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Tristes Tropiques is an album of synthetic exotica, pseudo-ethnographic music and manipulated field recordings.
Find out more about Andrew Pekler’s Tristes Tropiques in the following interview:
Jan Jelinek: You’ve titled your album Tristes Tropiques – a reference to Claude Lévi-Strauss’ famous account of his travels among native peoples in the Mato Grosso. If I remember correctly, the book can be read in two ways: as an ethnographic study of indigenous Brazilian tribes, and as a critique of anthropological methods. What exactly about Tristes Tropiques inspired you? The melancholy travelogue, or the formation of a new, critical school of thought?
Andrew Pekler: Both. Lévi-Strauss’ constant reflection on the purpose of his work and the often melancholy tone of his writing constitute an internal tension which runs throughout the whole book. Tristes Tropiques is many things; autobiography, traveler’s tale, ethnographic report, philosophical treatise, colonial history. But ultimately, it’s the author’s attempt to synthesize meaning from fragments of his own and other cultures that resonated most strongly with me – and led me to a new perspective on how I hear and make music.
JJ: Listening to Tristes Tropiques I noticed a certain oscillation between references, which is what I really like about it. Obviously, your music alludes to the beloved fairytale kitsch of exotica, but it also repeatedly shifts to a mode of ethno-poetic meditation music that seems to have no beginning or end. Where do you yourself locate the tracks gathered here?
AP: As a listener and as a musician, exotica music of the 1950s and 60s has always been a constant reference point and inspiration. And perhaps my listening has been ‘ruined’ by exotica, but as I have dug deeper into ethnographic archives of ‘traditional’ music, I’ve come to the realization that all recordings that evoke, allude to, or ostensibly document other musical forms have a similar effect on my imagination: I am most intrigued when I perceive some coincidentally familiar element within the foreign (a tuned percussion recital from Malawi that immediately brings to mind Steve Reichian minimalism, or the Burundian female vocal duet that sounds uncannily like a cut-up tape experiment, etc.). I suppose this album is an attempt to recreate the same kind of listening experience as what I’ve described, just with the electronic means that I have at hand.
JJ: I know that you perform Tristes Tropiques not only as music, and that there is visual and spatial aspect to the presentation. Can you reveal more about this?
AP: I made an accompanying video – mainly close-up footage, shot in Thailand, of various tropical flora. The video was recorded at very slow speed and this gives the plants, flowers, trees, bamboo, etc. the appearance of rather abstract objects. In live performance, this abstracting effect is further emphasized through real-time modulation of the colors, brightness and other parameters of the video image. There is also an installation version of the video that is meant to be projected on multiple screens / walls and with its own soundtrack of heavily manipulated field recordings captured in the same locations in the jungle.
JJ: We can get an idea of what this looks like from the beautiful video stills on the back cover of the album.
For his new album, Irreparable Parables, Andrew Wasylyk felt a strong desire to write a set of songs featuring an element hitherto rare in his work: the human voice. Equally strong was the conviction that he did not want to sing them himself. The Scottish multi-instrumentalist and composer set about assembling a group of guest singers, sending out the songs to wherever they were in the world. The vocals were recorded remotely and then, like migrating birds, winged their way back to Scotland. The result is an album of great beauty which, perhaps preeminently in Wasylyk’s work, expresses the vulnerability and resilience of the human spirit. Six singers appear on the record, represented by six songbirds illustrated on the sleeve by Clay Pipe Music’s Frances Castle. The cuckoo is a nod to Belle and Sebastian’s 2004 single ‘I’m A Cuckoo’, that band’s Stuart Murdoch being the first voice you hear on the new album. When the vocal for ‘Private Symphony #2’ arrived, says Wasylyk, “it was everything that I was looking for and more. But this is Stuart Murdoch. Of course he’s going to make something incredibly beautiful and thoughtful.” The song lyrics were, for the most part, written by the singers. The music is Wasylyk’s creation. He navigates a sound world that lies somewhere beyond the borders of classical and jazz, ambient and abstract. It is difficult to describe, but easy to understand, which is to say to feel. That is the way Wasylyk’s work is experienced: as a feeling. It takes you back to childhood, perhaps, to feelings of comfort and safety, or to memories of walks at sunrise and sunset, or to the way a shadow falls on a particular field in a particular place at a particular time in your life. This is consoling music. That is why, though pretty, it is not merely pretty. These are songs to shore up the soul. Wasylyk writes in a room, in his native Dundee, full of “half-broken” instruments. He picks these up, plays a little, seeking an idea, a feeling, a door that lies ajar. The musical palette of Irreparable Parables includes brass and woodwind, a six-piece string section, guitar, bass, drums, vibraphone, Mellotron, Fender Rhodes, tape loops, synthesisers and percussion. The