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In Sheep’s Clothing is excited to announce our first archival release: Electric Satie, a one-off conceptual project by acclaimed Japanese electronic music producer Mitsuto Suzuki. Originally released on CD-only in 1998, Gymnopédie ’99 reimagines Erik Satie’s beloved piano compositions in electronic form ranging sonically from downtempo bossa-nova (featuring Brazilian percussionist Marco Bosco and vocalist Silvio Anastacio) to freestyle ambience and chillout room IDM, not far from the music featured on Music from Memory’s Virtual Dreams or Warp Record’s Artificial Intelligence.
A deeply imaginative composer and arranger, Suzuki was inspired early on by Yellow Magic Orchestra to develop his own style of synthesizer music. Suzuki’s first releases include 1994’s Voices Of Planet, an acid techno set under his ARP-2600 moniker, and “Medium Feedback,” which was included on Haruomi Hosono’s 1996 Daisy World Tour compilation album.
On Electric Satie, Suzuki harnesses a unique mix of drum machines, synthesizers (Prophet 5, Memorymoog, PPG Wave, Juno 106, JX-8P, nord modular & nordlead, AKAI & Emu samplers), live percussion, soprano saxophone, piano, and spoken word to craft a lush and vividly futuristic sound world. Compositions like Gymnopédie, Sarabande, Son Binocle, and Musique D'ameublement (Furniture Music) are reimagined with electro-rhythms and inventive digital effects processing, while retaining the sweet melodic simplicity and otherworldly modal harmonies of Satie’s timeless piano works.
Bent Lorentzen is widely considered one of the key figures and pioneers of early Danish electronic music and he was one of a few classically trained composers seeking out the possibilities of the new technology in the 1960’s. Lorentzen composed a fairly large number of electronic works, – mainly in the 60's and 70'es. Furthermore, he developed a significant educational practice in and around electronic music, conducted workshops, taught at courses, and published articles in both national and international journals, while also producing several educational records on electronic music.
'Electronic Music' was originally released in 1987 as a retrospective album, collecting three of Bent Lorentzen's electronic works from the 70'es. The three works clearly demonstrate Lorentzen’s close familiarity with his equipment and his great technical proficiency regarding the creation and manipulation of all sorts of electronic and recorded acoustic sounds – typically in the form of speed changes, reversed sounds, and reverb and filter effects. The music is often quite dramatic with distinct narratives and multiple dynamic layers of sound, but still with a clear sense of disposition and restraint, possibly stemming from Lorentzen’s experience with classical instrumentation, and orchestration.
'The Bottomless Pit' (originally Afgrundens brønd) on side A was composed as the musical score for a ballet by the Norwegian dance company Høvik Ballett, commissioned by NOMUS (Nordic Music Commitee) and staged at Henie Onstad Kunstsenter in Oslo during the Nordic Music Days festival in 1972. The piece was originally composed for four channels, but mixed down to stereo for the 1987 release.
Side B’s 'Visions' (originally Visione) and 'Cloud-Drift '(originally NUBES) were also both composed as 4-channel works. The back of the original LP-sleeve contains small prints of graphic notations accompanying the two compositions, here reproduced in enlarged versions for better readability.
The music on the record has been carefully remastered for this reissue. The Bottomless Pit and Visions are new stereo mixes made from 4-channel versions obtained from Gunner Møller Pedersen’s private archive. These versions had much more clarity, detail, and depth than other masters we were able to find. The mix from four channels to stereo has been done with careful regard to how the stereo versions appear on the original record. Cloud-Drift was not to be found in its 4-channel version, but comes from the master tape for the 1987 release from OH Musik / Point Records. This piece appears a bit rougher and with less detail in the higher frequencies, but it is the exact same version, as the one on the original release from 1987.
In the summer of 1976, a peculiar album appeared in Italian record shops bearing no artist name - only the cryptic moniker Elektriktus. The music posed a question that wouldn't be answered for decades: who had created this hybrid of jazz sensibility and kosmische synthesis? The answer was hiding in plain sight. Andrea Centazzo - recognized figure in European free improvisation who had shared stages with Steve Lacy, Evan Parker, and Derek Bailey - had been leading a double life between touring with Giorgio Gaslini's quartet, conducting experiments with Minimoog, Davolisint, and the GEM Rodeo 49 synthesizer.
