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EM Records is proud to present “8 Automated Works”, the first full release by Componium Ensemble, an “indeterminate chamber music” ensemble helmed by Spencer Doran of Visible Cloaks. Situated in a lineage of automated music that traces back to the ancient Greeks, Doran uses the possibilities of digital technology and its ability to automate a huge range of virtual instruments to move beyond human impulses and limitations to allow “new shapes to emerge”. Dedicated also to Noah Creshevsky, pioneer of what can be considered cyber-human music, Componium Ensemble features a wide and intriguing range of instruments including prepared piano, bowed harpsichord, celesta, bass clarinet, flute, cello, bamboo tingklik and more, often in multiple groupings. Despite this variety of instrumentation and the seemingly formidable theoretical underpinnings, the music is very accessible and attractive, spaciousand fresh, with a light touch and a sophisticated melodic sense which will appeal to pop fans as well as classical/contemporary music listeners. The album is mixed by longtime collaborator Joe Williams (Motion Graphics, Lifted) and available in 10-inch vinyl, CD and Digital formats, with EN/JP liner notes by Doran and a hyper-realistic cover by Japanese visual artist/graphic designer Kai Yoshizawa, using 3DCG software. The CD and Digital formats also feature a Carl Stone remix bonus track.
“The history of automated instruments reaches back as far as Archimedes and his "organum hydraulicum”, but it was the Banū Mūsā brothers in 9th-century Baghdad who first perfected the concept of a programmable, automated musician: a mechanically controlled flute which performed using a cistern’s hydraulic water pressure and a system of arrangeable punchcards using a visionary proto-MIDI structure. As European clock-making and mechanical music caught up to the Islamic Golden Age a millennium later, automated instruments intersected with aleatoric composition in Dietrich Nikolaus Winkel’s “self composing” Componium, a mechanical organ with two irregularly-shifting barrels that is said to have been able to arrange upwards of 55 trillion variations of an 80 bar piece divided into alternating 2 bar sections of pins. It is this intersection of chance systems and musical automatons that forms the terrain for the pieces on this release.
These basic principles remain unchanged in the contemporary virtual studio, but the array of automatable instruments within our software systems has widened to a near-unfathomable degree (not to mention the speed and ease in which they can be summoned). Virtual players can be manipulated by far deeper aleatoric processes of note randomization, tempos modulated by the pseudo-naturalistic values of perlin noise, with even the physical properties of instruments erratically contorted and continuously in flux...” - S. Doran (from the album’s liner notes)
Here is a portal to a vast and relatively unknown world, the Japanese cyber-occult underground media scene of the early 1990s; our guide is the late Henry Kawahara, a media artist and electronic music producer whose expansive and visionary conception of digital technology merged with a desire to break free of the constraints of mere rationality. This collection, the first-ever archival release of his work, is drawn from recordings released during the period 1991-1996, an exceptionally fertile time for Kawahara. Originally released on CD by a few Japanese independent labels including Hachiman Publishing, a cyber-occult/new-age book specialist, the releases were available mainly in book stores, so this sumptuous and prescient music has remained relatively unknown. The original titles and tag lines of the CDs give clues about Kawahara’s interests and the music itself: Digital Mushroom, Subtropical Illusion, Never-ending Asia, and so on. This 15-track gateway compilation is available on double 12” vinyl and DL; the CD version has two extra discs featuring sound from two art installations entitled "Dysteleology - α" and "Dysteleolog - β" from the 1990s. All formats feature extensive English liner notes.
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Henry Kawahara has been called “the Jon Hassell of Japan”, but upon closer inspection one finds that his work operates on very different terms. Like Hosono's forays into computerized Ryukyu folk “sightseeing music” or Tsutomu Ōhashi's Ecophony trilogy, Kawahara's world projected ancient musical traditions and notions of cultural identity onto the modern digital plane through a fusion of cybernetic thinking and pan-asian cultural introspection that makes Western attempts to do the same seem quaint in comparison. Kawahara's omnidirectional sound “illusions” were constructed not as albums but psychological experiences, billowing with a then-nascent notion of early 90s cybernetic spirituality that was proliferating on both sides of the Pacific as the hyperlinked state of global connectivity we know today was just beginning to crystalize. Through digital representations of folk instruments, shifting MIDI sequencing and custom binaural recording technology he aimed for psychoacoustic effect as much as artistic, all via a countercultural form of distribution untethered from the commercial expectations of post-bubble modes of artistic production. This EM collection draws out the best of his fruitful early-mid 90s period into a revelatory sequence, generously opening Kawahara's world to all. —Spencer Doran (Visible Cloaks)
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Henry Kawahara's deal is Intimate, Intuitive, Adventurous, and Acidy! Spice is added to all, whether its ethereal guitar, nature effects, gamelan club trance, or LSD experimentations. In the vibe of Coil's “Love Secret Domain” and out there clubgamelan. The creative force of the jungle is mutated and interchanged with further sound palettes, and his effex palette has the schwing of a 90s grunge guitarist. His musical tendencies are natural and his scope and variety are dangerous. —Spencer Clark (The Star Searchers / Pacific City Discs)
![Sheriff Lindo And The Hammer - Ten Dubs That Shook The World [2025 Edition] (CD)](http://meditations.jp/cdn/shop/files/a2800642370_10-1_{width}x.jpg?v=1754728985)

Angus MacLise, the first drummer for the Velvet Underground, was a poet, composer, and a member of The Theatre of Eternal Music alongside La Monte Young.
