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roduced and engineered by Jah Wobble at home in his bedroom (hence the title), the album was originally released in spring 1983, showing a different side in the bass player evolution. His proper 2nd album after a major label stint with Virgin - for his debut - and the stratospheric collaborations with Holger Czukay & The Edge. A mystical hybrid of dub fusion, ethereal wave and global beat, still ahead of his time.
In July of 2022, just one month before jaimie branch’s death sent shockwaves around the world, the trumpet player and composer was in Chicago at International Anthem studios putting finishing touches on an album. It was a suite of music she had composed and then recorded with her flagship ensemble, Fly or Die, over the course of a residency at the Bemis Center for Contemporary Arts in Omaha, Nebraska. In her wake, the album was near complete, with only mixing tweaks, final titles, and artwork to be fully realized. In the months following, her family (led by sister Kate Branch), her band (Jason Ajemian, Lester St. Louis, and Chad Taylor), and her collaborators at IARC banded together to gather memories, texts, emails, photographs, artwork and fragments belonging to jaimie to light the path forward. The goal was always to do what jaimie would have done. Packaged in stunning artwork by John Herndon, Damon Locks, and branch herself, Fly or Die Fly or Die Fly or Die ((world war)) is jaimie’s final album with her Fly or Die quartet.
From the album's liner notes, written by jaimie's Fly or Die bandmates:
“jaimie never had small ideas. She always thought big. The minute you told her she couldn’t do something, or that something would be too difficult to accomplish, the more determined and focused she became. And this album is big. Far bigger and more demanding — for us, and for you — than any other Fly or Die record. For this, jaimie wanted to play with longer forms, more modulations, more noise, more singing, and as always, grooves and melodies. She was a dynamic melodicist. jaimie wanted this album to be lush, grand and full of life, just as she was. Every time we take a listen, we feel the deep imprint of her all over the music, and we see all of us making it together.”
In July of 2022, just one month before jaimie branch’s death sent shockwaves around the world, the trumpet player and composer was in Chicago at International Anthem studios putting finishing touches on an album. It was a suite of music she had composed and then recorded with her flagship ensemble, Fly or Die, over the course of a residency at the Bemis Center for Contemporary Arts in Omaha, Nebraska. In her wake, the album was near complete, with only mixing tweaks, final titles, and artwork to be fully realized. In the months following, her family (led by sister Kate Branch), her band (Jason Ajemian, Lester St. Louis, and Chad Taylor), and her collaborators at IARC banded together to gather memories, texts, emails, photographs, artwork and fragments belonging to jaimie to light the path forward. The goal was always to do what jaimie would have done. Packaged in stunning artwork by John Herndon, Damon Locks, and branch herself, Fly or Die Fly or Die Fly or Die ((world war)) is jaimie’s final album with her Fly or Die quartet.
From the album's liner notes, written by jaimie's Fly or Die bandmates:
“jaimie never had small ideas. She always thought big. The minute you told her she couldn’t do something, or that something would be too difficult to accomplish, the more determined and focused she became. And this album is big. Far bigger and more demanding — for us, and for you — than any other Fly or Die record. For this, jaimie wanted to play with longer forms, more modulations, more noise, more singing, and as always, grooves and melodies. She was a dynamic melodicist. jaimie wanted this album to be lush, grand and full of life, just as she was. Every time we take a listen, we feel the deep imprint of her all over the music, and we see all of us making it together.”


