness. The 5-piece bids us farewell, sounds of the forked harp and Baoule men singing is all that remains. And just like that, the trip is over.

Elodie is the first full-length album by Andrew Chalk, a solitary musician, and Timo van Luijk of Belgium, who also shows his talent in Af Ursin and In Camera. The sound is a mix of field recordings of birdsong and murmuring rivers, and performances of various instruments (bagpipes, guitar, koto, percussion, synths, etc.) and non-instrumentalists, resulting in a very varied sound, but still stateless. Like the works of both artists, it is a small and compact worldview, but all of the sounds, including quiet and beautiful drones, abstract playing with/without melody, and improvisation, are wonderful, reaching the realm of meditation. The sense of time, similar to that of Andrew Chalk's work, is clearly alive here as well, as one forgets the passage of time. This is an ideal type of music. I think you will experience a very fresh sensation. Daisuke Suzuki and Ian Middleton also participated. The artwork is as wonderful as ever and sounds just like this.

This version of the ‘imâra starts with the qahili introduction in the form of a prayer to the prophet, then the tawhid (the affirmation of divine unicity) : « lâ illâha illah llah ». This same dikhr (psalmody) quickens its pace, at first very slowly, then more and more rapid until the name of Allah is repeated to a binary rhythm. The fuqâra will shortly retain only hu (from Allahu) as it is gradually imposed by the qutb (the pole). The hu is transformed by this special ‘imâra alchemy into the unique breath of the spirant hamza (the sound emission technique is purely abdominal), and then, when the qutb claps his hands, it becomes more and more prominent. Associated with the name of Allah, the hu asserts itself by accelerating and quickening the pace to the point of metamorphosing itself into hamza. The balance between the soloist who sings the mystical poems and the rest of the assembly is progressively established, and then the accelration of the hamza finally throws the participants into the abyss of ecstasy.

The Suwa Daiko is a tradition of Kagura (= sacred music and dance) and drums of the SUWA TAISHA Shrine that enshrines the life of the TAKEMINAKATA (= one of god in Japanese mythology). It is a folk performing art that is recorded in an ancient document of the “Koshin-etsu-Senroku (=Koshin-etsu War Record)”. The document says that it is also medieval military music. Shingen TAKEDA（1521-1573）, who was a great warlord in 16th-century known for his equestrian corps said to be the strongest in Sengoku period, formed 21 people of Suwa Daiko and raised the spirit and willingness of the Takeda army soldiers by Suwa Daiko at the battle of Kawanakajima (1553-1564). Mr. Daihachi OGUCHI has collected traditional drums with different tones of various sizes and created an original group drum. He opened 15 branches nationwide, 12 branches overseas such as San Francisco, New York, Chicago, Toronto, Singapore etc. and helped spread the Suwa Daiko world wide. Osuwa Daiko Preservation Society is an intangible cultural property that inherits the will of Daihachi OGUCHI. This album was recorded at the Osuwa Daiko Preservation Society dojo in Okaya City, Nagano. One of the two songs is created as DTM by veteran jazz pianist Masahiko SATO (studied at Berklee College of Music in 1966-68 and has many awards). His DTM adds unique musicality to this traditional sound and makes it lively and original. Also, the artwork was licensed to use “Shingen TAKEDA statue” drawn by Tohaku HASEGAWA (=Tohaku HASEGAWA (1539-1610) was the highest painter played an active part from the Azuchi Momoyama to the early Edo period. Now many of his works designated as national treasures.) It is an important cultural property in the Seikei-in Temple at Mt. Koya.

Chaoui is a genre of Berber music that originated in the Aurès region of Algeria. It is a mixture of Saharan and Atlas mountain music marked with dancing rhythms and is part of the oral living tradition of the Aurès region. The first recordings on magnetic tape date back to the 1930s when Aissa Jermouni’s music was introduced and published internationally. Over the years, Chaoui has given birth to various sub-genres. The genre was popularized in the 1930s and 1940s, and still generates a strong following of fans across the country and especially in the Aurès region in the 2000s. In its most frequent instrumental configuration, a chaoui music group includes a zorna, a gasba flute, a bendir and one or more singers. Originally, Chaoui musicians were shepherds who lived in the Aurès mountains, and they sang their own localized poetry of personal and regional topics. But also, joyful themes such as local or religious festivals or in the context of Chaoui weddings. Hocine Chaoui is one of the genre’s most famous and respected musicians and poets. ,Hocine modernized his sound with drum machines, incorporating intense and modern production techniques with phased gesba flute, reverbed out vocals, taking the genre to its logical new phase. This LP is a reissue of one of the most “in demand” of the genre’s cassettes originally released by Oriental Music Production, a cassette label dedicated to the some of the best regional releases during the heyday of the 80’s and 90’s golden era of rai and local Algerian music cassettes. These releases were only ever released on cassette and now command a premium on the collector’s market.

