Folk / Roots

맑은 소리의 모음집입니다. 이번 앨범은 소리가 많이 작습니다. 볼륨을 키워서 들어주세요-! 감사합니다. This album is very quiet. Please turn up the volume-! Thank you.

This is the legendary Byron Lee and his Dragonaires carrying the flag of Jamaican Ska and Calypso! First released in 1964 on Kentone label this fine album sees the so called Jamaica's no1 band offering their special mixture of caribbean flavoured sounds. The album consists of a string of hits enhanced by a bunch of Kingston's Top Ska Singers such as Stranger & Patsy, Eric "Monty" Morris, The Charmers, Keith & Ken, The Maytals, Roy And Yvonne.

Long out of print, few copies spotted of this late 70's dreamy folk album...Veronique Chalot was born in Normandy in the north of France, but it was in Paris that she first became interested in traditional French folk music. In 1974 she landed in Rome where she soon earned a small, but dedicated following. England may have its Jacqui McShee (Pentangle), but France and Italy have its Veronique Chalot. For the past three decades Veronique has dedicated herself to playing, recording and researching medieval, renaissance, and early folk music from France and Italy, helping to save these musical forms from total obscurity. A l'entree du temps clair, released in 1982 on the small Italian Materiali Sonori label, was recorded while Veronique was living and researching in Italy. Although it was only her second studio album, Veronique's immense talent and sensitivity was already extremely evident. Here she sings and plays classical guitar (as well as the dulcimer and the hurdy-gurdy), backed by five Italian musicians playing a number of traditional instruments, including bouzouki, bagpipes, crumhorn, bendhir and bodhran, making this album of early French traditional music an enjoyable discovery even nearly three decades after its release.

The legendary singer Salif Keita makes a grand return with So Kono, an acoustic and deeply intimate album. Salif Keita, "the golden voice of Africa," reveals himself for the first time in a stripped-down acoustic format, reconnecting with his roots and his guitar, his long-time companion instrument. The idea of an acoustic album had long been dismissed by the artist himself. "I’m not a guitarist; I use the guitar to compose," he used to say, reluctant to expose this level of vulnerability. However, in 2023, during the Kyotophonie Festival in Japan, organized by photographer Lucille Reyboz and encouraged by producer Laurent Bizot (Nø Førmat!), something changed. Surrounded by the spirituality of a Zen temple and supported by his loyal musicians – Badié Tounkara on ngoni and Mamadou Koné on percussion – Salif agreed to bare himself like never before. The title So Kono, meaning “in the room” in Mandinka, reflects both the simplicity and depth of this album. Recorded in the intimacy of his hotel room in Kyoto, 'So Kono' captures the very essence of Salif Keita: a powerful voice, shaped by trials and travels, elevated by minimalist arrangements. Blending reimagined classics and new compositions, this album resonates as a sincere and timeless work, reaffirming why Salif Keita is considered one of the greatest living singers, across all cultures and continents.

2025 repress. "Out-of-print LPs from the critically acclaimed electronic experimental singer/songwriter. Unavailable since 2012.'This sound / synapse transposition is as haunting as it is beautiful -- surely Grouper's best.' --Tiny Mix Tapes. 'If past Grouper releases have inhabited abyssal trenches and damp backwoods, here Harris takes us journeying across constellations and stars. Two of the most beguiling albums of the year, exquisitely realized and singularly evocative.' --The Quietus. 'This music feels both spacey and expansive and also oddly intimate and grounded, the work of someone who has mastered her tools and knows how to get the most out of them.' --Pitchfork. 'Harris finds a way to dive deeper in simple and unassuming ways.' --NPR."

She's back with yet another masterpiece album, overflowing with emotions, musical ideas and mysterious atmospheres. With Halo, Juana Molina picks up where she left off with her previous acclaimed album Wed 21, and shows once more that she really is "on an evolutionary journey of her own devising" (Pitchfork), which has brought the "eerie, hypnotic" music on each of her albums "to increasingly haunting heights (Spin).

