Jazz / Soul / Funk
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Hiroshima-based artist Meitei announces the reissue of Kwaidan on the 5th anniversary of his groundbreaking debut album. A collaboration between 2 labels – KITCHEN. LABEL (Kofū I & II) and Evening Chants (Kwaidan), the reissue sees the highly anticipated special 5th Anniversary Edition of Kwaidan with two previously unreleased bonus tracks. This will be released on long-out-of-print vinyl format in a new color variant, with an 8-panel insert and the first-ever CD version.
In 2018, Meitei shook the ambient world with the release of his debut album Kwaidan, a transposition of Japanese folklore into intricate compositions, capturing what he would coin as the “lost Japanese mood”. The album almost instantly received critical acclaim from the likes of Pitchfork, where it was included in their Best Experimental Albums of 2018, Bandcamp, calling it “different from some of the ambient music that has been coming from Japan in recent years”, The Wire and more.
Kwaidan (怪談) is a style of Japanese ghost stories. Meitei took it as a challenge of his skill as a musician to transpose the folklore into intricate compositions, capturing this lost “Japanese mood”. “The shocking elements in the horror have become a staple. It functions as entertainment. But I felt the mood and ambiance from Kwaidan is starting to wither – while the darkness is scary, the beauty is in the curious spirit,” explains Meitei.
Koizumi Yakumo is an important figure in the Japanese literary world, known for his legends and ghost stories. He left the world, leaving a masterpiece called Kwaidan, heavily inspiring Meitei’s album direction. Sazanami, Curio, Shoji and Mushiro are seen as a nod and tribute to his work. Other influences include manga author Mizuki Shigeru, who drove the sound for Touba and Jizo, intended to be a homage soundtrack for his manga Gegege no Kitarō. As an old-fashioned man, Meitei also draws from the legendary Hayao Miyazaki of Studio Ghibli. With this very eclectic mix of influences, the album Kwaidan possesses a prominent horror element, comedy, sentimentality and sorrow. He compares the ambiance as one would visually with wet moss, shrouded in mist.
“Music is an important human communication tool. Expressing a mood that is almost impossible to translate into language perfectly is interesting.” While most of the above might stem from influential Japanese art, Meitei was also attracted to the new wave of lo-fi hip hop, which he tried to weave into his music subtly. Something as easy as the wrong placement of a kick and snare on a track can divert the track away from the Kwaidan mood. Yet, Meitei found a delicate balance, resulting in a gorgeously crafted album.
Meitei releases Kwaidan 5th Anniversary Edition on 21 July 2023 via KITCHEN. LABEL and Evening Chants. Available on 180g smoke haze variant LP, CD and digital formats (LP arriving in Q3, 2023), This record is mastered by Taylor Deupree at 12k Mastering in New York.
"It's been nearly five decades since Joe McPhee assembled a group of musicians to perform the weekend concerts that would become Nation Time. It was December 1970, thirty-one-year-old McPhee was inspired by Amiri Baraka's poem 'It's Nation Time,' and the students at Vassar College didn't know what hit them. 'What time is it?' shouted the bandleader. 'C'mon, you can do better than that. What time is it?!'
"The music on Nation Time came out of the fertile, but little-known creative jazz scene in Poughkeepsie, New York, McPhee's home base. Two bands were deployed, one with a funky free foundation featuring guitar and organ, the other consisting of a more standard jazz formation with two drummers and the brilliant Mike Kull at the piano. Across the concert and the next afternoon's audience-less recording session, the band was ignited by McPhee's passion and his gorgeous post-Coltrane / post-Pharoah tenor. On 'Shakey Jake,' they hit a James Brown groove filtered through Archie Shepp, while the sidelong title track is as searching and poignant today as it was during its heyday.
"Originally released in 1971 on CjR, an imprint started expressly to document McPhee's music, Nation Time has a sense of urgency and inspiration. Additional material from those December days would later appear on Black Magic Man, Hat Hut's first release. In fact, the first four records on this seminal Swiss label all featured McPhee.
"Nation Time was largely unknown a quarter century or so later, when it was first issued on CD through Atavistic's Unheard Music Series. On Corbett vs. Dempsey, we reissued the album along with all known tapes leading up to and around it as a deluxe box set, but the standalone LP has long remained incredibly rare. Now is the time for a new generation of freaks to lose their shit when settling into the cushy beat of 'Shakey Jake' and answer McPhee's call with the only appropriate response: It's NATION TIME."
