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Based in Hamamatsu/Japan, this three piece psych group with history dating back to 1992 has released around 10 records since. UP-TIGHT current line-up is original members T.Aoki (vocal & guitar) T.Ogata (bass) and T.Shirahata (drums). The ghost of The Velvet Underground, Les Rallizes Dénudés, and Amon Duul, loom large over their Personal feedback song-distruction universe.

This LP is the first re-issue of their original CD-R only release in Japan in 1999 in a very limited edition (100 copies) and sold during their live show. It has been remastered in Berlin from orginal recordings and produced to 300 copies !

Here is what David Keenan (WIRE magazine) thought about this first CD-R released in 1999 :

« UP-TIGHT are a noxious young trio from Japan, all acolytes of the legendary Japanese psych group Les Rallizes Dénudés, who augment their sound with crushing, Sabbath-styled dynamics, earsplitting acid leads and beautiful Velvets-inspired ballads... If song structures are mostly kept loose, allowing for lots of noisy improvisation, generally the disc is anchored by heavy riffs. Just when you thought you'd got to grips with Tokyo's paradigm destroying psych scene, this one hits like a sucker punch.»

All songs are 5 to 10 minutes range, from very melodic ballads to psychedelic journey, culminating in a final epic track : 無題 (Non-Title) an 18 minutes tour de force, that brings you to another dimension as if the Velvet Underground Sister Ray’s would have a child with Acid Mothers Temple, while listenning to Amon Düül.

UP-TIGHT are the generation that emerge with the madness of the Tokyo 90’s and all the P.S.F Records scene. Close to Acid Mothers Temple (They recorded an album with Kawabata Makoto), the band has a unique sound and is one of the most important underground reference in the actual Japan Psychedelic scene.

A shiver of mischievous vocal snippets, disorienting rhythms and collapsing sonic architectures, upsammy and Valentina Magaletti’s first collaborative album prioritizes motion, modulation and variance. The seeds of ‘Seismo’ were sown following a commission from Amsterdam’s Rijksmuseum to soundtrack an exhibition of work from the Museum Boijmans van Beuningen in Rotterdam and the duo didn’t want to approach their collaboration flippantly. So, wandering the museum’s maze of rooms, they recorded various improvised percussive sounds with their arsenal of microphones, using the space to inform various rhythms and textures that were sculpted later into electroacoustic vignettes. This was just the starting point, though; as Magaletti and upsammy began performing together, the project evolved and ‘Seismo’ began to take shape. The duo had struck on a salient aesthetic concept, using mostly digital and acoustic mallet instruments to blur the boundary between their roles and create friction between the synthetic and the authentic. And the finished record is a phantasmagoric push-and-pull between its various conflicting elements: harmony and dissonance, randomness and predictability, openness and constraint. ‘Seismo’ isn’t the first time that upsammy has studied her environment in search of revelation. On her acclaimed second album, 2024’s ‘Germ in a Population of Buildings’, the Amsterdam-based DJ, producer and multidisciplinary artist erected her complex, unorthodox rhythms and eerie melodies around a modernist frame of field recordings collected in various cityscapes, countering heavyweight basslines with subtle, microscopic sounds. London-based Italian vanguard Magaletti, meanwhile, has applied her unique logic to innumerable projects at this point, working with everyone from batida icon Nídia and hardcore-dub outfit Moin to French writer Fanny Chiarello and British bass scientist Shackleton. For years she’s approached the drums with criticism, attempting to challenge any preconceptions, something that’s most visible on 2020’s ‘A Queer Anthology of Drums’. And both artists’ thoughtful perspectives are welded together seamlessly on ‘Seismo’, a dizzying suite of eight eccentric statements that’s fragile but never insecure, gauzy but not indistinct. An unnerving sense of space characterizes ‘It Comes to an End’ as Magaletti’s in situ improvisations herald for upsammy’s microscopic glitches and chiming pitch-bent melodies. It’s almost unbalancing to witness the track’s impossible dimensionality, the interplay between reverberant marimba hits and bone-dry synths, or percussion that’s been recorded and processed in consciously different settings. A new architecture emerges in the sound itself that the two artists scan and explore meticulously, testing its boundaries with undulating hybridized rhythms on the invigorating ‘Superimposed’ and offsetting the powdery drums with liquified smacks and alien voices. The duo’s vibrations are knotted with piano flourishes on ‘Hyperlocalize’, balanced with artificial clanks and clangs that disappear into the track’s sonorous atmosphere, replaced by whispers and half-hallucinated insectoid chirps. ‘Seismo’ is an album that feeds off the energy generated by its juxtapositions: the tension and anticipation that’s melted by rapid, hyperactive movement and the finely drawn rhythms disrupted by a layer of indistinct, barely perceptible microsounds. It’s a collaboration that sounds like two minds challenging each other but not wrestling, each peering from their own distinct vantage point and imagining a third landscape shaped by optimistic, queer vibrations.