Halo is Juana Molina's seventh album, it contains twelve songs and was recorded in her home studio outside of Buenos Aires, and at Sonic Ranch Studio in Texas, with contributions by Odin Schwartz & Diego Lopez de Arcaute (who have both been playing live with Juana for a number of years), and Eduardo Bergallo (who has taken part in the mixing of her previous albums), with Deerhoof's John Dieterich making a guest appearance in a couple of tracks.

1975 Mekeel Sessions is a mini‑album that brings together the long‑lost, previously unreleased recordings Jackson C. Frank made in 1975 — a set of sessions long regarded as his ‘lost’ work.

JACKSON C. FRANK is the highly regarded debut and the only official album he ever released, produced by friend and fellow musician PAUL SIMON in England and released on Columbia Records in 1965. Jackson has been called the most famous folk singer of 1960s that no one has ever heard of and his influence was felt more in England, where his album was a hit, rather than in the U.S., where his record was a commercial failure at the time of its release. His most famous song “Blues Run The Game” has been covered by scores of musicians including Simon and Garfunkel, Counting Crows, Colin Meloy, Bert Jansch, Laura Marling, and Robin Pecknold, while Nick Drake also recorded it privately.

Becoming Peter Ivers tells the story of the late Peter Ivers, a virtuosic songwriter and musician whose antics bridged not just 60s counterculture and New Wave music but also film, theater, and music television. Written and recorded in Los Angeles in the mid-to-late-1970s, Becoming Peter Ivers raises the curtain on this mischievous master of ceremonies, who, harmonica in hand, rarely missed a chance to light up an audience. Since his untimely death in 1983, Ivers¡Ç short but storied life has been the subject of much research and remembrance. Becoming Peter Ivers is the most expansive effort yet to collect his archival recordings. ¡ÈDemos are often better than records,¡É Ivers wrote. ¡ÈMore energy, more soul, more guts.¡É The statement anticipates the appearance of Becoming Peter Ivers, which was assembled from a trove of demo cassettes and reel-to-reel tapes that Ivers recorded variously at his home in Laurel Canyon, Los Angeles, and Hollywood studios for a pair of major label albums in 1974 and 1976. While the two commercially released albums feature the resources of session musicians and state-of-the-art studio detail, Becoming Peter Ivers highlights the private moments of Ivers¡Ç musical energy, frequently pared down to piano, drum machine, harmonica, and Peter¡Çs ageless voice. Though technically not Ivers¡Ç debut album (in 1969 Epic Records released Knight Of The Blue Communion, Peter¡Çs psychedelic jazz odyssey of sorts), Terminal Love was the A&R brainchild of music legend Van Dyke Parks. Already a masterful harmonica player (respectively mentored by blues legend Little Walter and jazz bassist Buell Neidlinger while he was a student at Harvard in the late 60s), Ivers wove his harp melodies through the sensuously colored but unconventionally arranged pop compositions of Terminal Love and its self-titled follow up, which, like the New York Dolls at the same time, explored the libidinous, ironic, and artful possibilities of the rock template. A studious artist, Ivers recorded hundreds of writing and rehearsal sessions onto reel-toreel and cassette tapes, but notes were either scarcely kept or have since been lost. RVNG Intl. collaborated with Ivers¡Ç longtime friend and supporter Steven Martin, as well as his lifelong companion Lucy Fisher, to tell an intimate story of Peter¡Çs creative journey through this untold music. The collection includes tracks that recurred in Ivers¡Ç ouvre over the years; ¡ÈAlpha Centauri,¡É ¡ÈEighteen And Dreaming,¡É ¡ÈMiraculous Weekend.¡É And, of course, ¡ÈIn Heaven¡É – the song co-written with David Lynch and commissioned by the filmmaker to be featured in a now-iconic scene of Eraserhead. An accomplished Yogi by the late 70s, Ivers was as spiritual as he was playful. Accentuated by his cherubic face and compact height, Ivers¡Ç vitality and curiosity became a part of his poetic sensibility, a quality that also characterizes his singing voice. Fisher remembers Ivers calling his days holed up in the studio as ¡Èsnowy days,¡É as if he had been cut from school and let free to roam on his own. ¡ÈNo one knows what Peter Ivers does on a snowy day,¡É he would say. In 1980, Ivers became involved with the Los Angeles-area public access show New Wave Theatre, serving as its host and paternal misfit. Ivers would introduce a new generation of groups like Fear, Dead Kennedys, and Suburban Lawns while playing a kind-of ¡Èstraight¡É man, deliberately baiting the punks with square questions and frocked fashion. His signature question to guests was delivered deadpan: ¡ÈWhat is the meaning of life?¡É Ivers died, tragically, the victim of a violent homicide in 1983 that remains unsolved. A shock to his community, his death all but fazed the LAPD, who treated the investigation with less than minimum care. A labor of love that took RVNG Intl. over five years to complete, Becoming Peter Ivers re-frames Peter¡Çs music as the centerpiece of his captivating story, concentrating on the work he made during his numerous retreats into art, or, as he put it, during his snowy days.

