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Ayam El Disco is the latest archival release from Moataz Rageb, aka Disco Arabesquo, who returns with this new set following his highly acclaimed Sharayet El Disco a few years ago. Based in Amsterdam, the Egyptian DJ has spent years collecting rare tapes from the 1980s and early 1990s — a period that transformed Egypt’s musical landscape and shaped his own listening experience.

By the 1980s, the cassette format had become a revolutionary medium in Egypt. As Rageb notes, “In the 1980s and ’90s Egypt had a thriving cassette culture. With over 400 different companies producing music on tapes, Cairo was a hub of musical creativity.” Affordable and easily duplicated, tapes allowed artists to work independently while absorbing global influences such as disco, funk, and synth-pop through imported and bootleg recordings.

Rather than mirroring Western club culture, these sounds were adapted to local contexts. Disco entered everyday life - played at home, in cars, at weddings, beaches, and family gatherings - resulting in a distinctly Egyptian interpretation rooted in Arabic musical traditions.

Ayam El Disco reflects this era through a carefully curated selection ranging from smooth disco and boogie to funkier instrumentals and early proto-Jeel sounds. The compilation features Firkit Americana Show with the infectious modern soul of “Seeb Alby,” Hamid El Shaeri’s cult mellow groove “Ouda,” and Ammar El Sherei’s turbocharged funk number “Sooq,” alongside standout contributions from Medhat Saleh, Aida El Ayoubi, and Ahmed Adaweya. All of these tracks were originally released on cassette, showcasing a wide variety of disco-infused sounds unique to Egypt’s 1980s and early 1990s music scene.

Collected over eight years and newly remastered in Paris by Colorsound Studio, Ayam El Disco is both an archival document and a celebration of Egypt’s own “Disco Days” — music made for the dancefloor and now available on vinyl for the first time.

Dark Entries returns to Mexico with Back Up Dos: Mexican Tecno Pop 1982-1989. Following 2021’s Back Up compilation, Back Up Dos delivers 10 more tracks of synth-pop and New Beat, 7 of which have never before appeared on vinyl. From mutant drum machine beats to irresistible synthesizer hooks, fans of the fringes of the 80s will find songs to stir their cold, dark hearts. But Back Up Dos does more than mine retro kitsch; it documents the development of a rich DIY music scene that is still underexplored. As affordable samplers and digital synths spread throughout the decade, post-punk and new wave gave way to more aggressive EBM and cyberpunk sounds. The scene also developed in opposition to the political climate of the times: the rise of the drug cartels and a reactionary turn in national politics. Using home recording techniques, these bands took cues from the electronic wizardry of the Human League and Wax Trax Records while reflecting the vibrant and chaotic Mexican cultural landscape of the era. On Back Up Dos, impeccable pop anthems from Casino Shanghai and Los Agentes Secretos sit alongside gnarled obscurities from Ford Proco and María Bonita, showcasing a decade of sly deviance and enthusiastic experimentation. This album comes housed in an 80s-inflected neon sleeve designed by Gwenael Rattke and includes a 12-page booklet with photographs, lyrics, and notes. Back Up Dos compiles synthetic music produced in Mexico at the crossroads from Tecno Pop to Post-Industrial, nourished by culture shock and stories of dystopian worlds.

You know Dolly, Loretta, Tammy, and Bobbie—but what about Joyce, Mona, Cathy or Judy? Barnyard Beehive lassos 16 Opry hopefuls from across the Numeroverse, corralling the timeless tropes of heartbreak, trouble, and the bottle into one 12" pen.</p><iframe width="560" height="315" src="https://www.youtube.com/embed/u4osQPbApyY?si=92U5vpQMVvUbaj-o" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe><iframe width="560" height="315" src="https://www.youtube.com/embed/uQkaM109Uvo?si=2e3UfXN3Wc54mo3S" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe><iframe width="560" height="315" src="https://www.youtube.com/embed/yhv4ThPRpXY?si=7rQuv27n0jq8i5fn" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe>

Who do we become when we live our dreams? It's all here - the high hairdos, the dreams and schemes, the tender camp, the wedding bell fantasias and chaste tragedies. Sister acts, studio receptionists, classmates, angelic voices of the 1960s; some legendary, many hidden in the basement of expired rainbows.