Henri Guédon is an artistic legend from Martinique. Musician, painter, sculptor and one of the main architects of modern Caribbean/Antilles music. Taking the music to truly new and progressive territory from the late 1960’s onward. Karma, his 2nd album is one of the holy grails of the Caribbean cosmic Latin/Jazz scene, near impossible to find in this day and age. Released in 1975 on a small Parisian label, La Voix Du Globe, a label releasing Algerian, Moroccan and Egyptian records, the album was an anomalous release in their catalog. Karma was a convincing and unswerving statement following his stunning landmark debut LP (Cosmozouk Percussion). Incorporating African, Latin and West Indies styles (Gwoka, Mazouk, Biguine, Bel-Air, Bomba...) with cosmic synths swirling all over intense roots percussion. The songs are propelled with a spiritual Jazz vibe mixing with deep ethno-folk music from Martinique and Guadeloupe. The LP belongs to the same vein as as Marius Cultier, Louis Xavier or William Onyeabor for its totally original take on a hybrid music.

Pauline Oliveros's The Wanderer is available on LP for the first time since it was originally released in 1984. Cut at Golden and pressed at RTI for maximum fidelity. An utterly essential document of early American minimalism from Pauline Oliveros. The Wanderer is the sister record to Accordion & Voice (IMPREC 140LP). "The Wanderer" is based on a single modal scale (B C# D D# E F# G#) and rhythmic modes based on a meter consisting of ¾ and ⅜. Part I, "Song", is intended to explore the unique resonant qualities of accordion reeds through long sounds. Subtle variations come about from differences in tuning and air pressure. Part II, "Dance", demonstrates the sharp accenting power of the accordion bellows in a mixture of cross-rhythms characteristic of jigs, reels, batucadas, Bulgars, klezmer forms, Cajun dances, and music of other diverse cultures. The Wanderer was composed in November, 1982 especially for the Springfield Accordion Orchestra, directed by Sam Falcetti. This recording documents The Wanderer's world premiere, as it was performed January 27, 1983 at Marymount Manhattan Theatre. The orchestra consists of twenty accordions, two bass accordions, and five percussionists, with Pauline Oliveros as soloist, Sam Falcetti conducting. "Horse Sings From Cloud", written in 1975, is one of Oliveros' best known works. Like most of her Sonic Meditations, it can be performed vocally and/or instrumentally, solo or in collaboration. A solo version of "Horse Sings From Cloud" has been recorded on Accordion & Voice. An early version of the score reads, "Sustain a tone or sound until any desire to change it disappears. When there is no longer any desire to change the tone or sound, then change it." This time, "Horse Sings From Cloud" is performed in ensemble. Joining Pauline Oliveros on bandoneon are Heloise Gold on Harmonium, Julia Haines on accordion, and Linda Montano on concertina. This quartet version incorporates the microtonal differences in tuning of the selected instruments, creating shimmering reed sounds somewhat similar to the shimmering of a Balinese gamelan.

Pauline Oliveros' Accordion & Voice is available on LP for the first time since it was originally released in 1982. Cut at Golden and pressed at RTI for maximum fidelity. Pauline Oliveros was an electronic music pioneer, accordionist, composer and educator who resided in Kingston, New York. Her instrument was tuned in Just Intonation and she often included it in her meditative improvisational music. Her music is not meditative in the sense that it is intended for listening to while meditating, rather each piece is a form of meditation, such as her aptly titled Sonic Meditations. A central figure in post-war electronic art music, Oliveros is one of the original members of the San Francisco Tape Music Center (along with Morton Subotnick, Ramon Sender, Terry Riley, and Anthony Martin), which was the resource on the US West coast for electronic music during the 1960s. The Center later moved to Mills College, where she was its first director, and is now called the Center for Contemporary Music. Oliveros often improvises with the Expanded Instrument System, an electronic signal processing system she designed, in her performances and recordings.