Intensely expressive free-verse vocal laments over sliding violins, hammered santouri, guitar, and oud - the hybrid sounds of the Mediterranean in the early 20th century.  “Aman Aman” cry the singers on these recordings, their voices preserved on 78rpm discs cut between 1911-1935. The phrase roughly translates to “mercy,” a call of despair, but also one of joy and admiration. On many of these sides, that full range of emotion is transmitted at once.  Some of these artists are legends, others lost to time. Nearly half are female vocalists, a big part of the Cafe Aman tradition but not as well represented on contemporary releases. All were affected by conflicts leading up to the Asia Minor Catastrophe of 1923, and the forced migrations between Greece and Turkey before and since. Their work reflects these journeys - devastating poems about losing love and losing home, backed by some of the best musicians of the era.  Deeply researched over several years, we hear the precise, sensitive, and overwhelmingly powerful vocals of artists like Antonis ‘Dalgas’ Diamantidis, Sofrouniou, and Stellakis Perpiniadis, alongside revelatory recordings by largely unknown musicians whose work is shared here for the first time.  Carefully remastered and restored by Jordan McLeod at Osiris Studio, the LP includes detailed historical and discographical notes by Stavros Kourousis, and poetic lyric translations by Tony Klein. Pressed on highest quality vinyl at Smashed Plastic in Chicago and co-released with the great Olvido Records.

After decades spent shaping the sound of southern Madagascar, Damily returns with Fanjiry, his most intimate and focused record to date. A key figure in tsapiky as a guitarist and composer, and a driving force behind a genre he helped define, Damily has long expressed himself through the voices of the singers accompanying his bands. With Fanjiry, he takes a singular step forward: for the first time, he carries his compositions himself through singing — not by claiming the role of a singer, but as a natural extension of his playing and personal storytelling. Known for igniting village ceremonies and carrying the fever of Toliara far beyond Madagascar’s shores, he makes a shift here — not away from trance, but deeper into its core. Recorded and mixed in just three days at Studio Black Box with analog sound engineer Peter Deimel, Fanjiry reduces tsapiky to its essence: a single guitar and a single heartbeat. Damily plays alone, yet fills the entire space — bass, rhythm, melody, breath and pulse merging into a dense, vibrating and constantly moving sound. Each riff becomes architecture, each harmonic opens a door onto memory, childhood landscapes, and those nights when music heals, connects, and pushes back the dark. Free of nostalgia and frozen folklore, Fanjiry unfolds as an intimate territory where tsapiky naturally converges with memories of village life in the 1980s — the Pecto, Radio Mozambique, East African 7-inch records, Malagasy national hits — alongside possession rituals and the practices of local healers. Added to this is a second life lived far from Madagascar, which has allowed Damily to explore the depths of his guitar more freely, pushing his sound further, beyond constraints. Raw and precise, suspended between earth and sky, the album is born from gesture and necessity. Its title — the last star visible before dawn — captures that fragile moment when a single guitar can hold an entire world and still move forward. With Fanjiry, Damily does not step back — he opens the horizon. A solitary record reaching toward others, where intimacy becomes universal and the dance begins again, softly, before sunrise.