A crate staple for any lover of feminine funk, Beehive Breaks gathers 15 sultry singles from across the Numero-verse. From Sandy Gaye's Cruella-synched "Watch The Dog That Brings The Bone" to James Brown's soul sister #1 Marva Whitney, teenage girl gangs The Trinikas and Promise, Miami's queen of soul Betty Wright, plus a previously unissued belter from Chicago's Sonics Band, Beehive Breaks picks up where sister funk left off.

Begging the Moon is a collection focused upon an early-to-mid 20th century style of Thai popular song, commonly named Phleng Thai sakon (meaning "song which is both Thai and universal"). With recordings taken from the end of WWII until the start of the 1960s, many of these tracks may also be referred to as Luk krung (meaning "child of the city") a more urbanised style of popular song that is in contrast to the Thai country music known as Luk thung ("child of the field"). Following the Thai cultural revolution of the 1930s and the following reign of west-leaning premier Plaek Phibunsongkhram, Thai culture began to adopt more and more western influences - with Thai traditional and classical music starting to incorporate western notation and particularly Jazz-orientated themes. Thai folk melodies were also adapted to create "ramwong" - a merging of popular western dance music styles such as the tango or rumba, spear-headed at the time by the pioneering Suntaraporn band. In the years following the end of WWII, the Phleng Thai sakon began to gradually develop sub-genres such as phleng talad (market songs) or phleng chiwit (life songs) focused on rural topics, and sung with rural accents. A little while later this would lead to a formal demarcation in the music - with the polished and western ballad-orientated music known as Luk krung, and the more traditional/country style now dubbed Luk thung. The gap between the two would then widen, both musically and culturally, right up to the present day. The recordings compiled here can broadly be categorised as being in the former Luk krung style, though some tracks may touch on rural subjects and motifs. However that is not to say they are overpowered by western musical influence - many of these tracks display potent aspects of traditional Thai music within their beguiling and romantic arrangements. Thanks to Peter Doolan/Monrakplengthai.

Enter a world unknown! Birdfriend is a cassette label run by Japanese musician/composer Koshiro Hino, aka YPY, who is also a founding member of the Osaka band goat. This compilation, available on CD and double vinyl, features 18 tracks by Japanese artists, from 2013-2017, previously available only on hard-to-find cassettes on the Birdfriend label, now available to you, the curious and courageous listener, worldwide on EM Records. Rejoice and enjoy the fractured rhythms and future-now timbres, questing intelligences and D.I.Y. energy, conveyed to you through hand-made synths, custom electronics, synths and samplers. Compiled by Hino, who also provides liner notes and cover art, these Japanese artists share a love of texture, semi-skewed rhythm, simple-yet-evolving structure, and a sense of humour; yet despite these similarities, there is a great variety across this release, making for an exciting and cohesive musical experience.

+ Double 12" set
+ Gatefold sleeve
+ English liner notes
+ Artist bio/photo/discography

Tracks:

Side A:
1. Sofheso - M.N.L
2. Shimetta-inu - Bird Peck at Dead Dog
3. NEW MANUKE - Fastest Motor
4. YPY - BFMIX B-3
5. JMT Synth Pinosaku - Tansun

Side B:
1. Shimettainu - Dog is Surrounded by Birds
2. UNBE - Vector Milk
3. YPY - The Damo UFO
4. Micro Futoshi - Reforest 1
5. Inoue Shirabe - Sleep Talk

Side C:
1. Futoshi Moriyama - Time Limit
2. OPQ - ENT
3. Futoshi Moriyama - Nico Electro
4. H. Takahashi - 4
5. Micro Futoshi - Reforest 2
6. UNBE - 5 Cubic Meters

Side D:
1. Bonnounomukuro - Enter the Exit
2. Futoshi Moriyama - Piano and Sampler

The culmination of big sounds created by the small label with a sense and spirit!
Is this "No New York" in Japan in 2020? Is it "Pillows & Prayers"? No, it's not like that. Visit the first label compilation of "Birdfriend", a sublime (reckless) DIY label run by YPY / goat's Koshiro Hino. When you hear this, you want to create asexually!

