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After a limited self-release in 2022, Extravision, the deeply therapeutic musico-psychonautic offering from experimental guitarist Guy Blakeslee has received the Leaving Records “all genre” re-release treatment, with the understanding that more listeners should hear with this vulnerable and graceful document. The record is, in a word, a balm. Like a window flung open on a sweltering day, Extravision occasions the sudden awareness of space, of calm, of context, of possibility. The record also catalogs a musician’s search for meaning and healing in the wake of catastrophe. Since its initial run, Blakeslee has been bracingly open about Extravision’s genesis. On March 13th, 2020, while walking across the street, Blakeslee was struck by a car. Upon regaining consciousness the following day, the hospitalized Blakeslee found both the outer world and his inner world suddenly transformed. As lockdowns took effect, it was immediately clear that the brain injuries Blakeslee sustained had not only affected his vision but altered his very consciousness and would inevitably affect his music-making. From Los Angeles, to Virginia, to Baltimore, he pursued physical and spiritual recovery with music as his primary medicine. Sitting for hours at the piano, the man for whom guitar had always been the primary instrument now intuited the riddles and patterns laid out neatly before him in black and white. Armed with beginner’s mind and a cassette 4-track, Blakeslee began to experiment with wordless, impressionistic songcraft. Extravision is the transcendent result, an hour-plus compendium of humble and fiery dalliances with the musical and psychical unknown—a record from a lifelong musician rediscovering the joys and vexations of learning. Throughout Extravision, the guitar exists as both specter and reference. A majority of the album’s tracks notably do not feature any discernible guitar—the songs functioning as emotive, drone-based exercises in texture and duration. And yet, one never doubts the extent to which Blakeslee’s practice has been (and continues to be) informed by a uniquely American folk guitar idiom. We are, with Blakeslee as our guide, gladly charting the vast and newest horizons of so-called “American Primitive” music, now often referred to as “Cosmic American.” And when Blakeslee’s interdimensional guitar does eventually emerge — see the album’s fittingly final title track, “Extravision”— the sweetness, not untinged by loss, is palpable. Blakeslee has stated that his goal, with Extravision, is to induce in the listener a trance-like state, to inaugurate the conditions under which time might function “differently.” To be sure, the drones and gentle recurrent phrases that comprise much of Extravision are a welcome antidote to the now commonly felt acceleration of time. But it is the experience that Blakeslee is transmitting with and through and beyond these musical gestures—the experience of non-linear time, of total time-loss, of starting again, of retracing one’s steps and rerouting one’s journey—that challenges and rewards us.

"Minami-kaze α Wave (Southerly wind alpha wave)“ is a very rare ‘vocal piece’ that Henry Kawahara has produced, and released under the name HMD (H Music Deperception) in 1993. The song is a vocal version of the cyber-occult exotic instrumental piece "Nanpu“ included in the compilation “Cybernetic Defiance and Orgasm: The Essential Henry Kawahara” [EM1197TCD/DLP]. This track is a rare example that proves he had also a genius for producing ‘pops’ in the general sense of the word, and which seems to have challenged head-on the pop songs produced by Haruomi Hosono or Tetsuya Komuro in the 80s-90s. 

The Henry Kawahara project on EM Records was developed only with the enthusiasm of proving Kawahara's existence if he is to be erased as nothing in the current art context, and we have confirmed that there are a lot of supporters all over the world for our opinion when we released "Cybernetic Defiance and Orgasm" (several articles and interviews have been given). This single is a 'prescription' for the sequel, tentatively titled "Cybernetic Defiance and Orgasm 2: Other Sides of Henry Kawahara," which is currently in the process of being prepared. This 7” is a limited one-off release, not included in the compilation.

A long-awaited repress of Detroit's H-Fusion's 2019 2LP masterpiece, which has been featured on Theo Parrish's Sound Signature and Derrick May's Transmat. The long-awaited repress! In the midst of the rave techno frenzy, Urban Tribe, Omar-S, Aaron Dilloway, and The Automatic Group mingle to create a psychotic, sagging monster of a record. Mastered and cut by Anne Taegert at Dubplates & Mastering. Limited to 500 copies.

The rare 2016 masterpiece is reprinted to commemorate the 10th anniversary of the Constellation Tatsu! H.TAKAHASHI, an ambient musician / architect in Tokyo, draws a watercolor ambient image with roots in the aesthetics of Japanese "environmental music" under the direct line of Hiroshi Yoshimura.