"Accordion & Voice was the first of my recordings as a soloist. I was living in an A-frame house in a meadow just below Mount Tremper at Zen Mountain Center. I had a wonderful view of the graceful saddle mountain top. When away on a performance trip I would imagine the mountain as I played 'Rattlesnake Mountain'. I followed the feelings and sensations of my many experiences of the mountain -- the changing colors of the season, the breezes and winds blowing through the grasses and trees. 'Horse Sings From Cloud' taught me to listen to the depth of a tone and to have patience. Rather than initiating musical impulses of motion, melody and harmony I wanted to hear the subtlety of a tone taking space and time to develop. The tones linger and resonate in the body, mind, instrument and performance space. My thanks to Important Records for bringing these pieces to be heard again." --Pauline Oliveros, 2007

Vibe’s Maestro Khan Jamal’s “Infinity” features a Stellar line up, a drums and percussion-rich sextet that features altoist Byard Lancaster and a Philadelphia-based rhythm section, Clifton Burton on harmonica and the legendary free drummer Sunny Murray. Khan Jamal contributed four of the five songs, while pianist Bernard Sammul brought in a cooking "The Angry Young Man." The music stands up to and can be compared to anything released on the great Jazz labels and just like a Classic Blue Note, Prestige, Verve or Impulse release this is an absolute Stand Out Session. For the London, Tokyo and all points West End crowd the Worldwide Sound is "The Known Unknown" which has been featured on several underground compilations back in the Acid Jazz Heydays of the 1990's, but the whole album is a complete undiscovered gem. Self released in 1984 and long out of print, original copies fetch $1000 and upwards, so Jazz Room Records are proud and pleased to bring this Spiritual Soul Jazz gem out to a wider audience.

Portico Quartet announce Next Stop, a dynamic 4 track EP recorded at the same sessions as 2021's acclaimed Monument release. Released in November 2021, Monument was acclaimed as one of Portico Quartet's most accessible, direct records to date. Carefully crafted as an ode to better times, it pulsed with the energy of dance music and was one of the most melodic and carefully structured records the band have ever released. Next Stop is the brilliant follow-up, a pulsing powerful four-tracker that also features a wistful, elegiac side and perhaps provides a coda to Monument. Captured Time is a melodious and atmospheric tune that erupts out of layered synthesisers and strings. It's contrast between melodic simplicity and textural density is what lets it push through to an elated, ecstatic conclusion as the band draw you into an emotional journey as only they can. Next Stop is Portico Quartet at full power. Arguably the most rhythmically dense tune they have ever made. It's hypnotic groove driven by am off-kilter 7/8 drum and bass groove that ducks and dives with relentless intensity. Youth is a deceptively simple tune, nostalgic in tone, It's a paen to childhood and simpler days, with Wyllie's wistful sax melody perfectly offset by the low-slung slow-mo hip-hop beat of Bellamy drums. But is the beautiful strings that really turn this tune into something special.