The "Tapes" 3CD Box is the first-ever reissue of a 3-cassette compilation that Pleasure Editions originally released in 2015, limited to only 100 copies. The 3CD box set comes with a miniature poster and track lists, and each CD has a paper sleeve that reproduces the original cassette card artwork. This comprehensive 3CD box set is over three hours in length and includes session recordings with Tony Conrad and William Breeze (of Coil, Current 93, and Psychic TV), mystical recordings from the filming of Ira Cohen's "The Invasion of Thunderbolt Pagoda" (1968), shortwave experiments, and sounds of Tibetan Buddhist monks recorded by MacLise.
The "Tapes" compilation features excerpts from the archives of the Angus MacLise Papers, which are held at Columbia University Library. The archives contain over 100 hours of reel-to-reel tape recordings of live improvised music, theatrical performances, and sound experiments created by MacLise and his associates during the 1960s and 1970s. MacLise produced the original recordings in his own unique style, characterized by rough and peculiar editing.
The release is curated and sequenced by Will Cameron and Mark Iosifescu.
Jim O'Rourke completed a new sound restoration and mastering of the recordings in 2023.
The 3CD box comes with a miniature poster, a sheet of track list, and each CD comes with a paper sleeve which reproduces the original cassette sleeve artwork.
Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, this field recording captures the traditional flute music of the Fulani pastoralists in Mali. Recorded on location in 1993, the album features improvised flute performances accompanying herders’ dances and rituals, offering a vivid glimpse into the musical expressions of Fulani cultural life.
Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, this field recording from 1986 captures the traditional music of the Nande people living in the Democratic Republic of the Congo (formerly Zaire). Rooted in rituals surrounding weddings, births, and other communal events, the songs and performances vividly convey the spiritual and social life of the community. A wide variety of indigenous instruments are featured, including mouth bows, flutes, fiddles, harps, and lamellophones.
First in a series of 78 restorations, this one focuses on gagaku & Buddhist chant. Beautiful, lost-in-time recordings -- produced to perfection from one of the world's greats. An extensive anthology of traditional Japanese music was recorded around 1941-1942 by Kokusai Bunka Shinkô-kai: International Organization for the Promotion of Culture. KBS was established under the Ministries of Education and Foreign Affairs in 1934 for cultural exchange between Japan and foreign countries. In 1972 it became the Japan Foundation, under the Ministry of Foreign Affairs. KBS activities ranged from lectures, concerts, artistic and academic exchange, publishing books, photos, to producing films and records, establishing libraries and related cultural facilities abroad, among them this record set of traditional Japanese music. Gagaku ("elegant music") is the oldest surviving musical tradition, with a history of more than 1,300 years. It has been developed and passed down, strongly associated with imperial court cultures. Gagaku in current practice may be divided into three categories, by origin and style; 1) indigenous vocal and dance repertoires, primarily performed in the Shinto ceremonies accompanied by several Japanese indigenous and foreign instruments; 2) foreign instrumental music and dances, tôgaku (music of Chinese origin) and komagaku (music of Korean origin) used in various court, Buddhist, and Shinto ceremonies, which consist of various instruments brought from the Asian continent; and 3) vocalized Japanese or Chinese poetry, saibara and rôei established in 9th century Japan, mainly enjoyed by high-ranking noblemen in rather informal court ceremonies. In the words of World Arbiter's Allan Evans: "Current gagaku sounds brittle, easily cracked, very delicate. And in 1941 they used fewer performers but have a solidity, a weight. They were carrying on a tradition that was part of an immortal empire, a vision of permanence. Four years later it was over." In 1942, a set of sixty 78 rpm discs documenting the most authentic traditions in Japanese music was privately issued. Due to the war and neglect, few copies survive. This disc marks the beginning of its restoration.
The World Arbiter label presents 1941 recordings of the Kokusai Bunka Shinkokai -- masters of the koto and shamisen, heard with excerpts from theater and songs performed by many artists born in the Meiji period. They represent the earliest examples of ancient classical traditions. In the late 1930s, Japanese musicologists and experts completed years of work on a project to record their country's musical cultures, starting with ritualized shamanic traditions of the palace's gagaku, Buddhist chant, Noh theater, blind lute (biwa) players chanting medieval epics, a body of koto music, shamisens of kabuki dances, folk songs of workers, artisans, farmers, and children's songs. Five volumes, each with 12 78 rpm discs, comprised the leading performers of the time, many born into a Japan that newly opened to the West in 1868, taught by masters of an earlier isolated Japan. These recordings were meant to be given only to educational institutions and not sold. Right before starting their distribution, war broke out in 1941. Beate Sirota Gordon, age 22, accompanied the U.S. Army to Japan in 1946. She had grown up in Tokyo with her parents, Russian pianists whose pupils included Yoko Ono and her father. Beate secretly wrote a pioneering section on women's rights in Japan's post-war Constitution. During her mission, Donald Ritchie, a noted film historian, discovered a set of these recordings and gave them to her. Gordon presented them to Arbiter in the late 1990s. Aside from her copy, only one other complete set is known to have survived the war in Japan, as they were possibly destroyed in a warehouse bombing. The people of post-war Japan and the rest of the world now have the chance to hear these lost recordings of Japan's broad cultural legacy. On these recordings, one is struck by a sense of eternity belonging to a culture living in a mind-set of immortality and permanence, an ease buoying virtuosity and intricate musical forms, revealing a gripping authenticity that later performers hint at. This third of five discs contains significant examples of the koto and shamisen literature, dances from Kabuki and puppet theater traditions, many originating in the 1700s. Full descriptions are included in a lengthy booklet, while complete translations are on Arbiter's web site. Arbiter loves Japan and its arts, and is honored to revive lost master performers.