strings were arranged by the cellist Pete Harvey, a long-term collaborator. Among the other guest vocalists are Gruff Rhys of the Super Furry Animals, Saya Ueno from Japan’s Tenniscoats and Peter Brewis from Field Music. Wasylyk himself takes the lead vocal on the title track, though a throat infection and touch of pitch-shifting have altered his singing in a way that even he, having fallen out of love with his own voice, finds acceptable. The heart of the record can, arguably, be found in two tracks, ‘Love Is A Life That Lasts Forever’ and ‘Spectators In The Absence of God’, sung respectively by Molly Linen and Kathryn Joseph. The former, bright with trumpets, was inspired by the writing of Derek Jarman. “I was feeling deeply upset about the world and wanted to try and write something that was obviously hopeful,” Wasylyk says. ‘Spectators …’ offers an emotional counterpoint. It is an “apocalyptic hymn” that seems to grapple with watching human suffering from afar, too distant to be at physical risk, but experiencing the psychological wounding, and feelings of helplessness, even complicity, that come with constant awareness of other people’s pain. “Kathryn’s a pal, I love her dearly, and she’s a brilliant artist who really feels what she writes,” Wasylyk says. “The cracked tenderness of her voice is spellbinding.” The album closes with an instrumental piece, ‘Soul Enters The Ocean Sun Climbs Out Of The Sea’, all piano and strings, that offers a sense of resolution and ascension. A good moment, too, for Wasylyk to reflect upon the artistic companionship that he enjoyed while making this record – the songbirds that answered his call: “These humans are incredible at what they do. I’m deeply grateful and feel so lucky. It blows my mind.”

Forty years of cassette releases, pressed for the first time on vinyl First of two instalments exploring the previously unreleased sonic archives of one of Poland’s most enigmatic living artists - with its first volume focused on his deep listening practice and spiritual reverie (recorded 1990–2013) The last time Andrzej Dudek-Dürer took a banknote bearing the face of the Polish anarchist Jarosław Dąbrowski from his pocket to trade it for a pair of shoes was in 1969. He bought them for 120zł - the equivalent of 100€ today - and never replaced them since then. Only rebuilt them, year after year, drawing a needle and thread through the leather each time it split, closing one wound before the next one opened. It became a ritual of precision, stitching a record of another year into their soles. That same year, in Wrocław, he arrived at a conclusion that would recalibrate everything that followed. Convinced he was the reincarnation of Albrecht Dürer, he adopted the surname Dudek-Dürer, stopped cutting his hair and began wearing the same garments every day. It was the first ritual of many, though he wouldn't have called it that yet. Look closely enough, over the decades, and it is always the same gesture, returning in different material: hair growing in a single unbroken strand, a needle drawing thread through leather, sitar strings pulled taut across a neck he built with his own hands and magnetic tape spooling forward inside the cassette boxes stacked against his walls. None of this began in a vacuum. Dudek-Dürer emerged from the Wrocław neo-avant-garde, in a Polish art world where an exhibition could be cancelled overnight by the stroke of a censor's pen. In 1973, his exhibition Auto-crucifixion was shut down by the state, and for a time he found himself blocked from exhibiting his own art at all - the one force in his life that ever came close to cutting the thread. He seemed to experience it differently. In 1974, after long, patient research into sitar craftsmanship, he built his first prototype with his brother, a knowledgeable luthier. In 1978, in a smoked-out jazz club, he took his first steps into sound recording with the unreleased album Jazz From Underground with his first band. By 1979, recognition started to travel further than he could. Turning toward Far-Eastern philosophy, meditation and the idea of reincarnation was another language of freedom for him. It was a way of claiming an inner territory the state could not reach, a border it could not close. Mail Art served a parallel function, reaching further out: in a country that restricted travel and expression, sending and receiving art through the postal system became an act of quiet rebellion. The body, in his understanding, is only an envelope readied for constant transformation. From this came Metaphysical Telepathy: during the years he could not leave Poland, he treated that confinement as a rehearsal room, sending his mind out ahead on the same thread his body would later follow. Living Sculpture grew from the same root with performances of stillness beside static art objects, until the boundary between the object and the man beside it simply dissolved. Camera Meditation extended the same instinct into photography: a shutter click flattening three dimensions into two so that a single instant could be held forever. Inspired by the pioneers of self-portrait photography like Robert Cornelius, he used it to document time itself, and kept explaining to me: "You know. This is not about vanity. This is about observing time passing.” The isolation did not end suddenly. It ended the way his own philosophy had already predicted it would, from the inside first. Mail Art quietly solved the problem politics couldn't. Correspondence built during years of confinement slowly worked its way through