All products
7214 products
Marcos Valle is one of those artists you simply can’t overlook if you have even a passing interest in Brazilian music. Whether your taste leans toward bossa jazz, samba, psychedelic folk, or modern soul, Valle has surely recorded a great album for you. By the late 1960s he had already released enough outstanding records to secure a place among the greatest Brazilian artists of all time, but fortunately his career didn’t stop there. He has continued recording fabulous albums over the following decades, right up to the present day. This second album by Marcos Valle (1965) is one of the foundational works of bossa nova. In fact, the record includes one of the most widely heard and covered Brazilian songs in history: ‘Samba de Verão.’ In addition to his work as a composer—alongside his brother Paulo Sergio—Marcos Valle also begins to reveal himself here as a great singer, with a soft, almost fragile voice, while his acoustic guitar recreates the same intimacy of the nighttime atmosphere in which he composed most of the songs. The arrangements were co-written with Eumir Deodato, with the participation of other renowned Brazilian musicians, and they surround Valle’s compositions with elegant string orchestrations, bossa rhythms, and jazzy touches of swing. Highlights include the sophisticated beauty of songs like ‘Preciso Aprender a Ser Só,’ the rhythmic 3/4 feel of tracks such as ‘Seu Encanto,’ and the powerful ‘Deus Brasileiro.’ First vinyl reissue in over 50 years! Pressed on 180g vinyl.

“Morette ite, Hissori ne.”, the debut album by Marewrew, returns in a newly remixed and remastered edition. This landmark recording, which brings Ainu traditional songs into the present, has been revived with updated artwork and is being released on vinyl for the first time.


When not gazing out windows into the stormy Manhattan skyline, Margo Guryan spent her thirties banging out earworms for the likes of Bobbie Gentry, Jackie DeShannon, Claudine Longet, Carmen McCrae, and Julie London at CBS’s April Blackwood Music. Guryan’s timeless musings on love, Sundays, earthquakes, crying, and boys named Timothy have soundtracked countless films and viral videos—enduring masterpieces from the before times. 28 of her ’60s and ’70s songwriting demos are collected on this 25th anniversary double album edition. Get under Margo’s umbrella.




Artwork by Nicola Tirabasso and Alison Fielding
Thanks to Jack Colleran, Henry Earnest, Finn Carraher Mc Donald, Margie Jean Lewis, Róisin Berkley, Luka Seifert, Diego Herrera, and Olan Monk
Recorded in Conamara and Dublin between 2021 and 2023.

"When it travels, the voice is a double agent, a trickster, or a dubious guru, but when it pauses for a recording, it's historical, capturing a mood or an emotion for all time. I didn't expect that I would hardly recognize the people who made Salt — myself and Hessel Veldman — a year and a half after recording it, but this is where I find myself now, so I'll say a few words about this temporary prosopagnosia.
Twelve years ago, when I moved to the Netherlands from Japan, I made a piece called How to Lose Your Voice. It was a YouTube hit because people wanted to learn how to actually lose their voices, though I doubt they found what they were looking for in the video. But I mention it because it's like a diary for me: my voice simply isn't the same now as it was then.
I wonder where my voice has gone.
I just listened to a radio interview with a woman who had her larynx removed.
About fifteen minutes after listening to her new voice, altered by the use of a voice prosthesis to make her audible, the interviewer played a recording of her pre-surgery voice. Of course, I was curious to hear it, and although it was immediately obvious that the gentle ease of her first voice was gone, this new voice, with its raw, gravelly sound, was even more intriguing because of its determined power to express that which needed to be expressed.
When Hessel and I first listened to the Salt in its entirety, I said in astonishment, "who wrote this?"
Marianna Maruyama, sure, but this artist goes by more than one name. Many voices spoke through me in this album. You might even recognize one of them as yours."
Under the sound production by Masanori Sasaji (ex. Mariah), the leftfield-avant-jazz work ('87) that was recorded has been reissued for the first time by reproducing the artwork of the time as much as possible!
Starting with the mysterious opening "Door" reminiscent of Mariah's "Door of the Heart", Avanwave "Meteorite Rain" with vivid organ riffs, and third-world bossa fusion "ASTRUD" with gentle bleak scat. Includes all 10 songs that mix experiments and standards.
Tracklist:
SIDE A
01. Door
02. Crazy 'bout The Boy
03. The Dangerous
04. Astrud
05. Meteor rain
SIDE B
01. My Cup Is Empty
02. Angel In The Night
03. Jumping Without Thinking
04. Jellyfish
05. Temptation