Miyazake collaborator Joe Hisaishi's accompaniment to 1993 crime thriller 'Sonatine' is another lovingly repackaged oddity from the WRWTFWW stable; one of Hisaishi's personal favorites, it's an eccentric, vividly colored mash-up of global percussion, Tangerine Dream-style cosmic minimalism and earworm piano themes.
Hisaishi isn't the first person we'd think of if we were directing a gangster film, but we're not Takeshi Kitano. The award-winning pianist and composer has penned over 100 scores, and is best known for his work with Hayao Miyazaki, having worked on all but one of his films, but he also nurtured a close relationship with Kitano, scoring 'Kids Return', 'Hana-bi' and 'Dolls', among others. 'Sonatine' is one of Kitano's most acclaimed films, and follows an aging yakuza (played by Kitano) who expressionlessly contemplates his decisions as his time ticks away. Somehow, Hisaishi takes this prompt as an opportunity to work in technicolor, juxtaposing his expectedly jaunty motifs with plasticky fanfares, Midori Takada-style marimba sequences, hand drum workouts and wyrd library psych detours.
We don't fully remember how the soundtrack meshed with the visuals (it's been a while), but as a stand-alone, Hisaishi's bizarre suite of cues works remarkably well. 'Sonatine' arrived over a decade after 'MKWAJU', his outstanding African-inspired collaboration with Takada, and his new age/kosmische-slanted solo album 'Information', and there are traces of each to be found here. Centerpiece track 'Into A Trance' might lack the Prophet 5-powered bite of 'Information', but its Reich-to-YMO electroid minimalism echoes the themes, and 'Eye Witness', a wonky ethno-scrunch of sitar drones, hollow reversed percussive thumps, shamisen plucks and sampled vocal stings is a tongue-in-cheek extension of Hisaishi and Takada's high-minded concepts.
Elsewhere, Hisaishi tries his hand at tabla-tinted Hammond psych on 'Mobius Band', and deploys a Miyazake-ready solo piano heart-melter with 'Light and Darkness'.

Diriaou (“Thursday” in Breton) captures the singular collaboration between Kristen Noguès-pioneering Celtic harpist and explorer of Breton tradition-and legendary British saxophonist John Surman, renowned for his atmospheric jazz on ECM. Recorded live in 1998 at the Dre Ar Wenojenn festival, this album presents the duo weaving together original compositions and traditional melodies into a tapestry of free folk, modal improvisation, and ambient soundscapes.
Noguès, deeply rooted in Breton music yet always pushing boundaries, and Surman, whose career spans jazz innovation and evocative sound worlds, invent a language that is both ancient and strikingly modern. The repertoire draws on Breton songs (“Maro Pontkalek,” “Le Scorff”), with highlights like “Baz Valan,” where harp and saxophone engage in celestial dialogue, and “Kernow,” a theme that dissolves into mist. Vocals appear sparingly, with Surman on “Kleier” and Noguès on “Kerzhadenn” and her signature “Berceuse,” adding further depth to the duo’s sonic palette.
Diriaou stands as a testament to the pair’s extra-Celtic inspiration and improvisational spirit, offering a rare and mesmerizing journey through landscapes both familiar and uncharted. This release is a unique document of two visionary artists at the height of their creative powers, now available thanks to Souffle Continu Records.
Vanligt Folk unleashes their most daring work yet with Dischorealism, a wild mix of crabby 2-step rhythms, echoing yowls, and noisy club shapes. Following their 2017 release Palle Bondo, the Swedish trio continue to blur the lines between noise, club, and outsider pop, crafting a sound unlike any other.
This time, they focus on tight, groove-driven beats, while maintaining their signature weirdness with gravelly dub-noise textures, twisted hooks, and unsettling, possessed vocals. Exploring themes of friendship, sex, violence, and drug abuse, Dischorealism takes an impressionistic approach, leaving ideas open to interpretation and creating an eerie atmosphere that works on both the dancefloor and in more intimate settings.
With over a dozen tracks in 42 minutes, the album pulls from a range of influences—from fellow Scandinavians SHXCXCHCXSH to the dissonant, lo-fi worlds of V/Vm and Börft—but remains unmistakably Vanligt Folk. Highlights include the blunted 2-step of ‘DISKDASKO’, the acid-tinged ‘ÜNG GÜD’, and the peculiar odd-pop textures of ‘TJUF’. It’s an album that keeps you guessing, always on the edge of something strange.