Tokyo architect Hiroki Takahashi is a world-builder both in matter and sound. His latest collection of serene micro-miniatures was inspired by “the dissatisfaction with reality that I feel on a daily basis.” Escapism offers exactly that: percolating patterns of fiberglass synthetics and fluorescent melody, assembled into minimalist bio-domes of refracted light and hanging gardens. Recorded during metropolitan commutes, afterhours office meditations, and various windows of urban stasis, the album’s six songs actualize the ambient muse of their maker, willing space from density, tranquility from tedium. As with his work in exotic atmosphere unit UNKNOWN ME, Takahashi’s touch is hushed, precise, and prismatic, coaxing spectrums of illusion and bliss in its tinted glass spirals: “Extreme tension produces extreme relaxation.”

With a strong interest in geology and biology, Takahashi started imagining the landscape and life of the Earth in prehistoric times based on fossils and illustrated books, later used as inspiration for his compositions. At first sight, these images make it easy to envision the ecosystems and environments of prehistoric Earth as so distinct from those of today that they could almost be seen as different planets. Living through the pandemic, when Takahashi first started composing the songs, made him rethink his initial thoughts. “The Palaeozoic era was a time of extinction, of prosperity and decline. When I think ab out these facts from geology, they are quite spectacular. But I felt that this cycle is still happening today, b ut on a different scale. If you think about the time before Covid-19, people were very active and free to move around. It was with this in mind that I set about writing the music, imagining what it would be like to overcome the social upheaval of Covid-19." It's the similarities between his initial analogy and the new pandemic reality that ultimately formed the main context for Paleozoic. This led Takahashi to make an album which sonically reflected the sequence of Paleozoic: starting from a time when life flourished in the sea ,before the arrival of life on land, to the gradual arrival of plants and insects on land and the end of an era due to change. In order to create a more vivid representation of the life force and grandeur of nature, Takahashi decided to forgo his signature lo-fi production style of using GarageBand on his Iphone. For this, he enlisted the help of sound engineer, producer and Atoris bandmate Kohei Oyamada with the mix and arrangements, resulting in a highly evocative, expansive sound palette. “With his techno sensibility and sound engineering skills, he was able to bring me closer to the sound I've been chasing, which is full of mystery, life and images of a wild and simple time. This record is the first step in my work with him and the foundation for further progress." The result is a fascinating journey through imaginary landscapes infused with great dramatic affect and an acute sense for details across sweeping drones and electronic glistens.

Experimental electronic hip hop duo H31R (pronounced heir/air) – composed of New Jersey producer/composer JWords and Brooklyn rapper/vocalist maassai – announce their latest release ‘HeadSpace’ on Ninja Tune imprint Big Dada. The album follows their exceptional debut release, 2020’s ‘ve·loc·i·ty’, which immediately caught the attention from Pitchfork, The Wire, Brooklyn Vegan, Okayplayer, Cabbages, Bandcamp and more. With the announcement, H31R share their first preview of ‘HeadSpace’ with their lead single “Backwards”, accompanied with a music video by Mike Weir.

Speaking on the music video for “Backwards”, H31R says, “Working on the visual for Backwards was a great experience and we're really glad to see our vision come to life after having the concept for so long. We got to both pay homage to creatives we admire and also create something new with it.”

Director Mike Weir adds, “When H31R approached me to do the video I was all giddy cause I loved the idea of making a video like The Pharcyde's ‘Drop’. I think we've made something special and I hope people out there enjoy it.”

‘HeadSpace’ notes a new stage of adulthood for the duo; coming to terms with a new understanding of who they are and exploring how they want to interact with the world. Like its predecessor, ‘HeadSpace’ maneuvers through its 14 tracks with blazing speed. “Glitch In Time” sets the tone for the album with gritty bass, groovy drums and quirky melodies resonating throughout. It contains moments of introspection and self-reflection on songs like “Static” and “Reflection” while the edifying diptych of “Rotation” – an oscillating track capturing the essence of dark and light – and “All Over The Place”, which transcends duality and expands to a multidimensional self, signify markers of growth. Elsewhere is “Backwards” which, despite its name, is a propulsive track that seeks to move forward from things holding someone back, and “Train of Thought”, that examines the mechanisms of thinking, starting off more concrete before gradually becoming abstract by the song’s end.

‘HeadSpace’ also features contributions from the likes of rising Chicago-based rapper and producer Semiratruth on the affirming “Glass Ceiling”, and a playful verse from Detroit-based GRAMMY-nominated producer and rapper Quelle Chris on “Down Down BB”.