Jake Muir’s by-now classic debut for sferic is a thing of spectral wonder; a luxurious set of gently phased and looped edits and field recordings based around gutted Beach Boys samples cast adrift in a sea of atmospheric shimmers. Followers of work by Jan Jelinek, Pinkcourtesyphone, Andrew Pekler or even Rhythm & Sound should be all over this one - a highly immersive exercise in blissed worlbuilding.
sferic cruise the best coast with Jake Muir, an artist and field recordist hailing from Los Angeles, California, who has quietly become one of the more interesting operators in this crowded field. His conceptual approach to sampling follows a lineage of artists at the very top of the game - from Fennesz’s re-imagined cover-versioning on his pioneering ‘Plays’ (also using the Beach Boys as source material), to DJ Olive’s quietly radical Illbient movements in the mid 90’s, to Jan Jelinek’s loop-finding heyday a decade or so later. Muir isn't so much interested in making sounds for mindless zoning-out, but instead evaluates the very essence of sound itself, in a way that feels like a microscopic view of the very fibre of popular music.
On ‘Lady’s Mantle’ Muir combines these elements with aqueous field recordings made everywhere from Iceland to the beaches of California with results that limn a wide but smudged sense of space and place. With fading harmonic auroras and glinting, half-heard surf rock melodies, the album is rendered in an abstract impressionist manner that suggests a fine tracing of in-between-spaces, perhaps describing the metropolitan sprawl giving way to vast mountain ranges and oceanic scales.
In effect the album recalls the intoxicated airs of Pinkcourtesyphone (a.k.a L.A. resident Richard Chartier) and Andrew Pekler’s sensorial soundscapes and even the plangent production techniques of Phil Spector and the subby sublime of Rhythm & Sound. For all its implied sense of space, there’s a paradoxically close intimacy to 'Lady’s Mantle’ which feels like you’re the passenger in Muir’s ride, and he patently knows the scenic route...
(Boomkat)

When Jako Maron reimagined Réunion island's politically-charged maloya sound on 'The electro Maloya experiments of Jako Maron', he focused on the genre's distinctive, revolutionary rhythms. Electro-plating the call-and-response thuds, he used the language of techno to upset the expected template, disrupting maloya's 6/8 pulse with modular bleeps and Roland kicks. He takes a different approach on 'Mahavélouz', focusing on the bobre, traditional maloya's only melodic instrument, a long bow amplified by a calabash that's known as the berimbau in Brazil. Maron was fascinated by the bobre's unique sonic signature, and noted that when it's usually played, it's drowned out by the louder percussive instruments. So he enlisted a number of traditional bobre performers to play a series of solos, using them to guide the album's four lead tracks and distorting and compressing the serrated hits until they stood confidently in front of his undulating roulér (bass drum) and sati (hi-hat) patterns.
"These four pieces are the culmination of my research into electronic maloya," explains Maron. "There's no need for words on this music; the bobre is the voice, and it is an ancestral voice. It's a reimagining of maloya kabaré in an electro form." This is the music that Maron has used to drive his recent live performances, so it prioritizes maloya's dancefloor potential. Swapping the traditional roulér and sati sounds for TR-606, TR-909 and TR-707 hits, he generates a hypnotic roll on opening track 'Paré po saviré' (rise up), forming a rubbery backdrop for Amemoutoulaop's acidic bobre twangs. Maron describes the track as a "call to bring spirits and people together", and using piercing feedback squeals to harmonize with the bobre, he introduces us to the voice that anchors the entire album. On 'Bék dann dir (try harder), he augments the bobre with glassy Korg Polysix chimes and Machinedrum sounds, and 'Zésprimaron'(the Maron spirit), ushers us towards a ceremony, shuffling his rhythm into a ritualistic throb, and using squelchy synth sounds to flutter into a trance.
Maron concludes his live bobre experiments with '1 piton 3 filaos' (one hill and three trees), and it's his most ambitious fusion, with hallucinatory flutes and technoid stabs rising weightlessly in-between Amemoutoulaop's frenetic performance. But this isn't the end of his investigation: Maron fleshes out 'Mahavélouz' with tonal studies that replicate the bobre synthetically. On 'Mdé prototrash', the characteristic ping is re-created by his modular system, and it's almost indistinguishable from the original instrument, buzzing and popping alongside Maron's surging percussion. The sound is more uncanny on 'dann kér Mahaveli' (in the heart of marvelous land) but no less affecting, knotted around synthetic bird calls and entrancing warbles. Even more idiosyncratic than its predecessors, 'Mahavélouz' is a bold step forward for Maron that builds on ancient foundations to construct a staggeringly new kind of dance music.

