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Experiments In Psychoacoustics, Timbre & Minimalism: 2011-2021
Late Music and Disciples are pleased to present the first and second volumes in an archival series of selected electronic and acoustic works by Sarah Davachi, all previously unreleased in the vinyl format. Featuring (way) back catalogue material from various CDs, cassettes, and EPs; singles and original film scores; as well as miscellaneous live and studio recordings.
“Something for everyone”
Experiments In Psychoacoustics, Timbre & Minimalism: 2011-2021
Late Music and Disciples are pleased to present the first and second volumes in an archival series of selected electronic and acoustic works by Sarah Davachi, all previously unreleased in the vinyl format. Featuring (way) back catalogue material from various CDs, cassettes, and EPs; singles and original film scores; as well as miscellaneous live and studio recordings.
“Something for everyone”
how it thrills us, the bird's clear cry...
any cry that was always there.
children, playing in the open air,
children already go crying by
real cries. cry chance in. through crevasses
in that same space whereinto, as dreaming
men into dreams, the pure bird-cry passes
they drive their splintering wedge of screaming.
where are we? freer and freer, we gyre
only half up, kites breaking
loose, with our frills of laughter flaking
away in the wind. make the criers a choir,
singing god! that resurgently waking
may bear on its waters the head and the lyre.
The seven compositions on this album, written between 2022 and 2024, form a conceptual suite and an observance of the mental dances that we construct to understand acts of passage; the ways that we commune and memorialize and carry symbols back into the world beyond representation.
To this end, THE HEAD AS FORM'D IN THE CRIER'S CHOIR engages two references to the ancient Greek myth of Orpheus: Rainer Maria Rilke’s Sonnets to Orpheus, a collection of poems from 1922, and Claudio Monteverdi’s l’Orfeo, an early baroque opera from 1607. The myth of Orpheus tells the story of a musician who, grief stricken by the passing of his wife, Eurydice, descends to Hades to persuade the deity of the dead for her return. Along the way, Orpheus seduces those who would block his passage with the deeply lamenting music he conjures from his lyre. Hades agrees but with one condition: Orpheus is not to turn around and look at Eurydice until the pair once again breach the world of the living. Not surprisingly, as they approach the surface, Orpheus grows anxious and turns around to confirm Eurydice’s presence behind him, therein sending her back to the underworld forever. As the story goes, Orpheus then sings for death to take him away; with his wish finally granted by a group of maenads, Orpheus’ detached head and his lyre float down the river, continuing their mournful song.
For many years, I sought to largely separate my studio practice from my live performance practice, with the awareness that the unique limitations and possibilities of each domain were almost sacred to their individual characters. THE HEAD AS FORM'D IN THE CRIER'S CHOIR is a supplement of sorts to TWO SISTERS (2022) and ANTIPHONALS (2021), which were attempts to begin bridging this gap between the fixed electroacoustic pieces that emerge in the studio context and the somewhat open and slow-paced chamber writing that I do, in which each performance presents a new structure and in which each iteration offers the path to a new composition and deeper meaning. I am, as always, greatly indebted to the talented and incredibly sensitive musicians who appear on this album, many of whom are regular interpreters of my music: Andrew McIntosh (viola, Los Angeles), Mattie Barbier (trombone, Los Angeles), Lisa McGee (mezzo-soprano, Los Angeles), Pierre-Yves Martel (viola da gamba, Montréal), Eyvind Kang (viola d’amore, Los Angeles), and Rebecca Lane (bass flute, Berlin), Sam Dunscombe (bass clarinet, Berlin), Michiko Ogawa (bass clarinet, Berlin), M.O. Abbott (trombone, Berlin), and Weston Olencki (trombone, Berlin) of the Harmonic Space Orchestra (Winds). For my part, I again return to my favourite keyboard instruments on this album: Mellotron (in particular, the brass and woodwind samples that I so adore), electric organ (the Korg CX-3), synthesizer (the Prophet 5 and Korg PS-3100, which are both extremely useful in their tuning capabilities), and, of course, pipe organ.
There are four pipe organs featured on this album: a mechanical-action instrument built by Tamburini in 1968, located in the Basilica di Santa Maria dei Servi of Bologna, Italy; an electric-action instrument built by Veikko Virtanen in 1969, located in the Temppeliaukio Church of Helsinki, Finland; a meantone mechanical-action instrument built by John Brombaugh in 1981, located at Oberlin College’s Fairchild Chapel in Oberlin, Ohio, USA; and, a mechanical-action instrument built by Aristide Cavaillé-Coll in 1864, located in the Église du Gesù of Toulouse, France. The organ pieces on THE HEAD AS FORM'D IN THE CRIER'S CHOIR focus more heavily on the instruments’ pedals as well as the textural variations made possible by the mechanical tracker actions that most possess. The Brombaugh organ at Oberlin College offered a particularly meaningful compositional opportunity both in its use of the meantone temperament that was typical of the early seventeenth-century organ designs it’s based on, and in its use of split accidental keys, which accommodate for the lack of enharmonic equivalence in an extended meantone system. ‘Possente Spirto’ is a loose conceptual reference to the aria ‘Possente spirto, e formidabil nume’ in l’Orfeo. As in Monteverdi’s version, my piece also emphasizes the use of strings and brass and observes a particular order in which they enter and exit, and also incorporates a sort of continuo framework. I depart from there to focus on a slow-moving chord progression and its variations in voicing, inspired by renaissance concepts of harmony as a vertical structure, set within a standard quarter-comma meantone temperament. The piece employs the same structure that I use in most of my chamber writing, where each iteration of a performance is slightly different, calling on players to respond in real time and engage in a more direct form of listening. Several different colours of interval are heard throughout: the typical meantone minor third of 310 cents, the wolf minor third of 269 cents, the wolf fifth of 738 cents, and finally the standard meantone major third of 386 cents, which is one of a few intervals that this tuning system shares with just intonation. As with essentially all of THE HEAD AS FORM'D IN THE CRIER'S CHOIR, this piece is also quite variable in duration. ‘Trio for a Ground’ continues this feeling of partitioned instrumentation, with the organ providing the continuo throughout and the choir handing off to a duo of strings. In this recording, I chose to work with baroque strings – the viola da gamba and the viola d’amore, the latter of which incorporates a set of sympathetic strings that exist entirely for resonance. ‘Res Sub Rosa’ was composed specifically for a wind quintet formation of Berlin’s Harmonic Space Orchestra, and employs a system of septimal just intonation as well as a similarly variable structure that allows the players some discretion in how the piece is shaped at any given moment and which encourages different harmonic and acoustic encounters in each performance. ‘Constants’ functions as an electronic counterpoint to ‘Res Sub Rosa’, substituting human decisions with the natural interruption and decay cycles of sound-on-sound tape delay to achieve a similar sense of pacing and unpredictability.