doors the state itself had kept locked. Contacts made through folded paper and stamps became invitations. Ultimately, invitations became passports. In 1983 he made his first trip outside Poland, to Germany, in search of the audio technology he couldn’t get his hands on before. In 1985, he was invited by the Indian embassy in Poland to give a sitar concert on an instrument he had spent a decade patiently stringing together - half sitar, half tanpura, built from patience and determination. After the collapse of the People's Republic of Poland, the travels kept unspooling: South Korea, then Mexico, then Australia, Canada, New Zealand, Singapore, Japan and the United States - each stop leaving behind its own small knot of tape, tied off and carried home. In the decades since, recognition arrived at the same unhurried pace: he conducted workshops at UC Berkeley, served as vice-president for artistic affairs of the Union of Polish Art Photographers and the Union of Polish Visual Artists between 2010 and 2014 and received the Bronze Medal for Merit to Culture - Gloria Artis. His visual work gradually entered collections including the National Museums of Warsaw, the Stedelijk Museum, Tate Modern, MoMA and the Venice Biennale. His musical practice, by contrast, never found that kind of room - left to circulate quietly, sharing his cassette tapes directly, waiting for someone willing to follow it further. It took months before I could find a way to reach Andrzej Dudek-Dürer - his presence online is very close to nonexistent. Surprisingly, LinkedIn turned out to be the only door still open, a faintly absurd irony given everything else about him. I packed the strict minimum for a three-day trip and an empty notebook and made my way to Wrocław. His headquarters sits in the neighbourhood of Grabyszyn: a two-storey pre-war house that has belonged to his family for generations. The man who opened the door was long-haired, long-bearded, in his trademark leather shoes and patched jeans. We sat in his living room, in front of a computer where decades of recordings sat organised in cryptically named files, surrounded by books and objects that had arrived one layer at a time, leaving room for only two chairs in the middle. His shoes sat by the door, rebuilt so many times they had become their own quiet sculpture. Cassette tapes filled boxes against the walls, almost unlabelled, each one a spool of thread holding decades of sound that had never once been asked for, until now. I listened for hours: meditating in front of strangers on the porch of a Seoul temple until the tourists stopped taking photos and simply waited with him; a stand-off with border guards at the US–Mexico crossing over an instrument they couldn't identify and didn't trust; a session with the Stockhausen family that he still, decades later, describes like it happened last week. All of it interrupted, occasionally, by the smell of soup boiling and fresh bread warming on the ceramic stove. After two days, it felt like being handed the end of a very long thread and asked, gently, to keep following it. I left with a USB drive holding his full discography, signed with his unmistakable signature. Astral Meditations From A Living Statue is a length of that thread, drawn out from the boxes stacked against his walls - recordings gathered from different rooms, different countries, different decades. This first record breathes slowly: incense-thick, meditative, built for stillness. A cutting-edge séance in outer space where machines learn how to dream. It begins with the neo-classical improvisations of Andrzej, space-delayed, recorded at Klub Muzyki i Literatury in Wrocław in 2002. 'When..So' opens the curtains with a deep-rooted meditation accompanied by slow-decaying piano figures illuminated by a candle-lit spirit gathering. Los Angeles, 1990: a dormant villa, a grand piano, the voice of Bonnie Barnett. 'Exception' is captured in a single room, in a single afternoon - voice and keys circling each other, neither one leading, until the silence between the notes starts to feel like the instrument. 'The Meta...' and 'Tired Of...', recorded at Studio Morandi in Ponte Nossa, Italy, in 1992, settle into a sitar drone built entirely from patience - overtones stacking and beating against each other, strung by a man who never once set foot in India. 'Mastery Of...' follows, recorded the same year at Studio Suski in Łomianki, pushing that same hum further still, until pitch dissolves into a spectral reverie. 'Transcendental Sound', from 2000, closes the first record in a slow bath of celestial frequency - better heard beside the shores of the Odra river. More than fifty years after deciding that a life could become an artwork, Andrzej Dudek-Dürer continues to inhabit that decision. His shoes keep wearing thin against the earth's crust. His hair keeps growing, one strand at a time. His cassette tapes keep spooling in the dark of their boxes. Now the thread finds its last shape: a single unbroken groove, spiralling inward from the outer edge to the label at the centre. Never cut - the way nothing else in his life ever was. Drop the needle and it will find that groove and follow it, the same way a needle once followed leather, once followed a border it couldn't cross, once followed string into an instrument that didn't exist until he built it. This record is the other end of a thread that has been travelling for fifty years. For the length of both sides, it rests here, in your hands. This is a timeless proof that the Lord of the New Age was never lost."