– John Corbett
1976年にEl Saturnよりリリースされていた、オリジナルは3万円級の激レア盤が、遂にオリジナルのアートワーク仕様で、信頼の審美眼光る名門Superior Viaductよりヴァイナル再発!! スピリチュアル・ジャズのリヴィングレジェンドであるPharoah Sandersをフィーチャーした（この時まだコルトレーンと会う以前）、1964年大晦日NYでのライブ音源。盛り上がりをみせる60年代フリージャズ・ムーヴメントの熱気を垣間みるかのような、ド渋の惑星空間名演。ジャケットのアートワークも秀逸です。
The recording of Earth Blossom, the John Betsch Society's one and only album, seems something of an enigma nowadays. For even though Nashville is clearly one of the towns in the US with the highest number of recording studios, who would have thought that the capital of country music would give birth to one of the forgotten masterpieces of 1970s spiritual jazz. The path leading to the album starts in 1963 when John Betsch, originally from Jacksonville in Florida, arrives in Nashville to study at Frisk University. He is a young drummer and joins Bob Holmes trio. Holmes is one of the towns major jazz organists and pianists; he becomes Betschs mentor and, over the space of two years, John will play alternately with him and with the trumpeter Louis Smiths group. However, in 1965, John leaves town to go to the prestigious Berkeley University in Boston and do a two-year course along with his fellow debutants with names like John Abercrombie, Ernie Watts and Alan Broadbent. Two years later, he is invited by a pianist friend, Billy Chilf, to join the legendary singer/songwriter Tim Hardins group. Just after Woodstock, John Betsch and Tim record a psychedelic album Columbia will never release together with the members of the future group Oregon: Colin Walcott, Glen Moore, Paul McCandles and his friend Billy Chilf. But he soon leaves this group to return to Nashville where he hooks up again with his friend Bob Holmes. Two years later, he is accepted on Archie Shepp and Max Roachs famous course at the University of Massachusetts Amherst (UMASS) and for the next four years he participates in this collective of intellectuals and musicians under the aegis of the two masters.
During this period he returns to Nashville to form his Society whose music is obviously influenced by the Afrocentric ideas of the UMASS student and political movement. However, the album, recorded in one day and in one take, also bears the hallmark of their generations psychedelic experiences, and in the themes and playing of the musicians we can hear a less violent form of music than the radical free jazz of New York or Chicago. Nature and environmental themes are the inspiration behind tracks touched by the spirit of Coltrane but also of Flower Power.
After Amherst, John Betsch joins Marion Browns group in 1976, leaves Tennessee for good and makes his home in New York over the next ten years or so. He plays and records with Dollar Brand, Kalaparusha Maurice McIntyre and many others, before heading off to France. He has lived in Paris for the last twenty years and played in Steve Lacy, Mal Waldron and Archie Shepp bands, as well as forming groups of his own. He now lives in Paris and plays with many musicians/bands.
Blue vinyl. One word that could be used to aptly describe Japan’s society and culture during the 1980s would be ‘bubble economy (バブル 経済)’, which is to say that it was characterized by abnormally inflated asset prices. Japan, which had emerged as a global economic powerhouse through the rapid growth of the 70s, saw an era of unprecedented economic prosperity as it entered the 80s. At this time, the very notion of city life, with its promise of prosperity amid economic stability, had a sense of allure to it. A growing number of people sought to partake in a culture that was more sophisticated and refined. Likewise, a growing consumer base was purchasing automobiles and car audios. It was amid this atmosphere that new forms of music drawing on western soft rock, AOR, and adult contemporary, and incorporating elements of smooth jazz, contemporary R&B, and funk, rose to prominence. The urban-tinged music created by artists such as Haruomi Hosono (細野晴臣, formerly of Japanese rock pioneers ‘Happy End’) and Tatsuro Yamashita (山下達郎) came to be known as city pop. The city pop boom, which was buoyed on by the optimism pervading Japanese society during the 80s, faded away along with the collapse of the economic bubble. City pop still went on to influence the ‘Shibuya-kei’ style, which developed during the 90s around Tokyo’s Shibuya district, drawing from French pop, baroque pop, bossa nova, lounge, and house music. The recent resurgence in the popularity of city pop, to the point where it appears to have carved out a central position in digger / listener culture, is a rather intriguing phenomenon. To begin with, the term ‘city pop’ itself was more of a marketing slogan, pointing to ‘music with urban sensibilities’ targeted toward consumers aspiring to urban life, rather than a descriptor of some particular music style or genre. Neither was the term widely used during the 80s, the historical peak of the style’s popularity. On the contrary, it appears to have been rediscovered and redefined amid the ‘new-tro’ vogue of the late 2000s, driven by the nostalgia of those who grew up during the 80s. The important elements of ‘city pop’ have more to do with the sensational and affective descriptors associated with the term itself – such as sophistication, relaxedness, comfort, freshness, dynamism, elegance, radiance, sweetness, as well as the splendor and romanticism associated with the city. The underlying appeal of retro stems from the