"It's too experimental and challenging to release, but there are still many great ones" (by Koshiro Hino)

Birdfriend, a label of Koshiro Hino (YPY / goat) who continues to release DIY music of electronics and self-made remodeled musical instrument creators based on a thorough writer's standard of choosing by sound instead of name. From the start in 2013, DIY handmade with enthusiasm, patience and sincerity, special personalities such as Bonno Nomukuro, UNBE, Futoshi Moriyama, Wet Dog, NEW MANUKE, OPQ, Inoue Shirabe, JMT Synth, H. Takahashi, Sofheso・ Dropped into a cassette and released 38 original works to date. Overcoming various problems, we made 5,000 pieces!

Birdcage's first label compilation, "Bird Cage," was an attempt to put these Birdfriend friends in one place by abusing Hino's authority. When I forcibly compiled those people who couldn't be edited quietly in the first place, what appeared there was an unexpectedly fresh story! Now is the time to ask the world about the feats (variants) of mysterious bird friends. When you hear this, you will be surrounded by feelings (impression?) That you do not understand, and you will probably want to create asexually!

・ 2 CDs / Jewel case
・ Booklet included
・ Japanese / English notation
・ Artist profile and photo posted

Compiled and the cover art design by Kōshirō Hino
Cover drawings by Yūko Kureyama and Kōshirō Hino
All tracks originally mastered by Bunsho Nishikawa
2nd mastering by Takuto Kuratani
(c) 2013, 2014, 2015, 2016, 2017 Birdfriend

TRACKS:

= Disc 1 =
1. Sofheso --M.N.L
2. Wet Dog-Bird Peck at Dead Dog
3. NEW MANUKE --Fastest Motor
4. YPY --BFMIX B-3
5. JMT Synth Pinosaku --Tansun
6. Wet dogs-Dog is Surrounded by Birds
7. UNBE --Vector Milk
8. YPY --The Damo UFO
9. Micro-Futoshi --Reforest 1
10. Inoue Shirabe --Sleep Talk

= Disc 2 =
1. Futoshi Moriyama-Time Limit
2. OPQ --ENT
3. Futoshi Moriyama-Niko Electro
4. H. Takahashi ―― 4
5. Micro-Futoshi --Reforest 2
6. UNBE -5 Ritsumai
7. Bonnounomukuro --Enter the Exit
8. Futoshi Moriyama --Piano and Sampler

いざ、第4の扉へ。自国のソウル、ゴスペル、ファンクにとどまらず、ニューエイジ・ミュージック始祖ヤソスや日本からは原マスミまで、世界各地のオブスキュアなサウンドを掘り起こしてきた米国の大名門であり、コンピに定評のある〈Numero〉から新物件！ニューエイジ・ミュージック始祖の1人IasosやLaraaji、Joanna Brouk、Don Slepian、Master Wilburn Burchetteといったレジェンドが残した傑作曲を一挙特集した、「Private Issue New Age (PINA)」の世界への、新たな入門盤的コンピレーション・アルバム『Bliss Out For Days』が登場！シアトルの〈Light in the Attic〉が手掛けた自主盤ニューエイジ・コンピ金字塔『I Am The Center』と是非セットで聴きたい内容！静かに漂う弦楽器や、くすんだ録音の、しかし美しいピアノがアンビエンスの宇宙として広がる、極上の逸品！オールドスタイルなチップオンジャケット仕様。32ページのブックレットが付属。

Los Angeles Free Music Society (LAFMS) formed in the mid-1970s as a loose-knit experimental music collective and multimedia publishing vehicle. Founded by teenage Le Forte Four members Chip Chapman, Joe Potts and Rick Potts and soon joined by Tom Recchion of Doo-Dooettes, LAFMS incorporated free improvisation, modular synthesizers, tape music, sampling, musique concrète, homemade instruments, noise, mail art and avant-rock in permissive and anarchic sessions at the Raymond Building and Poo-Bah Record Shop in old Pasadena. Inspired by The Residents, LAFMS self-released records and periodicals, organized performances and connected with fellow outsiders via post in the years before punk. Their uninhibited, egalitarian ideal of music-making and DIY distribution would influence generations of underground artists. In 1977, LAFMS released Blorp Esette, one of several compilations tracking the collective's growth and wild-eyed experimentation. Ace Farren Ford, an early LAFMS recruit from the Poo-Bah circle, produced the album and solicited cover artwork by Don Van Vliet (Captain Beefheart). Ford appears in various configurations alongside members of Smegma, Le Forte Four and "unknown artist" (as the credit for more than one piece reads). The Residents, showing their affinity with LAFMS, contributed "Whoopy Snorp" for their first non-Ralph Records release. Blorp Esette shows the artists grasping for new, non-idiomatic voicings and collaborative modes, anticipating LAFMS affiliates and offshoots such as Airway, Human Hands and Monitor. A second volume would come out in 1980, featuring Ford's punk band The Child Molesters. If you're looking for the missing link between mid-'70s art practice and outsider music, then look no further. This first-time vinyl reissue is limited to 500 numbered copies. Comes with inserts.