- Sarah Davachi, 2024
how it thrills us, the bird's clear cry...
any cry that was always there.
children, playing in the open air,
children already go crying by
real cries. cry chance in. through crevasses
in that same space whereinto, as dreaming
men into dreams, the pure bird-cry passes
they drive their splintering wedge of screaming.
where are we? freer and freer, we gyre
only half up, kites breaking
loose, with our frills of laughter flaking
away in the wind. make the criers a choir,
singing god! that resurgently waking
may bear on its waters the head and the lyre.
The seven compositions on this album, written between 2022 and 2024, form a conceptual suite and an observance of the mental dances that we construct to understand acts of passage; the ways that we commune and memorialize and carry symbols back into the world beyond representation.
To this end, THE HEAD AS FORM'D IN THE CRIER'S CHOIR engages two references to the ancient Greek myth of Orpheus: Rainer Maria Rilke’s Sonnets to Orpheus, a collection of poems from 1922, and Claudio Monteverdi’s l’Orfeo, an early baroque opera from 1607. The myth of Orpheus tells the story of a musician who, grief stricken by the passing of his wife, Eurydice, descends to Hades to persuade the deity of the dead for her return. Along the way, Orpheus seduces those who would block his passage with the deeply lamenting music he conjures from his lyre. Hades agrees but with one condition: Orpheus is not to turn around and look at Eurydice until the pair once again breach the world of the living. Not surprisingly, as they approach the surface, Orpheus grows anxious and turns around to confirm Eurydice’s presence behind him, therein sending her back to the underworld forever. As the story goes, Orpheus then sings for death to take him away; with his wish finally granted by a group of maenads, Orpheus’ detached head and his lyre float down the river, continuing their mournful song.
For many years, I sought to largely separate my studio practice from my live performance practice, with the awareness that the unique limitations and possibilities of each domain were almost sacred to their individual characters. THE HEAD AS FORM'D IN THE CRIER'S CHOIR is a supplement of sorts to TWO SISTERS (2022) and ANTIPHONALS (2021), which were attempts to begin bridging this gap between the fixed electroacoustic pieces that emerge in the studio context and the somewhat open and slow-paced chamber writing that I do, in which each performance presents a new structure and in which each iteration offers the path to a new composition and deeper meaning. I am, as always, greatly indebted to the talented and incredibly sensitive musicians who appear on this album, many of whom are regular interpreters of my music: Andrew McIntosh (viola, Los Angeles), Mattie Barbier (trombone, Los Angeles), Lisa McGee (mezzo-soprano, Los Angeles), Pierre-Yves Martel (viola da gamba, Montréal), Eyvind Kang (viola d’amore, Los Angeles), and Rebecca Lane (bass flute, Berlin), Sam Dunscombe (bass clarinet, Berlin), Michiko Ogawa (bass clarinet, Berlin), M.O. Abbott (trombone, Berlin), and Weston Olencki (trombone, Berlin) of the Harmonic Space Orchestra (Winds). For my part, I again return to my favourite keyboard instruments on this album: Mellotron (in particular, the brass and woodwind samples that I so adore), electric organ (the Korg CX-3), synthesizer (the Prophet 5 and Korg PS-3100, which are both extremely useful in their tuning capabilities), and, of course, pipe organ.