PDU Records - owned by pop icon Mina and Italy's primary distributor for German avant-garde labels including Brain, Kosmische Musik, and Pilz, making PDU the Italian gateway to Ash Ra Tempel, Popol Vuh, Cosmic Jokers, and the broader kosmische scene, often releasing these albums in prestigious Quadraphonic editions - recognized the value of what Centazzo had created but worried his jazz identity would confuse the cosmic electronics market. The solution: create Elektriktus as pseudonym, fusing "electronic" with "Ictus," the name Centazzo would give to his own label and percussion series.
Where German kosmische musik tended toward the infinite and abstract - Conrad Schnitzler's austere minimalism, Tangerine Dream's sequencer-driven expanses - Centazzo's electronic music retained tactile, physical quality. Franco Feruglio's upright bass walks and breathes, remembering northern Italian folk traditions. Centazzo's percussion maintains the rhythmic intelligence of jazz improvisation even when filtered through electronics. Electronic Mind Waves presents a heady dive into mystical electronics at the intersection of kosmische consciousness and jazz improvisation. Each of the eight tracks unfolds as its own sonic meditation, incorporating otherworldly themes through wild synth lines played against meandering bass patterns and Centazzo's driving yet nuanced percussion - pushing the listener into cosmic spaces while maintaining the tactile, almost physical quality that distinguishes Italian cosmic music from its German counterparts.
These eight synth-fueled tracks sound close to what kraut/cosmische heads were doing at the time - think Conrad Schnitzler, Deuter, or Cosmic Jokers, and also other European experimentalists like Richard Pinhas' Heldon, Spacecraft, Didier Bocquet, Seesselberg, F.G. Experimental Laboratory, Roberto Cacciapaglia, or Hydrus. Elektriktus represents the most adventurous experimental sounds under kosmische influence to emerge from Italy. What made Electronic Mind Waves significant wasn't imitation of German models, but transformation of them through Mediterranean sensibility and freeform jazz ethos.
The album's 1976 appearance came at a pivotal moment. Rock Progressivo Italiano - the movement that had produced the political complexity of Area, the folk-inflected experimentation of Stormy Six, the symphonic ambitions of Le Orme - was entering terminal crisis. Elektriktus arrived into this collapse: anonymous, difficult to market, structurally uncommercial. Poor distribution ensured its swift disappearance. But as often happens with prematurely buried artifacts, the album acquired an afterlife in collector circles, becoming whispered legend - a forgotten electronic gem that not only reflected the Italian craze for space synth, but looked north to the genius of electronic Krautrockers while maintaining distinctly Mediterranean character.
Strongly recommended to fans of minimal electronic music, kosmische sounds and ambient soundscapes.
The archive is not neutral. In 2019, Andrea Centazzo discovered unlabeled tape reels in his mother's attic in Udine - boxes assumed lost seven years earlier. What emerged from these deteriorating reels, transferred by engineer Sergio Tomasini during COVID lockdowns, was unexpected: unreleased recordings from the original Elektriktus sessions of 1973-76, alongside other archival materials including previously unknown collaborations with Steve Lacy and Evan Parker from the same period.Centazzo's solution was conceptually elegant: add contemporary digital electronics to the original analog Elektriktus recordings, creating temporal palimpsest in which the seventy-something composer engages in dialogue with his younger self. Crucially, his fundamental approach hasn't changed. "Making a 10-minute loop meant playing and overdubbing for 10 minutes!" This rejection of computer automation, this insistence on the hand-played and physically executed, links 2025 to 1975 through continuous methodology.Vol. 2 operates in complex register: contemporary electronics don't "update" the original recordings but exist in conversation with them. By overlaying 2025 digital work onto 1975 analog recordings, Centazzo creates proof that affinities between cosmic drift and percussive grounding were present in the original conception, waiting to be heard.The reborn Ictus label presents both volumes as complementary documents: Vol. 1 preserving the original artifact in its analog integrity, Vol. 2 revealing latent possibilities through temporal superimposition. Together, they map territory that standard histories have overlooked - the Italian synthesis of kosmische consciousness and Mediterranean sensibility.This temporal doubling produces music that is neither nostalgic recreation nor radical revision but something more complex - a conversation between past and present, between the composer who created these sounds in the mid-1970s and the artist who now understands their full implications. The phantom that PDU Records once denied a proper name finally speaks, twice, across fifty years.