On her sophomore album "Germ in a Population of Buildings”, upsammy moves through her surroundings with the curiosity of a place-bending landscape architect. The album is rooted in her interest for ambiguous environments in constant shift, and the feeling of discovering strange patterns in different ecosystems. Often, the Amsterdam-based artist finds herself zooming in and out beyond a place's most recognizable surface features to inhabit the microscopic and gigantic. Gathering field recordings and evocative environmental sounds, she shapes this source material into vibrating electro-acoustic rhythms and unstable, psychedelic textures. upsammy's debut album, 2020's critically-acclaimed "Zoom", was praised for its careful reimagining of IDM, evolving vignettes that nodded towards the dancefloor without being shackled to its rigid set of rules. On "Germ in a Population of Buildings" her process has evolved considerably; the skeletal trace of IDM is still present but it's been trapped in amber, allowing her unique sonic landscape to develop organically. 'Being is a Stone' is a proof of concept in many ways, layering upsammy's contorted voice in rickety patterns beneath a lattice of fragile rhythms and faintly melancholy synths. It's never immediately obvious where the sounds are coming from - a hiccuping beat might be glass cracking underfoot, and larger pulses could be wet concrete, rusted iron or bent plastic. As the sounds develop they morph into each other, demolishing what came before and building on top of the ornamental wreckage. On the dynamic 'Constructing', upsammy's sound design fluxes through hyperactive bass music structures, abstracting expectations at every turn. Often her sounds are whisper quiet, rattling and vibrating until heavier masonry drops and disrupts the structure. And when discernible rhythms subside into the background, like on the album's eerie title track, they become almost illusory, morphing between the real world and the electronic. upsammy's processed voice works like a bridge between these realms, snaking between stark, whimsical melodies on 'Patterning', arching from AutoTuned detachment into cooing, dreamy intimacy. By considering the harmonies between each location she's visited, upsammy has been able to build a unique topology that's an uncanny digital amalgam of her lived experience. It's a thoughtful alternative in an era more concerned with flatting the landscape than crumpling it and examining its peaks and troughs.

Strange Meridians is an album by multidisciplinary artist upsammy. It is released by adventurous electronic music label topo2 on November 22, 2024. The record is pressed on 180 grams of ICCS-certified bio-vinyl, housed in a heavy full-colour sleeve, and comes with a download-code to the full release. Mastering is done by Isabel Schröer at Scape Mastering and artwork by courtesy of Thessa Torsing and Kees de Klein. Poetry by Thessa Torsing with editing by Eelco Couvreur.

Baby with a Halo is the newest record by Montreal based artist Ura. The songs on here feel like little organisms. While familiar genre references may shadow the pieces, from the faint ash of reminiscence comes something tactile and singular to the person who sat with the sounds and felt how they might coexist. Everything is rhythmic, the textures arrive, disappear and respond to each other in ways that could make you forget there was someone behind the controls all along. The result is full of love and ambiguity ~ choose ur own journey.


All music written and recorded by Ura
Cover and back of sleeve designed by Shy
Labels designed by IS
Mastered by Anne Taegert at D&M
Mixing assistance by Francis Latreille

In commemoration of soul singing legend Ural Thomas's 85th birthday, Cairo Records and The Albina Music Trust present Nat. - Ural! This giant tribute to Ural's 70 year music career includes an LP, a 7", a thirty six page 12 X 12 full color book, five postcards, a newspaper fold out, a 11 X 17 poster and beautiful printed inner sleeves.

Here's a detailed description of the contents -

THE LP - These 8-track recordings are from the early 90s - possibly some begun as early as late 80s. There are synthesizers, drum machines, a chorus of vocal overdubs, guitars, bass, drums...a full band all Ural, recorded at home and now for the first time on LP.

THE 7" - Two songs Ural recorded in the early 1960's at home with a bunch of kids from the neighborhood. Side A is the avant garde funk masterpiece Fade Away - featuring kids blowing into ten foot long bed posts outfitted with trombone slides. Side B is the sweet, simple soulful and life affirming ballad, "Smile".

THE BOOKLET - This 12 X 12 full color book features a long interview with Ural, interviews with his contemporaries and tons of great photos. It covers his whole career as a soul singing legend.

THE POSTCARDS - Five postcards featuring pictures of Ural from various stages of his career.

THE FOLD OUT NEWSPAPER - An old article about Ural's struggles with the city of Portland and a new article about how great Ural is on the other side.

THE INNER SLEEVES - Two large beautiful alternate covers for Nat - Ural are printed on the inner sleeves.

THE POSTER - Full color promo shot of Ural in a mesh outfit hanging out in a birdbath. 

We’ve just received a stash of mysterious dead‑stock cassette tapes from Ural Thomas — a living legend who witnessed the golden age of ’60s soul and made a stunning comeback in his 80s.