desire to experience and enjoy things from before one’s own time. This is not unconnected to the popularity of ‘cool kitschy’ subcultural trends like vaporwave or future funk. So, there’s nothing surprising about today’s youths digging through well or lesser-known Korean gayo records from the early / mid 90s featuring AOR, jazz fusion, or funky styles. Likewise, the artists that are mentioned under the keywords of ‘Korean City Pop’ – names like the Yoon Soo-il Band or the City Kids, Lee Jae-min, Bom Yeoreum Gaeul Kyeoul, Kim Hyun-chul, Yoon Sang, Jang Pil-soon, Bitgwa Sogeum, Yang Soo-kyung, Nami, and Lee Eun-ha – are not unfamiliar. Though their popularity might have been short-lived at the time, their music featured soft saxophone parts, lively rhythms, delicately-crafted harmonies, and beautiful melodies. These make for a fusion sound that is particularly well-suited for the tastes of today. It is worth appreciating that the 90s, by which time the waves of American AOR and Japan’s city pop had faded away, was a golden age for Korean gayo. So, it’s quite rewarding and enjoyable to rediscover and listen to tracks that are well worth another spin after all those years. Amid this process of rediscovery, one of the recurring names is ‘Dong-A Records’ – an artist-driven label that has left a distinctive mark on Korean pop music. It rose to become the ‘Mecca of Korea’s underground music’ thanks to its unique beginnings, sense of orientation, and production / promotion methods that set it apart from the usual record labels and entertainment agencies. Consider some of the mainstays of the label’s roster – there’s a long list of illustrious artists including Deulgukhwa, Shi-in-gwa Chonjang (Poet and Chief), Cho Dong-jin, the Shinchon Blues, Han Young-ae, Kim Hyun-shik, Pureun Haneul, Kim Hyun-chul, Bom Yeoreum Gaeul Kyeoul, Bitgwa Sogeum, Jang Pil-soon, Park Hak-gi, and Lee Sora. Although Bom Yeoreum Gaeul Kyeoul did score a latter-day hit in 2002 with ‘Bravo, My Life!’, the true heyday of Dong-A Records was a short-lived period that lasted from the mid-80s to the early-90s. Regardless of whether some of the works achieved commercial and/or popular success, all albums were produced to high musical standards. Building on the individuality and talent of the artists on the roster, each of the works produced at Dong-A employed capable session musicians and were recorded meticulously. And among this body of work, there have been a number of tunes that did not fade away with the passing of the years, but have remained like sparkling gems strewn across the sandy beaches of time. Such are the tunes that have been carefully collected into this compilation album. The 10 tracks were selected by the multi- talented Tiger Disco, who has made his name amid the retro resurgence as a DJ specializing in funk / disco gayo from the 80s. The title of this compilation, ‘Our Town’, and the by-title, ‘Jazz Fusion, Funky Pop & Bossa Gayo Tracks from Dong-A Records’ plainly set down the character of the album. Perhaps a more ‘current’ description of the album would be to call it a ‘Dong-A Records City Pop Collection’. The tracks cover the historical heyday years of the label – from 1989 to 1993 – an era by which Korea’s gayo scene had matured to the point of making significant strides forward in terms of both quality and quantity. Amid a previously pop-dominated music market, gayo music had carved out a newfound and varied sense of status, putting out records that were enthusiastically purchased by young listeners. Upcoming Korean musicians who had absorbed the vibrant and plentiful influences and sensibilities of 80s pop, rock, and jazz had started reaching new levels of sophistication in their music, thus setting them apart from the gayo acts that had come before them without thinking to confine or limit themselves to notions of ‘Korean-ness’. In any case, their music was uncommon in Korea at the time. The sensibilities of these songs, which in many aspects were ahead of their time, sometimes served as a refreshing inspiration for listeners while escaping popular notice at other times. And now, after nearly a generation has passed, the tunes of this compilation have not lost their appeal. Throwbacks to some, and the object of engrossing discovery to others, the tunes selected here remain cool and hip.
By 1978, Addis Ababa’s nightlife was facing challenges. The ruling Derg regime imposed curfews, banning citizens from the streets after midnight until 6am. But that didn’t stop some people from dancing and partying thorough the night. Bands would play from evening until daybreak and people would stay at the clubs until curfew was lifted in the morning.
One key denizen of Addis’ musical golden age, Hailu Mergia, was preparing a follow up to his seminal Tche Belew LP with the famed Walias Band. It was the band’s only full-length record and it had been a success. But his Hilton house band colleagues were a bit tied up recording cassettes with different vocalists. Still Mergia, amidst recording and gigs with the Walias, was also eager to make another recording of his instrumental-focused arrangements. So he went to the nearby Ghion Hotel, another upmarket outpost with a popular nightclub. Dahlak Band was the house band at Ghion at the time. Together they made this tape Wede Harer Guzo right there in the club during the band’s afternoon rehearsal meetings, with sessions lasting three days.