H31R blends electronica and hip hop together creating an enigmatic but complementary sonic experience that pushes the fickle boundaries of genre. JWords and maassai both grew up listening to a variety of genres and later using the sounds of their youth to expand on the potential and style of their own music. It wasn’t until the two met while playing a show together in 2017 where they’d quickly become friends. JWords and maassai would come to know each other’s respective styles in production and rhyme while developing on their own projects and later build on a mutual desire to bridge the gap between hip hop and electronic music. They’d start with one-off tracks like “My Name Jack?” which would appear on maassai’s debut EP ‘C0n$truct!0n’. This ad-lib process continued with the heavy-hitting “Toxic Behavior”. With schedules opening up during the pandemic, the extra time allowed the two to hone in on their evolving sound and record their first album.

‘ve·loc·i·ty’, released in 2020, showcased a speed and grit not heard before in underground music. Its singular amalgamation of hip hop and electronic music, further characterised by flecks of jazz, juke, Jersey club and boom bap, noted a direction in music unbound by the confines of genre. The album’s enigmatic sound paired with a collage of self-affirmations caught wind from the likes of Pitchfork, The Wire, Brooklyn Vegan, Okayplayer, Cabbages and Bandcamp, who called ‘ve·loc·i·ty’ “a marvel of momentum”.

Since then, maassai released her critically acclaimed debut solo album ‘With The Shifts’ while JWords would release a steady stream of material, including three volumes of her DancePack series and 2022’s ‘Self-Connection’. The two would collaborate outside of H31R, providing production and verses to Nappy Nina’s 2021 album ‘Double Down’ and 2023’s ‘Mourning Due’. What came out of creating ‘ve·loc·i·ty’ was an understanding that they wanted to make another album. With a synergy established, the creation process for ‘HeadSpace’ would be more in sync than before and H31R would create with more intention than before.

Hailu Mergia is a one-man band. In 1985, master accordionist and veteran bandleader, arranger and keyboardist released the Hailu Mergia & His Classical Instrument cassette. In a nostalgic effort to bring back the vintage accordion sound of his youth, Hailu gave Ethiopian music a sonic makeover. He was already celebrated for his work with the groundbreaking Addis Ababa ethio-jazz and funk outfit Walias Band. With imagination and a visionary sense of the self-contained possibilities of modern music, he captured the popular sounds of the past using the modern tools of the day. Hailu Mergia weaves Moog and DX7 synthesizers, Rhodes electric piano and rhythm machine into the rich harmonic layering of his accordion, creating hauntingly psychedelic, elegantly arranged instrumentals. These tunes draw from famous traditional and modern Ethiopian songs, as Hailu brilliantly matches lush Amhara, Tigrinya and Oromo melodies with otherworldly flavors soaked in jazz and blues, synthesizing a futuristic landscape. He balances Ethiopian music's signature melodic shape with beautiful analog synth touches, floating upon clouds of hypnotically minimal rhythm tracks. Hailu Mergia was born in Debre Birhan, Showa Province, Ethiopia in 1938 (1946 in the European calendar) to parents Tewabech Ezineh and Mergia Lulessa, who were of Amhara and Oromo ancestry, respectively. His mother took him to Aynemisa, close to Addis, where he grew up from age 3 until he was 10 when they moved to the capital Addis Ababa. Hailu went to Shimelis Habte high school but dropped out before graduating. In 1952 (1960 in European calendar), he joined the army music department as a boy scout to support his mother. Mergia stayed in the army almost two years, learning how to read and write music. After Hailu left the army, he started singing in small bars as a freelance musician. He joined various pick-up bands, touring across the Ethiopian provinces as a singer and accordion player for almost a year. After the group broke up, he started performing in nightclubs like Addis Ababa, Patrice Lumumba, Asegedech Alamrew, Sombrero, Zula Club and others. At Zula Club he and his mates formed Walias Band and did something no other band in Ethiopian nightclub history had done: they started buying their own musical instruments. Until then the club owners were supplying the instruments and had the power to fire musicians at will. For the first time ever Walias Band signed a contract with the owner of Venus Club as a group thereby protecting themselves from club owners. Mergia and Walias Band went on to do gigs at hotels like Wabi Shebele and the Hilton. After playing almost eight years at the Hilton Hotel, Mergia and Walias Band came to the United States and toured widely in 1982-1983. Afterwards, some of of the band stayed in America while others went back to Addis. That was a heartbreaking time for the band. They considered themselves a family, and they knew they had broken new ground in the history of Addis nightclub musicians. They had helped make the Ashantis Band from Kenya famous in Addis. They were the first private band who played for state dinners at the palace for the Derg government (twice). And, they were the first private band to tour the USA. After the break-up of Walias Band, Mergia settled in the States and formed Zula Band with Moges Habte and Tamiru Ayele, playing in different restaurants and touring in the States and Europe. At that time, Mergia made a one-man band recording with accordion for the first time, mixing in Rhodes electric piano, Moog synthesizer and a rhythm machine. That was 1985. This recording was inspired by the early memories of his first instrument, the accordion. After the break-up of Zula Band in 1992, he quit performing and ran Soukous Club for seven years with his partners Moges and Tamiru. Nowadays he's making his living as a self-employed taxi driver at Dulles International Airport while continuing to record his music and practice as often as possible. The reissue of this recording brings back a moment when Ethiopian music was shifting from acoustic-based performances to recordings using more and more synthesized elements. While the results of that shift have their critics Hailu Mergia's initial experiments with solo instrumental music based on Ethiopian folk and popular music captures a singular feeling dripping in ambiance and very human emotional energy.