NYC’s Urner chimes with Dutch label topo2’s tastes for shimmering electronic melody and subtly crooked structures on a quietly charming LP made from Japanese lava, modular synths and software: tipped to fans of Irdial’s Anthony Manning, Georgia’s Brian Close, Visible Cloaks. In the wake of a self-issued 2020 debut and tape on Atlantic Rhythms, ’Afterimages’ is Isaac Pearl aka Urner’s 3rd album and the first to fix his ephemeral tactility to vinyl. Under a name and title hinting (to us at least) a play on psychedelic or oneiric experience, the music follows with an often fleeting, tongue-tip sensuality that patently fits topo2’s emerging remit, as heard in their sides by Upsammy, Mor Elian, Windu. It’s not hard to trace lines from ‘80s Japanese environmental ambient to ‘90s electronica and modernist reflections on new age, partly thanks to its combo of clinking, rhythmelodic Sanukite lithopone tones - think a xylophone made from rare volcanic rock - with analog and digital synth sources, applied with a mix of care and nuanced daring that feels timeless yet also up-to-date in its oloid asymmetry. A whispering opener ‘Options, Thoughts’ unfolds into hyaline dimensions, where the rest settles, offbeat, at meditative pace, between plucked melodic chin reactions of ‘Stranding’, dreamy aeolian harmonics of ‘Anni,’ and air-kissing romance of ‘Lover Cusp.’ The Visible Cloaks comparison is apt on a standout ’Suspend’ and the cascading notes of ‘Tides,’ to a quietly fizzing conclusion.

UEVPD - Usage/Efficiency/Variance/Platform/Domain - is the solo project of Dominic Goodman, a former member of Mosquitoes and currently one half of Komare. The self-titled UEVPD debut LP, released on 22nd November via World of Echo, consists of eight sequentially numbered electro-acoustic tracks made over approximately five years, living recordings that have morphed in shape over time, each systematically stripped back to their elemental form before being deemed complete. From the outset, Goodman purposefully deployed a relatively limited array of equipment and adopted a determinedly minimalist approach to composition, a practice in restraint that privileges detail and nuance. Field recordings, made using a combination of dynamic, condenser, contact and electret microphones, geophones and hydrophones, were allied to a basic modular/analogue synth setup, allowing for little in the way of excess or indulgence. The results are markedly defiant, displaying an expert exercise in control and restraint that lets in little light but plays a great service to space and time. This is patient, claustrophobic sound design that bears out the value in attentive listening, a meditation on the acceptance of passing time, change, growth, death and regeneration. As such, listeners might connect associative lines with the likes of Pan Sonic and Mika Vianio’s solo work, Emptyset and Civilistjavel (who’s Tomas Bodén shows up on mastering duties here), though this remains distinctively Goodman’s vision, a continuation of his interests shown in Mosquitoes and Komare that further pushes out into the murky unknown.

Media Condition: VG+  Sleeve Condition: No Cover

This is the debut solo release of Benju maestro, Ustad Noor Bakhsh, from the Makran Coast of Balochistan. The album is named 'Jingul', after a bird that often frequents Noor's house, and whose songs inspired the last track on this release — an original by Noor. The album was recorded live on location, over a memorable sunset on the Shadi Kaur creek, close to Noor's village, near Pasni, Balochistan. Noor plays an Electric Benju, amplified using an old pick up and Phillips amp that he found in a market in Karachi three decades ago. The Benju, is said to have once been a Japanese children's toy called the Taishōgoto. At some point in the 20th century, it was modified and naturalised by Baloch musicians who made it in to a refined folk instrument for themselves. Balochistan straddles the space between modern day Pakistan and Iran but its music, particularly that of Makran, evokes the well documented migrations and seafaring; historical intimacies with Africa, Persia, and Arabia, via the greater Indian Ocean world. It is this world that Noor's music wanders through.

 Zia Mohiuddin Dagar : rudra veena
Manik Munde : pakhawaj
Gayathri Rajapur & Annie Penta : tanpuras

Recorded by unknown at the University of Washington, HUB Auditorium, Seattle, Washington 15 March 1986 ; concert co-sponsored by the UW Ethnomusicology Division and Ragamala.
Original digitally processed audio recording made with Panasonic PV-9000 VCR, Sony PCM-F1, PZM mics. Mastered & Cut by Rashad Becker at Dubplates & Mastering 1117 & 0318.

Liner notes by Renaud Brizard, edited by Ian Christe.
Front and back cover photos by Niranjan B. Benegal, Seattle Center Folklife Festival 1979. Elizabeth Reeke & Annie Penta on tanpuras.
Inner gatefold photography by Niranjan B. Benegal & Ira Landgarten.