David Lewis was hardly eighteen years old when he and two friends, bassist Nigel Smith and drummer Gordon Barton uprooted themselves from Belfast and set their sites on the Big Smoke. With the move came a record deal with CBS and a rebrand from The Method to Andwella’s Dream. Now known as a cult psychedelic classic, their first and only LP under their full title Love & Poetry touched on just about every genre that was hip at the time, cross-pollinating folk, jazz, progressive rock, united by Lewis’s brilliant songwriting in the form of kaleidoscopic instrumentation and imagery.

'Faith In Strangers’ was recorded between January 2013 and June 2014, and was edited and sequenced in July 2014. Making use of on an array of instruments, field recordings, found sounds and vocal treatments, it’s a largely analogue variant of hi-tech production arcing from the dissonant to the sublime.
Opener ‘Time Away’ features Euphonium played by Kim Holly Thorpe and closing track ‘Missing’ features vocals from Stott’s vocal collaborator Alison Skidmore. Between these two points ‘Faith In Strangers’ heads off from the sparse and infected ‘Violence’ to the broken, downcast pop of ‘On Oath’ and the motorik, driving melancholy of ‘Science & Industry’ - three vocal tracks built around a destroyed production style that's pioneering in spirit, buried in sentiment.
‘No Surrender’ is a primitive spell making way for pitch-screwed woodblock drums, while ‘How It Was’ refracts sweaty warehouse signatures and ‘Damage’ comes like RZA’s ‘Ghost Dog’ re-factored by Terror Danjah. The title track is the album's most beautiful, gliding on a chiming melody and the hum of Andy’s mixing desk.
Stone cold.
Andy Stott returns to Modern Love with Late Loop, his first album in five years. Two voices sit at the centre of the record: Alison Skidmore, Stott's vocal partner for more than a decade, and Elaine Howley, working with him for the first time. They were given songs in various states of completion, some close to finished, others fragments or loops, often pitched down and slowed. The vocals were layered up, then carved back until only what was needed remained, carrying a set of songs mostly concerned with a separation. Stott began with no plan and a small set of constraints: no basslines, no reverb, no effects except a single delay unit. The album passed through several near-complete versions before settling - a drone record, something close to brass band concrète, a piece that might have ended up as an installation. Each was set aside because texture alone was not the point. He wanted songs. The methods stayed loose and primitive throughout. A drum machine was played through speakers and recorded back into the room, then pitched down until the rhythm sagged under its own weight. A pump organ was recorded through a microphone placed on the floor. Valves warming up and a mixing desk worn in over the years leave their mark on the sound. With no reverb or low end to lean on, the arrangements are left exposed, with an unusual clarity and fragility, every stitch on show. Downbeat, electronica and leftfield song sit side by side across the record, which gives up its detail gradually over repeated listening. Mastered by Rashad Becker. Cover photograph by Myriam Boulos.