An outstanding treasure trove - some 20 years in-the-works - of vintage pop and chaabi bangers from Egypt and Lebanon via NYC cornershops and offies - aka Bodegas - and mobile phone shops, culled from tape and collated by Gary Sullivan ov WMFU and the blog Arabic Singles Going Steady, for DINTE Gary Sullivan gives the lowdown: “A series of random discoveries in the mid-1990s led me to abandon American and British pop and focus on non-English-language music, predominantly Arabic, for the next two decades. Feeding my ears required biking down to Bay Ridge, Brooklyn, or hopping on the subway to Steinway Street in Queens, where I would pop into a handful of the local bodegas and immigrant-run cell-phone stores, some of which offered music from North Africa and the Middle East on cassettes and compact discs. When CDs spiralled into obsolescence in the mid-2010s, I reluctantly made the switch to vinyl, concentrating on 45s and intentionally filling holes not well represented in the digital era – more artists than not hadn’t made the transition from analog in the 1980s. This meant focusing on singles by a lot of artists I’d not heard of, and it quickly became evident just how much of the era – from approximately 1960 to 1974, when 7″ records were all but abandoned in Egypt and Lebanon – had been forgotten. What also became evident was the breadth of popular music issued by even hegemonic titan Sono Cairo. The consensus is that state radio and music publishing ignored traditional folk, shaabi, and other lowbrow pop in favor of the exalted art song we associate with Oum Kalthoum, Abdel Halim Hafez, and Farid al-Atrash. While this active neglect of the broadest Arabic pop spectrum is mostly true, I accumulated a not inconsequential number of what I can only describe as “novelty” records by mostly one- and two-hit wonders. From catchy gimmicks like the “doktor, ya habibi” of Maha’s “Doktor” and the “boom boom boom” of twins Thunai Badr’s “Love Raid,” to the Monty Python-level silliness of Sayed Mandoline’s fake Italian crooning and maniacal laughter in “I Present to You the Mandolin,” these were sounds I was genuinely surprised to hear.= Even more remarkable were the songs recorded in English: Karim Shukry’s celebratory “Ramadan” and Motyaba & Nada’s civil-rights plea “No Black No White” are two of my favorites, and thus included in the present collection. The tracks compiled here are often as beautiful as they are beguiling, but while the intention was to absolutely put together a solid listen, it was also my hope to slightly expand our understanding of Arabic music of this period beyond not just the usual suspects, but also subjects – and treatment of same.”

Volume 2 of this series focused on the amazing sonic treasures Bollywood music has to offer. This second volume is centered on the incredible instrumental gems that populate Hindi cine­ma soundtracks. 14 tracks of pure Bollywood instrumental genius to continue the dive into the mind-blowing world of Hindi cinema music. Covering a time span of 3 decades, this compilation mixes well-known names (like S.D. and R.d. Burman or O.P. Nayyar), with lesser-known talents from the endlessly thrilling vaults of Hindi mo­vie soundtracks and throws a couple of delicious covers for a truly unforgettable sonic experience. Includes liner notes.

A cassette-only collection of haunted calypsos, blues, ragtime, spirituals and hawaiian guitar records.

ロンドンを拠点に、カリブ地域や西アフリカを含めた世界各地のディスコやファンク、ソウルを発掘する〈Kalita Records〉からは、西アフリカの伝統的な旋律なメロディーをシンセサイザー、ディスコ、ブギーとクロスオーバーさせ、1980年代以降にガーナで人気を博した「バーガー・ハイライフ」現象にフォーカスした初のコンピレーション・アルバム『Borga Revolution! Ghanaian Dance Music In The Digital Age, 1983-1992 (Volume 1)』が登場！