LuckyMe present the new album from New York based percussionist and composer Eli Keszler Previously releasing music on Empty Editions, ESP Disk, PAN as well as ‘Stadium’ on Shelter Press – Boomkat’s 2018 Album Of The Year A frequent collaborator to Oneohtrix Point Never, Laurel Halo and Rashad Becker Keszler’s work has shown at The Lincoln Centre, MoMA PS1, MIT List and The Barbican.
Keszler’s latest solo venture offers up a latticework of melodic percussion, drum set, and electro-acoustic instrumentation, built upon fragments of American abstraction, ancient scales, industrial percussion, and jazz-age film noir to achieve its feeling of imperial decay. Keszler’s instrumental performances are framed by panoramic recordings of New York City and the Odyssey Cave, along with other on-location audio from his global travels, defining an expansive music that takes on hyperreal forms difficult to describe outside of the loss and wonderment that defines our age.
New York-based artist Eli Keszler is at the apex of his career. This year alone he’s had a three-month-long solo exhibition (“Blue Skies” at Fuse Arts, Bradford, UK), performed internationally in a duo with Laurel Halo, collaborated with noted Hungarian author László Krasznahorkai, taught experimental composition and performance at Camp in the Pyrenees mountains, composed music for Turner Prize–winning visual artist Laure Prouvost, and most recently embarked on a world tour with Oneohtrix Point Never.
“Stadium” is his new album for Shelter Press. As his ninth solo record,“Stadium” reflects his move from South Brooklyn to Manhattan, where he produced the album. The constant blurry motion and ever-changing landscapes of the fast-paced island helped him modify and shape his sound into a new kind of film noir. “After we moved into our East Village apartment,” Keszler explains, “we found a guitar pick on the floor that read ‘Stadium’. We looked at each other at the same time and had the same thought. It could have gone any number of ways.” Indeed, there is a startling amount of expression at play on each track, where intersections of melody, restraint and rhythm are used to challenge the idea of memory, impression and space.
Keszler is often mistaken for an electronic musician, but in fact his sounds are raw and natural, produced by hand live in-situ. His performance with the drumset and acoustic percussion are central to his work. He produces almost impossible textures through self-realized methodologies: cascading melodies, a shadow of voices, and a unique pointillistic materiality. Although playing with the intensity of digitally-created music, his communications are done live with no processing. These haptics are what give “Stadium” its depth and its warmth. In a recent interview for Dazed, collaborator Oneohtrix Point Never comments, “I’ve always described his playing as bacterial. He’s able to parallax into very small, very acute, very specific relationships between percussive textures. It’s beyond just being a drummer—he’s a world-building percussionist.”
In “Stadium,” Keszler uses lived experience to realize the most wide-ranging sound he’s created to date. “Stadium” draws out textures from overlapping geographies (from Shinjuku arcades to city streets and Brutalist architecture) and transforms these travelogue field recordings into starting points for composition. He then builds on these environments to create subliminal spaces for his percussion, keyboards and acoustic instruments. His “world-building” techniques are pushed to new levels with mesmerizing string and brass arrangements. Throughout the album, Keszler’s writing, keyboard playing and scoring operate like a sonic channel that transports the listener into a quaking web.
