Ambient / Minimal / Drone
1973 products
Ana Roxanne is an intersex Southeast Asian musician based in Los Angeles. Born & raised in the Bay Area to immigrant parents, Ana's love for music and singing began through her mother's cd collection of 80's/90's R&B divas. Raised in the catholic church, she became a devout choir nerd and found any opportunity to sing, whether for religious mass, the jazz ensemble of her catholic high school, or karaoke at family gatherings. Her commitment to singing led her to a brief stint at a vocational jazz program in the cornfields of the midwest; in a remote town of 7,000 people, she began a formal study of jazz and classical music. During these years she would tour with various ensembles to beautiful old cathedrals in nearby cities and became enamored with the sacredness of choral music, as well as the enveloping sound of harmony. A near death experience, too, served as a connection between music and spirituality, and music as a healing art after facing tragedy.
In 2013, Ana was also fortunate enough to spend a few months in Uttarkhand, India where she met an incredible voice teacher who introduced her to classical Hindustani singing. Living and studying with this teacher deeply impacted her outlook on the voice as art. It was there that she began to see the singer - the Diva - as a symbol of divinity; that the unique power of one's voice comes from the vulnerability of using the body as an instrument. Be it romance, love, or worship of a deity - in order to access such depths of emotional expression, one must be willing to be intensely vulnerable, lay one's heart in the open air, expose what is kept hidden. This brief study was the catalyst that led her to finish her music study at the experimental Mills College in Oakland, CA, where she began to combine all of these influences into her current self-titled project. This album ~~~ was created during her last years residing in the Bay Area, a tribute to the great musicians who inspired her and the landscape where she spent her formative years.
In addition to the worship of R&B and pop divas, Ana's current practice explores themes of gender & identity. In October of 2018, she decided to come out publicly as intersex, and is dedicated to being a voice for her community and speaking out about social justice for intersex youth.
Christian Schoppik aka Läuten der Seele brings his “Water” trilogy to a close with his new album ‘Die Reise zur Monsalwäsche’ (The Journey to Monsalwäsche) following up ‘Die Mariengrotte als Trinkwasseraufbereitungsanlage’ (2022, Hands in the Dark) and ‘Ertrunken im seichtesten Gewässer’ (2023, World of Echo).
This final instalment takes the listener on a sacred odyssey searching for the fulfilment of one's (or is it their own?) spiritual destiny, from beginning (‘Entschluss, Abschied & Aufbruch’ / ‘Decision, Farewell & Departure’) to end (‘Verirrung, Ankunft & Erlösung’ / ‘Losing Way, Arrival & Salvation’).
While the compositional technique of this opus still relies primarily on samples and altered audio-collages, each chapter of the trilogy was intentionally created from very different sources. The present collection is arguably less "experimental" than some of Läuten der Seele's previous works, as classical music takes center stage this time. However the mastery in crafting such magnificent and intriguing narratives sees the simplicity and emotional depth of these sonic mariages become the beauty of it all.
Schoppik remains consistent as ever in his creative explorations, and this release feels very much like a culmination of his past projects. “Die Reise zur Monsalwäsche” will probably come to be known as a standout entry in the German artist's music catalog, showcasing a new facet of his talent.
The Moon and the Melodies is a singular record within the Cocteau Twins’ catalog—unusually ethereal, even by their standards, and largely instrumental, guided by the free-form improvisations of Harold Budd, an ambient pioneer who had drifted into their orbit as if by divine intervention. Building on the atmospheric bliss of Victorialand, released earlier the same year, it signaled a possible future for the trio, yet it was a path the Cocteau Twins would never take again. Now, 28 years after it was first released, it has been reissued for the first time—remastered, from the original tapes, by Robin Guthrie himself.
The album was never actually meant to happen; no one can even recall exactly how it came about in the first place. As both Guthrie and Simon Raymonde remember it, the independent television station Channel 4 approached 4AD about a film project pairing musicians from different genres. In interviews in the 1980s, however, Budd, who passed away in 2020, believed that his music publisher had linked him with the Cocteaus after the group had expressed interest in covering one of his songs. In any case, the film never happened. “But we’d spoken to Harold, and we were all quite excited about it—in a very sort of downbeat Cocteau Twins way, where we were rarely excited about anything,” Raymonde recalls. “We’re like, well, let’s carry on and do it anyway—you’ve already booked your flight, let’s just hang out in the studio and see what happens.”