After decades spent shaping the sound of southern Madagascar, Damily returns with Fanjiry, his most intimate and focused record to date. A key figure in tsapiky as a guitarist and composer, and a driving force behind a genre he helped define, Damily has long expressed himself through the voices of the singers accompanying his bands. With Fanjiry, he takes a singular step forward: for the first time, he carries his compositions himself through singing — not by claiming the role of a singer, but as a natural extension of his playing and personal storytelling. Known for igniting village ceremonies and carrying the fever of Toliara far beyond Madagascar’s shores, he makes a shift here — not away from trance, but deeper into its core. Recorded and mixed in just three days at Studio Black Box with analog sound engineer Peter Deimel, Fanjiry reduces tsapiky to its essence: a single guitar and a single heartbeat. Damily plays alone, yet fills the entire space — bass, rhythm, melody, breath and pulse merging into a dense, vibrating and constantly moving sound. Each riff becomes architecture, each harmonic opens a door onto memory, childhood landscapes, and those nights when music heals, connects, and pushes back the dark. Free of nostalgia and frozen folklore, Fanjiry unfolds as an intimate territory where tsapiky naturally converges with memories of village life in the 1980s — the Pecto, Radio Mozambique, East African 7-inch records, Malagasy national hits — alongside possession rituals and the practices of local healers. Added to this is a second life lived far from Madagascar, which has allowed Damily to explore the depths of his guitar more freely, pushing his sound further, beyond constraints. Raw and precise, suspended between earth and sky, the album is born from gesture and necessity. Its title — the last star visible before dawn — captures that fragile moment when a single guitar can hold an entire world and still move forward. With Fanjiry, Damily does not step back — he opens the horizon. A solitary record reaching toward others, where intimacy becomes universal and the dance begins again, softly, before sunrise.

Benton County Relic is Cedric Burnside’s debut record for Single Lock. It was honored with a nomination for “Best Traditional Blues Album” at the 61st GRAMMY Awards. It was Cedric’s second nomination and Single Lock’s first. “Cedric Burnside carries the mantle — the joy and the burdens and the history of the North Mississippi hill country blues, a style like no other in Southern music.” - The Bitter Southerner Grammy-nominated Blues musician Cedric Burnside remembers his roots— NPR Weekend Edition “The Big Bad Burnside Sound is back… and how!”- MOJO “If you’re tired of typical I-IV-V fare, Cedric just might be your man, and Benton County Relic might be the tonic you’ve been wanting.” - Premier Guitar

Reissue of the third album from Brazilian combo. Creatively visionary and groundbreaking on numerous terms, 1975 'O Africanto dos Tincoãs' (as the previous Os Tincoas album) revolutionized Brazilian music by harmonizing Afro-religious singing, heavenly vocal harmonies, and Percussive rhythms derived from Candomblé traditions.

Even though it was recorded during a time of political repression, the album remains gentle, rhythmic, and eflecting Afro-Brazilian syncretism and resonating with themes of suffering, exile, and hope.

Bill Fay's 1970 debut album ‘Bill Fay’ exists within the folk-rock and baroque pop traditions, yet casts a distinctly different shadow. Backed by Mike Gibbs' arrangements featuring rich strings and brass, it occasionally evokes the opulent orchestral pop of The Beatles' Sgt. Pepper's Lonely Hearts Club Band and beyond. Yet beneath that splendor lies a poetic sensibility that contemplates societal unease and the transience of human existence, creating a constant tension between light and shadow. Though it received little commercial attention at the time, revisiting it reveals a sound that resonates with Nick Drake and the Scudder Scene, yet possesses a darker, more solitary quality. This is an album woven in the sunless corners of its era, where Bill Fay's quiet prayers and shadows intertwine.

Songs for Nothing was written upon Olan Monk’s return to the west coast of Ireland. The album is imbued with the influence of sean-nós singing, Irish language songs in the “old style” that often proclaim tales of love, loss and landscape; and also heavily indebted to the late Sinéad O’Connor’s confessional songwriting. Reconstructing these influences through their unique perspective has resulted in a fragmentary album veering between collaged pop, machinic rock and slow airs, “dedicated to Conamara and all who have called it home”. The western, Atlantic-facing edge of Ireland has a particular feeling and energy, one that permeates the release: the granite pulsates, the ocean and sky reflect intensities, seaweed rots on shingle shores, plants bloom, ancient trees come up for air from the drowned forest in Galway Bay, the sun splinters through the low clouds.