Perhaps this is the “stadium” referred to in the title: a larger network of sound and bodies moving continually, oscillating and turning in on itself. Keszler has explored these ideas before both in his visual work and sound installations—especially notable on projects such as his massive Manhattan Bridge installation ‘Archway’ or his Boston City Hall work «Northern Stair Projection.» “Stadium” takes these long-running ideas to new depths. “My installations work with massive city spaces for a complex of individuals,” Keszler states. “The recordings on Stadium are inverted. They are landscapes scaled for the singular. Like a mass collecting in one arena, this music compresses city spaces, genre and instrumentalism into an amorphous form. On the record, there are ruptures of information and happenstance. Like a game, it could go any number of ways.”

There’s no mistaking the sultry lilt of Eliana Glass—alternating between an offbeat, searching quality and her poignant, awe-inspiring range. Her piano playing also possesses this stirring push and pull between the otherworldly and painfully human—each melody its own unique, aching realm. Glass’ sparse, meditative music often captures, in her words, the “condensation of everyday life,” an image that suits the bittersweet, ephemeral, and abstract nature of her work. Glass’ debut album, E, arrives via Shelter Press, and not only is it a tender portrait of her lifelong relationship with the piano, it’s also a distillation of entire lifetimes into song.
The Australia-born, Seattle-bred, and New York-based singer-songwriter and pianist learned to sing and play piano by ear as a child. Glass took an immediate liking to her parents’ piano, frequently hiding underneath it and letting her imagination run wild. “I felt protected under the wooden beams, and I remember looking up at the legs, wires, and foot pedals and seeing the instrument in a new way—everything suddenly everted,” Glass recalls. “I like to think about E as recalling this memory in sound.”
Glass spent years learning jazz standards, and she also learned to sing in Portuguese after falling in love with Brazilian music. Glass studied jazz voice at The New School under teachers Andrew Cyrille, Ben Street, Jay Clayton, and Kris Davis, and she began singing in piano/bass/drums quartets around New York City. In the latter half of her studies, she started writing her own songs inspired by boundary-pushing artists like Ornette Coleman, Asha Puthli, and Jeanne Lee. During the height of the pandemic, she lived with her brother Costa (who now records as ifiwereme) and felt drawn to the piano again, and they wrote songs together for the first time. Then, over a four-year span, Glass teamed up with Public Records co-founder and producer Francis Harris (Frank & Tony, Adultnapper) and engineer Bill Skibbe (Shellac, Jack White) to record what became E in various studios in Nashville, Brooklyn, Memphis, and Benton Harbor, Michigan.
Glass’ experimental, improvisational works evoke the sensual minimalism of Annette Peacock, the joyful mysteriousness of Carla Bley, and the wistful intimacy of Sibylle Baier. Her reverence for leftfield jazz and free improv greats is evident, but it’s always filtered through her signature nascent, naturalistic sound. “Dreams” is a majestic take on Peacock’s spine-tingling 1971 track of the same name, “Sing Me Softly the Blues” is a minimal, arresting reimagination of Bley’s jazz standard with lyrics adapted by Norwegian vocalist Karin Krog, and “Emahoy” is a languorous tribute to Ethiopian pianist, composer, and nun Emahoy Tsegué-Maryam Guèbrou and her 2006 compilation Éthiopiques. Glass’ music rests on a tactile, mercurial sound and her vocal brawn and versatility. E’s slippery stabs of double bass and drums tickle the ear canal and accentuate the percussiveness of her distinctive low voice, which blends sonorous, androgynous poise with fluttering delicacy.
E also has an enigmatic electronic bent that heightens the blurry emotions of Glass’ songwriting. From background hiss and windy vocals to kaleidoscopic synths, these subtle, tasteful adornments often came from specialized analog equipment: a 1960s underground echo chamber, a Cooper Time Cube (essentially, the hardware equivalent of processing audio through a garden hose), and a 1940s AEA ribbon microphone. But that doesn’t mean E sounds dated—Glass’ songs bloom with a forward-thinking spirit and ultimately function as vehicles for her heady emotions and fragmented memories and dreams.
