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The single album self-released by the quartet Shūdan Sokai in 1977 is one of the most vital documents of mid-seventies Japanese free jazz, documenting Tokyo’s free scene at the precise moment when it began to shift to a handful of tiny venues on the western fringes of the city. In Free Jazz in Japan, Teruto Soejima identifies the extant venue Aketa no Mise in Nishi-Ogikubo as the pioneer of this decamping from the centre: a cramped basement beneath a rice shop, seating just 20 people. Musician-run, operated on a shoestring, these spaces offered a vital site for community, creativity, and a small measure of financial independence — “even though it was in a basement, in spirit it was a loft.” Among the most active of the new venues was Alone in Hachiōji, nearly an hour from Shinjuku, in a district shaped by universities, lower rents, and a thriving counterculture. Originally opened in 1973 as a jazu kissa, Alone was unusually spacious and equipped with a stage, grand piano, and drum kit. Around 1974, Junji Mori and Yasuhiro Sakakibara began working there, booking free jazz players on weekends and establishing the venue as a crucial hub. Mori recalls early appearances by figures including Kazutoki Umezu, Toshinori Kondo, and others who would define the scene. In early 1976, Umezu and pianist Yoriyuki Harada — recently returned from New York’s loft jazz environment, where they had played with musicians such as David Murray and William Parker — formed Shūdan Sokai with Mori and drummer Takashi Kikuchi. The name, meaning “mass evacuation,” pointed to their self-chosen exile in Hachiōji. With Alone as their home base, the quartet developed a music characterized by an infectious sense of enjoyment and a willingness to integrate free jazz with elements of song structure. Harada switched between piano and bass; the group experimented with rap-like vocal pieces, jabbering nursery rhymes over bass rhythms. They returned to Alone on December 24 to record Sono zen’ya (Eve), releasing it on their own Des Chonboo Records, partially funded by advertisements from local businesses printed on the rear cover. The closing “Ballad for Seshiru,” dedicated to Harada’s newborn son, unfolds over a delicate piano melody that moves into emphatic chords as intertwining alto lines rise and spiral. Alone closed in September 1977, and Shūdan Sokai soon dissolved, later morphing into the expanded Seikatsu Kōjyō Iinkai Orchestra. What remains is a recording rooted in a specific place and moment: a fiercely independent scene sustained by small rooms, close listening, and collective commitment.
「ヴァシュティ・バニヤンを例に出したくなる英国自主フォークのような質感の琴とハープのアンサンブルに伝統的な歌唱法による自作自演の歌、エレガントな笙のドローンが重なる、信じられない和洋の折衷。「西洋化」「近代化」「ポップス化」「洗練」という言葉は決して雑に扱うべきではないが、この雨田光平の「新春譜」は伝統・土着と西洋音楽それぞれへの距離の取り方において、考えうる最高レベルの古今東西融和の成功例であり、我が国にも「パッタナー」(※タイ語で変革、発展の意)が在ったことを示す証拠となる1曲だ。あと数年後には「日本のポップス史」を扱う本の第一章にはこの曲の記述が載ることになるだろう。つうか載ってるべきでしょう!」(俚謡山脈)
「新春早々、実は食えないニセのおせち料理を食わされった!って悪夢が満載です!! …でもオイシイでしたね!」(中原昌也)
「とても昭和30年に作曲された作品とは思えない。新春のヒリッと張り詰めた清らかな凛とした空気の中を、柔らかにほぐされ、ゆっくりと呼吸しながら、その瑞々しさを少しずつ身体に浸透させながら、身を清めてじっくりと浄化されるかのような、そんな音の処方箋的メディテーショナルな響きと心地よさに完全に魅了されてしまった。めくるめくミュージックコンクレート的な場面展開ストーリーテリング、エレクトロニクス・ダウンテンポ・アブストラクト・ダビーなSUGAI KENによる伝統への愛情伝わる和イマジナリー・コズミックなリワークとの対比も非常に興味深く面白い。」(COMPUMA)
EM Record's release of little known koto auteur Kōhei Amada continues the label's tireless mapping of multi-hued human expression, sitting outside genre convention and confusing record store clerks everywhere. "Shinshunfu" is sectioned into two parts: a more recognizable duet between koto and Irish harp, and a complete 180 into an elongated vocal piece repellent with droning shō and taiko drum bass hits. This concoction brings up familiar scents: Lou Harrison's small ensemble harp pieces, or a Japanese recasting of the Medieval troubadour songs performed by transcultural-minded early music groups like Studio der frühen Musik or Hespèrion XXI. Yet these comparisons are merely abstract, "Shinshunfu" exists at a crossroads, a form both distinctly Japanese and distinctly "other", a complex blend of folk strains that is deep with emotional resonance and hard to place even for aficionados of Japanese traditional music.
Sugai Ken's rework renders the source material almost unrecognizable, pushing even further in the non-deterministic, GRM-like meta-concrète direction of his recent work, jump-cutting in high definition between synthetic birdsong, haunted vocoded voice and arresting, back-of-the-head foley. Of "Shinshunfu", only the drone of the shō and the occasional taiko hit appear in plain view. The exploration sits comfortably in the idiosyncratic sound world that Ken has been prolifically constructing for himself in the last few years (what he has come to call "Japanese electronic-folklore"), just as brilliant as one would expect. (Spencer Doran/Visible Cloaks)
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「考えうる最高レベルの古今東西融和」(俚謡山脈)を人知れず成し遂げていた幻の傑作であり、現代のアーティストや作家達を惹き付けてやまない秘曲、京極流箏曲「新春譜」。作者、雨田光平の貴重な自演と電子音楽の名工、SUGAI KENによるリワークをカップリングしてお届けする必殺の1枚。
<京極流>は明治に創設された箏曲の流派であり、その二代宗家である雨田光平は福井県生まれの彫刻家/画家/作曲家で、日本に本格のハープ奏法(注記)を持ち帰ったハープ奏者でもある。京極流は箏曲界のスーパースター、宮城道雄らの「新日本音楽」に先立ち(※雨田と宮城は親交が深かった)、黛敏朗、諸井誠、武満徹らが台頭するよりも前、歌唱と演奏の両方で古今東西の均整の取れた合体に成功していた驚くべき例で、誤解を恐れず字義のまま言えば日本式<シンガー・ソングライター>の始原といえる。
この「新春譜」は画家・青木繁の描いた古の神々のイメージを創作源に、雨田が昭和30年頃に作曲し、京極流箏曲が福井県無形文化財に指定された後、昭和45年に出版した自主制作LP収録のヴァージョンで、琴、笙、ハープを含めた6名で合奏・歌唱したものだ。
対するSUGAI KENのリワークは現代音楽/RVNG/HIPHOPをメビウスの環のようにつないだ作品で、リワークというよりはもはやオリジナル新曲と言っていい。
京極流箏曲と「新春譜」を考察した切れ味鋭い解説も必読!