1970年代、ガーナでは欧米の音楽が盛んに放送され、ファンク、ソウル、ディスコなどのサウンドが紹介されていた一方で、ガーナは経済的な混乱にも見舞われ、貧困の増大、軍事独裁政権、長期の外出禁止令など、アーティストが生き残っていくには困難な状況にありました。そんな中で広い視野を持った多くのガーナ人アーティストが、欧米でキャリアを積むようになり、スターダムを求めて欧米へと渡ることに。ここで、西洋な現代的な音楽スタイルと、DX7シンセサイザーや様々なドラムマシンなどの新規なテクノロジーを導入したデジタル版ハイライフ・ミュージックを開発。ガーナのダンス・ミュージックの進化と「バーガー・ハイライフ」の出現は、このような背景の中で生まれたとのこと。

本作『Borga Revolution!』には、Thomas FrempongやGeorge Darkoなどのジャンルを代表するアーティストから、AbanやUncle Joe's Afri-Beatなどの無名のバンドによるトラックまで、重要な録音を収録した意欲的な一枚！ゲートフォールド・スリーヴ仕様。各アーティストによるインタビューを元にしたライナーノーツと豪華未発表写真を掲載した16ページに及ぶブックレットが付属しています。

Egypt’s “official” popular music throughout much of the 20th Century was a complex form of art song steeped in tradition, well-loved by the middle and upper classes, and even accommodating to certain non-Arabic influences. It was highly structured by professional musicians working an established industry centered in the capitol, Cairo.

However, far from the bustling cosmopolitan center of Cairo, north and northwest, in towns like Tanta and Alexandria and extending across the Saharan Desert to the Libyan border, dozens of fully marginalized artists were developing a raw, hybrid shaabi/al-musiqa al-shabiya style of music, supported by smaller upstart, independent labels, including the short-lived but deeply resonant Bourini Records.

Launched in the late 1960s in Benghazi, Libya, Astuanat al-Bourini اسطوانات البوريني (Bourini Records) published some 40 to 50 titles from 1968 to 1975. Bourini released 7-inch 45 RPM singles by 15 artists, all but one of them Egyptian, igniting brief careers for Alexandrian singer Sheikh Amin Abdel Qader and the blind Bedouin legend Abu Bakr Abdel Aziz (aka Abu Abab).

The tracks compiled here comprise a full range of styles covered by the label, while highlighting some of its most gob smacking moments, from Basis Rahouma’s beastly transformation into a growling and barking man-lion by the end of “Yana Alla Nafsa Masouda,” to Reem Kamal’s hopeful-if-bitter handclapping party pivot “Baed Al Yas Yjini,” which descends into an almost Velvet Underground outro-groove of nihilistic dissonance.

All the tracks on this compilation were laid down in stark divergence from the mainstream Egyptian popular music topography of heightened emotions buoyed by lush arrangements. The contrast is most evident in Mahmoud al-Sandidi’s “Ana Mish Hafwatak,” wherein his voice weaves heavily but deftly through a constant accordion drone, and Abu Abab’s “Al Bint al Libya,” a sparse, slow-burning lament with minimal percussion, violin, and Abab’s nephew Hamed Abdel Muna'im Mursi on lyre.

Whereas the Egyptian mainstream was aspirational, attempting to reflect Egyptian culture at its most refined, the performances captured by Bourini were manifestations of everyday life lived by the mostly otherwise ignored masses.

More than half century old, this music has lost none of its urgency, presence, or relevance. We hear these artists as if they’d just joined us in our living room, and not on a stage decades ago surrounded by tens of thousands of long-forgotten acolytes.