For E, Glass challenged herself to channel full lifetimes within each track. Astonishingly, the seductive opening song “All My Life” manages this feat with just its three-word title. Songs like this one, the breathy ballad “Shrine,” and the spare, folky “On the Way Down” brood over past lives and reflect on memories as if disembodied and viewed from above. From missed connections to retired nicknames (“Good Friends Call Me E”), there’s a pervasive sense of disintegration and a fear of lost time. Other tracks like solo piano-and-voice numbers “Flood” and “Solid Stone” engage in more elusive storytelling, marked by brutal imagery and timeless characters. Then there’s “Human Dust,” a tranquil, rhythm-driven rendition of conceptual artist Agnes Denes’ 1969 text—a quite literal summary of a life.
Eliana Glass has come a long way since daydreaming beneath a towering keyboard. Glass’ peculiar vocal alchemy and vivid piano saunters are masterful and wholly her own, and her forthcoming debut full-length is a gift of resonant beauty and rewarding ambiguity. She now performs around New York City with bandmates Walter Stinson (bass) and Mike Gebhart (drums), in addition to solo shows perched in front of a 1979 Moog Opus organ. Also an accomplished visual artist in her own right, Glass is firmly in control of her inspired visions, even if E is spiritually adrift—though that’s kind of the point. As a musician and an improviser, Glass is enamored by and an adept wielder of the search—for meaning, for sounds, for newness, for connection. And just like Krog crooned on “Sing Me Softly the Blues” in 1975: “Life’s so thrilling / if you search.”

There’s no mistaking the sultry lilt of Eliana Glass—alternating between an offbeat, searching quality and her poignant, awe-inspiring range. Her piano playing also possesses this stirring push and pull between the otherworldly and painfully human—each melody its own unique, aching realm. Glass’ sparse, meditative music often captures, in her words, the “condensation of everyday life,” an image that suits the bittersweet, ephemeral, and abstract nature of her work. Glass’ debut album, E, arrives via Shelter Press, and not only is it a tender portrait of her lifelong relationship with the piano, it’s also a distillation of entire lifetimes into song.
The Australia-born, Seattle-bred, and New York-based singer-songwriter and pianist learned to sing and play piano by ear as a child. Glass took an immediate liking to her parents’ piano, frequently hiding underneath it and letting her imagination run wild. “I felt protected under the wooden beams, and I remember looking up at the legs, wires, and foot pedals and seeing the instrument in a new way—everything suddenly everted,” Glass recalls. “I like to think about E as recalling this memory in sound.”
Glass spent years learning jazz standards, and she also learned to sing in Portuguese after falling in love with Brazilian music. Glass studied jazz voice at The New School under teachers Andrew Cyrille, Ben Street, Jay Clayton, and Kris Davis, and she began singing in piano/bass/drums quartets around New York City. In the latter half of her studies, she started writing her own songs inspired by boundary-pushing artists like Ornette Coleman, Asha Puthli, and Jeanne Lee. During the height of the pandemic, she lived with her brother Costa (who now records as ifiwereme) and felt drawn to the piano again, and they wrote songs together for the first time. Then, over a four-year span, Glass teamed up with Public Records co-founder and producer Francis Harris (Frank & Tony, Adultnapper) and engineer Bill Skibbe (Shellac, Jack White) to record what became E in various studios in Nashville, Brooklyn, Memphis, and Benton Harbor, Michigan.
Glass’ experimental, improvisational works evoke the sensual minimalism of Annette Peacock, the joyful mysteriousness of Carla Bley, and the wistful intimacy of Sibylle Baier. Her reverence for leftfield jazz and free improv greats is evident, but it’s always filtered through her signature nascent, naturalistic sound. “Dreams” is a majestic take on Peacock’s spine-tingling 1971 track of the same name, “Sing Me Softly the Blues” is a minimal, arresting reimagination of Bley’s jazz standard with lyrics adapted by Norwegian vocalist Karin Krog, and “Emahoy” is a languorous tribute to Ethiopian pianist, composer, and nun Emahoy Tsegué-Maryam Guèbrou and her 2006 compilation Éthiopiques. Glass’ music rests on a tactile, mercurial sound and her vocal brawn and versatility. E’s slippery stabs of double bass and drums tickle the ear canal and accentuate the percussiveness of her distinctive low voice, which blends sonorous, androgynous poise with fluttering delicacy.