“There was a lot of hilarity,” Guthrie says. “It was strange to have an older man in our life, because Liz and I saw everybody around us—the contemporary bands, the people running record labels, the journalists—as grownups. We were literally kids. I thought, ‘Oh Christ, he’s going to be some pompous, you know, into his classical music,’ and he wasn’t. He was just a big man-child. We clicked in that respect.”
The Cocteau Twins had recently built their own recording studio in North Acton, in West London. It was the first time they’d had their own space, and they relished their newfound freedom. “We were in this lovely little bubble of making our own music,” Raymonde says. Budd fit right into their bubble world; all four musicians got on immediately. Over pints at the pub, they talked about everything but music, and in the studio, Raymonde and Budd both say that very little, if anything, was discussed, save perhaps for questions of tempo or key.
“Harold would sit down at the piano and start playing something, and then maybe I’d pick up a bass and start playing along with him,” Raymonde says. “They were very much noodles rather than songs. That was the way we tended to work anyway. Work out what kind of mood are we feeling, get a drum beat going, just a two-bar pattern; Guthrie would plug his guitar in, I would plug my bass in, and then we’d just jam for a few minutes and go, ‘Yeah, that was cool, let’s carry on doing that thing or that thing,’ really casually, and then all of a sudden we’d have a song. I know that sounds ludicrous, but that is how we did it, and with Harold it was exactly the same.”
Budd played a Yamaha CP-70 electric grand, and the group came armed with a growing arsenal of gear, like the Yamaha Rev7 multi-effects processor and Lexicon PCM60, perhaps an Ensoniq Mirage. Guthrie used an EBow on his guitars, along with a Gizmo, an electromechanical device invented by Godley and Creme. Guthrie remembers endless experiments in search of new sounds: “Lots of messing around, tuning the guitar strings all the same, getting droney sorts of things—really big, loud, sort of Metallica-like feedback sounds, but then put in the mix so quietly you can hardly hear them the first time you listen. All these psychoacoustic sort of tricks that I liked. It’s all in there, you know. Just being fearless—if it didn’t work out, it was never going to be a record anyway.”
The musicians’ contrasting approaches ended up shaping the album’s somewhat curious format—four instrumentals in Budd’s meandering style, more tone poems than actual songs, and four more structured pieces with verses, choruses, drum machine, and, of course, Elizabeth Fraser’s inimitable singing, as bold and inspired as anywhere in the band’s catalog. There was no conscious decision to have Fraser only sing on four songs. “That’s just what came out of the sessions,” Guthrie says. “It was a lightweight atmosphere making it, because we didn’t actually feel that we were making a record at the time. We were trying out some stuff in the studio, and it just evolved into what it did. Which is, essentially, a recorded version of some people trying out some stuff in the studio.”
The sessions were over in two weeks, maybe three. “And that was already getting a bit long,” Guthrie says, “because some of our earlier records had taken just a couple of days.” They fleshed out the material, he adds, with one more song that the trio wrote in Budd’s absence, after they realized they didn’t have quite enough material for a full album. (“Was I that drunk?” Budd asked, upon hearing the final version of the album, which included a song he had no recollection of making.) As much as it may pain fans to hear it, there is no more extant material from the sessions—no outtakes, no rough drafts, no alternate versions. “For the 13 years I was in the band, we have no spare tracks at all,” Raymonde says. “If after an hour or two a track wasn’t coming together, we’d just get rid of it. If it wasn’t good now, our attitude was, it’ll never be any good. So we’d think, tomorrow’s another day—let’s go to the cinema and come back tomorrow, and see how it goes. Let’s go bowling.”
The other curious thing about the album—the fact that it was credited to all four players under their individual names—followed the same intuitive logic as everything else that went into the record. “It’s because it wasn’t a Cocteau Twins album,” Guthrie says. Raymonde concurs: “It was simple. All four of us have gone into the studio and done something, but it isn’t a Cocteau Twins album.” But perhaps the passage of time has changed matters. These days, on streaming services, you’ll find the album filed chronologically alongside the rest of the band’s work. “What’s interesting,” Guthrie adds, “is that I got the tape boxes from the studio, and guess what it says on it? ‘Cocteau Twins plus Harold Budd.’” Perhaps, he seems to suggest, the group got hung up on a detail that never really mattered. In any case, Raymonde says, “The more credit that Harold gets for the work he did, the more people that find his music because it’s in the Cocteau environment, the better.”