A double-LP vinyl edition of *Adan no Kaze*—Ichiko Aoba’s seventh original album, originally released in December 2020—has been confirmed for release. Conceived as a "soundtrack for a fictional film," this album has been highly anticipated on vinyl by fans both in Japan and abroad. Collaborating with musician Taro Umebayashi on composition and arrangement, Aoba moves beyond her signature classical guitar-and-voice style; the album features rich, intricate soundscapes—incorporating chamber music ensembles and classical influences—that transport the listener into the world of a make-believe movie. By blending Umebayashi’s profound interpretation with Aoba’s storytelling, the work achieves a new level of artistic expression and deep musical resonance. It is a vibrant, colorful soundtrack comprising 14 tracks.


Shin Otowa, is a legendary Japanese psychedelic musician who is coveted by psychedelic enthusiasts around the world.
Makoto Kubota and the Sunset Sunset Orchestra participated in the release of his acid masterpiece "Wasuretami" (self-produced in 1974) on LP for the first time in 48 years!
Self-produced album (1974) by a singer/songwriter known for having contributed lyrics to Makoto Kubota's first solo album "Machiboke" (1973).
Makoto Kubota, who made full use of his 12-string guitar and contributed so much to the overall sound that it could be said that he almost produced the album, Yoma Fujita, who created a fantastic space with his slide guitar, and Takashi Onzo, who played the bass guitar in a lighthearted and eerie manner. The members of the Yuyake Gakudan (Sunset Sunset Band), including Makoto Kubota, who contributed to the overall sound, Yoma Fujita, who creates a fantastic space with his slide guitar, and Takashi Onzo, who plays a nice and light bass, all played on this simple but richly expanded world of Otowa's songs, inviting our consciousness into a world that extends far "beyond", but gives a mysterious sense of peacefulness. In other words, it is a masterpiece of acid folk. In this era of rock, this album is a pure and miraculous album of intense rock that abandons any superficial rock sound in order to be rock. Therefore, it has been enthusiastically supported by psychedelic enthusiasts around the world and has been talked about for a long time in Japan, although only a small portion of the Japanese public has heard of it. In 1976, just after the release of this album, Otowa suddenly left for Ibiza, Spain, and is said to have returned to Japan in the mid-1980s.

