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Side A
1. Eclypso (Tommy Flanagan)
2. Relaxin' at Camarillo (Charlie Parker)
Side B
1. Come Sunday (Duke Ellington)
2. He's a Real Gone Guy (Nellie Lutcher)
Side C
1. Stella by Starlight (Victor Young)
Side D
1. Juju (Wayne Shorter)
2. Harlem Blues (Phineas Newborn Jr.)


...The three albums “Tentai”, “After” and “Tracks” are a sort of hop, skip and jump in the band's trajectory. “Tracks” can also be seen as their third great leap forward, after “Kukangendai 2” and “Palm”. The vocal part is completely gone, and each self-contained track is even more diverse, more abundantly imaginative. Some of them could even be described as "pop" or "danceable". They have clearly entered a new phase.
“Tracks” brings to the fore the undercurrent of Latin flavor (?) in their post-“After” work, and demonstrates the most varied rhythmic patterns ever. The change is undoubtedly led by the drums, but the band's mode change, from making "differences" to making "waves", also comes from the bass and guitar. I'm honestly surprised at their evolution, by how they've come to handle their groove, be it horizontal, vertical or diagonal.
I wouldn't say that it's a new sound for them, however. Tortoise, for instance, also went through similar style changes. But the progress of Kukangendai is based on different motives and mechanisms. One must be the change of musical tastes and preferences of its members. Another, more importantly, is their use of difference and repetition. The gap-making repetition has the potential to generate countless variations of sound effects, so that new music naturally arises from what they've done, not necessarily or primarily under the direct influence of other artists.
Some tracks in the new album may sound, say, somewhat Latin, and seem too foreign to Kukangendai's music thus far. But they don't mean to introduce such a sound in the album or to approach any preexisting genre. They're creating something on their own and it just happens to resemble another. And that's the same as what happened to their style in relation to minimal music, math rock, footwork and so on.
Kukangendai is a band of difference and repetition. They make (or listen to) a difference in repetition and make a new repetition in the difference; they repeat a repetition (with difference) and a difference (with repetition) to yield an unexpected sound and euphony. Difference and repetition is music. “Tracks” mirrors the vibrance, the robustness of the band at this moment in time, and it's the highest achievement possible for these peerless musicians.
― Atsushi Sasaki

download code included with the record.
+2 bonus tracks
友人カ仏 from Moe and ghosts - 通過 (Rap Phenomenon Remix Demo)
Madteo - Hatsuentou (Madteo's Edit #2)

This record draws inspiration from the railway jingles of the Keihan, JR, and
Hankyu lines connecting Kyoto and Osaka. These sonic motifs, first explored
and then transformed through the prism of our collective memory, culminated in
a one-hour live performance. It extends my research on the function of memory:
are our memories faithful to reality or reconstructions adapted to our personal
narrative?
The most long-awaited LP release of Totsuzen Danball's 1991 masterpiece 'Yokushi Onryoku'
Totsuzen Danball, a unique rock band from Fukaya, released their 1991 masterpiece 'Yokushi Onryoku' which was sold for a considerable amount of money in the used vinyl market until it was reissued in 2008, and remains one of the greatest albums in Japanese rock history. The unique and extremely sharp sound built around rhythm machines and guitars, and the rebellious poems and songs by the late Eiichi Tsutaki are tremendously exciting. This is punk! This is rock!

これまで多くの人々の心をつかんできた『般若心経』。その中でも特に有名な「色即是空、空即是色」という句は、インド、チベット、中国、日本などの注釈家によって多様に解釈されてきた。つまり色と空、迷いと悟りの関係も各地の文化的伝統に応じて理解されてきたのである。「色即是空、空即是色」を理解するということは、それぞれの伝統を理解することに他ならない。
本書では、『般若心経』の空思想が諸文化においてどう解釈され、日本でいかに受容されているかを考察する。
【目次】
はじめに
『般若波羅蜜多心経』本文
序 章 『般若心経』の魅力
第1章 禁欲と瞑想
第2章 仏教における否定と聖化
第3章 インド仏教史と『般若心経』
第4章 『般若心経』の翻訳と注釈
第5章 「五蘊は自性が空である」
第6章 「色即是空、空即是色」―インド人の解釈―
第7章 チベット仏教における解釈
第8章 「色即是空、空即是色」―中国人の解釈―
第9章 宗教行為のパターン―空性と時間―
第10章 般若波羅蜜多に依れ
第11章 色と空の溶け合うところ―日本人の場合―
文献一覧
あとがき
文庫版あとがき
判型・ページ数 文庫・294ページ
立川 武蔵
1942年、名古屋市生まれ。名古屋大学文学部卒。文学博士(名古屋大学)。Ph.D.(ハーバード大)。名古屋大学文学部教授、国立民族学博物館教授、愛知学院大学教授を経て、現在、国立民族学博物館名誉教授。専門はインド学・仏教学。著書に『中論の思想』『中論講義 上・下』(法藏館)、『空の思想史』『日本仏教の思想』『ブディスト・セオロジー』(5巻)(講談社)、『マンダラ観想と密教思想』『三人のブッダ』(春秋社)、『最澄と空海』『死と生の仏教哲学―親鸞と空海を読む―』(KADOKAWA)など。