One of the leading lights of Ethiopian music presents his first new material in an age on Lala Belu for Awesome Tapes From Africa - the label who were instrumental in showcasing his work to wider audiences with the compilation Hailu Mergia & His Classical Instrument: Shemonmuanaye in 2013, and later a reissue of reissue of his Tche Belew [1977] album. Comprising the virtuoso accordionist and keys player¡Çs first new material since those reissues triggered a worthy career resurgence, Lala Belu catches fire in all six parts with a vitally tough and expressive sound that feels like Mergia has thrown off the more genteel jazz vibes of early releases in favour of a fierce, freer jazz and funk flex to proceedings. The guy¡Çs gotta be knocking into his 70s now yet shows no sign of letting up here, sounding utterly alive and full of feels from the opening cut¡Çs switch from mellow sway to bustling jazz and blazing electric keys, thru the head-down funk chops of Addis Nat, to the swingeing organ lines and percolated percussion of Anchihoye Lene. He chills out beautifully well on the sublime solo piano piece Yefikir Engurguro, which sweetly recalls the magic of Emahoy Tsegue-Mariam Guebru, while Gum Gum sounds perhaps closest to his debonaire early recordings.

オリジナルは$4,000で取引されたエチオピア産ジャズの77年金字塔的傑作『Tche Belew』を残したことでも知られるレジェンド中のレジェンドによる最新作！エチオピークの重鎮Mulatu Astatkeとも仕事を共にした伝説的ジャズ・キーボード奏者のHailu Mergia。2016年に録音していた秘蔵ライブ・レコーディング音源『Pioneer Works Swing (Live)』が〈Awesome Tapes From Africa〉より堂々アナウンス。2016年7月1日、ブルックリンの由緒ある非営利文化センター〈Pioneer Works〉で行われた彼らの激しいライヴを美しく捉えています。エネルギッシュかつ遊び心たっぷりに、エチオピアの様々なレパートリーから、ハーモニーとリズムの面白さを次々と引き出した現代のエチオ・ジャズの新たなる金字塔！

オリジナルは$4,000で取引されたエチオピア産ジャズの77年金字塔的傑作『Tche Belew』を残したことでも知られるレジェンド中のレジェンドによる最新作！エチオピークの重鎮Mulatu Astatkeとも仕事を共にした伝説的ジャズ・キーボード奏者のHailu Mergia。2016年に録音していた秘蔵ライブ・レコーディング音源『Pioneer Works Swing (Live)』が〈Awesome Tapes From Africa〉より堂々アナウンス。2016年7月1日、ブルックリンの由緒ある非営利文化センター〈Pioneer Works〉で行われた彼らの激しいライヴを美しく捉えています。エネルギッシュかつ遊び心たっぷりに、エチオピアの様々なレパートリーから、ハーモニーとリズムの面白さを次々と引き出した現代のエチオ・ジャズの新たなる金字塔！

オリジナルは$4,000で取引されたエチオピア産ジャズの77年金字塔的傑作『Tche Belew』を残したことでも知られるレジェンド中のレジェンドによる最新作！エチオピークの重鎮Mulatu Astatkeとも仕事を共にした伝説的ジャズ・キーボード奏者のHailu Mergia。2016年に録音していた秘蔵ライブ・レコーディング音源『Pioneer Works Swing (Live)』が〈Awesome Tapes From Africa〉より堂々アナウンス。2016年7月1日、ブルックリンの由緒ある非営利文化センター〈Pioneer Works〉で行われた彼らの激しいライヴを美しく捉えています。エネルギッシュかつ遊び心たっぷりに、エチオピアの様々なレパートリーから、ハーモニーとリズムの面白さを次々と引き出した現代のエチオ・ジャズの新たなる金字塔！