Around ten years ago, deep into a cozy and hazy night following a concert with my sound brothers Daniel O'Sullivan and Kristoffer Rygg in London (as Æthenor), they graciously introduced me to a recording of rudra veena (a kind of noble deeper bass relative to the sitar, in a way) as performed by dhrupad master Zia Mohiuddin Dagar.

Dhrupad, for those who do not know, is a branch of Hindustani classical music said to "show the raga in its clearest and purest form". It's pacing concentrates heavily on the slow, contemplative alap section and works with specific microtonal gestures and deep characteristics of resonance ... in short I was hooked on this new (to me) and ancient form of music from the first listen, and feel that a more or less continual listening & reviewing of Zia Mohiuddin Dagar's recordings in the years that followed have influenced my own approach to music quite heavily (if, albeit, indirectly).

In early 2015 I was able to make contact with Zia Mohiuddin Dagar's son Bahauddin and some of his American students/disciples, primarily Jeff Lewis. Over time we developed a friendly and educational exchange, access a massive archive of recordings and developed these two paired titles for my label. It's been a long path to arrive at actually releasing them but also probably in many ways one of the most significant releases I've worked on. And I'm proud to be able to reveal these to date unreleased archival recordings of one of the masters of dhrupad, Z. M. Dagar, to the public for the first time.

Zia Mohiuddin Dagar was the nineteenth generation in a family tradition known as Dagar gharana, a rich lineage which continued and performed the musical form of dhrupad (Bahauddin Dagar continues the lineage as a master rudra veena dhrupad player of note today). Initially, dhrupad was a rigorous, austere, devotional genre that was sung in Hindu temples. But between the 16th and the 18th centuries, it became the preeminent genre in royal courts in North and Central India, and the Dagar gharana developed and continued publicly following the eventual loss of court patronage for dhrupad in the 19th century. The French ethnomusicologist Renaud Brizard covers the story of Zia Mohiuddin Dagar's life and teaching (a long story also in Seattle, my hometown!), the Dagar family and gharana, the rudra veena and more topics in an extensive set of liner notes in this release.

Raga Yaman was recorded at a public concert in Seattle at the HUB Ballroom at the University of Washington in March 1986 (the week after the accompanying release SOMA028 Ragas Abhogi & Vardhani was recorded) at the end of his last tour of the United States. Yaman was a special raga for Zia Mohiuddin Dagar, one of his signature raags. For centuries, Yaman has been considered as one of the most fundamental ragas in Hindustani music and is one of the first ragas which is taught to students. A deep knowledge of Yaman gives a key for understanding many other ragas. It's filled with tranquility, contemplation, pathos and spiritual yearning. .

-Stephen O'Malley, March 2018, Paris, France

Rudra is Lord Shiva and an absolute truth. Music for meditation ... The amazing sound that fascinates Stephen O'Malley is here! "Dhrupad" is a type of North Indian classical music that is considered to be the oldest form of classical music and has a form found in the tradition of South Indian carnatic music, and is said to show raga in its clearest and purest form. Unknown masterpiece!

Zia Mohiuddin Dagar (1929 – 1990), an Indian classical master famous for playing Rudra Veena, also known as ZM Dagar, and an American who was fascinated by Dhrupad music and studied Indian classical music for 30 years. An unreleased live recording by two Dhrupad classical singer and tabla player Annie Penta has been released from the prestigious Ideologic Organ under Editions Mego in a way miraculous!

Recorded a concert at the homes of Shantha and Niranjan B. Benegal in Seattle, Washington in 1986. It was Rudra Veena by Zia Mohiuddin Dagar that they introduced to Stephen after a 10-year-old London concert with Æthenor members Daniel O'Sullivan and Kristoffer Rygg. It is said that it was a recording of. The heaven of spiritual music. Knowing "ask the old and know the new" is exactly the encounter with this music. The intimate and elegant sound of the resonance of Rudra Veena and Tampura, which is also known as an extreme meditation state, is a masterpiece of dope that just sinks into the depths of the spiritual world. This is a transcendental recommendation as the best, best and best record of 2018 along with Ragnar Johnson the other day! Mastering & cutting is done at Dubplates & Mastering by Rashad Becker, a purveyor to our label. Includes liner notes by Renaud Brizard and Ian Christe.