Strut presents Mulatu Plays Mulatu, the first major studio album in over 10 years from the father of Ethio-jazz, Mulatu Astatke.
Featuring masterful new arrangements of some of his classic compositions, Mulatu Plays Mulatu finds Mulatu revisiting the sounds that helped to change the face of Ethiopian music during the late ‘60s and early ‘70s. The album was recorded between London and Addis Ababa, working with his long-standing UK band, a tight, intuitive ensemble honed through years of live performance, alongside cultural musicians resident at his Jazz Village club in Addis.
Mulatu Plays Mulatu realises Mulatu’s long-term vision of Ethio-jazz, intricately balancing Western jazz arrangements with the rich sounds of traditional Ethiopian instruments including the krar, masenqo, washint, kebero and begena. Throughout the album, he reshapes familiar material with rich textures, expanded improvisations and a deepened rhythmic complexity, creating a body of work that feels as vital and contemporary as it does steeped in tradition. Familiar compositions like ‘Yekermo Sew’, ‘Netsanet’ and the celebratory ‘Kulun’ are reinvented here as elegant big band performances.
“Ethio-jazz brings us together and makes us one,” explains Mulatu. “This album is the culmination of my work bringing this music to the world and pays respect to our unsung heroes, the original musical scientists in Ethiopia who gave us our cultural music.”
Bridging continents and generations throughout his 50-year career, Astatke now offers us an invitation to hear his music again, with a completely fresh perspective. Ethio-jazz, like its creator, is always in motion.
Mulatu Plays Mulatu was produced by Dexter Story and features contemporary artists LA-based artists Carlos Niño and Kibrom Birhane. The album was recorded and mixed by Isabel Gracefield at RAK Studios in London and by Dexter Story in Addis. The inspired album artwork was created by acclaimed Oslo-based Ethiopian artist, Wendimagegn Belete with photography by Alexis Maryon.
The official soundtrack to Jean-Cosme Delaloye's documentary about the life and career of Detroit techno pioneer Carl Craig, 'Desire: The Carl Craig Story' is set for digital release on June 20th 2025, with 2x12” Vinyl and CD editions to follow on July 18th 2025.
The collection, coming via his prolific and seminal Planet E Communications, features music from across Craig’s vast catalog, including several tracks that have never previously seen full digital release. Its selections span his many aliases and projects, offering a rare glimpse into the full scope of his groundbreaking career.
Among the rare and remastered tracks featured is No More Words - originally released in 1991, newly reissued on vinyl and available digitally for the first time. A foundational track in the Detroit techno canon, No More Words captures the emotive synths and tight grooves of Craig’s sound that would soon resonate across dance floors worldwide. Its reissue marks a moment of reflection on the genre’s roots and evolution.
Another remastered track from Craig’s extensive archive is The Truth, a deep cut from Craig’s discography under his Designer Music alias, now widely available for the first time a quarter-century after its original release. The film’s end credits are scored by the contemplative Meditation 4, an ambient production previously only available on Craig's 2013 Masterpiece compilation CD for Ministry of Sound.
Iconic remixes such as his Grammy-nominated rework of Junior Boys’ Like A Child is included alongside lesser-known but equally epic remixes such as his sublime 2012 mix of Slam’s Azure, which is employed for the film’s title credits and had previously only seen a limited release. Also featured across the soundtrack’s multiple formats are iconic Carl Craig productions under his 69, Psyche/BFC and Innerzone Orchestra aliases, and collaborations with Moritz von Oswald and Francesco Tristano.
The soundtrack serves as a companion to the new documentary directed by Jean-Cosme Delaloye and produced by Sovereign Films, which follows Carl’s journey from Detroit’s middle-class roots to global stardom, set against the city’s decline and recovery. The film explores his work at the intersection of music, art, and culture, from his collaborations with Bottega Veneta to his Party/After-Party installation, acquired by the Detroit Institute of Arts and exhibited at MOCA Los Angeles.
Featuring interviews with Gilles Peterson, Roni Size, Laurent Garnier, DJ Minx, Kenny Larkin, Moritz von Oswald, and James Lavelle, Desire highlights Carl’s championing of Detroit’s Black creative excellence and the often-overlooked African-American roots of electronic music.

Chicago Underground Duo is the long-running collaborative project of composer/trumpeter/electronicist Rob Mazurek (Exploding Star Orchestra, Isotope 217, New Future City Radio with Damon Locks) and composer/drummer/mbiraist Chad Taylor (jaimie branch’s Fly or Die, Marshall Allen’s Ghost Horizons, Luke Stewart’s Silt Trio). Hyperglyph is their first album in 11 years, and 8th in the absolute cabinet of wonders that is the Chicago Underground Duo.
The pair have played music together in a multitude of formations over nearly three decades, including their ongoing partnership in Mazurek’s large-format-skyward-expressionism vehicle Exploding Star Orchestra, in the expanded Chicago Underground Trio & Quartet (with guitarist Jeff Parker), and in a plethora of other assemblages. The early albums by the Duo have proven to be embryonic blueprints for the avant-jazz / electronic / indie rock hybridizations of the time, making them majorly important moments in the articulation of the “jazz” dimensionality of the then-burgeoning "post rock" sound. That sound, of course, was being transmitted far and wide due to the success of these groups as well as Mazurek’s Isotope 217 project with Jeff Parker, and the Chicago Underground’s frequent collaborators in Tortoise.