Andy Stott returns to Modern Love with Late Loop, his first album in five years. Two voices sit at the centre of the record: Alison Skidmore, Stott's vocal partner for more than a decade, and Elaine Howley, working with him for the first time. They were given songs in various states of completion, some close to finished, others fragments or loops, often pitched down and slowed. The vocals were layered up, then carved back until only what was needed remained, carrying a set of songs mostly concerned with a separation. Stott began with no plan and a small set of constraints: no basslines, no reverb, no effects except a single delay unit. The album passed through several near-complete versions before settling - a drone record, something close to brass band concrète, a piece that might have ended up as an installation. Each was set aside because texture alone was not the point. He wanted songs. The methods stayed loose and primitive throughout. A drum machine was played through speakers and recorded back into the room, then pitched down until the rhythm sagged under its own weight. A pump organ was recorded through a microphone placed on the floor. Valves warming up and a mixing desk worn in over the years leave their mark on the sound. With no reverb or low end to lean on, the arrangements are left exposed, with an unusual clarity and fragility, every stitch on show. Downbeat, electronica and leftfield song sit side by side across the record, which gives up its detail gradually over repeated listening. Mastered by Rashad Becker. Cover photograph by Myriam Boulos.


Andy Stott’s radical 2011 bonecrusher returns on its first new pressing for almost a decade, still screwing the dance and heads like nothing else with its lo-sprung suspended takes on boogie dub and claggiest rhythmic thumpers.
The sludgy, slow-motion slug of ‘Passed Me By’ marked a pivotal point when Stott swam against the grain of prevailing currents of the post-dubstep era’s turn toward garage-techno and UKF- inspired percussive house. Working loosely adjacent to a then emergent witch-house sound, Andy screwed templates associated to Salem and Holy Other into a more muscular, thrumming style
of drug chug more in key with early Actress, arriving at his own distinctive sound that sent us reeling.
Between the intoxicating, syrupy gnarrr of ‘New Ground’ with its Proustian vocal motifs, and the head-wobbling Pennine weather system compressions of its titular curtain closer, it’s a stone cold classique; eliciting heads-down, wall-banging reactions in the side-chained thrum of ‘North To South’ and a lip-biting MDMA-buzz come up with the Thriller funk of ‘Intermittent’, while sore thumb ‘Dark Details’ gives shivering flashbacks to warehouse brukouts and ‘Execution’ curbs the high with a K-holing drag.
Delivering a narcotic, keeling dose of nostalgia that slings us back to late hours in the office
and blunted afters with the goodest kru, ‘Passed Me By’ was one of those records that made us reassess pretty much everything else around at the time, practically forcing us to play other stuff on the wrong speed if we wanted to DJ with it, or more simply letting it run and and slowly shift temporal perceptions and paradigms in the process. Ye ye we’re biased and all, but it’s the fucking GOAT.



Spiritmuse Records is proud to present Journey To Nabta Playa, a new album from composer and multi-instrumentalist Angel Bat Dawid and multidisciplinary artist and musician Naima Nefertari (aka Karlsson), releasing May 2, 2025. A powerful meditation on memory, mythology, and ancestral science, the record draws deep inspiration from the ancient astrological stone circle of Nabta Playa, nestled in the remote deserts of Nubia. Journey To Nabta Playa is grounded in a shared inquiry between two artists connected by music, research, and sisterhood, and is a sonic journey through sacred time and space. Meeting through mutual spiritual and creative alignments, Dawid and Naima composed, performed and produced the album together—recorded between Dawid’s base in Chicago and Naima’s family home in Sweden (home of Don and Moki Cherry). Additional parts were captured at Elastic Arts (Chicago) and CoLabyrinth (home of Kahil El’Zabar), forging strong connections with community, lineage, and sound as ritual. Blending spiritual jazz, celestial electronics, ancestral instrumentation, and storytelling, the duo’s palette includes flute, clarinet, vibraphone, kalimba, clay pot, gong, mouth harp, piano and synths—layered with sounds like “Winds of Neptune” and “Rings of Saturn” to imagine futures grounded in ancient knowing. “This album is a story from beginning to end,” says Naima, “a mythology in music.” The tracklist acts as a cosmic narrative arc: from desert summoning and ritual procession, to astral ceremonies, burial, and liberation. Highlights include “Bishmillah”, a rare composition by Don Cherry and “Burial: String Quartet in E Minor”—a previously unreleased composition by Naima’s uncle, the late David Ornette Cherry. The piece was transcribed and arranged by the artists and recorded with