Nobukazu Takemura’s music is singular in its ability to create a musical sense of childlike wonder and curiosity with gracefully executed yet complex compositions. His pieces embody an innocence and the intricacies of self-discovery that every human is faced with as their worlds become more complex. An acclaimed artist and composer, Takemura is known for his idiosyncratic music and video artistry as well as his prolific collaborations including those with Tortoise, Yo La Tengo, DJ Spooky and Steve Reich. knot of meanings, Takemura’s first proper album in a decade, finds the Japanese artist wrestling with the rise of technological influence on art and culture in the modern era, in tandem with his own relationship to religion, and where those struggles meet. Like the colorful, irregularly shaped glasses on the cover, the album is a mosaic of technicolor elements that come together to form a complete picture, a dense portrait of interconnected struggles and triumphs.
For Takemura, the knot of meanings explores a universal and yet deeply personal and complicated knot, a metaphor for defining spirituality's role in life. “Personally, I see this knot as an opportunity to rebuild my relationship with God,” says Takemura. “I feel that the meaning of life is to find and rediscover this connection every day.” The knot acts as a further metaphor for the barriers between people, their connectivity tangled by developments in technology that drive division rather than create community. “Much of technology has unfortunately developed in a way that pursues convenience and promotes egoism,” Takemura continues. “The world has lost its center, people have become scattered, and culture has stagnated by repeating the same things.” Takemura’s search for meaning across the record is less in search of some preconceived idea of piety or heavenly ascension, but instead focuses on an optimism of originality.
The sprawling 18 pieces of knot of meanings sift, tumble and stutter against obstacles as they bloom with moments of distinct beauty. The album makes expert use of Takemura’s signature blend of electro-acoustic arrangements, inquisitive melodic fluidity and tonal poetry. Gentle vibraphone plonks are layered with synthetic horn lines. An electric piano follows guest vocalist doro’s melodies across “savonarola’s insight” where electronic strings lope beneath her on “the gulf” in steady, staccato harmonies that build and break tension. Pieces like “ladder of meaning” showcase just how diverse Takemura’s sound palette can be, an emotive compositional metaphor blending field recordings, text-to-speech allegory, glitching electronics and sparkling glockenspiel which explodes in waves on “iron staircase”. Cymbals and snare drums are used less as time-keeping rhythmic devices as they are drops of rain pattering against surreal landscapes or roiling thunder crashing into sparse arrangements. In resistance to stagnation and repetition, the compositions flow freely, but with resolute purpose in their movements. Musically and metaphorically uncovering joy in trying to answer a question only to find more questions.
Throughout the album, Takemura exudes an unpredictability that builds surprise from unlikely combinations of instruments, tonalities and harmonic motions that embody bewildering knots to untangle, held together with a youthful sense of wonder. “I attended a Catholic kindergarten as a child and cherished those early years, which laid the foundations for my future. This is in part why I have always used the keyword 'child' in my work as an adult,” notes Takemura. knot of meanings culminates his use of that child’s perspective, or as Takemura has used extensively, that “Child’s View” to explore deeper life philosophies to ecstatic ends. The meanings and mysteries contained within make for an enchanting excavation for those attuned to deep listening, a journey that rewards the kind of inquiring open-mindedness of the listener.
6月24日発売予定。細野晴臣率いるティン・パン・アレーが、1976年5月8日、横浜・中華街の老舗中華菜館「同發新館」で行った伝説的なライブ。その夜の空気を克明に記録した音源が、半世紀の時を経て“ステレオ・ミックス”として蘇る。
今回のリリースでは、新たに発見されたステレオマスターをもとに、エンジニアの保土田剛による新たなミックス/マスタリングを実施。当時の会場の空気感、臨場感を感じる素晴らしいMIXを是非アナログでお楽しみください。50年という時間を超えてなお輝き続ける一夜のライブ音源が遂にLP化!
[Credits]
細野晴臣 Vocal, Marimba, Hand Clap
鈴木茂 E.Guitar, Banjo
林立夫 Drums
浜口茂外也 Percussions, Flute, Hand Clap
矢野顕子 Piano, Chorus
坂本龍一 E.Piano, Synthesizer
田中章弘 E.Bass, Hand Clap
羽鳥幸次 Trumpet, Hand Clap
新井英治 Trombone, Hand Clap
村岡健 Sax, Hand Clap
Mix, Mastering : Goh Hotoda
Cutting Engineer : Shinya Matsushita (PICCOLO AUDIO WORKS)