But the sounds being created by this extended family are and were far from static. Just as most of the still-working artists born of that Chicago era have evolved, reconfigured, and grown, Chicago Underground Duo has undergone a number of musical moltings, with the project always in the background of disparate individual aural investigations — always an option, always an outlet. As the project drops off and picks back up, the concurrent personal evolutions of Mazurek and Taylor make the Duo a true reflection of their own lives and friendship.
“Rob is my longest collaborator and also one of my best friends,” says Taylor, who first performed with Mazurek at a club in Chicago in 1988, aged 15.
“When it feels right we do it,” says Mazurek of the gaps in duo activity. “We have worked together and have been friends for a long time. This creates a kind of continuity not only in the music, but in our lives.”
Musically, there are certainly internalized nods here to AACM composers like Wadada Leo Smith, or albums like Don Cherry & Ed Blackwell’s “Mu” and El Corazon, but the songs of Hyperglyph exemplify Mazurek and Taylor’s individualities while also addressing another longtime influence on the Chicago Underground Duo sound — the Father, Son, and Holy Ghost of extreme studio editing in jazz-adjacent music, Miles Davis and Teo Macero’s Bitches Brew, In A Silent Way, and Get Up With It.
“Post production has always been a big part of our process,” says Taylor.
“Sometimes it just flows and we one-take a thing,” Mazurek elaborates. “Other things take time to ferment. We hit those hard in the post production.”
International Anthem engineer Dave Vettraino was indispensable as part of this process, recording and mixing the entire album at IARC HQ in Chicago. “We are very open and free in the studio,” says Mazurek. “Working with Dave is a joy because he is so intuitive and open with his approach as well. We can try anything with him. In this way it is more like a trio than a duo.”
Couple this trio’s take on the now classic cut-and-recut production techniques of Davis/Macero with Mazurek and Taylor’s longtime interest in deep electronic sounds (think Bernard Parmegiani, Morton Subotnick, Xenakis, Eliane Radigue, Plux Quba), transformative processing (think Autechre, King Tubby, Mouse On Mars, Carl Craig) and we can finally get close to understanding just where the duo lands in this lineage — this ongoing narrative each individual finds themselves in whether they see it or not. The Chicago Underground Duo, it seems, sees it.
While the musical language of Mazurek and Taylor can certainly be clocked in the slew of projects that they participate in together, the sound of a Chicago Underground Duo album is singular among them. Hyperglyph is no exception and could even be considered a distillation of that intuitive yet complex sound. A key can be found in the title of the album itself: highly complex geometric structures which can seem overly complex at first but, when thousands are arrayed in 3D space and with user training and adaptation, can significantly enhance perception and information assimilation and lead to new knowledge and insights.
The album opener “Click Song” kicks off with a blown-out horn chant from Mazurek, doubled by tuned bells and nestled into a muscular and symmetrical stereo-overdubbed polyrhythm from Taylor. Synthesized bass pulls our ears along cyclically, dropping in and out to almost severe dynamic effect while Mazurek and the subtle-yet-persistent bells elaborate upon the melody before ultimately departing from their repetitive psalm in favor of improvisation. It’s all held together by the steady, deep, chest-thump boom of Taylor’s kick drum pattern.
“There has always been a lot of African influence in the rhythms we play,” says Taylor. “With this record, specifically, we utilize rhythms from Nigeria, Mali, Zimbabwe, and Ghana.” Taken as a whole, spiritually, this introductory three-minute stomper lives somewhere between a Tuareg wedding and the most hypnotic moments of the click songs of Northern Africa.
Title track “Hyperglyph” follows, and begins with a chromatic moving harmony played by Mazurek on the RMI electric piano, an instrument famously utilized on Miles Davis’ groundbreaking Filles de Kilimanjaro. The vibe here, though, is one of unyielding, trancelike repetition. The trumpet introduces the time, with Taylor's chunky smacking rhythm hitting hard from the get go. Eventually, the tune undergoes a transformation, with the back and forth of melody and rhythm hitting a fever pitch. A pitch-shifted trumpet becomes a New Orleans march baritone. Dennis Bovell-style dub sounds enter (or, maybe, reveal themselves) at the start of the song’s final movement, followed by wordless incantations. Swelling and saturated, the track sounds as if it’s about to tear itself apart. Static pulsing merges and overtakes the recorded percussion to present a new rhythm of hissing electronics — the harnessed wailing of the unleashed ghost in the machine. A spiritual awakening from the bowels of the earth.
“Hemiunu”, a Chad Taylor composition, is a waltz based around a simple piano figure repeated throughout. A folk melody from anywhere, the kind that’s been in the air for as long as anyone can remember. One might imagine the melody played clawhammer on an Appalachian afternoon, bowed somberly on the Chinese erhu, or hummed nonchalantly on the factory line. From the jump, Taylor’s percussion threads itself into the sound of a well-worn upright piano as the high register is haunted in wide stereo by that roiling RMI electric piano in octaves, alternately dubby and harplike. Enter Mazurek with another folk-like melodic phrase. Pause. Again. Pause. Leaving room for the now densely waltzing bouquet to bloom before diving deep into laser-sharp Lee Morganesque territory with a wildly vibrating high trumpet cry, but with a tone Mazurek owns completely.