four BIPOC string players, including a 14-year-old violinist in Chicago. The album’s first single, “Procession of the Equinox,” is released in alignment with the Spring Equinox on March 20th—a cosmic marker reflecting the album’s deep relationship with celestial cycles and sacred time. A portal for remembrance, Journey To Nabta Playa connects past and future, the earth and sky, the seen and the unseen. Inspired in part by Virginia Hamilton’s The People Could Fly: “They say the people could fly. Say that long ago in Africa, some of the people knew magic. And they would walk up on the air like climbin’ up on a gate. And they flew like blackbirds over the fields. Black, shiny wings flappin’ against the blue up there.” — Virginia Hamilton, The People Could Fly Presented as a deluxe 2xLP, the album arrives on 180g black vinyl in a gatefold sleeve with original artwork by Nep Sidhu and inner gatefold painting by Kahil El’Zabar. A 12-page booklet deepens the project’s archival and spiritual layers, featuring essays and reflections from Neneh Cherry, Tej Adeleye, Dr. Adam Zanolini, Imani Mason Jordan, and more. This is not just an album—it’s a constellation. A sacred sound offering from two artists listening deeply to the past, dreaming toward liberation. “Let the journey begin...” – Angel Bat Dawid

Angel Bat Dawid’s International Anthem debut The Oracle introduced her multifaceted voice to the world. The response to its modest, initial cassette/digital release in January of 2019 was immediate, and immense. Within a month of its announcement, Dawid was being featured on magazine covers and receiving offers from international festivals; and her subsequent activity marked the beginning of an epic run of creative output (including her critically-lauded 2020 LIVE album with Tha Brothahood, the same year's EP Transition East, 2021's Hush Harbor Mixtape Vol. 1 Doxology, and the sprawling opus Requiem for Jazz, released in 2023) that continues through the present moment (hear: Journey to Nabta Playa, her recently-released collaboration with Naima Nefertari).
The collection of compositions on The Oracle present a deep blend of powerful and emotive songs alongside heavy and free improvisation. In true DIY fashion, with pure presence and a spirit of creative abandon, Dawid recorded and mixed the album using only her cell phone, entirely. "Angel's fieldnote approach affirms that the everyday remains a legitimate site of creative production," says percussionist, collaborator, and IARC labelmate Asher Gamedze in his liner notes for the album's IA11 Edition.
Gamedze – the only other musician to appear on The Oracle besides Dawid, who constructed most of the album's tracks by layering, overdubbing, and arranging lo-fi symphonies of her own voice, wind instruments, percussions, and keyboards – waxes extensively about Dawid's significance in his notes, calling her "a living exemplar and extension of the spacious sonic horizons opened by the likes of the AACM and their refusal of any limitations on their creative vision and the destruction of the demarcation between composer and improviser."
Revisiting The Oracle, it's abundantly clear that it was Dawid’s artistic vision and compositional skill that pushed the scope of her explorations so far. It’s how, despite their sonic contrast, the layered delay-drenched clarinet improvisations of “Black Family” or “Impepho” sit nicely with the unadorned fly-on-the-wall majesty of “London” or the nearly sidelong freedom of “Capetown” (which documents her first-time meeting with Gamedze, at his home in South Africa). The laid-back minor key gospel-folk of Dawid’s vocal tunes tie The Oracle together and sit similarly comfortable within the sides of the record.
Gamedze gets to the essence when he writes: "The album's profundity perhaps lies in its everydayness. Its beauty is in the worlds and work which are the music's root. What I do know is that it is a joy that this album exists. An instant classic with anthems ancient to the future. A totally idiosyncratic and grounded orientation to technology and production. A refusal of the lines between composition and improvisation. A multi-layered collage of history, struggle, organising and travel, both physical and metaphysical."
The IA11 Edition vinyl LP features our IARC 2025 obi strip, plus a new 8-page 11x11" insert booklet with unpublished photos and new liner notes by Asher Gamedze.

Debut full-length from DJ Loser’s gothic ambient alias delivers a phantasmic blend of blackened chamber music, dungeon techno tropes, and ritualist synthetic lore – a modern Greek fever dream for fans of Akira Yamaoka, K-holes in Skyrim, or crying in the club with your velvet gloves still on.
Emerging from the post-club catacombs of Thessaloniki, Vanity Bay marks Angel’s Corpse’s most ambitious invocation yet – a baroque-laced, mist-wreathed descent into haunted ambient fantasia. Across 11 tracks, DJ Loser (Pantelis Terzoglou) casts off the scorched rave detritus of his mainline alias in favor of something more narcotic, more narratively driven, and ultimately more unplaceable.