1986年に残されながらも長年お蔵入りになっていた知られざるジャパニーズ・ジャズ・ファンク(という設定の??)の傑作『Seaside Highway 』が掘り起こされた事で話題を呼んだ、キーボード奏者の葛木マリコとギタリスト兼編曲家/プロデューサーの長谷川ジョーが率いる”City Heights”が残した幻のブギー/シティポップの傑作『Aoyama Nights』が約40年越しの奇跡のアナログ・リリース。1982年から1986年にかけて集まった秋葉原と神田の繁華街出身の若いスタジオ・ミュージシャンたち。アジアの都会的でありながら孤独な広がりにインスピレーションを受けたシティ・ポップ作品をコンセプトに制作されながら、その後の突然の解散により日の目を見ることの無かったとの事。80年代初頭の東京の音楽の坩堝から、ジャズ、ファンク、ブギーの独特のブレンドと、当時の日本の最高級の電子楽器のローカルのタッチを盛り込んだオブスキュア・シティ・ポップの知られざる傑作!





Mario de Vega - El Llamado (Der Aufruf) (LP) A whistle is one of the oldest forms of long-distance communication. A summons. A signal thrown across space, hoping for a reply. Mario de Vega takes that elemental premise and stretches it to global proportions. El Llamado (Der Aufruf) began as a performative work for solo or multiple voices, commissioned by the Maison des Arts Georges & Claude Pompidou in 2020. The raw material: whistles sourced from seventeen countries - Austria, Germany, Italy, China, Spain, Greece, Hong Kong, Portugal, France, India, Mexico, the United States, Poland, the Czech Republic, Russia, Japan, Nepal. Each instrument carries within it a different pitch, a different cultural memory of the human breath shaped into signal. On this fixed LP arrangement, de Vega layers these dispersed voices into a composition of austere and uncanny precision, accompanied by an outdoor activation performed by Yann Leguay at Saint-Cirq-Lapopie, France. The open air enters the record without warning - a sudden rupture of context that clarifies everything. Born in Mexico City in 1979 and working between Berlin and Mexico, de Vega has long explored the limits of sound as political and physical event - using frequencies that induce visceral reactions, making the negotiating process with institutions an integral part of the work. Here the approach is stripped back to something almost naked: breath, wind, the ancient act of calling out across a distance. The result is concentrated and disquieting, a study in how a universal gesture fractures into dozens of cultural particulars. Limited edition of 250 copies.

The roots of Angolan popular music explored in the meticulous guitar studies of Mário Rui Silva 1980s albums.
Whether on mesmerising acoustic ballads or hypnotic groove-led tracks, the music of Angolan guitarist, researcher and intellectual Mário Rui Silva has a beguiling, melancholy quality, woven into the dynamics of his deft guitar playing.
Rhythmically complex yet supremely effortless, the music collected here stems from three albums Mário released in Luanda in the 1980s that reflect his diverse range of influences, from traditional Angolan and West African rhythms to European jazz and classical instrumentation.
It is united by a sense of low-key beauty, whether on the chugging opener ‘Kazum-zum-zum’, the jazz-funk keys of ‘Lembrança Dum Velho’, or the twinkling, late-night poly-rhythms of ‘Kizomba Kya Kisanji’.
🇦🇴
Born in Luanda, Angola in 1953, Mário dedicated his life to Angolan popular music. His fifty-year career has seen him live between Angola and Europe, rub shoulders with Cameroonian musicians Francis Bebey and Ewanjé, record the seminal album Angola ’72 with fellow Angolan musician Bonga, and draw influence from Brazilian guitarist Baden Powell.
It was the teaching of Angolan legend and Ngola Ritmos co-founder Liceu Vieira Dias that Mário gained a technical, political and spiritual understanding of Angolan musical culture. In the hands of Liceu, the traditional Angolan semba and kazukuta rhythms of the 1940s and ‘50s helped create an emancipatory sense of national pride and collective agency that awakened its listeners to the racism and tyranny of colonial rule, underpinning the country’s push for independence in the process.
What might sound like the intonations of Brazilian influence are what Mário attributes to the “African rhythms taken by the slaves [which] gave rise to other musical cultures” around the globe. Instead, this music emerged from a collective instinct to assert a cosmopolitan Angolan identity free from the patronising falsehoods of Lusotropicalism.
“There was a need within me to contribute in doing new things,” Mário describes. “In the sense of solidifying the music of Angola that was the result of the meeting of two cultures, and wanting to value the Angolan part whenever possible.”
A selection from Mário’s three 1980s albums, Sung’Ali (1982), Tunapenda Afrika (1985) and Koizas dum Outru Tempu (1988) have been compiled here as a 2xLP release by Time Capsule’s Sam Jacob and Kay Suzuki. Together, they provide a snapshot of one man’s journey to the core of his nation’s music, charged with the search for a culture uprooted by colonialism.