There are four pipe organs featured on this album: a mechanical-action instrument built by Tamburini in 1968, located in the Basilica di Santa Maria dei Servi of Bologna, Italy; an electric-action instrument built by Veikko Virtanen in 1969, located in the Temppeliaukio Church of Helsinki, Finland; a meantone mechanical-action instrument built by John Brombaugh in 1981, located at Oberlin College’s Fairchild Chapel in Oberlin, Ohio, USA; and, a mechanical-action instrument built by Aristide Cavaillé-Coll in 1864, located in the Église du Gesù of Toulouse, France. The organ pieces on THE HEAD AS FORM'D IN THE CRIER'S CHOIR focus more heavily on the instruments’ pedals as well as the textural variations made possible by the mechanical tracker actions that most possess. The Brombaugh organ at Oberlin College offered a particularly meaningful compositional opportunity both in its use of the meantone temperament that was typical of the early seventeenth-century organ designs it’s based on, and in its use of split accidental keys, which accommodate for the lack of enharmonic equivalence in an extended meantone system. ‘Possente Spirto’ is a loose conceptual reference to the aria ‘Possente spirto, e formidabil nume’ in l’Orfeo. As in Monteverdi’s version, my piece also emphasizes the use of strings and brass and observes a particular order in which they enter and exit, and also incorporates a sort of continuo framework. I depart from there to focus on a slow-moving chord progression and its variations in voicing, inspired by renaissance concepts of harmony as a vertical structure, set within a standard quarter-comma meantone temperament. The piece employs the same structure that I use in most of my chamber writing, where each iteration of a performance is slightly different, calling on players to respond in real time and engage in a more direct form of listening. Several different colours of interval are heard throughout: the typical meantone minor third of 310 cents, the wolf minor third of 269 cents, the wolf fifth of 738 cents, and finally the standard meantone major third of 386 cents, which is one of a few intervals that this tuning system shares with just intonation. As with essentially all of THE HEAD AS FORM'D IN THE CRIER'S CHOIR, this piece is also quite variable in duration. ‘Trio for a Ground’ continues this feeling of partitioned instrumentation, with the organ providing the continuo throughout and the choir handing off to a duo of strings. In this recording, I chose to work with baroque strings – the viola da gamba and the viola d’amore, the latter of which incorporates a set of sympathetic strings that exist entirely for resonance. ‘Res Sub Rosa’ was composed specifically for a wind quintet formation of Berlin’s Harmonic Space Orchestra, and employs a system of septimal just intonation as well as a similarly variable structure that allows the players some discretion in how the piece is shaped at any given moment and which encourages different harmonic and acoustic encounters in each performance. ‘Constants’ functions as an electronic counterpoint to ‘Res Sub Rosa’, substituting human decisions with the natural interruption and decay cycles of sound-on-sound tape delay to achieve a similar sense of pacing and unpredictability.
- Sarah Davachi, 2024
'Music for a Bellowing Room' is a collaborative durational work by musician Sarah Davachi and filmmaker Dicky Bahto, both based in Los Angeles.
With a performance/running time of three hours, 'Music for a Bellowing Room' is an exercise in resolution, inviting the audience to shift their concentration and perception through gradual changes in sound and image. This piece was originally commissioned by the Museum of Modern Art in New York, and received its premiere performance in September 2023.
Award-winning composer and producer Sarathy Korwar to release new album celebrating the melodic power of the drum ensemble Sarathy Korwar, genre-breaking drummer, producer and composer, announces the release of his seventh album, There Is Beauty, There Already, out on Otherland on 7th November 2025. Celebrating the melodic power of the drum ensemble, the album follows his 2022 Indofuturist manifesto KALAK with a deeply immersive longform suite of percussion-led compositions. Playing as a 40-minute suite of hypnotic and transcendent drum improvisations, the album beats through a repetitive, circular structure that brings to mind Indian folk music, jazz drum ensembles like Max Roach’s M’Boom and the contemporary classical minimalism of Terry Riley and Steve Reich. From the undulating bass tones of the tabla to the tonal varieties of South Indian clay pot ghatam, the snare drum snap of the drum kit, and shades of electronic texture through the Buchla Easel, Korwar’s ensemble bubbles and flows through a stream of steady rhythm, forever in motion like the ceaseless energy of a river.
“The album is me finding my voice as a composer again and going back to the thing I know best, which is the drums,” Korwar says. “It’s me falling back in love with percussion and expressing just how melodic and emotive it can be. Unlike my other albums that have often engaged with weighty themes like migration, identity and futurism, this is a raw act of placing myself front and centre – letting the drums speak instead.”
Written and recorded over four days at Peter Gabriel's Real World Studios, Korwar is joined by drummers Photay, Magnus Mehta, and Joost Hendrickx. Setting up an array of drums in the live room – from drum kit to tabla, marimba, balafon, udu and ghatam – Korwar gave himself and his instrumentalists free reign to flow through and play whatever complimented their ever-developing music, while triggered attachments to synthesisers and the Buchla Easel added unexpected elements of electronic texture. "By day three, we realised that we kept coming back to this single, repeated 40-minute pattern, which was locking us in and making us hypnotised by its rhythm," Korwar says. "I decided to do multiple takes of that idea to build a structure – and that’s what you ultimately hear on the record." A riposte to our flitting attention spans, the album is designed to be played from start to finish as a singular, longform suite of music, evoking a constant sense of motion and intent. Drawing on the idea of repetition to the point of going beyond monotony and into the unknown – like a word repeated so many times it loses meaning – the record becomes a remarkable exploration of rhythm as trance and transformation. Exploding onto the international jazz scene with his 2016 Ninja Tune debut Day to Day, Korwar has released four albums exploring everything from the folk music of the Indian Sidi community to hip-hop, electronics, contemporary jazz and Indian classical music. He won the 2020 AIM Award for Best Independent Album and MOJO’s Jazz Album of the Year for 2019’s spoken word-influenced More Arriving, as well as being nominated at the Jazz FM and Worldwide Awards and in 2023 won the Songlines Award for Best Album (Asia/Pacific) with KALAK.