Despite all its quirks, The Moon and the Melodies has attracted a passionate fan base over the years. Its most atmospheric tracks routinely turn up in ambient DJ sets. 'Sea, Swallow Me' is one of the Cocteau Twins’ most streamed songs on Spotify, second only to Heaven or Las Vegas’ 'Cherry-coloured Funk'; it has also found new life on TikTok, where it serves as the soundtrack to innumerable expressions of hard-to-express melancholy. For such a low-key affair, the album casts a long shadow—but Raymonde believes the record’s uniqueness stems directly from its humble, unpremeditated origins. “It’s always about making something that’s pleasurable,” he says, “capturing a moment in time between friends that are enjoying making music together. Really, that’s the essence of it—the music was just a reflection of how nice a time we were having in the studio.”
Kindred spirits Passepartout Duo and Inoyama Land embody the essence of play – charting a new chapter and reinvigorating the environmental music and electronic landscape.
Passepartout Duo is formed of Nicoletta Favari (IT) and Christopher Salvito (IT/US), who since 2015 have been on a continuous journey travelling the world’s corners, engaged in a creative process they term “slow music”. Having been guests of many notable artist residencies and with live performances in cultural spaces and institutions, their evocative music escapes categorisation. With no fixed abode their musical pilgrimage brought them to Japan first in 2019, which prompted a deep connection to Kankyō Ongaku ‘environmental music’, a genre in which Inoyama Land is often associated with, soundtracking the duo’s first immersive experience. In 2023 the duo revisited Japan and set out to reconnect in particular with the music of Inoyama Land, performed by Makoto Inoue and Yasushi Yamashita. The highly revered album ‘Danzindan-Pojidon’ (1983) produced by Haruomi Hosono amongst other well publicized and acclaimed reissues (Light in The Attic Records’ Grammy-nominated compilation ‘Kankyō Ongaku’), produced a global resurgence and admiration of the environmental music movement. Nicoletta took the lead to seek out Inoyama Land and in making contact successfully their intrigue and eagerness to meet was warmly reciprocated, and the group scheduled to meet in the form of a spontaneous improvisation session.
“We’re deeply concerned with what it means to be a duo, and what it means for people to connect through music.”
'Radio Yugawara' was recorded in 2023 in Makoto Inoue’s hometown of Yugawara where his family runs a kindergarten, whose space has doubled as a Sunday recording studio. Upon arriving a circle of four tables was set up in the school’s auditorium - the tables were carefully populated with children’s instruments: a full set of handbells, a glockenspiel, a xylophone, recorders, melodicas, and harmonicas. Surrounding the tables were racks hanging all sorts of bells and wind chimes and within this environment each performer set up their own electronic instruments. Dialling into each other, a simple set of playground ‘game rules’ was devised where time was divided into three separate sessions (1) ‘only electronic instruments’, ‘only acoustic’, and ‘a mix of both’, (2) ‘revolving duets’ each taking turns to play through a cycle of ‘four duos’ and (3) ‘anything permitted’, accumulating to more than three hours of material which was then carefully distilled into succinct tracks. The alluring album opener ‘Strange Clouds’ oscillates into view, setting a lush scenery built from a bed of synthesisers and the first glimpse of the chromaplane, the hand-built analogue instrument designed by Passepartout Duo, featuring a touchless interface and endless organic sounds that underpin the album’s 11-track inlets. Percussive pulses act as the heartbeat to ‘Abstract Pets’ before earthy sub-swells open the pathway to glistening glockenspiels and wind chimes. The atmosphere shapeshifts with ‘Simoom’ and ‘Tangerine Fields’ with swirling synth lines and subliminal beats resembling changes in weather patterns. At the centre points the idyllic ‘Observatory’ and ‘Mosaic’ could illuminate the deepest oceans before the hypnotic, arpeggiating synth lines in the otherworldly ‘Xiloteca’ propel the album towards ‘Solivago’, with its gentle lullaby of playful ambience. The reflective closer ‘Axolotl Dreams’ resolves their somewhat chance meeting with elegant pastoral chord strokes and uplifting synth swells, sending final signals upwards into the ether.
'Radio Yugawara' is a unique one-off transmission from a specific place and point in time, unlikely to ever occur again. The respective duo’s approach can really be described as “tuning in”, a tuning into each other, to themselves, and to the surrounding nature of Yugawara. Like waves that travel off-world, sounds travel through the universe and can be lost forever if we don’t seek them out. In finding a harmonic affinity within their instruments and a spiritual kinship in their interwoven performance, Radio Yugawara at its core is an interpretation of feeling, of close human interaction and the true essence of discovery.
“The album is both a transmission from a location, but also a tuning into the surroundings and to each other. Music in this kind of ephemeral moment is much less about active creation and more about discovering something which is already there in the air.”