SUDA Seishu (1947–) is a master of the Satsuma-biwa and Heike-biwa, traditional Japanese instruments. He was born in Tokyo and studied Satsuma-biwa with Tsuji Seigo and Heike-biwa with Kindaichi Haruhiko. In 1970, he won the Biwa Music Competition and has been a leading performer in the biwa world for over 50 years. The biwa is a Japanese string instrument with a long history. It came to Japan during the Nara period (710–784 AD) and is thought to have originated in Iran. It is related to instruments like the lute and oud. There are several styles of biwa, such as Gagaku-biwa and Heike-biwa, but this recording features the Satsuma-biwa. This type was created about 500 years ago in Satsuma (modern Kagoshima prefecture) under the orders of a samurai lord, Shimazu Tadayoshi. He asked a blind monk named Fuchiwaki Juchoin to develop it. The Satsuma-biwa grew as the music of the Satsuma samurai class and is known for its strong, simple, and bold style.
He was a member of the legendary psychedelic band “Hallelujahs” and “Idiot O'Clock” with Shinji Shibayama and others, which was praised to the highest degree by the late Hideo Iketsuzumi, owner of Modern Music, who presided over the prestigious “P.S.F. Records” that represented the psychedelic underground in Japan. Naoiki Toushi is one of the residents of Kyoto's famous underground music mecca, the rock cafe “Dragstore,” and is also a founding member of the famous Hijokaidan. Released on Shibayama's Org Records label, “III” is one of the most popular cult albums of his career, and has been eagerly awaited by fans and collectors alike for an official reissue, including a bootleg LP reissue from overseas.

This is the official reissue of the fantastic 1998 solo album by Naoki Toushi, a solitary guitarist who was an original member of the "King of Noise", JUKAI-KAIZEI, and also a member of the Japanese psychedelic rock band "Nagisa de". The latest mastering from the original mixed DAT master!

He also participated in the legendary psychedelic bands “Hallelujahs” and “Idiot O'Clock” with Shinji Shibayama and others, which were praised to the highest degree by the late Hideo Iketsuzumi, owner of Modern Music, who presided over “P.S.F. Records,” one of the most prestigious psychedelic underground bands in Japan. Naoiki Toushi is one of the residents of Kyoto's “Drugstore,” a rock cafe renowned as a sacred place for underground music, and is also a founding member of the famous band Hijokaidan. Paradise” is the first solo album of Toushi's career, released on the Shibayama-led ‘Org Records’ label, and the first time it has been reissued in analog format.
This is the official reissue of the fantastic 1998 solo album by Naoki Toushi, a solitary guitarist who was an original member of the "King of Noise", JUKAI-KAIZEI, and also a member of the Japanese psychedelic rock band "Nagisa de". The latest mastering from the original mixed DAT master!