As a musician and producer, meanwhile, he has collaborated with Shabaka Hutchings and producer Hieroglyphic Being on 2017’s A.R.E. Project, as well as releasing a collaborative album with Auntie Flo in 2022, and forming jazz supergroup FLOCK with Bex Burch, Tamar Osborn, Danalogue and Al MacSween. He is also currently a member of sitarist Anoushka Shankar’s band and produced and co-wrote her 2025 album, Chapter III: Return to Light. Almost a decade on from his debut, There Is Beauty, There Already sees Korwar producing some of his most personal and vulnerable work to date. From the album cover – a grid of self-portraits taken at his local Co-Op checkout over the past five years, “a ritual story of my life in images” – to an accompanying, self-written poem reflecting on beauty, the record marks a new direction. It also signals the launch of Korwar’s own label, Otherland. “It’s a home for my own future music and music from others that doesn’t tick many boxes – that doesn’t have a motherland or fatherland of its own," he says. "It’s about embracing this music as it is, finding the beauty in it and recognising it, just as the album title says." The album will launch with an exclusive show at The ICA on 15 November 2025 as part of the London Jazz Festival, where Korwar will expand his ensemble to a dozen drummers, guiding live improvisations through the record’s percussive textures from start to finish. There Is Beauty, There Already is released on Otherland on 7th November 2025, distributed worldwide by !K7.
The extraordinary debut album from percussionist, drummer and producer Sarathy Korwar – “Day To Day” – fuses traditional folk music of the Sidi community in India (combining East African, Sufi and Indian influences) with jazz and electronics. It’s a collaborative release by Ninja Tune with The Steve Reid Foundation – a charitable trust established by Brownswood / Gilles Peterson with the dual objective of helping musicians in crisis and also supporting emerging talent. Sarathy is an alumnus of the Foundation’s development program, mentored by Four Tet, Emanative, Floating Points, Koreless and Gilles Peterson – all trustees of the foundation.
“Sarathy instantly caught my attention when he said he wanted to make an album that embraced both Indian folk music and jazz - two worlds that have had a big influence on me. His album succeeds in bringing these things together in an elegant way, but it’s his own style and ideas that come through the most in the music. Refreshingly different, this is a deep and powerful listening experience.” Four Tet
The Steve Reid Foundation commemorates the life and legacy of legendary percussionist/drummer Steve Reid. It is fitting that Sarathy’s album follows the lineage and spirit of Reid who himself left New York and took on a spiritual pilgrimage through Africa in the mid-1960s. For three years he journeyed through West Africa, playing with people along the way, including Fela Kuti, Guy Warren and Randy Weston. The musical roots and routes of the Black Atlantic have been discussed and documented extensively, but Sarathy is highlighting a different dispersal of people in the other direction, from East Africa to India. The Sidis travelled to India from Africa as merchants, sailors, indentured servants and mercenaries from as far back as 628 AD and have settled in India ever since.
Conceived on an extended trip to rural Gujarat, followed by sessions at Dawn Studios in Pune, Sarathy made field recordings of The Sidi Troupe of Ratanpur whose vocals and percussion form the backbone of “Day To Day”. The troupe features five drummers – their polyrhythms reflect their African heritage, in contrast to traditional Indian drummers who play in unison. Likewise, the Malunga bows (there are only 4 or 5 players in India) bear a striking resemblance to those found in Africa.
“The record is about how we individually and collectively live from day to day. The everyday rituals and tasks that bind us together, it’s a celebration of the trivial and mundane,” explains Sarathy. The colourful handmade rag quilts that the Sidis make using everyday fabrics serve as a perfect metaphor for the record: “The Sidi women make these amazing collages of colour using everyday rags,” he says. “That’s how I see this album”.
Born in the US, Sarathy Korwar grew up in Ahmedabad and Chennai in India. He began playing tabla aged 10 but was also drawn to the American music that he heard on the radio and that leaked through the doorway of his local jazz music shop, Ahmad Jamal and John Coltrane were early discoveries. At 17, Sarathy moved to Pune to study for a degree in Environmental Science, but instead dedicated his time to music: practicing tabla under the tutelage of Rajeev Devasthali, translating his skills to the Western drumkit and playing as a session musician. Finishing his studies, Sarathy began to think about pursuing a career in music and moved to London, where he trained as a classical tabla player under the guidance of Sanju Sahai and graduated with a MMus in Performance from SOAS (School of Oriental and African Studies) focusing on the adaptation of Indian classical rhythmic material to non-Indian percussion instruments.
Working the angles in London’s jazz scene, Sarathy connected with Shabaka Hutchings (Sons of Kemet, The Comet is Coming), Cara Stacey (Kit Records) and played with clarinettist Arun Ghosh. He was, however, itching to create under his own name and he started researching and formulating the concept for “Day To Day” and planning a trip to India to record the Sidis. It was late in 2014 when Sarathy heard about the Steve Reid Foundation. He applied with a three-minute video explaining his vision for the record and was accepted onto the project to be mentored by the foundation’s patrons: Four Tet, Floating Points, Gilles Peterson, Koreless and Emanative (aka Nick Woodmansey who mixed the album).
"The classical musicians have a foot in improv; the jazz players get Indian music."
The Guardian, contemporary album of the month
"A record that transcends generic assumptions of the lazily termed “Eastern style”..."
The Vinyl Factory
"A truly enriching listen."
Songlines, ★★★★★
Off the back of Sarathy Korwar's much lauded Day To Day album comes the live album My East Is Your West - a performance that takes the fusion of Indian classical music with the jazz tradition further than its ever been before. Recorded live at London's Church Of Sound, the album is a homage to the great musicians of the 60s and 70s spiritual jazz movement, covering the likes of Alice Coltrane, Pharaoh Sanders, and Joe Henderson. Korwar plays alongside the UPAJ Collective, a group of highly-versatile musicians who share Sarathy's passion for jazz and Indian music and who have together managed to rebalance the cross-cultural relationship between 'Western' and 'Eastern' music.