French-Algerian writer and composer LÉO LA NUIT presents a work of psychedelic folk devotion with Le Don Des Larmes, released on vinyl by Amsterdam’s forward-thinking label Knekelhuis. Dedicated to his newborn child, the album retraces memories of Kabyle lullabies and the popular chaâbi songs of his youth, weaving them into a sound where intimacy and folkloric spirituality converge. Minimal guitar and spectral vocals form textures that envelop the listener as if revealing hidden layers of time, resonating like a prayer reborn in the present. A rare and solemn masterpiece, born from the overlap of distant traditions and deeply personal memory.

2x LP with printed inner sleeves. A strong tip on this one! South-Asian vocalist, multi-instrumentalist and composer Ganavya releases her new studio album “Like the sky I've been too quiet” on Shabaka Hutchings’ Native Rebel Recordings. The album features contributions from artists including Kofi Flexxx, Floating Points, Carlos Niño, Leafcutter John and Mercury-nominated bassist Tom Herbert. Since graduating from Berklee College of Music, UCLA and Harvard, Ganavya has quickly become a much-in-demand artist on the US scene who consistently confounds expectations. Hailed as “among modern music's most compelling vocalists” (Wall Street Journal), “most enchanting” (NPR) and "extraordinary" (DownBeat), Ganavya has worked with an array of luminaries including the likes of Quincy Jones, Wayne Shorter and Esperanza Spalding and on new album "Like the sky I've been too quiet" she presents thirteen compelling tracks which showcase her ethereal voice and numinous energy.

〈Honest Jon's〉が60年代に南米エクアドル・キトで活動していた知られざるスイートスポット的レーベル〈Caife〉に残された魅力的なカタログを紐解いたシリーズから新たな発掘音源が登場！アフリカ先住民の伝統と豊かな音楽の伝統が融合した、エクアドル北端エスメラルダス州のユニークなアフリカ系エクアドル文化の素晴らしい記録を収めたアルバム『Juyungo』がアナログ・リリース。マリンバを中心に、コール&レスポンスのチャント、アンデスのギターのフィンガースタイル、パンパイプなどによる深い没入感に溢れる音楽作品を余すところなく収録。ゲートフォールド・スリーヴ仕様。洞察に満ちたメモと貴重写真が満載のブックレット(16ページ)が付属。

Geckøs is the collective spirit of acclaimed songwriter M. Ward, Giant Sand visionary Howe Gelb, and Irish multi-instrumentalist McKowski. Born out of an impromptu recording session that was sparked by an encounter at the wedding of a mutual friend, the project blends the rich flavors of the Southwest with indie folk, Spanish influences, and a touch of Irish mysticism. While initial recordings took place in Tucson, it became a true transatlantic project when the members returned to their hometowns and continued trading ideas. The trio eventually regrouped in studios across Ireland, London, and Bristol, where renowned English producer John Parish mixed multiple tracks. Geckøs’ self-titled debut is steeped in story, spontaneity, and surreal charm, channeling the spirit of three singular voices discovering a new, shared musical language.