By 1978, Addis Ababa’s nightlife was facing challenges. The ruling Derg regime imposed curfews, banning citizens from the streets after midnight until 6am. But that didn’t stop some people from dancing and partying thorough the night. Bands would play from evening until daybreak and people would stay at the clubs until curfew was lifted in the morning.
One key denizen of Addis’ musical golden age, Hailu Mergia, was preparing a follow up to his seminal Tche Belew LP with the famed Walias Band. It was the band’s only full-length record and it had been a success. But his Hilton house band colleagues were a bit tied up recording cassettes with different vocalists. Still Mergia, amidst recording and gigs with the Walias, was also eager to make another recording of his instrumental-focused arrangements. So he went to the nearby Ghion Hotel, another upmarket outpost with a popular nightclub. Dahlak Band was the house band at Ghion at the time. Together they made this tape Wede Harer Guzo right there in the club during the band’s afternoon rehearsal meetings, with sessions lasting three days.
“My instrumental music was very in-demand and I could have waited,” Mergia recalls. “But I wanted to have a different kind of sound. I had done several recordings with Walias so this time I needed a different sound.”
Dahlak Band catered to a slightly more youthful, local audiences, while Mergia’s main gig with the Walias at Addis swankiest hotel had a mixed audience that included foreign diplomats and older folks from abroad. Therefore their sets varied included lighter fare during dinnertime and a less rollicking selection of jazz and r&b. Meanwhile Dahlak was known more for the mainly soul and Amharic jams they served up for hours two nights a week to a younger crowd.
When Mergia entered the Ghion hotel nightclub to record this tape he was teaming up with a seasoned band who were particularly suited to his instrumental sound. Ethiopian popular music at the time combined elements of music from abroad and Dahlak balanced Mergia’s traditional song selection with the modern approach of a seasoned soul band.
Crucial to the resulting collaboration were Mergia’s arrangements which replaced distinctively use vocals for melodies normally played by instruments. His arrangements conjured memorable new flavors out of existing songs already popular with listeners.
Before Walias Band’s successful gig as house band at the Hilton, Mergia was a young musician hustling from one place to another around Addis. After finishing gigs at the Hilton or on nights off, he would go to good bar where azmari—roving musicians who play traditional songs for tips—and he’d pick up ideas and inspiration. Late night azmari performances revealed for Mergia which songs were moving people in the city. He regularly attended clubs, bars and special private after-hours venues called zigubgn where azmari perform. For Mergia, it was crucial to feature songs he knew people would recognize.
Amharic music has a large repertoire of standard songs everyone knows, the original composers and lyricists of which are often unknown or forgotten. Many of the songs Dahlak, Walias and other bands of that era (including Ibex and Shebele) were playing came from the treasury of shared music, which helped ensure a good vibe in the air.
Mergia released Wede Harer Guzo (“Travel to Harer,”with Sheba Music Shop, which was located in the Piazza district but has long since shut down. Recalling the audience’s positive reaction to Wede Harer Guzo’s novel arrangements, he says it sold well and found many fans. However, as no trace of the tape can be found online, there’s no indication as to why the cassette appears largely forgotten until now. 

By 1978, Addis Ababa’s nightlife was facing challenges. The ruling Derg regime imposed curfews, banning citizens from the streets after midnight until 6am. But that didn’t stop some people from dancing and partying thorough the night. Bands would play from evening until daybreak and people would stay at the clubs until curfew was lifted in the morning.
One key denizen of Addis’ musical golden age, Hailu Mergia, was preparing a follow up to his seminal Tche Belew LP with the famed Walias Band. It was the band’s only full-length record and it had been a success. But his Hilton house band colleagues were a bit tied up recording cassettes with different vocalists. Still Mergia, amidst recording and gigs with the Walias, was also eager to make another recording of his instrumental-focused arrangements. So he went to the nearby Ghion Hotel, another upmarket outpost with a popular nightclub. Dahlak Band was the house band at Ghion at the time. Together they made this tape Wede Harer Guzo right there in the club during the band’s afternoon rehearsal meetings, with sessions lasting three days.
“My instrumental music was very in-demand and I could have waited,” Mergia recalls. “But I wanted to have a different kind of sound. I had done several recordings with Walias so this time I needed a different sound.”
Dahlak Band catered to a slightly more youthful, local audiences, while Mergia’s main gig with the Walias at Addis swankiest hotel had a mixed audience that included foreign diplomats and older folks from abroad. Therefore their sets varied included lighter fare during dinnertime and a less rollicking selection of jazz and r&b. Meanwhile Dahlak was known more for the mainly soul and Amharic jams they served up for hours two nights a week to a younger crowd.
When Mergia entered the Ghion hotel nightclub to record this tape he was teaming up with a seasoned band who were particularly suited to his instrumental sound. Ethiopian popular music at the time combined elements of music from abroad and Dahlak balanced Mergia’s traditional song selection with the modern approach of a seasoned soul band.
Crucial to the resulting collaboration were Mergia’s arrangements which replaced distinctively use vocals for melodies normally played by instruments. His arrangements conjured memorable new flavors out of existing songs already popular with listeners.
Before Walias Band’s successful gig as house band at the Hilton, Mergia was a young musician hustling from one place to another around Addis. After finishing gigs at the Hilton or on nights off, he would go to good bar where azmari—roving musicians who play traditional songs for tips—and he’d pick up ideas and inspiration. Late night azmari performances revealed for Mergia which songs were moving people in the city. He regularly attended clubs, bars and special private after-hours venues called zigubgn where azmari perform. For Mergia, it was crucial to feature songs he knew people would recognize.
Amharic music has a large repertoire of standard songs everyone knows, the original composers and lyricists of which are often unknown or forgotten. Many of the songs Dahlak, Walias and other bands of that era (including Ibex and Shebele) were playing came from the treasury of shared music, which helped ensure a good vibe in the air.
Mergia released Wede Harer Guzo (“Travel to Harer,”with Sheba Music Shop, which was located in the Piazza district but has long since shut down. Recalling the audience’s positive reaction to Wede Harer Guzo’s novel arrangements, he says it sold well and found many fans. However, as no trace of the tape can be found online, there’s no indication as to why the cassette appears largely forgotten until now. 