Wow when did this first come out? 1989? Over 30 years ago! I listened to some of the songs yesterday and, well, they hold up, they’re truly timeless songs. In my notes at the time I wrote about the way this music joined musical sophistication with memorable pop melodies and often social and political commentary. Like Marvin Gaye’s What’s Going On this music mixed sensuality with pointed social engagement. I learned that though we often feel like screaming we can also couch our awareness and frustrations in beauty and rhythm—which often makes a more seductive and effective argument than a scream—though a scream can be pretty damn cathartic for sure. But as beautiful as the songs sound their message was pointed enough that some of these artists were jailed and forced into exile. Beauty can be pointed. This kind of writing, like Gaye’s and many others, invites us to rise above, to be the change we can imagine. The music says that—while the words might describe the situation as it is, in all it’s pain and suffering. I saw that songwriting can do this—speak brutally and honestly and at the same time provide a hint of a way out. I also learned that musical sophistication like that heard in these songs is not antithetical to acceptance by a popular audience (many of these artists and their songs were hugely popular) and to the work being approachable and accessible. This was one of our most popular compilations. For a while I got used to hearing this record in cool restaurants and clothing boutiques. The label I was signed to at the time must have not expected it to sell well, because they made a horrible licensing deal such that they lost money on every record sold! Beat that Amazon and Spotify! We were losing money to spread the reach of this music 30 years ago, way before internet businesses learned to lose money in hopes of gaining market share before their investors walked away. When this collection came out I realized that although many Europeans and Jazz fans were already followers of Brazilian music, many of the fans of Talking Heads and what was called New Wave music had never heard of these songs or these artists. Like me, many who bought this collection soon became fans of specific artists. I suspected that maybe here was a solution to the marketing that lumped the music under the exotic banner of “world music”—Northern folks were actually beginning to pick out artists they liked and were following them the same way they would their local rock and RnB groups. I began to see more non Brazilian faces at the live shows in NY that I attended. Though this collection represents a special era in Brazilian popular music these artists have not stood still. They’ve continued to explore and expand what they do—some of their recent albums are some of their best. Meanwhile, this music has served as an inspiration for newer generations of composers and performers. By the way—the record cover is an optical illusion thought up by the late Tibor Kalman and his studio. If you flip the record upside down you can see that the young woman’s hair is not falling straight down—so she’s not in fact leaning back or swooning quite as much as it appears. She was just leaning back ever so slightly while standing on a slanted wedge. When the wedge edge was tipped in layout to be parallel with the bottom of the record cover it appeared that she was in an extreme ecstatic swoon. Very smart—to visually represent what the music FEELS like. -David Byrne, 2022

Originally made as a contribution to the Blowing Up The Workshop mix series, subsequently given a cassette release in 2019, now finally receiving a limited vinyl LP pressing. "A trip across the frequencies of Bristol's pirate radio stations via cut-ups of broadcasts, taken from the late 1980s to the early 2000s ~ also a love-letter to my childhood, an audio document of the years I spent growing up in the city."

Originally made as a contribution to the Blowing Up The Workshop mix series, subsequently given a cassette release in 2019, now finally receiving a limited vinyl LP pressing. "A trip across the frequencies of Bristol's pirate radio stations via cut-ups of broadcasts, taken from the late 1980s to the early 2000s ~ also a love-letter to my childhood, an audio document of the years I spent growing up in the city."

From its founding in the late 14th century, the kingdom of Buganda has been celebrated through sound and nurtured a rich musical tradition in its royal court. Coming from across the kingdom, musicians would take turns in the palace to sound drums, xylophones, flutes, lyres, and more to praise and honour the existence of the kingship. In recent years however, the tradition has been more difficult to maintain, especially since 1966 where there was a violent attack on the palace that abruptly abolished the kingdom and during which royal musicians fled or were killed. And while the kingdom was re-established in 1993 as a cultural institution, many of the remaining musicians had since chosen to sideline their skills to deal with the issues of their day to day lives, the practice of the royal tradition waning in popularity, especially with younger listeners and players. But all is not lost. Scattered across the kingdom, a motivated team of older veterans and attentive young players are still keeping the tradition alive. Offering a transversal glimpse into the past and the present, "Buganda Royal Music Revival" collects recordings made in between the late 1940s and 1966 illustrating the older generation’s skills, and presents them alongside recent recordings featuring old and young musicians who still carry on this musical tradition, some even performing for the current king, Muwenda Mutebi II. The later were made during the shooting of the 2019 documentary “Buganda Royal Music Revival” that presents through a film what this album conveys through sounds: a packed dive into a century-old tradition. The music displayed here is diverse and vibrant, presenting a variety of styles and highlighting instruments that illustrate the depth and sophistication that stemmed from the royal court experience of Buganda. As a starter, the album opens with 'Mujaguzo'. Often translated as ‘The Drums of the Kingship’, the mujaguzo is a crucial ensemble for the cultural tradition, made from drums collected by the kingdom throughout its long history and numbering around 100 drums (historical records suggest there were at some point over 300). They are the vitality of the kingship packaged into sound. From here, we're introduced deeper to an array of instruments and textures, like the buzzing Bugandan lyre (endongo) by contemporary royal player Albert Bisaso Ssempeke, the resonant akadinda xylophone with its 21 large wooden keys, Temutewo Mukasa's restless praise sung with his harp (ennanga), the hand-made gourd trumpet (amakondere), the entenga "drum-chime" and its core set of 12 drums tuned like the amadinda xylophone, or the tightly intertwined melodies of the flutes ensemble (abalere). With the music, the hissing and swishing sounds of old tapes reminds at times the listener of the long process, from the original recording to its archival digitization, that allows the talent of past musicians to still vibrate nowadays. This rousing selection of music and moods is a unique and all too rare exploration of sounds that celebrates the common history of generations of musicians, and the question remains open as to how this rich cultural tradition will shape and be shaped by the upcoming Bugandan future, and what engagement it will trigger among audiences within, but also beyond, the kingdom of Buganda.