If you head north on 1-85 from Hillsborough, NC, and take the exit for 58 East, in fifteen minutes you'll reach Diamond Grove, a small unincorporated area in Brunswick County, Virginia on the Meherrin River. To most eyes, there's not much there—you'll have to drive to Lawrenceville for groceries or to South Hill for hardware. But hidden in this patch of Virginia piedmont are the remnants of a dairy farm established in the 1740s, its main house an old two up, two down beauty still outfitted with rope beds and all. Go there today and you'll hear distant sounds of someone working soybeans and cotton in the leased-out outbuildings, farm-use tires grinding gravel roads, frogs peeping, and chickadees singing out: chick-a-dee, chick-a-dee. But if you happened to pass through in September of 2023, you might've heard fiddle tunes ricocheting off the pines, BBS rattling-to-rest inside empties, and the sounds of Weirs recording their second LP and Dear Life Records debut: Diamond Grove.Weirs is an experimental collective grown out of central North Carolina's music scene—one that is equal parts oldtime and DIY noise. Non-hierarchical in form, past Weirs performances have included anywhere from two to twelve people. In September 2023, nine traveled up US-58 to pack into the living and dining rooms of the dairy farm main house, still in the family of band member and organizer Oliver Child-Lanning, whose relatives have been there for centuries. This Weirs lineup—neither definitive nor precious—includes Child-Lanning; Justin Morris and Libby Rodenbough (his collaborators in Sluice); Evan Morgan, Courtney Werner, and Mike DeVito of Magic Tuber Stringband; and stalwarts Andy McLeod, Alli Rogers, and Oriana Messer who played deep into those late-summer evenings. What resulted are the nine tracks of Diamond Grove, recorded with an ad hoc signal chain assembled from a greater-communitys worth of borrowed gear.The Weirs project began as tape experiments on traditional tunes Child-Lanning made under the name Pluviöse in winter 2019. This evolved into the first Weirs record, Prepare to Meet God, which was self-released in July 2020 and was a collaboration between Child-Lanning and Morris during COVID. The strange conditions of that debut—a communal tradition of live songs recorded apart in isolation—are undone by Diamond Grove, a record rooted in the unrepeatable convergence of people, place, and time. On the new record, Weirs continue their search for how best to forward, uphold, and unshackle so-called "traditional" music. They are songcatchers, gathering tunes on the verge of obscure death. Their wild, centuries-spanning repertoire plays like an avant-call-the-tune session—a kind of Real Book for a scene fluent in porch jams, Big Blood, Amps for Christ, and Jean Ritchie. Weirs catch songs whose interpretive canon still feels ajar—open enough to stand next to but never above those who've sung them before. These aren't attempts at definitive versions. The recordings on Diamond Grove feel like visitations rather than revisions. And the question Weirs asks on this record is not how to simply continue the tradition of their forebears, but how traditional music could sound today.For Weirs, the history of this tradition could be taken less from the folk revival than from musique concréte; less from pristine old master recordings than something like The Shadow Ring if theyd come from the evangelical South. One listen to "(A Still, Small Voice)" and you'll hear the power of the hymn give way to its equal: the floorboards, fire crackle, dinners made and eaten. This tension between preservation and degradation is the inner light of Diamond Grove. Take "Doxology l": the melody of "Old Hundred", a hymn from the Sacred Harp tradition, is converted to MIDI, played through iPhone speakers, and re-recorded in the September air. To some revivalists, this hymn sung with all the glory of fake auto-tuned voices might sound sacreligious. But ears attuned, say, to the hyperpop production of the last few decades will immediately understand the tense beauty of hearing digitallyartifacted shape-note singing. This same tension animates "l Want to Die Easy." Weirs' version draws from A Golden Ring of Gospel's recording, monumentalized in the Folkways collection Sharon Mountain Harmony. The melodies, words, structure are largely unchanged. But the "'pure" clarity of voice in the early recording is gone. In its place, we hear the distancing sound of the dairy farm silo where Weirs recorded their version, its natural two-second reverb replacing pristine proximity. In this way, the sound of the recording site itself becomes equal to the traditional performance.The beating heart of Diamond Grove is Weirs's take on "Lord Bateman," a tune Jean Ritchie called a "big ballad:" played when the chores were done and the night's dancing had stopped. It is an 18th-century song—as old as the Diamond Grove farm—about a captured adventurer, described by Nic Jones as embodying the spirit of an Errol Flynn film. Like many great and often a cappella renditions, this "'Lord Bateman" is voice-forward, foregrounding the gather-round-children importance of yarn spinning. What's new here is the immense drone that transubstantiates the narrative into a ceaseless body of elemental forces. It's an eye-blurring murmur of collective strings that adds to the canon of Ritchie and June Tabor as much as to Pelt's Ayahuasca or Henry Flynt's Hillbilly Tape Music.While Diamond Grove isn't explicitly about the old dairy farm where it was recorded, it can't help but resemble it. Old English ballads like "'Lord Bateman" and "'Lord Randall" spill into fields once 'granted' by the British Crown. Tragic songs like "'Edward" stagger across Tuscarora trails and postbellum cotton rows. Hymns like "'Everlasting l" and "Everlasting Il" catch a moonlight that's been falling through double-hung windows since Lord Bacon's Rebellion. And the nocturnals still trill and plows still till a music uncomposed, waiting for any and all ears to chance upon it. Diamond Grove, in these ways, is history. It is a place. It is time. It is songcatching, liveness, tape manipulation. Like the low-head dam that the word weir implies, it is a defense against the current. It is a defense of regional lexicons against mass-produced vernaculars; a defense against the belief that we can simply return to a simpler time; a defense against the idea that folk music must remain "pure"; a defense against the claim that a dream of the future latent in lost histories is irretrievably lost. Against all that, Diamond Grove defends traditional music by making it sound like the complexity of today—because it knows that such music, and all the histories caught up in it, has a role to play in the days to come.