Famed free jazz concert registration of an early New Direction for the Art performance. Recorded in 1971. Old-style Gatefold LP, with rare photographs & extensive liner notes by Alan Cummings. The performance by Takayanagi Masayuki New Direction for the Art at the Gen’yasai festival on August 14, 1971 was an intense, bruising collision between the radical, anti-establishment politics of the period in Japan and the febrile avant-garde music that had begun to emerge a few years before. The ferocious performance that you can hear here was received with outright hostility by the audience, who responded first with catcalls and later with showers of debris that were hurled at the performers. Takayanagi though described the group’s performance to jazz magazine Swing Journal as a success, “an authentic and realistic depiction of the situation”. In 1962, Takayanagi, bassist Kanai Hideto and painter Kageyama Isamu went on to form an AACM-style musicians’ collective called the New Century Music Research Institute. Every Friday, members gathered at Gin-Paris, a chanson bar in the fashionable Ginza district of Tokyo, to push the outer limits of jazz creativity. But the pivotal moment for his music was the creation a new trio version of his New Directions group in August 1969, with the free bassist Yoshizawa Motoharu and a young drummer Toyozumi (Sabu) Yoshisaburō. Experiments eventually led to the creation of two basic frameworks for improvisation that Takayagi referred to as Mass Projection and Gradually Projection. “La Grima” (tears), the piece that was played at the Gen’yasai festival, is a mass projection and listening to it, you can get a clear sense of what Takayanagi was aiming at. Mass projection involves a dense, speedy and chaotic colouring in of space that destroys the listener’s perception of time, and thus of musical development. The ferocity of the performance of “La Grima” at the Gen’yasai Festival in Sanrizuka on August 14, 1971 was consciously grounded by Takayanagi in a particular historical moment, ripe with conflict and violence. A month after the festival, on September 16, three policemen would die during struggles at the site. This was the context that the three-day Gen’yasai Festival existed within. The line-up reflected the radical politics of the movement, with leading free jazz musicians like Takayanagi, Abe Kaoru, and Takagi Mototeru appearing alongside radical ur-punkers Zuno Keisatsu, heavy electric blues bands like Blues Creation, and Haino Keiji’s scream-jazz unit Lost Aaraaff. New Direction for the Arts trio topped the bill on the opening day, playing an aggressive, uncompromising “mass projection” set of polyphonic improvisation. Alongside drummer Hiroshi Yamazaki and saxophonist Kenji Mori, Takayanagi soloed hard and continuously for forty minutes. This was performance as precisely calibrated metaphor: three musicians responding to the demands of the moment with instinctive force and fury, untethered by rules, leaderless yet not rudderless (the direction part of the group’s name was no accident). The piece was entitled La Grima – tears - and the fusion between the palpable anger of the performance and hopeless sadness of its title were also perfectly apt for the situation. This was a fight that the state was always going to win. Yet, by all accounts, the band’s set went down like a fart at a funeral. The band were showered with catcalls and debris throughout, and by chants of “go home” when the music finally came to an end. However, looking back at the event in the year-end issue of Japan’s leading jazz magazine, Swing Journal, Takayanagi was surprisingly upbeat: New Directions brought a solid political consciousness to our performance and succeeded in an authentic and realistic depiction of the situation. But journalism revealed its superficiality in its inability to penetrate the core of the music. I don’t know much about anyone else, but we at least left behind a competent record. It’s a fascinating statement in many ways. Perhaps on one-hand it can be read as stubborn, solipsistic and self-justifying, yet in conjunction with his statement in 1971 there are points that guide us towards an understanding of just what Takayanagi intended with his performance at the festival. As Kitazato Yoshiyuki has argued, it becomes an almost religious act, directed at the earth deities of the land. A union of anger, sorrow and malevolence that can be placed nowhere effective, all it can do is find expression and channeling. The forcible land seizures at Narita, the eviction of farmers from land that had been in families for generations, the destruction of communities: none of this can be prevented, not least by an artistic action. All that can be done is an attempt to mark the land itself, to soak it with the combined force of emotions and the volume of the performances, to bury something there that cannot be drowned out, even by the coming roar of jet engines.

オリジナル盤カセットは最早入手不可能にも近い一枚！配給元最終ストック。ウクライナ出身の作曲家、映像作家、ライターであり、70年代中盤から90年代にかけてスペイン・マドリッドの前衛音楽シーンで絶大な影響を誇っていたIury Lechが同国地下実験音楽の聖地〈Hyades Arts〉より1989年に発表した1作目のアルバム『Otra Rumorosa Superficie』が〈Utopia Records〉からアナログ・リイシュー。〈Grabaciones Accidentales〉の〈El Cometa De Madrid〉（マドリッドの彗星）シリーズで紹介されたアクトを筆頭に筆頭に独創的なアーティストたちが世界でも類を見ないクリエイティヴなシーンを興隆させたマドリッド音響派周辺のシーンを代表する１枚。先に再発されていた次作同様、天上風景を醸すモダン・クラシカルの傑作ですが、こちらにはよりアヴァンギャルドかつ仄暗い影を滲ませており、深い内省を感じさせる一枚となっています。そこ知れず幽玄にして幻影的なモダン・クラシカルの傑作。180g重量盤。限定300部。

To celebrate the 30th anniversary of Deep Listening, Important Records offer a definitive double-LP combining the classic, complete original 1989 release with selected tracks from the Deep Listening Band's 1991 album, The Ready Made Boomerang. Recorded in a cistern, this double-LP reverberates with brilliant sonic clarity and masterfully improvised performances combining live electronics, vocals, trombone. and accordion. Deep Listening is a classic in the fields of improvisation, minimalism, ambient/drone, and modern classical. Listen with attentiveness, listen while lying down, listen with headphones -- as recording engineer Al Swanson entices the listener to become a virtual performer in selecting the many different ways to perceive these phenomenal tracks. Whatever you do, listen deeply. Packaged in a gatefold sleeve with original and updated recollections from the performers, the engineer, and a mesostic from John Cage, to whom these recordings are inextricably linked.