Jali Nyama Suso was known and loved throughout his native Gambia and renowned the world over as one of the greatest kora harp players. This recording was the first release of a solo kora and griot music album anywhere. Jali Nyama, whose real name was Mohamadu Lamin Suso, was the eldest of four brothers, and the only one who took up the kora to follow the profession of traditional music and oratory of the Mandinka people, known as jaliyaa. A practitioner of jaliyaa is known as a jali (or if a woman, jali muso). Jaliyaa is multi-faceted, requiring the jali to be a singer, oral historian, genealogist and praiser, with emphasis on one or more of these depending on ability, interest and circumstance. The kora is a 21-string harp, strung today with nylon, but in the past with rawhide. The body is made from a large half calabash covered with cowhide and pierced through by a stout neck of rosewood that also forms the tailpiece. This manner of construction identifies it as a spike harp, a type of instrument unique to West Africa. The traditional role of the kora in jaliyaa is to accompany singing. The kora player himself may sing, or he may accompany a vocal soloist, male or female. In addition, kora players create solo pieces from songs by varying the basic ostinato, by adding improvised passages called birimintingo, and by playing the vocal line on the instrument.

Rare private press Jazz-Funk with breaks and some spiritual influences reminiscent of Brother Ahh at times. They cover Stevie Wonder’s “You Are the Sunshine of My Life” plus play originals that include “Sweet Heritage,” “Free Will,” “One of a Kind (Love Affair),” “Serene Beauty,” and “In the Fall of the Year.” This is a beautiful sounding record with elements of straight Jazz, Soul/Jazz, and some funky stuff including some Free and Afro-centric influences.
The main man is Jaman himself (J.E. Manuel) on keyboards, who in the past had worked with R&B bands and many people in the Jazz world (Turrentines, Bostic, Stitt, Joe Farrell, Lenny Welch, Ethel Ennis).
The Payback is the 37th studio album by American musician James Brown. The album was released in December 1973 by Polydor Records. It was originally scheduled to become the soundtrack for the blaxploitation film Hell Up in Harlem, but was rejected by the film's producers, who dismissed it as "the same old James Brown stuff."
The Payback is considered a high point in Brown's recording career, and is now regarded by critics as a landmark funk album. Its revenge-themed title track, a #1 R&B hit, is one of his most famous songs and an especially prolific source of samples for record producers.



New York based artist James K returns with Friend.
"Friend: The rupture is filled with sounds and a translation is made from blazing starlight to harmony and weather. Laid down in our silken dreams, the tripped out flows in the dubbed footpath, and with our hands wet, we root down. Her voice fades and gathers from this place, where we hold the water of our bodies against the speaker of time, and let the ripples give us pleasure and vision. Spin slowly around the open air room, dripping with the undertone of two hearts, to hear the warming of her sun come across our deep cold space.
She flies out from the vapor whirlpool feeling the celestial breakdown rise and slip, making room all around for singing out, signaling the days to come and go in peace. And still we find that heaven and earth don’t ever mean enough, even when they speak the same. It’s in these distilled moments we construct a reality, learning to listen quietly for the voices and call out in return. A kiss, a friend, a hand in hand, continuing until things disappear. In the metronome of the cat’s tail, erasing and mending, we find reasons for love and for life.
Riffs of glory and bitter-sweet chorals, trilling and resonant, source from the sub-zeit; it's a deeper sense of emotion that we travel through this space with. And with the blissful sequencing in reverse, we recognize the sonic vistas to come through us. It’s all smiling and sliding in the backwards, floating in the drift of cricket circuitry, when you say to me “is it real?” She leaves us where sounds flicker into taste and touch, where shadows sparkle into color, where star-kissed clouds come down like doorways."