Black Truffle is thrilled to present a previously unheard performance by rudra veena master Ustad Zia Mohiuddin Dagar, recorded in the North Indian city of Vrindavan at the Druhpad Samaroh festival in 1982. Z.M. Dagar was a nineteenth-generation descendant of the Dagar family of musicians, famed for their profoundly meditative approach to the tradition of Hindustani court music. Perhaps the most revered members of the family were the brothers Mohinuddin and Aminuddin Dagar, who played a key role in reawakening interest in dhrupad in the mid-20th century. The great exponents of the tradition from whom Z.M. Dagar descended were all singers, and dhrupad is essentially vocal music. However, as Z.M. Dagar explained, the veena family of instruments plays an important role in the education and practice of dhrupad singers, especially as an aid to mastering the fine microtonal nuances of pitch essential to the genre. Introduced as a child by his father to the rudra veena, a large and low-pitched veena amplified by two enormous gourds, Z.M. Dagar became the first modern dhrupad musician to perform with it as an instrumental soloist, giving his first recital at the age of 16. Devoted to the instrument throughout his life, he made innovations to its design and materials, as well as introducing novel techniques (such as playing without the use of the traditional wire plectrum, resulting in the remarkable warmth of his tone). In the great Dagar family tradition, his approach to the various ragas that make up the dhrupad repertoire was stately, slow, and considered, with a great emphasis on the alap, the heavily improvised exposition section. True to form, in this recording of Dagar performing the night raga Yaman Kalyan, the alap section stretches out to more than forty minutes of slow-motion bliss, a frozen tanpura drone hovering above Dagar’s gracefully bent notes and elegantly twisting phrases. In the alap’s first half, Dagar’s figures are so intently focused on the lower reaches of the rudra veena’s range that they register more as shudders and moans than melodic patterns. As the performance continues, he slowly climbs in pitch, though continuing with the same intent focus on the articulation of single notes and subtle microtonal variations. This leads to the jod section of the performance, which, though still accompanied only by the tanpura, gradually takes on a more rhythmic character. Developing almost imperceptibly over the course of nearly thirty minutes, the jod moves from the stillness of the opening alap to a rapid pulse that announces the closing section of the piece, where Dagar is joined by Shrikant Mishra on the pakhawaj (a double headed hand drum). Where many performers use the final section of the raga as an exercise in unrestrained virtuosity, Dagar and Mishra subtly weave a web of finely shifting accents and hypnotic melodic variations, bringing the recording to a fitting conclusion while remaining within the meditative space occupied by the performance as a whole. Adorned with beautiful archival photographs of Dagar taken by Swedish percussion legend Bengt Berger and accompanied by detailed notes from Bradford Bailey, Vrindavan 1982 is a stunning document of music unmatched in its patient focus and mysterious emotional depth. .

Uwalmassa shape their relationship with various forms of musical heritage into technical and stylish forms on Malar, marrying acoustic sonics with a contemporary outlook that reflects their Indonesian identity; evolving, mutating, and scavenging traditions to draw parallels to dance music, and to test the adaptability and flexibility of those sounds. Here the collective go dark and deep in their first album-length collaboration with Mana, casting long shadows and moving snake style at speed across nine tracks. Using a mix of synthetic and acoustic instruments - the texture of Malar feels enigmatic, occasionally industrial, and the result magical in its mystery and fluctuating impact. Uwalmassa is the name with which DIVISI62, arts & music collective from Jakarta, Indonesia, perform and produce music.

Mount Athos, known as the «Holy Mountain,» is a monastic peninsula in northeastern Greece, central to Eastern Orthodox monasticism for over a millennium. Its twenty monasteries house around 2,000 monks dedicated to prayer and worship, which songs have echoed across the Aegean Sea for centuries, heard only by visiting pilgrims, isolated from conventional time and global events. After several years of research, and several visits to the retired community, we are happy to present our new project «Athos : Echoes from the Holy Mountain» dedicated to this liturgic music and repertoire that seems to be evolving outside the usual boundaries of time and space. Rooted in Byzantine chant, this a cappella tradition essential to monastic life featuring intricate yet serene melodies designed to facilitate prayer and contemplation, using a system of modes and scales to create a meditative atmosphere.

Trans-disciplinary, this effort of documentation also comprehends an artistic re-interpretation aspect inviting contemporary Greek and foreign artists to reflect on the subject. A musical compilation which captures original field recordings from the 1960s and from today capturing the essence of liturgical music on Mount Athos, but also new compositions inspired by them by artists such as Holy Tongue (UK), Jay Glass Dubs (GR), Prins Emanuel & Inre Kresten Grupp (SWE), Jimi Tenor (FI), Gilb’r (FR), Daniel Paleodimos (GR), Esma & Murat Ertel (TUR) and Organza Ray (GR/US).

A trilingual book in English, Greek and French, featuring essays, articles, photographs and artistic comissions reflecting around the theme giving a voice to contributors such as , Stratos Kalafatis, Theodore Psychoyos, Tefra90, Father Damaskinos Ulkinuora, Prof. Thomas Apostolopoulos, Makar Tereshin, Phaedra Douzina-Bakalaki, Michelangelo Paganopoulos and Alberto Cameroni. The release of the book and the record will be followed by a cycle of exhibitions and conferences, deploying FLEE’s year-long research on Mount Athos, as well as its numerous commissioned artworks.

