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10 Anos Depois is the tenth album by Brazilian musical artist Jorge Ben, released in 1973. It is a collection of popular songs from the first decade of his career re-recorded as medleys.

Japanese exclusive reissue on SACD. oliginally released on Ocora.
The Ocora label, which released the disc, would not release it on CD due to the fact that the original recording was unknown, so it was passed down as a phantom disc and used LPs were sold at a high price.
This time, the ina (French National Institute of Audiovisual Research) discovered the existence of the sound source, and we were able to revive it for the first time on CD under license, and also on SACD hybrid. It was remastered from the original master at 96kHz.24bit. What's even more exciting is that four tracks that were not included on the LP have been added.
"Opera in Cameroon" was recorded by documentary filmmaker José Pivin with the cooperation of Radio Cameroon, the French national broadcaster, and depicts the story of a grand opera while capturing the nature of Cameroon and the daily lives of its simple people.
Although it is a field recording, the sound quality is super A-grade. The sound quality is top-notch, with insects and birdsong all around, and the river flowing as if it were right in front of you. The highlight of the film is the boat ride down the river, and the children playing on the shore and the hippopotamus chirping as the water gurgles by are the ultimate in realism. You can't help but avoid the flying horseflies that graze the tip of your nose.
The four parts not included in the LP are also very interesting. The last part, which ends with the sound of the raging sea, is particularly terrifying. You can enjoy a trip to Africa without leaving your home.

A companion mini-album to Heavy Combination, last year’s career-spanning compilation documenting some of the amazing music recorded over five decades by the late Joseph Kamaru, a towering figure in post-colonial Kenyan culture. This new record presents five more gems from the archives, chosen by Disciples and Joseph Kamaru’s grandson, the sound artist KMRU. Carefully remastered from original tape transfers, with liner notes by Kenyan academic Maina wa Mũtonya.

A crucial introduction to the 'King of Kikuyu Benga' and the first career-spanning retrospective of the incredible catalogue of the late, great Joseph Kamaru.
17 tracks that run the gamut from vibrant dancefloor chants with high life-esque guitars, to afro funk, drum machine and keyboard driven disco grooves, and folk style laments. The music is raw, immediate, danceable, and packed full of memorable hooks. The incisive lyrics range from protest songs to relationship advice. Joseph Kamaru was an incredibly popular figure in his native Kenya, connecting with everyone from high-powered politicians to the rural and urban working class, and his music deserves a much wider international audience.

Anne, the second album By Toronto saxophonist and composer Joseph Shabason, is a tonal essay on degenerative illness. Delicately and compassionately woven with interviews of Shabason’s mother from whom the album takes its name, Anne finds its creator navigating a labyrinth of subtle and tragic emotions arising from his mother's struggle with Parkinson’s disease. Across the nine vivid postcards of jazz-laden ambience that comprise the album, Shabason unwraps these difficult themes with great care and focus revealing the unseen aspects of degenerative diseases that force us to re-examine common notions of self, identity, and mortality.
Shabason’s uncanny ability to manoeuvre through such microscopic feelings is mirrored by his capacity to execute a similar tightrope-walk through musical genres. His music occupies a specific space that is as palpable as it is difficult to pin labels to. On Anne’s second track “Deep Dark Divide” rays of effected saxophone shine behind clouds of digital synthesizer that echoes the sound of jazz in the late 80s, but with a Jon Hassell-esque depth of sensibility that consciously subverts the stylistic inoffensiveness of that era. There is detail and idiosyncrasy beneath Shabason’s dawn-of-the-CD-era sheen that elevates the album far beyond a mere aesthetic exercise.
Still, the sounds on Anne are not so experimentally opaque as to stand in the way of the album’s through-line of sincerity and emotionality. When dissonance is employed it is punctual and meaningful, like on album-middler “Fred and Lil” where a six-minute cascade of breathy textures builds suddenly to an agitated growl, only to abruptly give way to Anne Shabason speaking intimately about her relationship to her own parents. Snippets of such conversations see her taking on something like a narrator role across Anne while the sound of her voice itself is sometimes effected to become a musical texture entwined into the fabric of the songs without always being present or audible. The subsequent piece “Toh Koh” then drifts into playful disorientation as a lone female voice echoes the two syllables of the title, recalling the vocal techniques of composer Joan La Barbara, or even the light-hearted mantras of Lucky Dragons. From here the album veers back onto its aesthetic thoroughfare with “November” where Shabason lays muted brass textures atop a wavepool of electric chords provided by none other than the ambient cult-hero Gigi Masin, one of Anne’s many integral collaborators.
The serene tragedy of the album distils itself gracefully into the ironically titled album closer “Treat it Like a Wine Bar” wherein flutters of piano and mournfully whispered woodwinds seem to evaporate particle by delicate particle, leaving the listener with a faint emotional afterglow like a dream upon waking. There is a corollary to be drawn here with what it must be like to feel one’s own mind and body drift away slowly until nothing remains, while the collection of memories and abilities that we use to denote the “self” softens into eternity. On Anne, it is precisely this fragile exchange of tranquillity and anguish that Joseph Shabason has proven his singular ability to articulate.