With every record Sarathy releases his music becomes more exploratory and insightful, delving into his personal influences, which also inspire much of the music in the jazz scene that surrounds him. At a time where UK jazz is being heralded for its progression, innovation and far-reaching appeal to people from varying backgrounds, ‘My East Is Your West’ is an essential record that explores cultural and musical diversity in way that will continue to be relevant for years to come.
Award-winning composer and producer Sarathy Korwar to release new album celebrating the melodic power of the drum ensemble Sarathy Korwar, genre-breaking drummer, producer and composer, announces the release of his seventh album, There Is Beauty, There Already, out on Otherland on 7th November 2025. Celebrating the melodic power of the drum ensemble, the album follows his 2022 Indofuturist manifesto KALAK with a deeply immersive longform suite of percussion-led compositions. Playing as a 40-minute suite of hypnotic and transcendent drum improvisations, the album beats through a repetitive, circular structure that brings to mind Indian folk music, jazz drum ensembles like Max Roach’s M’Boom and the contemporary classical minimalism of Terry Riley and Steve Reich. From the undulating bass tones of the tabla to the tonal varieties of South Indian clay pot ghatam, the snare drum snap of the drum kit, and shades of electronic texture through the Buchla Easel, Korwar’s ensemble bubbles and flows through a stream of steady rhythm, forever in motion like the ceaseless energy of a river.
“The album is me finding my voice as a composer again and going back to the thing I know best, which is the drums,” Korwar says. “It’s me falling back in love with percussion and expressing just how melodic and emotive it can be. Unlike my other albums that have often engaged with weighty themes like migration, identity and futurism, this is a raw act of placing myself front and centre – letting the drums speak instead.”
Written and recorded over four days at Peter Gabriel's Real World Studios, Korwar is joined by drummers Photay, Magnus Mehta, and Joost Hendrickx. Setting up an array of drums in the live room – from drum kit to tabla, marimba, balafon, udu and ghatam – Korwar gave himself and his instrumentalists free reign to flow through and play whatever complimented their ever-developing music, while triggered attachments to synthesisers and the Buchla Easel added unexpected elements of electronic texture. "By day three, we realised that we kept coming back to this single, repeated 40-minute pattern, which was locking us in and making us hypnotised by its rhythm," Korwar says. "I decided to do multiple takes of that idea to build a structure – and that’s what you ultimately hear on the record." A riposte to our flitting attention spans, the album is designed to be played from start to finish as a singular, longform suite of music, evoking a constant sense of motion and intent. Drawing on the idea of repetition to the point of going beyond monotony and into the unknown – like a word repeated so many times it loses meaning – the record becomes a remarkable exploration of rhythm as trance and transformation. Exploding onto the international jazz scene with his 2016 Ninja Tune debut Day to Day, Korwar has released four albums exploring everything from the folk music of the Indian Sidi community to hip-hop, electronics, contemporary jazz and Indian classical music. He won the 2020 AIM Award for Best Independent Album and MOJO’s Jazz Album of the Year for 2019’s spoken word-influenced More Arriving, as well as being nominated at the Jazz FM and Worldwide Awards and in 2023 won the Songlines Award for Best Album (Asia/Pacific) with KALAK.
As a musician and producer, meanwhile, he has collaborated with Shabaka Hutchings and producer Hieroglyphic Being on 2017’s A.R.E. Project, as well as releasing a collaborative album with Auntie Flo in 2022, and forming jazz supergroup FLOCK with Bex Burch, Tamar Osborn, Danalogue and Al MacSween. He is also currently a member of sitarist Anoushka Shankar’s band and produced and co-wrote her 2025 album, Chapter III: Return to Light. Almost a decade on from his debut, There Is Beauty, There Already sees Korwar producing some of his most personal and vulnerable work to date. From the album cover – a grid of self-portraits taken at his local Co-Op checkout over the past five years, “a ritual story of my life in images” – to an accompanying, self-written poem reflecting on beauty, the record marks a new direction. It also signals the launch of Korwar’s own label, Otherland. “It’s a home for my own future music and music from others that doesn’t tick many boxes – that doesn’t have a motherland or fatherland of its own," he says. "It’s about embracing this music as it is, finding the beauty in it and recognising it, just as the album title says." The album will launch with an exclusive show at The ICA on 15 November 2025 as part of the London Jazz Festival, where Korwar will expand his ensemble to a dozen drummers, guiding live improvisations through the record’s percussive textures from start to finish. There Is Beauty, There Already is released on Otherland on 7th November 2025, distributed worldwide by !K7.
For fans of: King Gizzard & The Lizard Wizard, Altin Gün, Derya Yıldırım & Grup Şimşek
Şatellites blast back into orbit on Aylar delivering a bold evolution on the psychedelic folk-meets-groove sound they established on their acclaimed debut album.
Heavily influenced by the wave of psychedelic rock fused with traditional folk music that swept across Turkey in the 60s and 70s, Şatellites’ self-titled debut album received international acclaim. The record earned support from outlets such BBC Radio 6 Music and FIP in France, and were invited to record live sets for both Gilles Peterson’s Worldwide FM, and KEXP in Seattle.