E also has an enigmatic electronic bent that heightens the blurry emotions of Glass’ songwriting. From background hiss and windy vocals to kaleidoscopic synths, these subtle, tasteful adornments often came from specialized analog equipment: a 1960s underground echo chamber, a Cooper Time Cube (essentially, the hardware equivalent of processing audio through a garden hose), and a 1940s AEA ribbon microphone. But that doesn’t mean E sounds dated—Glass’ songs bloom with a forward-thinking spirit and ultimately function as vehicles for her heady emotions and fragmented memories and dreams.
For E, Glass challenged herself to channel full lifetimes within each track. Astonishingly, the seductive opening song “All My Life” manages this feat with just its three-word title. Songs like this one, the breathy ballad “Shrine,” and the spare, folky “On the Way Down” brood over past lives and reflect on memories as if disembodied and viewed from above. From missed connections to retired nicknames (“Good Friends Call Me E”), there’s a pervasive sense of disintegration and a fear of lost time. Other tracks like solo piano-and-voice numbers “Flood” and “Solid Stone” engage in more elusive storytelling, marked by brutal imagery and timeless characters. Then there’s “Human Dust,” a tranquil, rhythm-driven rendition of conceptual artist Agnes Denes’ 1969 text—a quite literal summary of a life.
Eliana Glass has come a long way since daydreaming beneath a towering keyboard. Glass’ peculiar vocal alchemy and vivid piano saunters are masterful and wholly her own, and her forthcoming debut full-length is a gift of resonant beauty and rewarding ambiguity. She now performs around New York City with bandmates Walter Stinson (bass) and Mike Gebhart (drums), in addition to solo shows perched in front of a 1979 Moog Opus organ. Also an accomplished visual artist in her own right, Glass is firmly in control of her inspired visions, even if E is spiritually adrift—though that’s kind of the point. As a musician and an improviser, Glass is enamored by and an adept wielder of the search—for meaning, for sounds, for newness, for connection. And just like Krog crooned on “Sing Me Softly the Blues” in 1975: “Life’s so thrilling / if you search.”

Trilogie de la Mort is a work in three parts for anologue Arp synthesizer. The first third of the work, Kyema is inspired by The Tibetan Book of the Dead and invokes the six intermediate states that constitute the existential continuity of the being. Kailasha, the second chapter, is structured on an imaginary pilgrimage around Mt. Kailash, one of the most sacred mountains in the Himalayas. Koumé, makes up the last part of the trilogy and emphasizes the transcendence of death.

On December 11, 1980 Eliane Radigue performed live on KPFA. Her full performance is included here, remastered, on two compact discs. Upon hearing these performances for the first time in many years Radigue declared them to be the best versions she'd ever heard. Included are full in-studio performances of Chry-ptus and the world premiere of parts one and three of Tryptych.


The tenth and final anthology from Blank Forms explores the early electronic work of French composer Éliane Radigue, whose radical approach to feedback, analog synthesis, and composition on tape has long evaded historical and technical interpretation. Combining key texts, newly translated primary documents, interviews, and commissioned essays, this compendium interrogates the composer’s idiosyncratic compositional practice, which both embraces and confounds the iterative nature of magnetic tape, the subtleties of amplification, and the very experience of listening.
Among these entries is an in-depth overview by cellist Charles Curtis, a close collaborator of Radigue’s, examining the composer’s earliest experiments with feedback techniques and analog synthesis, her eventual shift to composing for unamplified instruments and live performers, and her unique aesthetic configurations of time and presence. A number of detailed conversations between the composer and researchers Georges Haessig, Patrick de Haas, Ian Nagoski, and Bernard Girard provide crucial insights into her working methods at different points throughout her career. Religious studies scholar Dagmar Schwerk reflects upon Radigue’s profound synthesizer work Trilogie de la Mort (1988–93) in the context of Tibetan Buddhist thought and its history, while texts by musicians Daniel Silliman and Madison Greenstone examine, in notably different ways, the technical characteristics of Radigue’s sound practice. Sketches for unrealized work, contemporary reviews, concert programs, and other ephemera mapping the performance history of Radigue’s early work are presented together for the first time. The anthology concludes with a roundtable discussion between Curtis, Greenstone, and Anthony Vine, untangling the knot of paradoxes at the center of Radigue’s artistic practice to trace the thread of her continued “ethos of resistance.”