"Rang Birangi: Colours Of Life" is an unreleased album featuring background music from the 1972 Indian film Pakeezah, composed by the legendary Kersi Lord. Known for pioneering the use of synthesizers and glockenspiel in Indian film music, Kersi Lord worked with iconic composers like Naushad, Madan Mohan, S.D. Burman, R.D. Burman, Kalyanji-Anandji, and Usha Khanna. This album captures the rich atmosphere of India more vividly than even classical music, showcasing the emotional depth and unique value of Bollywood’s golden era sound. Released by Mumbai-based Tara Disc Record, the album reflects a deep love and insider understanding of Indian musical culture. The deluxe jacket design features an intricate gold gatefold cover that opens to reveal a hidden sleeve—an imaginative and charmingly Indian touch. (Note: As these are dirctly from India, some light wear may be present on arrival.)

This sampler compiles 14 killer tropical tracks for the dance floor, all taken from the vaults of Peru’s MAG records, including cumbias to descargas, boogaloo to salsa. Classic songs such as ‘Arroz Con Coco’ or ‘Aprieta (Oye Como Va),’ and also obscure recordings like the stunning ‘Ritmo Veregua’ by Tito Chicoma or the totally under-the-radar —recorded in Lima— ‘Mi Son Combinado’ by Cuba’s legendary Orquesta Revé. MAG will turn 70 in 2023 and is a pivotal label in Peruvian music, mainly focused on tropical rhythms although its extensive catalogue also includes rock, pop and jazz recordings. This compilation celebrates the recent addition of Discos MAG to the Vampisoul family, where the best and most elusive titles from the MAG archive will become available again.

Ten years. Ten years of listening, searching, digging, sharing. Ten years of putting out records we felt mattered—because they told a story. Of a place, a moment, an impulse. Ten years of believing that music, especially the kind that doesn’t fit into any box, deserves more than just attention: it deserves care, time, and deep listening.

Bongo Joe started in Geneva, in a shop that became a label, in a city far more complex than it first appears. Beneath its polished banking façade, Geneva is layered and unpredictable. Beneath the luxury storefronts, the UN buildings, and the watch boutiques, thrives a unique scene shaped by migration, cultural collisions, political struggle, and dissonant sound. It’s here that we learned to improvise, adapt, and stay independent.

This is where the label was born—above all, to put music back at the center, in a time when everything moves too fast, gets monetized, sliced up, and repackaged. In that landscape, we believe a label should remain a space for curation, for storytelling, for quiet resistance — a place where we suggest rather than impose.

Over the past ten years, we’ve built a singular catalogue — a mosaic of archival revivals, contemporary projects, and unexpected encounters. Three main threads have shaped it.

First, the compilation of music from the past. Not to claim it, but to keep it moving. To shed light on forgotten repertoires, marginal histories, musical legacies too rich to be overlooked. To help them exist again, with dignity, and reconnect with new listeners who might never have had access otherwise.

Second, international collaborations. From Geneva, we’ve woven bonds with artists from all over the world — groups from Istanbul, Buenos Aires, London, Baku, Bogotá, Lilongwe, Les Gonaïves, or Amsterdam. Records crafted with love and boldness, in collaboration with like-minded labels, passionate curators, and artists who share our spirit. That international dimension makes us proud — it proves that you can create, exchange, and share sound sincerely, even from a city not exactly known as a musical capital.

And then there’s our local scene. Geneva, always. Because it’s where we live, where we grew up, and where we still believe in a city with a unique voice — full of friction, contradictions, and underground energy. We’ve supported projects from experimental circuits, squats, and clubs. Through our sub-label Les Disques Magnétiques, we’ve expanded the spectrum without losing the thread: defending the margins, giving space to those who don’t fit anywhere else.

Bongo Joe is also a musician. The label takes its name from George “Bongo Joe” Coleman (1923–1999), a street percussionist from Texas who stayed true to his independence for over thirty years. Turning down the offers of formal venues, he chose instead to play in the streets — banging out rhythms on an oil drum with raw charisma. His only album, recorded in 1968 in San Antonio, remains one of our most cherished records. Reissued by our friends at Mississippi Records, it carries a DIY spirit, radical freedom, and lyrical boldness far ahead of its time — a guiding light that continues to inspire us.

Bongo Joe is also a collective story. It’s about people. A team that grew over the years: from Cyril and Vincent at the helm to a tight-knit crew — Juliette, Quentin, Margot, Laurent, Baptiste. Together, we’ve kept this strange, handmade machine running. We’ve hand-stamped sleeves, lost test pressings, pressed the wrong masters on CD, found test pressings again, chased down funding, hauled stacks of records to the post office by bike, crossed our fingers for pressings to arrive on time, cursed at customs delays, botched digital releases, and felt a thrill watching “our” bands play on the stages of major festivals and the most forward-thinking clubs. We’ve been through chaos and joy. Together, we’ve made it this far. And with nearly 150 records in the catalogue, we look back on the road travelled with a mix of pride and disbelief.