The deeper reference for Mazurek’s most untethered emotional playing is his late friend and mentor Bill Dixon, an extraction most apparent in the three-part "Egyptian Suite.” At the start of part one (“The Architect”) a cyclical pattern from Taylor becomes a bed for Mazurek’s repeating, descending, synthetic-Egyptian scaled theme. This call to action dissolves into the second movement, “Triangulation of Light,” where Taylor’s bowed cymbals set the stage for an exploration of microtonal color with and against the occasional joining and un-joining of tones that stretch the frequencies to their limits from Mazurek's open and half muted trumpet. Like a tornado siren in the distance, breaking through the membrane of storm clouds on the horizon, in search of another siren.
The third and final movement, “Architectonics of Time,” announces itself with free rolling swaths of percussion from Taylor à la Robert Frank Pozar’s mind-bending percussion on The Bill Dixon Orchestra’s classic Intents and Purposes. Here, though, the lineup is limited to two, with no overdubs or post-production. Taylor's singular style and Mazurek's tonal painting coalesce into a maelstrom of intervallic tone and beat before the final repeat of the lead melody from the suite’s first movement. It truly feels like reaching the summit. It’s pure and free duo interaction, the symbiosis of 30 years.
“Succulent Amber,” the final track on Hyperglyph, could fit just as easily on side two of Autobahn. After a brief modular synth-induced pan-harmonic melody shift, a steady kalimba is joined by the gentle intermittent raindrop-melodicism of the RMI electric piano in this understated final duo performance, unadorned by further studio arrangement. It’s a full-on comedown moment after the intensity of “Egyptian Suite,” though rather than winding down or petering out, here the Chicago Underground Duo still manage to point toward some kind of incoming mystery with four sudden-yet-patient ascending chords on the low-register of the RMI electric piano just before the curtains close. The piano notes end on a leading tone, leaving the resolution to the listener.
Once we’ve climbed the mountain, they remind us, we have to deal with what’s on the other side.
Subtitled: Kokusai Bunka Shinkokai, 1941. This second volume of the 1941 Kokusai Bunka Shinkô-kai (KBS) recordings features Noh theater masters, many of whom had been trained by artists active before the Meiji (1868) period. An essay and texts in both English and Japanese with translation are included in the CD. Noh, a masked play, was established by the actor Kan'ami Kiyotsugu (1333-1384) and his son Zeami Motokiyo (1363-1443) in medieval times. Based on various earlier forms such as sangaku (acrobat and juggling), dengaku (dance and play derived from rice festivals), and kusemai (dance), the noh created a far more highly artistic form of theater than ever before. Japanese biwa music is characterized by a narrative with biwa accompaniment. The instrument, born in ancient Persia and introduced into Japan around the 8th century as a component of the royal court's gagaku ensemble, is a four stringed lute plucked with a large plectrum. In the late 12th century, blind Buddhist priests developed a unique narrative style, using this instrument as an accompaniment. The shakuhachi is a vertical bamboo flute sharply edged in its flue. Its standard length is about 54 cm., but there are shorter or longer types than this standard. Shakuhachi was traditionally played by komusô, Fuke-shû priests (a Zen Buddhist sect). The blowing of a shakuhachi (sui-Zen, literally "blowing Zen") was a komusô's religious act equivalent to chanting a sutra.

At long last, Takao is back with his long-awaited second album, seven years in the making. His 2018 "Stealth" was (and still is) a much-loved set, mixing elements of ambient and environmental music; with this new release Takao breaks free of the gravitational pull of these earlier influences and strides confidently forward. "The End of the Brim" jettisons some of the more abstract elements of his previous work, embracing a “universal listenability” and a more concrete intensity, with a focus on supple rhythms and strengthened senses of melodic development and harmonic sophistication. This musical growth can be linked with Takao’s admiration of composers Ken Muramatsu and Toshifumi Hinata, who are generally associated with commercial “production music” and easy listening. Another contributing factor is his private study with veteran keyboardist Ichiko Hashimoto of Colored Music. The ten tracks here include three vocal tracks, with three different singers (Yumea Horiike, Cristel Bere, Atsuo Fujimoto of Colored Music) and seven keyboard-led pieces. The vocal pieces are integral parts of the album’s flow, rather than typical “songs” driven by the name and personality of the singer. All of these factors, plus the veteran presence of engineer Hiroshi Haraguchi, known for his work with Haruomi Hosono, who mixed half of the album's tracks, along with the use of excellent old-school synths, aligned with Takao’s forward-looking vision, have combined to give us an album with a unique sense of timelessness. A spotlight illuminating future paths for pop music, available on CD/Vinyl LP/Digital, with English/Japanese lyrics, and liner notes by Yuji Shibasaki.
Ten years after it was originally released, billy woods' sprawling fifth album - a claustrophobic road movie that chews over war, death and disappointment - finally gets a new lease of life.