If previous works like Technophobia Network or Deathtripper EVO flirted with the sacred/profane divide, Vanity Bay plunges straight into its depths – a world of glitched-out Gregorian chants, decaying synth choirs, and organ drones that flicker like candlelight in an abandoned cathedral. At times evoking the windswept melancholy of Twin Peaks or the spectral desolation of late-‘90s survival horror OSTs, the album treads a fine line between affective ambient fiction and hardcore spectral poetics.
Fans of Manni Dee’s gothic lacerations, Christos Chondropoulos’ faux-ritualism, or even JS Bach filtered through a crusty VST will find plenty to lose themselves in here. But Vanity Bay is less about genre allegiance than emotional excavation – a record that functions as myth-making, mourning, and myth-breaking all at once.
A shadow-drenched debut that positions Angel’s Corpse as a vital node in the mutant continuum of Greek sound art – one eye on the club, the other staring unblinking into the void.
"Never Forget Me" is the second release on EM Records from Angkanang Kunchai, one of the greatest Thai singers; the original 1979 vinyl release, now extremely rare, was a collection of her self-produced songs, backed by her own band. This radically independent stance, though admirable, caused the album to languish in relative obscurity, due to her lack of support from the business masters of the Thai music scene of the time. "Never Forget Me" is a plea to her fans, and although the original album was not widely distributed, the high quality of the songs ensured that she was indeed not forgotten. Her first album, which was produced by Surin Paksiri, was the very first of the new molam-luk thung style; the songs here continue in that vein, a mix of modern luk thung Isan and various types of molam, backed here by her hand-picked ensemble, which later disbanded due to financial pressures. Despite these struggles, "Never Forget Me" lives on, its killer tunes loved by DJs and given a 5-star rating by psych record guru Hans Pokora. Available now on vinyl and CD, with English lyrics and liner notes, this is unforgettable.
+ Compiled/liner notes/cover art by Soi 48
+ English liner notes & lyrics
CD version: Standard jewel case, 24p booklet
The relaunch of EM Records’ Thai music series. Paradise Bangkok, Soi 48 and EM Records have teamed up to deliver a new series showcasing the extraordinary performances of some of Thailand’s greatest musical legends. The first release is the seminal album Isan Lam Plearn released in 1975 by Angkanang Kunchai. This album represents a crucial moment in Thai musical history when the performance styles of Molam (*1) and Luk Thung (*2) were fused together for the very first time!
Born in the province of Ubon Ratchathani in Isan (the northeastern region of Thailand), Angkanang Kunchai was a young female prodigy who emerged on the Molam scene, and became one of the first generation of Molam performers who were able to “sing” popular music (*3). From an early age she was mentored by renowned national Molam artist Chaweewan Dumnern, and in her mid-teens joined the legendary musical troupe the Ubon-Pattana Band as the lead vocalist.
In 1972 at the age of 16 she released a single "Isan Lam Plearn", which went on to become an enduring classic, covered most recently by major contemporary pop star Tai Orathai. The song was also a defining moment in the career of Ubon’s legendary producer Surin Paksiri, as it was the first recording in which Isan music – in particular Molam – was fused with Luk Thung from Bangkok to form the new musical genre of Luk Thung Isan. This music invented by music industry genius Paksiri, transformed Molam groups into rock bands and saw them starting to perform with the same kind of intensity as Luk Thung artists. The mix of contemporary singing styles with traditional Molam broke new ground and resulted in some truly surprising and influential music. "Isan Lam Plearn" became a major hit as the theme tune to the film Bua Lam Pu, and before long this new forbidden cool began to infect everyone, with performers turning in their droves to the Luk Thung Isan style. This turned out to be a precursor to the spread of Isan music across the country and the Molam boom that engulfed Thailand in the 90s – an unprecedented period in Thailand’s musical history in which Luk Thung singers were simply not able to make it in the record business unless they could perform Molam.
While typically albums produced in Thailand tended to be collections of singles, this work produced by Paksiri has an unusual degree of conceptual unity, and this is a very significant aspect of the album. It is an undeniable masterpiece that sees the Ubon-Pattana Band, led by Paksiri, delivering a performance that dramatically traverses genre boundaries, in an eerie sound-scape populated by the cute and rarefied tones of the young singer… It stands above and apart from the many Luk Thung Isan works that followed. As a bonus track, we have included Kongpetch Kaennakorn’s version of the much-covered "Isan Lam Plearn". Includes commentary in English and Japanese and an explanation of the lyrics.