This compilation isn’t a summary. It’s not a best of. It’s a trace. A selection among many possible ones. A snapshot of what we’ve tried to do since 2015: believe in music as connection, as memory, as compass. Thank you to everyone who’s supported, followed, or inspired us. Thanks to the institutions who’ve backed us. Thanks to our longtime partners: bookers, fellow labels, record stores, publicists, distributors, printers, engravers, pressing plants, sound engineers, photographers, designers. And most of all, thank you to the artists — without whom none of this would mean anything.

Ten years is a little, and a lot. We’re not done yet.

Ten years. Ten years of listening, searching, digging, sharing. Ten years of putting out records we felt mattered—because they told a story. Of a place, a moment, an impulse. Ten years of believing that music, especially the kind that doesn’t fit into any box, deserves more than just attention: it deserves care, time, and deep listening.

Bongo Joe started in Geneva, in a shop that became a label, in a city far more complex than it first appears. Beneath its polished banking façade, Geneva is layered and unpredictable. Beneath the luxury storefronts, the UN buildings, and the watch boutiques, thrives a unique scene shaped by migration, cultural collisions, political struggle, and dissonant sound. It’s here that we learned to improvise, adapt, and stay independent.

This is where the label was born—above all, to put music back at the center, in a time when everything moves too fast, gets monetized, sliced up, and repackaged. In that landscape, we believe a label should remain a space for curation, for storytelling, for quiet resistance — a place where we suggest rather than impose.

Over the past ten years, we’ve built a singular catalogue — a mosaic of archival revivals, contemporary projects, and unexpected encounters. Three main threads have shaped it.

First, the compilation of music from the past. Not to claim it, but to keep it moving. To shed light on forgotten repertoires, marginal histories, musical legacies too rich to be overlooked. To help them exist again, with dignity, and reconnect with new listeners who might never have had access otherwise.

Second, international collaborations. From Geneva, we’ve woven bonds with artists from all over the world — groups from Istanbul, Buenos Aires, London, Baku, Bogotá, Lilongwe, Les Gonaïves, or Amsterdam. Records crafted with love and boldness, in collaboration with like-minded labels, passionate curators, and artists who share our spirit. That international dimension makes us proud — it proves that you can create, exchange, and share sound sincerely, even from a city not exactly known as a musical capital.

And then there’s our local scene. Geneva, always. Because it’s where we live, where we grew up, and where we still believe in a city with a unique voice — full of friction, contradictions, and underground energy. We’ve supported projects from experimental circuits, squats, and clubs. Through our sub-label Les Disques Magnétiques, we’ve expanded the spectrum without losing the thread: defending the margins, giving space to those who don’t fit anywhere else.

Bongo Joe is also a musician. The label takes its name from George “Bongo Joe” Coleman (1923–1999), a street percussionist from Texas who stayed true to his independence for over thirty years. Turning down the offers of formal venues, he chose instead to play in the streets — banging out rhythms on an oil drum with raw charisma. His only album, recorded in 1968 in San Antonio, remains one of our most cherished records. Reissued by our friends at Mississippi Records, it carries a DIY spirit, radical freedom, and lyrical boldness far ahead of its time — a guiding light that continues to inspire us.

Bongo Joe is also a collective story. It’s about people. A team that grew over the years: from Cyril and Vincent at the helm to a tight-knit crew — Juliette, Quentin, Margot, Laurent, Baptiste. Together, we’ve kept this strange, handmade machine running. We’ve hand-stamped sleeves, lost test pressings, pressed the wrong masters on CD, found test pressings again, chased down funding, hauled stacks of records to the post office by bike, crossed our fingers for pressings to arrive on time, cursed at customs delays, botched digital releases, and felt a thrill watching “our” bands play on the stages of major festivals and the most forward-thinking clubs. We’ve been through chaos and joy. Together, we’ve made it this far. And with nearly 150 records in the catalogue, we look back on the road travelled with a mix of pride and disbelief.

This compilation isn’t a summary. It’s not a best of. It’s a trace. A selection among many possible ones. A snapshot of what we’ve tried to do since 2015: believe in music as connection, as memory, as compass. Thank you to everyone who’s supported, followed, or inspired us. Thanks to the institutions who’ve backed us. Thanks to our longtime partners: bookers, fellow labels, record stores, publicists, distributors, printers, engravers, pressing plants, sound engineers, photographers, designers. And most of all, thank you to the artists — without whom none of this would mean anything.

Ten years is a little, and a lot. We’re not done yet.

Isle of Jura presents ‘Archipelago – Cosmic Fusion Gems from France (1978–1988)’, a deep dive into overlooked corners of the French musical landscape, compiled by French digger and DJ Arnaud Simetiére aka Switch Groove.