The timing's great on this one, that's for sure. woods' 'GOLLIWOG' seems like a shoo in for album of the year, so what better time to dig up one of his best deep catalog offerings? 'Today, I Wrote Nothing' wasn't an easy sell at the time; it'd appeared shortly after 'Dour Candy', the rapper's celebrated collaboration with Blockhead, and 'Race Music', his first Armand Hammer album, but didn't just retread the same territory. Where 'Dour Candy' was tight and direct, 'Today, I Wrote Nothing' was sketchy and experimental, a collection of 24 eclectic ideas and asides rapped over dusty, jazz-inflected beats, ghosted soul samples and creaky field recordings. In many ways, it makes more sense now after albums like 2022's 'Aethiopes' and 'GOLLIWOG' have prepared listeners for woods' sharp, philosophical tongue and salty taste in beats.
Just check the Willie Green-produced 'Sleep' with its El-P-cum-BoC synths and rickety rhythms, or the Wire-sampling 'Scales', that skips from Shakespearean "murder-by-numbers" to a psychedelic instrumental workout. "Gas station, vacuum, rental car," woods slurs over a truncated loop of Captain Beefheart's 'White Jam', recounting a long, dangerous drug run. "Back in the back of the bar, demons spar." You can practically taste the blund smoke and gasoline as woods motors from place to place, spinning country in cheap motels on 'Bicycles' and trading macabre anecdotes around the campfire on the vaudeville 'True Stories'. Basically, if you've only heard 'GOLLIWOG', this'll be an easy second step into woods' vast canon.
This is the fourth volume in World Arbiter's Japanese Traditional Music series. The World Arbiter label presents 1941 recordings of the Kokusai Bunka Shinkokai -- masters of the shamisen. An extensive anthology of traditional Japanese music was created sometime around 1941-1942 by the Kokusai Bunka Shinkôkai (KBS), International Organization for the Promotion of Culture. KBS was established under the Ministry of Education and the Ministry of Foreign Affairs in 1934 for cultural exchange between Japan and foreign countries, representing genres such as gagaku (court music), shômyô (Buddhist chants), nô (Noh medieval theater play), heikyoku (biwa-lute narratives of battles), shakuhachi (bamboo flute music), koto (long zither music), shamisen (three-stringed lute music), sairei bayashi (instrumental music for folk festivals), komori-uta (cradle songs, lullabies), warabe-uta (children songs), and riyou (min'you) (folk songs). Considering that 1941-1942 was a most daunting time for Japan's economy and international relationships with Asian and Western countries, it is remarkable that this excellent anthology of Japanese music was ever completed and published, as it contains judiciously selected pieces from various genres performed by top-level artists at that time. The KBS' recording project is of unique historical importance and culturally valuable as a document of musical practices in traditional Japanese genres during the wartime. Few copies of this collection exist in Japan. This CD restoration is taken from a set originally belonging to Donald Richie, a writer and scholar on Japanese culture (particularly on Japanese cinema), who had given it to Ms. Beate Sirota Gordon, known for her great contribution to the establishment of Japan's Constitution during the period of U.S. occupation after WWII. Gordon's father, Leo Sirota, a piano pupil of Busoni's, fostered many excellent Japanese pianists at the Tokyo Ongaku Gakko (Academy of Music, forerunner of present-day Music Department of Tokyo National University of The Arts) during 1928-1945. Shamisen, a three stringed lute, is said to have been imported from China through Okinawa into mainland Japan (Sakai, Osaka) in the latter half of the 16th century. It began to accompany popular songs and contributed in bringing about a variety of genres of shamisen music in the early 17th century. In the late Edo period (early 19th century), small-scale shamisen vocal genres such as ogie-bushi, hauta, utazawa, and kouta were performed by geisha in ozashiki chambers. This disc includes the shamisen music enjoyed in ozashiki. Jiuta music is mainly performed in houses or ozashiki chamber in the Kansai area and said to be the oldest shamisen music genre, born soon after the instrument's arrival in Japan. Kumiuta (combined pre-existent songs) music is also heard on this disc. Full descriptions are included in a 36-page booklet in English and Japanese.

Ten years. Ten years of listening, searching, digging, sharing. Ten years of putting out records we felt mattered—because they told a story. Of a place, a moment, an impulse. Ten years of believing that music, especially the kind that doesn’t fit into any box, deserves more than just attention: it deserves care, time, and deep listening.
Bongo Joe started in Geneva, in a shop that became a label, in a city far more complex than it first appears. Beneath its polished banking façade, Geneva is layered and unpredictable. Beneath the luxury storefronts, the UN buildings, and the watch boutiques, thrives a unique scene shaped by migration, cultural collisions, political struggle, and dissonant sound. It’s here that we learned to improvise, adapt, and stay independent.
This is where the label was born—above all, to put music back at the center, in a time when everything moves too fast, gets monetized, sliced up, and repackaged. In that landscape, we believe a label should remain a space for curation, for storytelling, for quiet resistance — a place where we suggest rather than impose.
Over the past ten years, we’ve built a singular catalogue — a mosaic of archival revivals, contemporary projects, and unexpected encounters. Three main threads have shaped it.