Across eight tracks that mesh jazz-laced, emotive, and spacious composition with fourth-world and adult-contemporary tonality, Toronto saxophonist Joseph Shabason sketches an auditory map of the transcendence, unity, conditioning, and eventual renunciation of his upbringing in an Islamic and Jewish dual-faith household. The resulting album The Fellowship bears the name of the insular Islamic community Shabason’s traditionally Jewish parents belonged to from a time before he was even born; a mental and spiritual push-pull which continued shaping, even controlling, his outlook well into his adulthood. As a listening experience The Fellowship follows a chronological arc that spans three generations covering his parents’ early lives, his own spiritual and physical adolescence, and his subsequent struggle to eschew the problematic habituations of such a conflicted past.
“Life With My Grandparents” commences The Fellowship in overcast hues. A cassette recording of a child’s voice pops in and out of a murmuring brass tone as both elements drift like memories receding forever into the past. “My parents grew up in really difficult households. Both of my father’s parents had just survived the Holocaust only six years before he was born.” Shabason explains, cutting right to the root of what might have led his parents to diverge from their inherited spiritual conventions. "My grandparents were deeply traumatized from having lost so many friends and family members, and even if the war hadn’t happened I don’t think they would have been particularly emotionally available.” Exchanging the gloom for tension, the anxiously experimental “Escape From North York” jolts the cadence forwards and backwards by way of skittering jazz percussion as a nauseated synth melody balloons into full-on terror, all while the melodic elements are ambushed from below by a flash flood of air-rending texture. The title (a play on John Carpenter’s Escape From New York) refers to the area of Toronto where Shabason’s parents were raised, and rebelliously fled in their twenties against their own parents’ wishes. The title track of The Fellowship swings toward relief and reflection, and buoys the mood up to something childlike. It is suffused with saxophone, upright bass, chorus-drenched guitar, and digitized pan flute; the kinds of 90’s jazz timbres that mark a time in Shabason’s adolescence when the dilemmas of his family’s faith were still obscured by comfort, community, and a dash of the forgivable naivete of early youth. At the same time, the piece shows Shabason at his most melodically athletic, darting around chord changes with fervor for the subject at hand.
From here the perspective moves from third to first person as Shabason unpacks his teenage years across a three song suite, the titles of which mark the exact years they are meant to sonically illustrate. Where the previous track floated ever upward on innocence and clarity, “0-13” dispenses with both by its final third at which point things have unraveled into aleatoric unease representing “the first chink in the armour,” as Joseph admits, “and the first time I really started to question everything I’d been taught.” By “13-15” the pendulum is fully back on the side of apprehension as galloping percussion, an unrelenting synthetic marimba, an off-key wood flute, and jittering electric guitar tell a story of doubt and anger, dressed in fourth-world atonality. “By that time,” says Shabason, referring to the age denoted in the track name, “I was smoking weed and really getting into my head. According to my religion, smoking weed was gonna land me in hell, and all my friends who drank were also on the path to hell. The whole thing seemed totally absurd. The idea of a God that was that petty and vengeful made no sense. Those thoughts just swirled and created this background dissonance that existed all throughout my early teens. Middle school was fucked.”
“15-19” is the sadness that follows outrage, when the dust settles and the pieces need putting back together, yet they simply won’t fit in light of a new found perspective. As such, this final movement is bathed in tragic, futile optimism. Under a bed of half-tempo RnB, muted trumpets glow like dying embers catching the wind. Shabason elucidates, “at that point, I’d discovered punk and hardcore and decided to be straight edge. It provided me with a community and a great cover for why I didn’t drink or do drugs. It felt like this really cool disguise. It kept me from questioning why I was doing it in the first place, but underlying it all was sadness. Why were my gay friends going to hell? Why did women have to be modest and not men? Why did God want to punish me for so many things? Was I going to hell because I had sex with my girlfriend? None of it made sense, but I was so completely brainwashed that I never thought to seriously question it. Instead, I just slipped up more and more, did drugs, fooled around, and tried to put the divine ramifications of my actions out of my head.”
“Comparative World Religions” is a caffeinated gamelan named for the college course that caused Joseph-- and so many other young people engrossed in inherited repressive ideologies-- to see the irreconcilable nature of his beliefs from the outside in. Like the class itself, it stands apart from the backdrop of The Fellowship by replacing the seesaw of religious ecstasy and uncertainty with the type of transcendence that can only be arrived at through factual illumination. Using mournful brass and glassy keys, the aptly titled “So Long” represents the slow walking away that Shabason had to do mentally and emotionally, even long after the illusion had been cracked open. “It took me at least another twelve to fifteen years to fully deprogram myself from all the guilt and shame that was bred into me by religion, but I think that I’m finally free from it,” says Shabason of his present-day outlook. “This song is a final goodbye to that life… an exhale and deep inhale before I start a new chapter.” On The Fellowship, as on prior albums that bear his name, Joseph Shabason does what only the best instrumental music makers can: tell a story with emotional clarity that conveys even the subtlest of feelings, all without singing a single word. As wordless as ever-- with as complex a theme as ever-- this album may be his most emotionally articulate yet. Most importantly, those lost in the woods of repression and self-doubt that organized religion can be at its worst now have The Fellowship to help guide them into a softer light.