Drawn from years of early-morning flea market hunts and second-hand record store hauls, Archipelago unearths a hidden layer of French music that maps an alternate France including music from Francis Bebey, Cécilia Angeles, Carla Music Orchestra and a Dub remix from Dennis Bovell.

From the French Caribbean to the outer suburbs of Paris during the ‘Sono Mondiale’ era, these tracks capture a time when musicians embraced new freedoms and electronic tools—synthesizers, drum machines, home studios—to create boundary-blurring, genre-defying music. The result is a cosmic, hybrid sound that’s both distinctly French and radically global.

“These records shaped a new map of French music for me,” explains Switch Groove. “They’re treasures that emerged not from the mainstream, but from the crates—lost in plain sight, waiting to be found.” Archipelago is an invitation to explore that map: a crate-digger’s dreamscape of fusion, funk, and far-out frequencies from 1978 to 1988. The album also includes two Ambient soundscape tools.

Production and Co-licensing by Kevin Griffiths. Pressed on 180g Heavyweight Vinyl with full sleeve jacket design by Bradley Pinkerton.

PLEASE NOTE THE DIGITAL DOWNLOAD OF THIS ALBUM DOES NOT CONTAIN CARLA MUSIC ORCHESTRA DUE TO LICENSING RESTRICTIONS.

The second instalment of Chapter Music’s acclaimed Australian post-punk compilation series Can’t Stop It! is released on vinyl for the first time as a deluxe double album on September 4, 2026. The compilation was originally released on CD in 2007, and presents an incredible array of inventive and often previously unheard music from the period 1979-1984. Now Chapter Music updates the compilation with six never before reissued bonus tracks, new remastering by Mikey Young, plus new liner notes, photos and layout. This is a fantastically rich and dynamic time in Australian music history, a time when Australia stepped out of the shadows of overseas influence and asserted its own musical identity for perhaps the first time. Can’t Stop It! #2 features tracks that have now become touchstones in Australia's post-punk history, including Lamborghini by Severed Heads and proto Oz-rap classic Do the Job by Use No Hooks, plus early works by the likes of Dead Can Dance’s Lisa Gerrard and Hunters & Collectors’ Mark Seymour. Bonus tracks include the astounding How by Brisbane's This Five Minutes, which pre-dates The Stone Roses' Fool's Gold by at least five years, the gorgeous Purple Hearts by Melbourne's mysterious Lachelle, and Tasmania's own performance punk Chainmale with his outlandish Freakout.

"The Begena is one of those rare musical instruments of the world that has survived for more than 5800 years. What is fascinating about it is not only its age but the fact that both its manufacture and the purpose for which it is being played have never changed during all these years. It is still made of wood and animal products, such as the intestine of the sheep for the strings, the leather that covers the sound box. It is used for praying, for praising God and for meditation, just as it was in the olden days and it has survived until the present day. During the time of the Derg regime, after the overthrow of the emperor Haile Selassie, it was no longer considered important. As for the Begena, which used to be broadcasted through the radio during the fasting season, all this was stopped. At that time I was a teacher at the music school, the only music school in the country, and because I did not get the necessary support to develop it I had to stop, because I was not allowed to teach. And so we could say that it did become a disappearing popular art. But not anymore, especially in the past 15, 16 years it has revived. There are many Begena players, mostly youngsters, of whom I have taught more than 500 students. Still there are some Begena makers, who make the instrument for new students. What is interesting about this instrument is that the music, or the tone that comes out of this instrument, has a special power to make people to concentrate, to keep quiet, to be carried away in thoughts, thinking of what is said. This is a special quality. You don't have to be an Ethiopian, anybody can listen to it, automatically it will make him keep quiet and concentrate."

— Alemu Aga

"The Begena is one of those rare musical instruments of the world that has survived for more than 5800 years. What is fascinating about it is not only its age but the fact that both its manufacture and the purpose for which it is being played have never changed during all these years. It is still made of wood and animal products, such as the intestine of the sheep for the strings, the leather that covers the sound box. It is used for praying, for praising God and for meditation, just as it was in the olden days and it has survived until the present day. During the time of the Derg regime, after the overthrow of the emperor Haile Selassie, it was no longer considered important. As for the Begena, which used to be broadcasted through the radio during the fasting season, all this was stopped. At that time I was a teacher at the music school, the only music school in the country, and because I did not get the necessary support to develop it I had to stop, because I was not allowed to teach. And so we could say that it did become a disappearing popular art. But not anymore, especially in the past 15, 16 years it has revived. There are many Begena players, mostly youngsters, of whom I have taught more than 500 students. Still there are some Begena makers, who make the instrument for new students. What is interesting about this instrument is that the music, or the tone that comes out of this instrument, has a special power to make people to concentrate, to keep quiet, to be carried away in thoughts, thinking of what is said. This is a special quality. You don't have to be an Ethiopian, anybody can listen to it, automatically it will make him keep quiet and concentrate."

— Alemu Aga