First, the compilation of music from the past. Not to claim it, but to keep it moving. To shed light on forgotten repertoires, marginal histories, musical legacies too rich to be overlooked. To help them exist again, with dignity, and reconnect with new listeners who might never have had access otherwise.
Second, international collaborations. From Geneva, we’ve woven bonds with artists from all over the world — groups from Istanbul, Buenos Aires, London, Baku, Bogotá, Lilongwe, Les Gonaïves, or Amsterdam. Records crafted with love and boldness, in collaboration with like-minded labels, passionate curators, and artists who share our spirit. That international dimension makes us proud — it proves that you can create, exchange, and share sound sincerely, even from a city not exactly known as a musical capital.
And then there’s our local scene. Geneva, always. Because it’s where we live, where we grew up, and where we still believe in a city with a unique voice — full of friction, contradictions, and underground energy. We’ve supported projects from experimental circuits, squats, and clubs. Through our sub-label Les Disques Magnétiques, we’ve expanded the spectrum without losing the thread: defending the margins, giving space to those who don’t fit anywhere else.
Bongo Joe is also a musician. The label takes its name from George “Bongo Joe” Coleman (1923–1999), a street percussionist from Texas who stayed true to his independence for over thirty years. Turning down the offers of formal venues, he chose instead to play in the streets — banging out rhythms on an oil drum with raw charisma. His only album, recorded in 1968 in San Antonio, remains one of our most cherished records. Reissued by our friends at Mississippi Records, it carries a DIY spirit, radical freedom, and lyrical boldness far ahead of its time — a guiding light that continues to inspire us.
Bongo Joe is also a collective story. It’s about people. A team that grew over the years: from Cyril and Vincent at the helm to a tight-knit crew — Juliette, Quentin, Margot, Laurent, Baptiste. Together, we’ve kept this strange, handmade machine running. We’ve hand-stamped sleeves, lost test pressings, pressed the wrong masters on CD, found test pressings again, chased down funding, hauled stacks of records to the post office by bike, crossed our fingers for pressings to arrive on time, cursed at customs delays, botched digital releases, and felt a thrill watching “our” bands play on the stages of major festivals and the most forward-thinking clubs. We’ve been through chaos and joy. Together, we’ve made it this far. And with nearly 150 records in the catalogue, we look back on the road travelled with a mix of pride and disbelief.
This compilation isn’t a summary. It’s not a best of. It’s a trace. A selection among many possible ones. A snapshot of what we’ve tried to do since 2015: believe in music as connection, as memory, as compass. Thank you to everyone who’s supported, followed, or inspired us. Thanks to the institutions who’ve backed us. Thanks to our longtime partners: bookers, fellow labels, record stores, publicists, distributors, printers, engravers, pressing plants, sound engineers, photographers, designers. And most of all, thank you to the artists — without whom none of this would mean anything.
Ten years is a little, and a lot. We’re not done yet.

It was recorded before coming to the United States by Indian classical vocalist Pandit Pran Nath (1918-1996) who had a great influence on the art world such as minimal music-Fluxus such as La Monte Young, Terry Riley, Henry Flynt etc. , 1968 The recording work Ragas Of Morning & Night (released from Gramavision in 1986) in India is finally officially reissued from the label of his direct disciple La Monte Young!
On the A side, the morning Raga Raga Todi, which is full of vitality suitable for awakening, is recorded, and on the B side, the night Raga Raga Darbari, which is swept away by the rhythm of a loose tabla, is recorded. At that time, there is an anecdote that Mr. and Mrs. Lamonte listened to the recording of Pandit Pran Nath around 1968 and fell in love with the voice and passed the seal, but when you see that this sound source was recorded in the same year, it was probably recommended by them in 1986. It was probably released by Gramavision in the year. A masterpiece of pure and crystallized meditative Kirana guarana from Ustad Abdul Wahid Khan (Pandit Pran Nath's master).
“The land of Kanada, Gopal Nayak, the romance of the Mughal courts, Mian Tansen, classicism,
blue notes, imagination, an ancient virtuosic performance tradition handed down for centuries
from guru to disciple, Ustad Abdul Wahid Khan, lifetimes of devotion – all of these together
and more make up Pandit Pran Nath ’s Darbari, a masterpiece, a gift to our time. ”
–La Monte Young and Marian Zazeela

Sir Richard Bishop returns with Hillbilly Ragas, a feral and fiery take on solo acoustic guitar that digs into the roots of American Primitive style and rips them up by the fistful. Drawing on decades of exploratory playing across records like Salvador Kali, Improvika and The Freak of Araby, Bishop pares things down to their essence: one man, one guitar, no overdubs, no effects. But simplicity doesn’t mean safety. These nine tracks are anything but tame. Inspired by East Indian raga, rhythm-heavy phrasing and a self-imposed exile from traditional structure, Bishop envisions an uncontacted hillbilly mystic conjuring his own untamed folk music deep in the woods. His goal? To play with abandon, rejecting the polished edges of the American Primitive genre for something darker, stranger and more unhinged. Hillbilly Ragas is an unfiltered excursion into a haunted backwoods sound-world — part ritual, part rebellion, all delivered with the ragged conviction of an artist hell-bent on carving out his own language.