It's been a long, winding road to Hailu Mergia's sixth decade of musical activity. From a young musician in the 60s starting out in Addis Ababa to the 70s golden age of dance bands to the new hope as an emigre in America to the drier period of the 90s and 2000s when he mainly played keyboard in his taxi while waiting in the airport queue or at home with friends. More recently, with the reissue of his classic works and a re-assessment of his role in Ethiopian music history, Mergia has played to audiences big and small in some of the most cherished venues around the world. With his 2018 critical breakthrough "Lala Belu" Mergia consolidated his legacy, producing the album on his own and connecting with listeners through his vision of modern Ethiopian music. Extensive touring after the record revealed an artist who is in no way stuck in the nostalgia for the “golden age” sound. The press agreed, including the New York Times, BBC and Pitchfork, calling his music “triumphantly in the present” in its Best 200 Albums of the 2010's list.

Mergia's new album "Yene Mircha" ("My Choice" in Amharic) encapsulates many of the things that make the keyboardist, accordionist and composer-arranger remarkable—elements that have persisted to maintain his vitality all these years, through the ebb and flow of his career. The rock solid trio with whom he has toured the world most recently, DC-based Alemseged Kebede (bass) and Ken Joseph (drums), forms the nucleus around which an expanded band makes a potent response to the contemporary jazz future "Lala Belu" promised. "Yene Mircha" calcifies Mergia's prolific stream of creativity and his philosophy that there is a multitude of Ethiopian musical approaches, not just one sound.

Enlisting the help of master mesenqo (traditional stringed instrument) player Setegn Atenaw, celebrated vocalist Tsehay Kassa and legendary saxophone player Moges Habte from his 70s outfit Walias Band, Mergia enhances his bright, electric band on this recording with an expanded line up on some songs. Mergia produced the album which features several of his original compositions along with songs by Asnakesh Worku and Teddy Afro. An artist still reinventing his sound every night on stage during his marathon live sets, this 74-year-old icon refuses to make the same album twice. His creative process in the studio—starting with the core band, then after listening extensively over weeks and months adding more sounds and instruments—is as urgent and risky as his concerts can be, pushing the band to the outer limits of group improvisation and back with chord extensions during his exploratory solos. "Yene Mircha" captures this live experience and fosters an expansive view of what else could be in store for this tireless practitioner of Ethiopian music.

The acclaimed and highly sought-after LP by Hailu Mergia and the Walias, Tche Belew, an album of instrumentals released in 1977, is perhaps the most seminal recording released in the aftermath of the 1974 revolution. The story of the Walias band is a critical chapter in Ethiopian popular music, taking place during a period of music industry flux and political complexity in the country. Hailu Mergia, a keyboardist and arranger diligently working the nightclub scene in Addis Ababa, formed the Walias in the early 1970’s with a core group of musicians assembled from prior working bands. They played Mergia’s funk- and soul-informed tunes, while cutting 45rpm singles with various vocalists. While the Walias performed at top hotels and played the presidential palace twice, their relationship with the Derg regime was complex, evidenced by the removal of one song from the record by government censors. Decades later, Hailu Mergia was surprised to see the album fetching more than $4,000 at online auctions (it helped that the most popular of all Ethiopian tunes “Musicawi Silt” appeared on the record). Now everyone has the chance to listen again―or for the first time―to this timeless pillar of Ethiopian popular music.