Since their debut, Şatellites have evolved from a studio project into a full-fledged touring band. Over time, the lineup has shifted, enabling the group to recreate their studio sound live. Their expanded lineup now includes Tsuf Mishali on keys and synths, known for his work in proggy psych bands, and the animated Tal Eyal on percussion. Rotem Bahar has also stepped up as the band’s full-time vocalist and frontwoman, adding a fuller, grittier edge to the group’s sound. Behind the drumkit, Lotan Yaish brings dynamic energy to the rhythm section.
After two years of touring, this cohesive and reinvigorated lineup entered the studio with renewed purpose and closer musical bonds. Aylar (Turkish for “moons” or “months”) showcases more ambitious arrangements, extended compositions, intricate harmonies, and unexpected twists, reflecting the band’s commitment to innovation and their passion for the original wave of Turkish psychedelic music.
The album opener, “Tisladi Mehmet Emmi” serves as a gateway to their expanded sound. This reimagining of a traditional Türküler—a Turkish folk song by the prolific saz-playing singer-poet Aşık Ali Doğan—transforms it into a modern psychedelic funk masterpiece. Kluger’s saz and Mishali’s synths intertwine seamlessly, underpinned by Ariel Harrosh’s infectious basslines and Yaish’s dramatic drumming, all culminating in Rotem’s husky, emotive vocals. Lyrically, the track narrates two elderly men lamenting the state of the world—a timeless theme.
One of the album’s standout surprises, “Midnight Sweat” reveals a darker, sultry side of the band. Rotem delivers a steamy late-night lullaby over a slinky disco-rock groove. Developed collaboratively, the track began as a sketch by bassist Ariel Harrosh, before Itamar added a melody and Rotem crafted lyrics in Turkish. The song tells a passionate love story, punctuated with sensual imagery.
“Hot Jazz” ventures into cinematic territory, as the band flexes their jazz and funk chops. The hard-hitting groove is destined to energise breakdancers. The bağlama and flute riffs, steeped in minor scales and modal nuances, infuse the track with a distinctive Middle Eastern character.
Elsewhere, Aylar delivers genre-bending highlights such as “Gizli Ajan”, which opens with a percussive intro reminiscent of the Incredible Bongo Band’s “Bongolia.” This instrumental jam has become a live favorite. “Yok Yok” reinterprets an Erkin Koray classic with a prog-tinged punk-rock flair, transitioning through four distinct sections before concluding with a rousing 9/8 Zeybek rhythm.
The album’s most ambitious cover is their cosmic folk-funk rendition of Hakki Bullut’s ballad “Ikmiz Bir Fideniz” is followed by the original instrumental “Beş Kardeş” (“Five Brothers”), a smoky, 5/4-time piece led by Itamar’s reverb-drenched bağlama.
The album closes with a dynamic duo: “Zülüf Dökülmüs Yüze” a cosmodelic disco-fuzz take on a classic Türküler by Neşet Ertaş, and “Zülüf B (Reprised)”, which deconstructs and reassembles the groove. Starting with a foreboding proto-metal pace, the track builds to a dramatic, high-tempo finale.
If Şatellites’ self-titled debut laid the blueprint for their sound , Aylar marks their transformation into a fully realised musical force.With this album, Şatellites step confidently out of the shadows of their Anatolian psych heroes to craft a modern yet timeless record, expanding their influences while deepening their connection to their roots.
Taba, the new album from Japanese musician, songwriter and traveller Satomimagae, unfolds as a series of vignettes that document both the personal and the universal, seen and unseen. Observing and absorbing the fleeting scenes and sounds of life flowing outside of her home studio, Satomi sings beyond herself, in an orbit of souls and systems both in the present and in the strange flux of memory, leaving linear songwriting to rest for circuitous stories expanded and expansive in tone and texture.
Scientific Bulletin From The Safe Trip Institute, Amsterdam.
Our latest communication to colleagues concerns an audio artefact – library reference code ST019 – provided by our esteemed Japanese brothers Satoshi and Makoto. They unearthed it from their own archive of musical experimentations and laboratory tests, which have been ongoing since the 1990s. They have shared it so that the process of peer reviewing can begin in earnest.
We have undertaken thorough testing in the Safe Trip Laboratory and offer the following observations:
Colleagues in Japan provided us with sample product of the following audio artefact – file number ST015 – believing that it may be relevant to the Safe Trip Institute’s ongoing research in this area of study. After rigorous testing and analysis, we would like to offer the following observations:
• By running each of the 10 pieces of music that make up the artefact through the Past Fire Particle Analyzer, we have ascertained that every single note, chord and aural element was created using the CZ-5000, an electronic instriment built by Japan’s Casio Corporation.
• One of our researchers discovered that if you assign a Pantone colour code to each different musical note featured on the artefact, all bar 734 of the 1,867 “spot” colours are present. By gathering these together on one screen, she discovered that most of the “musical colours” employed by Satoshi & Makoto were shades of purple, orange, red, green, yellow and pink.
• In laboratory tests, listeners were instinctively drawn to the following percussion-free compositions: ‘Crawl Up (ST019-02)’, a combination of vibrant melodies and rumbling sub-bass; ‘Updraft (ST019-08)’, which one listener claimed helped him see through time; and ‘Kass (ST019-09)’, a musical voyage through neural pathways that should interest colleagues within the world of phrenology.
• Test subjects also responded positively to a number of other artefacts, with one insisting that ‘Corendor (ST019-03)’ induced intense feelings of joy thanks to its use of vibrant melodies and “shuffling beats”. We draw no conclusions from this comment but think it worthy of further discussion.
We invite colleagues the world over to analyse and test this audio further in order to increase our understanding of Mr Satoshi and Mr Makoto’s archive aural artefacts. We eagerly await your correspondence.