Eliane Radigue's Chry-Ptus is her very first piece for the modular synthesizer. It was composed in 1971 using a Buchla 100 which had recently been installed at NYU by Morton Subotnick. This double-LP was mastered by Golden and pressed at RTI for maximum fidelity.
From the original press release: "Chry-Ptus (1971). Originally two tapes which were to be played simultaneously, with or without synchronisation, which does not affect the structure of the work, but creates changes in the game of sub-harmonics and overtones. Three variations on this piece were performed at the New York Cultural Center in 1971, with variations of amplitude and location modulation as well as synchronisation. Realized on the Buchla Synthesizer at the New York University. The booklet contains a text by painter Paul Jenkins, who also realised the watercolor on the front cover, written on occasion of Radigue's first concert in New York, April 6th, 1971. "It's with the Buchla that I constructed Chry-ptus, a piece made up of two tapes with an analogue duration, 22 or 23 minutes, which could be played either simultaneously or with a slight time difference, so as to establish slight variations every time the piece was played. I spent the first months eliminating everything I did not want; I even used a notebook in which I tried to determine a writing system resembling chemical formulae." --Eliane Radigue

Alga marghen very proudly presents the last chapter from the Feedback Works documentation series, a brand new LP including “In Memoriam-Ostinato” and “Danse des Dakinis”, two previous unreleased tracks by Eliane Radigue.
Among the works of fixed duration from the feedback period, “In Memoriam-Ostinato” is the link between “Jouet Electronique” (alga marghen LP, cat. Alga029) and “Opus 17” (alga marghen 2LP, cat. Alga045), and allows us to understand the evolution of her approach. It is a measured gesture, slow, it is music without any major event, an extending state, contemplation. “In Memoriam-Ostinato” is a game of mirroring symbols which glide into a non-measured, bent and elastic, temporality. The ear ventures into it, lets itself go and gets lost.
As Eliane Radigue recalls: “This piece was commissioned for a Happening, Mémorial. It was a sort of secular procession to the castle of Verderonne, a beautiful place. The pools bordering the edifice were lit, and everyone was dressed or draped in mauve. It terminated in one of the grand salons of the castle where I played “In Memoriam-Ostinato”.”
Eliane Radigue’s working method and her aesthetic direction are evident in this work from 1969: her very own unique temporal space of sonic experiences.
Even though it bears the same name as the third part of “Adnos III”, “Danse des Dakinis” is a peculiar work in Eliane’s oeuvre.
Conceived in a short time, with all kind of tapes from the composer's past work, it fluently shows a kaleidoscopic vision of Radigue's sensibility for sound. In 1998 she put together a curious self-portrait in sound. The piece seems to resonate between two mountains. An echo folds time untiringly. We are in the memoir echo-chamber of Eliane Radigue’s spirit, a hall of mirrors that reflects and multiplies her, diffracting her as through a prism. Or, more precisely, reflecting her sensibility at different stages of her life.
There is a feedback ostinato conceived around 1969 and which refers to “In Memoriam-Ostinato” and “Opus 17”. All through “Danse des Dakinis” we plonge into the sound of a creek recorded at Mills College campus that brings us back to the field-recordings from the beginning of the 1960s, made on the coasts of the Mediterranean Sea. Such elements construct “Elemental1” (alga marghen LP, cat. Alga029) as well. There are also some discreet interventions on the ARP 2500 synthesizer. It is indeed a peculiar work, which doesn't have the same features of her other compositions, especially at that time of her compositional path.
There is an explanation for the composer producing this kind of sound material in 1998, and not limited to the sound waves of the ARP synthesizer. Invited to a workshop at Mills College in 1998, Eliane Radigue could not load herself down with her bulky instrument on such a trip. So she left with just a few tapes taken from her own collection, drawn from different periods, and composed “Danse des Dakinis” with those old elements.