The acclaimed and highly sought-after LP by Hailu Mergia and the Walias, Tche Belew, an album of instrumentals released in 1977, is perhaps the most seminal recording released in the aftermath of the 1974 revolution. The story of the Walias band is a critical chapter in Ethiopian popular music, taking place during a period of music industry flux and political complexity in the country. Hailu Mergia, a keyboardist and arranger diligently working the nightclub scene in Addis Ababa, formed the Walias in the early 1970’s with a core group of musicians assembled from prior working bands. They played Mergia’s funk- and soul-informed tunes, while cutting 45rpm singles with various vocalists. While the Walias performed at top hotels and played the presidential palace twice, their relationship with the Derg regime was complex, evidenced by the removal of one song from the record by government censors. Decades later, Hailu Mergia was surprised to see the album fetching more than $4,000 at online auctions (it helped that the most popular of all Ethiopian tunes “Musicawi Silt” appeared on the record). Now everyone has the chance to listen again―or for the first time―to this timeless pillar of Ethiopian popular music.

Hardly anyone outside Ethiopia seems to know Hailu Mergia & The Walias Band “Tezeta” exists. Within Ethiopia this tape has been impossible to find for decades. That’s about to change with this release, which makes available this epochal recording on LP, CD and Digital formats for the first time. From their genesis as members of the Venus club in-house band in the early 70s, Hailu Mergia and the Walias Band were at the forefront of the musical revolution during an era where modern instruments and foreign styles superseded the traditional fare to become the staple sound of Ethiopia. No one would argue that the Walias were the trailblazing powerhouse of modern Ethiopian music. They were the first band to form independently without affiliation to a theatre house, a club or a hotel; unprecedented and risky as they had to raise all funding for expenses by themselves including buying equipment. They were the first to release full instrumental albums, considered to be commercially unviable at the time. They opened their own recording studio, with band members Melake Gebre and Mahmoud Aman doubling as technical buffs during sessions. They were also the first independent band to tour abroad. In short, they were the pioneers every band tried to emulate; some more successfully than others. Odds are, any Ethiopian over the age of 35 who had access to TV or radio by the early 90s, will instantly recognize the sound of Walias. What is not a given is, how many would actually identify the band itself. Barely a day went by without hearing the Walias either in the background on radio or as an accompaniment to various programs on TV. This Tezeta album is the band’s second recording, released in 1975. Sourced by Awesome Tapes From Africa and expertly remastered by Jessica Thompson, its unique and funky renditions of standards and popular songs of the day are so quintessentially Walias, flavorful and evocative. Hailu’s melodic organ, unashamedly front and center in every track, makes even the complex pieces accessible. Profoundly engaging; it’s an immersive trip down memory lane for those of us getting reacquainted with it, while also an enthralling and gratifying experience for fresh ears. (text by Tessema Tadele)

Hardly anyone outside Ethiopia seems to know Hailu Mergia & The Walias Band “Tezeta” exists. Within Ethiopia this tape has been impossible to find for decades. That’s about to change with this release, which makes available this epochal recording on LP, CD and Digital formats for the first time. From their genesis as members of the Venus club in-house band in the early 70s, Hailu Mergia and the Walias Band were at the forefront of the musical revolution during an era where modern instruments and foreign styles superseded the traditional fare to become the staple sound of Ethiopia. No one would argue that the Walias were the trailblazing powerhouse of modern Ethiopian music. They were the first band to form independently without affiliation to a theatre house, a club or a hotel; unprecedented and risky as they had to raise all funding for expenses by themselves including buying equipment. They were the first to release full instrumental albums, considered to be commercially unviable at the time. They opened their own recording studio, with band members Melake Gebre and Mahmoud Aman doubling as technical buffs during sessions. They were also the first independent band to tour abroad. In short, they were the pioneers every band tried to emulate; some more successfully than others. Odds are, any Ethiopian over the age of 35 who had access to TV or radio by the early 90s, will instantly recognize the sound of Walias. What is not a given is, how many would actually identify the band itself. Barely a day went by without hearing the Walias either in the background on radio or as an accompaniment to various programs on TV. This Tezeta album is the band’s second recording, released in 1975. Sourced by Awesome Tapes From Africa and expertly remastered by Jessica Thompson, its unique and funky renditions of standards and popular songs of the day are so quintessentially Walias, flavorful and evocative. Hailu’s melodic organ, unashamedly front and center in every track, makes even the complex pieces accessible. Profoundly engaging; it’s an immersive trip down memory lane for those of us getting reacquainted with it, while also an enthralling and gratifying experience for fresh ears. (text by Tessema Tadele)