We write to you with the conclusions of our investigation into the synthesized audio transmissions picked up by the deep space telescope at regular intervals since 1986. The source was traced to two brothers in Kawasaki, Japan, who identified themselves as Satoshi and Makoto. When we raided the building, they were huddled around a synthesizer manufactured by the Casio Corporation, model number CZ-5000.
In their archives we discovered a wealth of colourful and ear-pleasing material created entirely using this music-making device in the early 1990s. We asked them to provide copies so that we could make these compositions available to the public for the first time. They handed us a compact disc that bore the handwritten code “ST006”.
Land Back!
An unadulterated opening statement intoned by Saul Williams three times, as he joins Carlos Niño & Friends in sound ceremony underneath oak and black walnut trees in Coldwater Canyon Park, Los Angeles, on December 18, 2024.
The performance, which was organized by Noah Klein of Living Earth on the grounds of longstanding conservationist organization TreePeople, was the first of its kind for longtime friends and collaborators Williams and Niño. The two have been in contact since 1997 and have worked on a variety of projects together, but had never been moved to present in this way. For the occasion, Niño assembled and directed an ensemble of frequent collaborators including Nate Mercereau (Guitar Synthesizer, Live Sampling with Midi Guitar, Sample Sources), Aaron Shaw (Flute, Soprano Saxophone with Pedals, Tenor Saxophone), Andres Renteria (Bells, Congas, Egyptian Rattle Drum, Hand Drums, Percussion), Maia (Flute, Vibraphone, Voice), Francesca Heart (Computer, Conch Shell, Sound Design), and Kamasi Washington (Tenor Saxophone).
Williams’ inspired poetics both fit seamlessly and guide clairvoyantly the electro-acoustic ecosystem created by Niño & Friends – a constellation of deep connections and intersecting linkups from complementary sound makers. There’s the dialogue between not just Niño & Williams but Niño and Renteria’s reciprocal percussions; the intergenerational woodwind counterpoint between Washington and Shaw; the hovering harmonics of Maia’s vibraphone in aerial resonance with Heart’s digital designs. Heart’s sounds also make a beautiful analogue to synth-guitarist Nate Mercereau, whose live sampling and manipulation techniques turn fleeting moments of sonic presence into musical architecture in real time. Deepening the dimensionality of this constellation, Mercereau and Niño are several years into a shared musical simpatico that has yielded dozens of powerful collaborations, making their particular interaction on this recording as spiritual and transcendent as it is subtle and implicit. And there is yet another connection to be highlighted still.
Late in the set, Williams shares an extended reflection on the Dutch East India Trade Company, the indigenous Lenape people on the island of Manahatta, the origins of Wall Street, and a prayer for the end of empire as he incites an epic crescendo from the ensemble, swirling behind the twin winds of Shaw and Washington, spirited by his repeated call “I’ve seen enough.” The smoke has only begun to clear from this emotional apex as Williams passes the torch to poet Aja Monet, who arrests the atmosphere with a soft apocalyptic reading of a piece from her notebook, “The Water Is Rising.”
As Monet finishes her poem and steps aside, Williams follows her foreboding words with a solemnly hopeful return – closing the ceremony with a parable about a firing squad, where one member's dilemma is a "system of belief" allowing for humanity in the heart of an oppressor.
Land Back!
An unadulterated opening statement intoned by Saul Williams three times, as he joins Carlos Niño & Friends in sound ceremony underneath oak and black walnut trees in Coldwater Canyon Park, Los Angeles, on December 18, 2024.
The performance, which was organized by Noah Klein of Living Earth on the grounds of longstanding conservationist organization TreePeople, was the first of its kind for longtime friends and collaborators Williams and Niño. The two have been in contact since 1997 and have worked on a variety of projects together, but had never been moved to present in this way. For the occasion, Niño assembled and directed an ensemble of frequent collaborators including Nate Mercereau (Guitar Synthesizer, Live Sampling with Midi Guitar, Sample Sources), Aaron Shaw (Flute, Soprano Saxophone with Pedals, Tenor Saxophone), Andres Renteria (Bells, Congas, Egyptian Rattle Drum, Hand Drums, Percussion), Maia (Flute, Vibraphone, Voice), Francesca Heart (Computer, Conch Shell, Sound Design), and Kamasi Washington (Tenor Saxophone).
Williams’ inspired poetics both fit seamlessly and guide clairvoyantly the electro-acoustic ecosystem created by Niño & Friends – a constellation of deep connections and intersecting linkups from complementary sound makers. There’s the dialogue between not just Niño & Williams but Niño and Renteria’s reciprocal percussions; the intergenerational woodwind counterpoint between Washington and Shaw; the hovering harmonics of Maia’s vibraphone in aerial resonance with Heart’s digital designs. Heart’s sounds also make a beautiful analogue to synth-guitarist Nate Mercereau, whose live sampling and manipulation techniques turn fleeting moments of sonic presence into musical architecture in real time. Deepening the dimensionality of this constellation, Mercereau and Niño are several years into a shared musical simpatico that has yielded dozens of powerful collaborations, making their particular interaction on this recording as spiritual and transcendent as it is subtle and implicit. And there is yet another connection to be highlighted still.