At the end of the 1980s, Mariolina Zitta approached the world of natural sounds, studying musicology and developing a passion for speleology. Her encounter with Walter Maioli was fundamental, guiding and influencing her definitive research into sound archaeology and the primitive sources of musical acoustic phenomena. In these recordings Mariolina conducts a magical ritual as a cave priestess, celebrating the icons par excellence of the mysteries of the night: bats. The specific frequencies of the calls of these fascinating creatures are recorded with special detectors used by ecologists, the result is an organic synthesizer. The fusion with the sounds of natural objects (stones, stalactites, logs, bone whistles, Tibetan bells, mouth bows, trumpet shells) and the vocal modulations of harmonic singing allow us to travel into a still unexplored sound dimension, through an evocative experience of total sensory listening. It is an arcane landscape filled with pure vibrations, magnetic resonances and aquatic sounds; an ancestral enchantment on the border between consciousness and dreams, a symbolic liturgy of primordial reverberations, echoes and whistles. Edition of 200 copies.
For our 100th Eccentric Soul 45, Numero returns to our Ohio roots with three replica 45s from the Capsoul universe. Marion Black's timeless two-sider "Who Knows" b/w "Go On Fool" made a few blips upon its 1970 release, but has taken on a life of its own soundtracking prestige TV and car commercials around the globe and finally going gold after 65 years. We discovered Ron Harrington's "Because You're Mine" demo amongst the Capsoul tapes, a demo cut for founder Bill Moss that never escaped greater Columbus. The mid-tempo harmony joint "It Happened To Me Again" adorns the flip, with a lo-fi funk backbeat tossed in for good measure. Capsoul's crown jewel group harmony quartet Johnson, Hawkins, Tatum & Durr cut just two records in their short time together, but the quartet's "You Can't Blame Me" has endured as a classic example of the raw and unhinged soul sound that Numero is known for. Eccentric Soul from the heart of it all.
First time reissue of JP / US free jazz rarity. Old-style Gatefold LP with rare photographs & liner notes by Ed Hazell. Edition of 1000 BUY HERE: www.aguirrerecords.com/products/marion-brown-awofofora-lp The 1970s were Marion Brown’s most searching decade, a period during which he sought to move beyond the free jazz of the previous era and find more personal approaches to structuring improvisation and composition. After leaving New York for Europe in 1967, Brown began reshaping his music into what he described as “a more deliberate kind of music that had more structure to it,” pacing it so that moods and modes could develop over time. Albums such as In Sommerhausen, Afternoon of a Georgia Faun, Geechee Recollections, and Sweet Earth Flying trace this evolution: rhythmic structures moved to the foreground, harmony receded, and composition became a matter of orchestrating interlocking rhythmic parts as one would polyphonic lines. Released in 1976, Awofofora is an overlooked but crucial entry in that sequence. At the time, its use of funk and reggae beats, electric guitars, and grooves drawn from contemporary Black popular music led some to misread it as a jazz-rock detour. In retrospect, it is entirely consistent with Brown’s methodology. As he admired in the Art Ensemble of Chicago, the stimulus comes from within the community. Here Brown filters Afro-Caribbean rhythms and funk through his own sensibility, abstracting their structural qualities rather than adopting surface style. “La Placita,” making its first recorded appearance, layers distinct rhythmic phrases in a manner reminiscent of African drum ensembles, over which Brown and trumpeter Ambrose Jackson spin extended improvisations. The standard “Flamingo” is reshaped through diasporic rhythm and lyrical soloing, while “Pepi’s Tempo” and “Mangoes” harness crisp funk and reggae grooves to generate what Brown called a “manifestation of community” through collective improvisation. Even the overdubbed solo feature “And Then They Danced” reflects his structural thinking, ingeniously re-voicing a duet composition for two alto saxophones performed by one player. This was the only recording by a short-lived band that briefly polarized audiences during festival appearances in 1976. Yet Brown consistently sought unity across change: different sounds, same principles — rhythm as structure, melody as architecture, collective improvisation, and above all, the primacy of tone. Awofofora stands not as a departure, but as a vivid synthesis of the elements he had been refining since the late 1960s, its grooves and golden alto lines conveying a sound drawn, in his words, “from life and from the world of experience.”