Bulayo gathers extraordinary acoustic guitar performances recorded across Kenya, Tanzania, Zambia and DR Congo in 1979–80 by British-Kenyan musician John Low. Travelling as a student rather than a producer, Low sought out masters of regional fingerstyle traditions, visiting and sometimes staying with artists including Jean-Bosco Mwenda, Losta Abelo and Emmanuel Mulemena, while also documenting under-recorded players such as Francis Kitime and Mtonga Wanganangu. Captured in homes, village squares and bars, these recordings are relaxed and immediate, with laughter, conversation and everyday sounds woven into the music. Far removed from studio polish, they offer a rare sense of how this guitar music was actually heard and shared. Some tracks previously surfaced on John Storm Roberts’ long out-of-print Original Music compilations; others appear here for the first time. All have been restored and remastered from Low’s original tapes by Andrew Walter (Honest Jon’s, Abbey Road). With notes and lyrics by John Low and commentary from Tanzanian scholar John Kitime, Bulayo stands as a vital document of East and Central Africa’s rich guitar traditions.

Austudy Records is proud to present it’s debut release Burning It Up: Australian Reggae (1979-1986). A compilation surveying the influence of Reggae on Australia’s preoccupation with Rock, Pop and New Wave between the years of 1979-1986. This selection of 8 obscure tracks originally issued on 7” records represent some of the earliest examples of Reggae sounds in Australian recorded music. Across 8 tracks Burning It Up encounters a psychedelic Dub-Soul stepper in Janie Conway’s Temptation, similarly The Lifesavers provide the compilation’s name-sake in their own spaced-out, improv-riddim. In Sydney Delaney/Venn join forces with Marcia Hines to deliver a glammed-out anthem while down the road a few ex-pats known as The Nights In Shining dance to an anthem of their own at a disco on the beach. The mysterious Wide Boy Youth preaches over Roots-Rock from some plastic-tropics whilst up north the irrepressible Time Lords Inc. fight the good fight in a loose funk-rock protest. Faded, late-night echoes of Ska wane with the The Agents and one of, if not the earliest examples of an Australian dub reverberates gloriously in Jo Jo Zep's hands-on approach to his Oz-Rock-classic.

A masterpiece that has been loved since its publication in 1968 from the long-established folk music store Okora! Recorded in 1967, Central Africa is a field recording of the Republic of Burundi. There are only wonderful recordings that you can't see in Japan, such as the dubious sound of a stringed instrument similar to Gnawa and the unique singing style like an Inuit.

Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, Cachemire: Le Sūfyāna Kalām de Srinagar is a valuable field recording documenting the tradition of Sūfyāna Kalām, a form of Sufi music from the Kashmir region of India, performed by Ustad Ghulam Mohammad Saznawaz. Sūfyāna Kalām is a musical form rooted in Islamic mysticism, consisting of vocal and instrumental suites performed during meditative nighttime gatherings known as mehfil. It is based on melodic structures called maqām and features traditional instruments such as the sāz-e-kashmīrī.

Struck for circulation after 63 years in hock within the Lou-Mood Pictures vault, this previously unissued soundtrack traffics in the high-tone timbre and highball-sipping swoon of pop's post-war years. Muddling together sugar-lipped divas, barrel-aged big bands, and "zoo be zoo be zoo" zest, with a Latin jazz Luxardo for garnish, Call Me Old Fashioned is a 40-minute stereo-sonic adventure for the 7& 7 spy-fi fanatic.