Footnotes:
(*1) Molam: “Mo” is an artist and “Lam” is a kind of performance art where the artist tells a story using tonal inflexions.
(*2) Luk Thung: An important musical genre originated in Thailand which pulls together influences from various musical sources including rock, latin, regional Thai, Indian, Chinese, Japanese and Hawaiian music. It is also known as music for country folk. This term was coined in the first half of the 1960s.
(*3) Molam pieces are not actually “songs”, so this distinction is significant. At the time, Molam performers were basically forbidden from singing popular music.
+ Newly remastered
+ First ever world release by the artist outside of Thailand
CD version:
Standard jewel case. Booklet including liner notes written by Chris Menist (Paradise Bangkok) and scarece pics. English & Japanese text.
LP version:
4C inner sleeve incl. liner notes and pics.

Angus MacLise, the first drummer for the Velvet Underground, was a poet, composer, and a member of The Theatre of Eternal Music alongside La Monte Young.
The "Tapes" 3CD Box is the first-ever reissue of a 3-cassette compilation that Pleasure Editions originally released in 2015, limited to only 100 copies. The 3CD box set comes with a miniature poster and track lists, and each CD has a paper sleeve that reproduces the original cassette card artwork. This comprehensive 3CD box set is over three hours in length and includes session recordings with Tony Conrad and William Breeze (of Coil, Current 93, and Psychic TV), mystical recordings from the filming of Ira Cohen's "The Invasion of Thunderbolt Pagoda" (1968), shortwave experiments, and sounds of Tibetan Buddhist monks recorded by MacLise.
The "Tapes" compilation features excerpts from the archives of the Angus MacLise Papers, which are held at Columbia University Library. The archives contain over 100 hours of reel-to-reel tape recordings of live improvised music, theatrical performances, and sound experiments created by MacLise and his associates during the 1960s and 1970s. MacLise produced the original recordings in his own unique style, characterized by rough and peculiar editing.
The release is curated and sequenced by Will Cameron and Mark Iosifescu.
Jim O'Rourke completed a new sound restoration and mastering of the recordings in 2023.
The 3CD box comes with a miniature poster, a sheet of track list, and each CD comes with a paper sleeve which reproduces the original cassette sleeve artwork.
Anichy & Lyemn reduce electronic sound to patient, glowing essentials: slow harmonic rhythm, canons, repetitive phrases and gently shifting layers, across two unreleased remix pieces that treat minimalism less as a genre tag than a way of feeling time stretch and fold.Tip! Rather than chasing maximal impact, Anichy & Lyemn opens in a low glow, letting electronic minimalism breathe through slow harmonic rhythm, canons and looping cells, as layers slide over one another in patient, hypnotic shifts that prize focus and detail over spectacle.The opening track takes its cue from the glassy, urban side of minimalism - the world of long, bright arpeggios, additive patterns and quietly insistent pulse that once colonised loft spaces, galleries and, later, cinema screens. Here those ideas are rerouted through contemporary electronics: stacked keyboard figures become soft-synth constellations, their outlines blurred by filter movement and subtle modulation. As the canons unfold, each entry is processed differently so that the same phrase appears as a series of related but not identical voices. The effect is like watching a skyline through passing weather systems: the architecture remains, but its emotional charge keeps changing.The second piece turns toward the earthy, process-driven strain of minimalism that grew out of tape experiments, hand-played percussion and non-Western rhythmic thinking. Instead of directly echoing that history, Anichy & Lyemn translate it into a digital ritual of offsets and micro-shifts. Short electronic cells - clicks, muted mallet tones, distant pads - are set running in overlapping loops of slightly different lengths, so that the resulting pattern is never quite the same from one minute to the next. Phase-like relationships appear and dissolve; accents migrate; what began as a simple lattice of pulses gradually thickens into a dense but breathable web of sound. Underneath it all, the harmonic pace remains unhurried, each change arriving like a new room opened within the same building.Crucially, Anichy & Lyemn is not a technical exercise but an emotional one. By committing to repetition and restricted materials, invite listeners to tune into nuance: the way a delayed entry in the canon can feel like an echo of a thought, or how a tiny detuning between layers can introduce a note of unease.