“My instrumental music was very in-demand and I could have waited,” Mergia recalls. “But I wanted to have a different kind of sound. I had done several recordings with Walias so this time I needed a different sound.”
Dahlak Band catered to a slightly more youthful, local audiences, while Mergia’s main gig with the Walias at Addis swankiest hotel had a mixed audience that included foreign diplomats and older folks from abroad. Therefore their sets varied included lighter fare during dinnertime and a less rollicking selection of jazz and r&b. Meanwhile Dahlak was known more for the mainly soul and Amharic jams they served up for hours two nights a week to a younger crowd.
When Mergia entered the Ghion hotel nightclub to record this tape he was teaming up with a seasoned band who were particularly suited to his instrumental sound. Ethiopian popular music at the time combined elements of music from abroad and Dahlak balanced Mergia’s traditional song selection with the modern approach of a seasoned soul band.
Crucial to the resulting collaboration were Mergia’s arrangements which replaced distinctively use vocals for melodies normally played by instruments. His arrangements conjured memorable new flavors out of existing songs already popular with listeners.
Before Walias Band’s successful gig as house band at the Hilton, Mergia was a young musician hustling from one place to another around Addis. After finishing gigs at the Hilton or on nights off, he would go to good bar where azmari—roving musicians who play traditional songs for tips—and he’d pick up ideas and inspiration. Late night azmari performances revealed for Mergia which songs were moving people in the city. He regularly attended clubs, bars and special private after-hours venues called zigubgn where azmari perform. For Mergia, it was crucial to feature songs he knew people would recognize.
Amharic music has a large repertoire of standard songs everyone knows, the original composers and lyricists of which are often unknown or forgotten. Many of the songs Dahlak, Walias and other bands of that era (including Ibex and Shebele) were playing came from the treasury of shared music, which helped ensure a good vibe in the air.
Mergia released Wede Harer Guzo (“Travel to Harer,”with Sheba Music Shop, which was located in the Piazza district but has long since shut down. Recalling the audience’s positive reaction to Wede Harer Guzo’s novel arrangements, he says it sold well and found many fans. However, as no trace of the tape can be found online, there’s no indication as to why the cassette appears largely forgotten until now.
Black Truffle is pleased to announce a new solo album by Eiko Ishibashi, her first for the label, following on from the duo recording Ichida alongside bassist Darin Gray. Hyakki Yagyō (Night Parade of One Hundred Demons) was produced for the ‘Japan Supernatural’ exhibition at The Art Gallery of New South Wales, Sydney focusing on ghost stories and folklore from the Edo period onwards. As with The Dream My Bones Dream (Drag City, 2018), the album is a response to troubling questions about Japanese history, and the influence of the past upon the present, but finds Ishibashi shifting further away from her earlier piano-led songwriting and showing a deepening interest in electronics and audio collaging.
The two sidelong parts of Hyakki Yagyō feature layered synthesisers, acoustic instrumentation, recited verse and field recordings, at times densely mixed but always with a subtle interplay of changing elements. The influence of European and American forerunners as diverse as Alvin Curran, David Behrman and Strafe Für Rebellion can be traced, yet at the same time Ishibashi evokes the flute and string sounds associated with Japanese storytelling, and draws directly on the subversive literary tradition of Kyoka (‘mad poetry’) with a verse by the 15th-century poet Ikkyū Sōjun repeated throughout the album. Revisiting what has gone before, re-thinking what is possible musically, as a way of articulating what else might be possible in the future.
As Ishibashi’s liner notes make clear, the album reflects an attention to persistent dangers, myths and evasions in Japanese culture – as well as the lurking uncertainties that might threaten positive change. This would seem to be manifested in the emerging melodies soon met by dissonance, erratic collisions and near silence, as well as the eerie manipulation of the double-tracked vocals. Ishibashi’s underlying concerns ring true more widely of course. Hyakki Yagyō is a work of multiplicities, and mystery, a landscape where nothing is as it seems at first, and everything is vulnerable to sudden violent interruptions.
The album was produced with regular collaborators Jim O’Rourke (double bass) and Joe Talia (percussion), and features dancer and choreographer Ryuichi Fujimura performing Ikkyū’s satirical tanka. O’Rourke’s immersive mix creates a three-dimensional effect, with Ishibashi’s various sound sources enmeshing and interacting in captivating ways.
Pressed on coloured vinyl and presented in a deluxe package with an inner sleeve featuring an artist portrait and liner notes from Eiko Ishibashi.
Cover and label design by Shuhei Abe.
Back cover design by Lasse Marhaug.
Mixed and mastered by Jim O’Rourke.