Stan Hubbs’ privately recorded psych statement Crystal emerged from a secluded cabin in the California redwoods, where he conjured a woozy, smoked-out haze that sits somewhere between Iron Butterfly’s tranced-out heaviness and a more DIY, hallucinatory strain of outsider folk-rock. Middle-aged and working far from any scene or industry, Hubbs captured a blurred, dream-logic world of guitar leads, burnt tape ambience, spectral keys and narcotised vocals that feel both intimate and otherworldly. This edition from Numero Group restores his original 16-page poetry and doodle booklet, a handmade inner map to the record’s private universe.

“My favorite singer in the place was Karen Dalton. She had a voice like Billie Holiday’s and played the guitar like Jimmy Reed.” – Bob Dylan Karen Dalton's 1969 Capitol debut is finally back in print! Light in the Attic is thrilled to present a brand new edition of this heart-wrenching & bluesy introduction to the intoxicating world of Dalton and her deep well of musical secrets. World-weary and filled with the blues, Dalton’s unsurpassed interpretive depth and emotional range were like no other. Recorded for Capitol in 1969, It’s So Hard To Tell Who's Going To Love You The Best spans generations of classic American songwriting–covering classics by Lead Belly, Fred Neil, and Tim Hardin. While no longer with us in the physical, Karen’s growing musical presence is stronger than ever and worthy of re-examination by both the converted and the uninitiated alike. This new re-release serves as the definitive, all-analog version of Dalton’s stunning debut, featuring remastered audio from the original Capitol masters, the original 1969 artwork in an expanded gatefold jacket, unseen photos by album photographer Joel Brodsky, and an essay interviewing Karen’s friends and music collaborators, from album producer and bassist Harvey Brooks to musician Peter Stampfel of the Holy Modal Rounders.

Re-upping and expanding our 2020 sufi-flamenco grail on LP and tape format, adding 4 newly unearthed tracks to those previously thought to be Aziz Balouch's only recordings.

Aziz Balouch moved to the Iberian Peninsula from modern-day Pakistan in 1932 in search of work and music. After a childhood spent studying Islamic mysticism and devotional songs in the Sufi shrines of his native Sindh he soon fell in love with the 'deep song' of flamenco and was taken in as an apprentice to the great heterodox cantaor Pepe Marchena after a chance encounter. He dedicated the rest of his life to flamenco and developed an elaborate theory of the South Asian and Sufi origins of the art which he propagated through live performances and publications in London, Spain and Pakistan.

Decades before the arrival of the academic discipline of ethnomusicology or the invention of 'fusion' Aziz Balouch painstakingly immersed himself into a completely different musical tradition seeking connections and drawing inspiration to create a unique performance style which has tragically remained hidden and ignored. These 8 tracks are taken from Aziz Balouch's only surviving recordings, two 7" EPs released in Spain in 1962. On each track Balouch draws on his polyglottism to seamlessly merge Sufi poetry in Persian, Sindhi, Hindi and Arabic with various forms of Andalusian song in Spanish. Accompanied by a single guitar his voice pushes through into the profound depths of human experience to excavate the shared past of flamenco which had been submerged beneath the surface.

Many thanks to Stefan Williamson Fa.