HIKARIGASASHIKOMU, the title of Foodman aka Takahide Higuchi’s new album, translates as ‘Light Shines in’ i.e. a Japanese phrase that conveys a sense of hope in a difficult place. This album is a direct evolution from the 2023 EP on Hyperdub, uchigawa tankentai (Exploration of One’s Inner World). The track hoso michi from that EP served as a crucial turning point, opening new creative possibilities that became the foundation for this new, both introspective yet hyperactive body of work. While Uchigawa Tankentai focused on confronting Foodman's creative process and their relationship with music and life during a difficult period, HIKARIGASASHIKOMU represents the clarity and 'light' found after that period of deep self-exploration. While this is a deeply personal record, it also manages formally to capture something near universal, the sound of a brain stretched between 500 open tabs, multitasking into oblivion in a world in which attention deficit is a global media environment, not merely a privatized psychological malaise. Sonically, HIKARIGASASHIKOMU sees Foodman focusing more on the use of their own voice. The album incorporates his looped vocals, singing elements of Japanese children’s songs and playground rhymes, and his everyday thoughts, blending as he puts it "casual everyday humming with my own sonic palette." Despite its charming, cartoon-like innocence, it might require repeated listens to condition yourself to it’s soundworld, as it leaps around manically, fractures and dissolves. Foodman’s voice repeats, disassembles, speeds up and down and is bounced around deliriously, as sound elements call and respond around him. Themes emerge from improvised ideas, structured into songs with their own internal logic, animated mini-dramas thrown into abstract shapes, but always when it seems like it could get too much, it turns to a miniature instrumental moment of respite. hard reclining, for example, even becomes a conventional, laidback song, guiding you through the madness. Structurally and vocally, the record draws influence from footwork (a long-standing element of the artist’s musical identity), ghetto house, and baile funk, all of which are maximally abstracted in Takahide’s hands, while maintaining small touches of his signature woody percussive sounds and bursts of spiralling psychedelic effects, like those heard in his last Hyperdub LP Yasuragi Land.
What are all sentient beings and what is the Buddha nature? Do all people possess the nature to become a Buddha? This is the most important discussion for truly understanding Buddhism.

Masayuki Takayanagi, having absorbed free jazz, offers a response that brings the tumultuous 1970s to a close. His return to his roots—a tribute to Lennie Tristano and Lee Konitz—serves as a rite of passage to reach new heights in the coming era.



Studio recordings from 1988 are officially released after 34 years of absence.
The tape recorded by Yuji Takahashi (synthesizer, sampler) and Masahiko Togashi (percussion) in a studio on November 23, 1988 was found for the first time in 34 years and is now officially released as a CD album. This album is the culmination of the Takahashi/Togashi duo, which began in the spring of 1988 at the Shinjuku Pit Inn, and is an improvisational performance in which Togashi responds to Takahashi's leads without a score. Each member's different musicality is inspired by the other's, and the music is built up in dialogue. The electronic sounds of Takahashi's early samplers and digital synths, the calculated acoustic percussion of Togashi, and the lush interplay make this sound journey a rare and precious work.

Recorded in a live setting and played with instruments conserved in the collections of the MEG Museum, Cutting Branches For A Temporary Shelter is Midori Takada’s very own rendition of "Nhemamusasa", a traditional work emblematic of the musical repertoire for mbira of the Shona of Zimbabwe, well known worldwide, thanks notably to its version by Paul F. Berliner included on the famed 1973 album The Soul of Mbira.
The choice of this title by Midori Takada evokes the links between traditional African and contemporary music which are the foundation of this work, and it also translates the resolutely multicultural vision of the artist.
Midori Takada explains: "African music is remarkable for its polyrhythms. Not only are there simultaneously several rhythmic motifs, sometimes as many as ten, but furthermore it may be that the part played by each musician has its own starting point and its own pace, all combining to form a cycle. All the cycles progress at the same time according to a single metrical structure which functions as a reference point, but which is not played by any one person from beginning to end. The structure emerges out of the multi-level parts, all different. With the Shona, the musical system is based on the polymelody: one performs simultaneously several melodic lines which are superimposed, each having its own rhythmic organization. It is truly captivating. In Western classical music, one four-beat rhythm induces some precise temporal framework and regular reference points, which come on the strong beats 1 and 3. But in the logic of the Shona musical system, and in other African music, the melody can begin in the very middle of the cycle and be continued up to some other place in an autonomous manner, as if it had its own personality. It’s very rich."
The album comes with in-depth liner notes that include an interview with Midori Takada, a point of view by Zimbabwean scholar, musician and activist Forward Mazuruse, and background information on the project by Isabel Garcia Gomez and Madeleine Leclair from MEG Museum.
The sleeve features an artwork by celebrated Zimbabwean painter Portia Zvavahera.
Part of the budget for the album was donated to Forward Mazuruse’s Music For Development Foundation whose aim is to identify, nurture, and record young but underprivileged musicians in Zimbabwe.