Art Direction & Design : Takashi Okada
Illustration : Takashi Okada, Yasuo Yagi
Photographs : Masashi Kuwamoto
Liner Notes : Yoshiro Nagato
【収録内容】
SIDE-A
1. つめたく冷して
(Words & Music : Otis Blackwell, Elvis Presley Japanese Words : Morio Agata)
2. 香港Blues
(Words & Music : Hoagy Carmichael)
3. 絹街道
(Words & Music : Haruomi Hosono)
4. チャタヌガ・チュー・チュー
(Words : Mack Gordon Music : Harry Warren Japanese Words : Haruomi Hosono)
5. ボレロ(メンバー紹介)
(Music : Maurice Ravel)
6. ハリケーン・ドロシー
(Words & Music : Haruomi Hosono)
7. ブラック・ピーナッツ
(Words & Music : Haruomi Hosono)
8. トーク・トゥ・ミー
(Words & Music : Irving Fields, Sunny Skylar)
SIDE-B
1. 北京Duck
(Words & Music : Haruomi Hosono)
2. 蝶々-San
(Words & Music : Haruomi Hosono)
3. アヤのバラード
(Music : Haruomi Hosono)
4. 熱帯夜
(Words & Music : Haruomi Hosono)
5. ファイアークラッカー
(Music : Martin Denny)
6. “サヨナラ” ザ・ジャパニーズ・フェアウェル・ソング
(Words : Freddy Morgan Music : Hasegawa Yoshida)
Heavy Weight Vinyl. The unbelievably prolific Haruomi Hosono is one of the major architects of modern Japanese pop music. With his encyclopedic knowledge of music and boundless curiosity for new sounds, Hosono has put his unmistakable stamp on hundreds of recordings as a session player, producer, and auteur of his own idiosyncratic musical world. Born and raised in central Tokyo, his adolescent obsession with American pop culture informed his early forays into country music, which he would revisit later in his career. Hosono made his professional debut in 1969 as a member of Apryl Fool, whose heavy psychedelia was somewhat at odds with his influences, which leaned towards the rootsy sounds of Moby Grape and Buffalo Springfield. The latter was one of the main inspirations for his next group, Happy End, whose unique blend of West Coast sounds with Japanese lyrics proved to be highly influential over the course of three albums.
After Happy End’s amicable break up in 1973, Hosono released Hosono House, an intimate slice of Japanese Americana recorded at home with a back-to-basics approach akin to Music from Big Pink or McCartney. While his former band helped pave the way for the rise of “city pop” that reflected upon urban themes and city life, Hosono took a 180 degree turn towards the countryside for his highly-regarded first solo album. Located an hour from Tokyo in Sayama, Saitama Prefecture, the actual Hosono House was one of several American-style houses originally built for the families of troops stationed at the nearby Johnson Air Base, active during the post-war occupation years. By the early ‘70s this small community had become a hub for creative types looking for a break from Tokyo’s hustle and bustle – and cheaper rent. For Hosono, this was as close as he could get to living in America without leaving his home country. With rooms filled to the edges with recording gear, the house became a live-in studio for Hosono and his crack band – soon to become known as the in-demand session group Tin Pan Alley. The songs on Hosono House display the breadth of Hosono’s talents, from the hushed acoustic folk of “Rock-A-Bye My Baby” and the country twang of “Boku Wa Chotto” to the New Orleans funk of “Fuyu Koe” and the unexpected breakbeats in “Bara To Yajuu.” Lauded by artists such as Jim O’Rourke and Devendra Banhart, Hosono House remains a touchstone of the early phase of Hosono’s career.
Hosono’s solo career would take many twists and turns from this point forward, with forays into exotica, electronic, ambient, and techno, culminating in the massive success of techno pop group Yellow Magic Orchestra (YMO), who made their debut in 1978. Admired by artists ranging from Van Dyke Parks to Mac DeMarco, Hosono continues to forge ahead as he heads into his fifth decade as a musician. With the re-release of his key albums for the first time outside of Japan, his genius will be discovered by a whole new generation of fans around the world.
Haruomi Hosono's 1975 masterpiece “TROPICAL DANDY” is being reissued in long-awaited analog format to celebrate its 50th anniversary.
Two years after his first solo album, “HOSONO HOUSE” (1973), this record of an era in which he steered a more free, exotic, and multinational sound, and his second solo album, full of tropical sensations and hybridity, is an important work that marks the moment Japanese pop music connected with the world music map.
This is a precious reissue of Haruomi Hosono's musical adventure, a turning point that led to the “Tropical Trilogy” and the formation of YMO, which can now be experienced once again.