There is tension in this composition, a certain wildness, an unpredictability of elements, those which are recognized as fundamental elements, which give structure to the universe. Such versatility will surprise those who know the music of Eliane Radigue, it is a unique but powerful example of her way of dealing with sound, of exposing herself with it, integrating with it.
In this Elaine Radigue is faithful to the theme suggested by the title: A dakini is a female deity in Vajrayana Buddhism or a female demon in Hinduism. Spirits of nature, they are witches, or female demons in India and the Himalayas. In Tibetan Buddhism they can be subjugated earthly deities, wrathful female forms of bodhisattvas or buddhas, or simply historic or legendary figures. The dakinis symbolize a wild and natural state and, according to a buddhistic interpretation, absence of ego or mental obstacles, nature itself revealed.
“Dance des Dakinis” is an intimate and wild symphony, alive and unpredictable, which is to be the next-to-last gesture of the composer before completely stopping her work with electronics.

Saltern presents a thrilling new live recording of Naldjorlak for solo cello, composer Éliane Radigue’s first piece for an acoustic instrument, paired with a remastered version of the long out-of-print, original 2006 recording. Composed in 2005 in close collaboration with cellist Charles Curtis, Naldjorlak marked a striking shift in the music of Radigue, who has since composed exclusively for instrumentalists with her celebrated Occam series. This album brings together two complete performances by Curtis, recorded nearly 15 years apart (Paris in 2006 and Los Angeles in 2020), drawing attention to the evolution of the piece and to its inherent mutability. The sound and spirit of Naldjorlak are centered around the re-tuning of the entire cello to the wolf tone, a uniquely unstable frequency, creating a haunting, almost feedback-like resonance within the instrument itself.
From Gascia Ouzounian’s liner notes: “Even as it expands conceptions of what sound is, and thus what music can be, to understand Naldjorlak only as music would be to limit its scope. It is music, but it is also physics and philosophy. Naldjorlak is a detailed investigation of the physical properties of resonating bodies and dynamic systems; it is a meditation on the condition of instability; it is a metaphysics of chaos and uncertainty.”
"In bringing these recordings together, the album presents the composition as a living, breathing document, illustrating how Radigue’s music embraces time’s unpredictability in both structure and performance." —Vanessa Ague, Pitchfork
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Eliane Radigue's complete Opus 17 (1970), her finest and final work created using feedback, is contained on this double CD. With Opus 17 Radigue perfected her slow mixing technique with sublime results. Imperceptible transformations envelop the attentive listener who is confronted with an immensely physical experience. Time is suspended in powerfully poetic and artful ways as Radigue masterfully sculpts the physical matter of sound using feedback for the last time.
Opus 17 is an absolutely essential masterpiece in the realm of early electro-acoustic/drone/minimalist composition.
Metallic silver ink printed on high gloss paper.

Originally released on Lovely Music in 1998. Double CD of all five of Elaine Radigue's songs in tribute to the Tibetan saint and poet from the 11th century. Two of the tracks dates from Radigue's first release in 1983, two are previously unreleased and the final 62-minute track was previously issued as a sole CD in 1987. The material is performed by Radigue (synthesizer and recording), Robert Ashley (English voice), and Lama Kunga Rinpoche (Tibetan voice). Radigue was born in France and has studied under Pierre Shaeffer and Pierre Henry; her musical has an extremely organic and mystical electronics vibe, and has been previously documented on Phill Niblock's XI label, as well as Metamkine and Lovely. Milarepa is a great saint and poet of Tibet who lived in the 11th century. Through years dedicated to meditation and related practices in the solitude of the mountains, Milarepa achieved the highest attainable illumination and the mental power that enabled him to guide innumerable disciples. His ability to present complex teachings in a simple, lucid style is astonishing. He had a fine voice and loved to sing. When his patrons and disciples made a request or asked him a question, he answered in spontaneously composed free-flowing poems or lyric songs. It is said that he composed 100,000 songs to communicate his ideas in his teachings and conversations.