Custom Cock Confused Death", the first album by Hair Stylistics, a solo unit of Masaya Nakahara (ex. Violent Onsen Geisha), is now available on 2LP with new artwork, gray vinyl, and a gatefold jacket! Originally released in 2004 on Haruomi Hosono's Daisyworld discs label, the album is now finally available in analog format after 15 years. The abstract psychedelic dub of "UNDERHAIR WORLD" sounds like "Juicy Fruit" boiled down in a dark pot, with disturbing sound effects and moaning voices intertwined with a crushed, boogie bass line. The scum/minimal acid "Kill the Animals Project" is like wandering through a rainforest and into a slum, with animal noises and noises interspersed over a thick, evil, blistering synth bass. The album contains 21 tracks, including "TIRED," a moody, avant-garde chill number with a cheap rhythm machine, a repetitive bass line, synths that tinkle like they are trying to penetrate the brain, and occasional jazzy guitar interjections that create a strangely laid-back sensation. The album is a masterpiece that should be reevaluated from a club music perspective, as it dissolves noise, avant-garde, hip-hop, dub, techno, and all other musical elements and reconstructs them in an obscene and precise manner. The artwork has been redesigned for this analog release, and was created by Kusuhei Akagi, a photographer active both in Japan and abroad.

“Black Against An Orange Line” is an optimistic meditation. “At times these days I think of the way the sun would seton the farmland around our small house in the autumn. A view of the horizon, the whole entire circle of it,if you turned, the sun setting behind you, the sky in frontbecoming pink and soft, then slightly blue again, as thoughit could not stop going on in its beauty, then the land closestto the setting sun would get dark, almost black against the orangeline of horizon, but if you turn around, the land is stillavailable to the eye with such softness, the few trees, the quiet fields of cover crops already turned, and the sky lingering, lingering, then finally dark”

Parisian label boss Florent Hadjinazarian aka Hajj updates ‘90s illbient with contemporary instrumental rap, vaporwave and pop influences in a richly pungent and queasy debut album for YOUTH - tipped if yr into DJ Lostboi, Pan Daijing, Croww, Burial. Bringing on the cold rush, seven tracks, all 3:33 long, Hajj’s sound is among the most distinctive in his field on ‘No Soul, No God, No Devil, No Existence’. Influenced by Marian Dora's 2009 film 'The Angels' Melancholia', the album is perhaps best defined by the stark negative ecstasy of its highlight ‘Drag Me Into the Void’, presenting Hajj as a master of collage-like structure, in possession of a compelling grasp of atmosphere. It stands out from much of the contemporary french music we’re aware of for its oblique rejection of club muscularity in favour of more unusual, weightless pressure and suggestively gestural arrangements. That’s not to say it’s not ripe for certain moments in the club, it just doesn’t give them readily. Beginning like Biosphere doing dankest road rap with DJ Lostboi (anyone checked that Nedarb cut lurking on Æ’s Bandcamp purchase list yet?) in ‘Our Lady of Darkness’, he holds an immaculately dark-but-lush appeal from the K-hole nightmare of ‘Loosing U 4 Ever’ to the cosmic plangency of ‘Vox Tenebrae’, meting out discomfiting intro rap like a fantasy Croww x Ronce in ‘Heaven’s Calamity’, and like Spectre x Pan Daijing in ‘Do U Remember Bein Born’, while his ear for saliva-inducing textures comes to fruition on the voyeuristic vortex of ‘Burning Illusions’, perfectly distilling the cold rush on an original mix of the glorious ‘Drag Me Into the Void’. Sickest thing for a while on YOUTH for our $$.

A breathtaking self-conscious free-jazz masterwork, 'Rise Vision Comin'' summarizes more than 30 years of musical and theoretical/political expression from renowned activist/scholar/free-jazz pioneer Haki R. Standing on the verge of spiritual jazz aesthetic, his music remains timeless & unforgettable after it's longstanding creation. The first album by the group Rise Vision Comin was released in 1976, and features among others Wallace Roney on trumpet, Clarence Seay on bass and Agyei Akoto on saxophone who also served as creative director. It features 9 tracks with the title track, “Rise, Vision, Comin” a great example of the adhesive comradery between instrumentation and Madhubuti’s spoken-word.

A mysterious board (dare to say Hawaiian Electronic / New Age?) Produced independently in 1975 by Japanese Hawaiian musician and playwright Frank Tavares, which seems to make the genre setting malfunction. The only instrument used is the synthesizer. I tried to reconstruct the land of Hawaii with sounds by superimposing human voices and field sounds, inserting Hawaiian folk songs and my own drama works, and champuruing Hawaiian, English, Japanese, and Filipino. With the help of too unique developments and electronic sounds, we invite us to a different world that seems to be stoned. It is also said to be the first Hawaiian music to make all of the tracks with synthesizers (Is there any other Hawaiian folk song that approached from electronic music in the first place?).