Late in the set, Williams shares an extended reflection on the Dutch East India Trade Company, the indigenous Lenape people on the island of Manahatta, the origins of Wall Street, and a prayer for the end of empire as he incites an epic crescendo from the ensemble, swirling behind the twin winds of Shaw and Washington, spirited by his repeated call “I’ve seen enough.” The smoke has only begun to clear from this emotional apex as Williams passes the torch to poet Aja Monet, who arrests the atmosphere with a soft apocalyptic reading of a piece from her notebook, “The Water Is Rising.”
As Monet finishes her poem and steps aside, Williams follows her foreboding words with a solemnly hopeful return – closing the ceremony with a parable about a firing squad, where one member's dilemma is a "system of belief" allowing for humanity in the heart of an oppressor.
There’s nothing more resonant than the human voice. It contains timbres and textures no other instrument can replicate, but most importantly, it’s immensely powerful: One voice can spark an uprising, but many voices in unison create a movement. Nya Gazelle Brown, Sabrina Cunningham, and Piya Malik, the three women who front NYC punk-chic, discodelic band Say She She, understand how to wield such power. They soar above irresistible grooves, locking together in gorgeous three-part harmonies that cleverly disguise the feeling of righteous rebellion permeating their music. Theirs is a multi-pronged call to action: Move your body, expand your mind, and recognize your strength. Say She She, whose name pays homage to Nile Rodgers, made Cut & Rewind, their third record, almost immediately after wrapping the tours supporting 2023’s Silver. The band’s trajectory has skyrocketed over the past few years, earning praise from The Guardian, the LA Times, MOJO, and NPR, and touring with Thee Sacred Souls. They have performed at venues like the Hollywood Bowl in Los Angeles and the Roundhouse in London, as well as festivals including Glastonbury, Austin City Limits, and Pickathon. They’ve long mined the sounds of the '70s and '80s, citing Minnie Riperton, Rotary Connection, Liquid Liquid, and ESG as influences. Cut & Rewind expands their scope, incorporating elements of Lonnie Liston Smith and the Lijadu Sisters into their sonic palette while channeling the spirit of contemporaries like Lambrini Girls and Amyl and the Sniffers. It all combines into a psychedelic soundscape of pulsing disco beats, astral whistle tones, and earwormy melodies. Over a couple of short, intense sessions, Brown, Cunningham, and Malik gathered with their rhythm section, Dan Hastie, Sam Halterman, Dale Jennings, and Sergio Rios—all members of cult funk band Orgone—at Rios’s North Hollywood studio, Killion Sound. Say She She’s writing practice is an exercise in presence, as each of the three channels their front-of-mind thoughts and feelings into cathartic transmissions. There’s an element of spontaneity at play, informed by the players’ affinity for The Meters-style jamming and the studio discipline of Booker T and The M.G.’s, as well as Malik’s time in a post-punk improv band with Liquid Liquid’s Sal Principato. “The writing room is very free,” says Brown. “We’re able to just be, and fully express ourselves.” They’d write a song and record it that day, cutting the instrumental to tape no more than three times, choosing their favorite take, and immediately laying vocals. To preserve that raw, spur-of-the-moment vibe, they stick to a hard and fast rule: “We never record anything that we can’t recreate live,” explains Malik. “It’s the same thing when the three of us are up on stage that happens in the studio.” Each of the 12 tracks on Cut & Rewind crackles with palpable energy, practically daring you to keep your head and hips still. The cosmic boogie of “Chapters” ripples out into the ether, while the no-wave throb of “Shop Boy” glides like rollerskates through a warehouse loft. The silky “Under the Sun,” written in solidarity with the 2023 Writers Guild of America strikes, shines like a sun flare in a camera lens. The three vocalists deftly weave around each other, sometimes creating an interlocking rhythmic lattice (part of a technique they’ve dubbed the “Say She She sigh”), sometimes coalescing in a heavenly triad. But a politically charged undercurrent buzzes beneath the lush, strobing sonics, giving these jams an added heft. In a time of political turmoil where community is more necessary than ever, Say She She offers a particular salve: protest music dressed up as a sweat-dripping, body-moving, consciousness-raising good time. “She Who Dares” is a simmering slice of psych-funk that imagines a near-future dystopia wherein women’s rights have been decimated globally. The group started writing the piece as a way to exorcize a notably insulting male interaction, but it morphed into a more universal, fist-raised anthem. It starts with Cunningham’s voice filtered through a megaphone, explaining how hundreds of thousands of women have suddenly been imprisoned across the world. “It feels scary, setting a Handmaid’s Tale tone,” explains Cunningham, “but ultimately, it’s meant to be empowering for other women.” The song doesn’t linger in fear; instead, it seizes and becomes that megaphone, issuing a chant of encouragement to keep up the good fight. Early album highlight “Disco Life,” whose unbreakable beat and shimmying tambourine live up to the name, is one of Cut & Rewind’s most overtly political cuts. It examines the 1979 “Disco Demolition Night” at Comiskey Stadium in Chicago, a publicity event-turned-riot organized by shock jock Steve Dahl. Attendees were encouraged to bring a disco record in exchange for cheap admission, which Dahl would then burn in a dumpster—already an implicit attack on a genre fronted by Black people, queer people, and women—but the crowd brought and destroyed anything made by Black musicians. The lyrics decry the event’s racism and homophobia, understanding that the roots of the riot still linger. Say She She knows a better world is possible, and uses “Disco Life” to manifest “a playing field where all are free.” Cut & Rewind is Say She She at their most vital, both outside of time and profoundly of the now. It urges us to stay present and attentive to the challenges we must endure, but offers a way to recharge our collective battery. It’s a shimmering, celebratory epic, equally suited for the dancefloor and the demonstration.