In his book Powershift, published in 1990, writer and businessman Alvin Toffler predicted that the century ahead would be defined by speed and that time itself is destined to become our most valuable commodity. When Joshua Abrams recorded Natural Information, originally released by Eremite in 2010, he was reacting against such commodification of time and the diminishing attention span that accompanies it by offering music with an irresistible groove, rooted in the sinuous rhythms of the human body and the full play of our senses.
At the heart of this music is the sound of the guimbri, a North African three-stringed bass lute, which Abrams started to play following a visit to Morocco during the late 90s. Traditionally the instrument has a key role in mystical healing ceremonies. Abrams, already a well-established figure in Chicago’s vibrant musical communities, had no desire to repackage tradition. He recognized however that the involving, springy and percussive sound of the guimbri was just the right voice to communicate vital data, to relay the natural information we all need in order to get back in touch with the pulsating continuities of a world we all share.
With Natural Information Abrams entered a new phase of his musical life, extending an invitation to the trance, where time intersects with timelessness. He carried with him a wealth of playing and listening experience. As a bass player he had worked with a host of notable musicians including guitarist Jeff Parker and percussionist Hamid Drake, and had been a member of back porch minimalism outfit Town And Country and the improvising trio Sticks And Stones.
The guimbri is a shaping presence on this remarkable recording, but Abrams also plays bass, bells, kora, sampler and synthesizer. Sympathetic friends including guitarist Emmett Kelly, vibraphonist Jason Adasiewicz and drummers Frank Rosaly and Nori Tanaka join him for the project. They set out not to contrive some neat hybrid but to enable coordinated energies and enriching influences to pulse and flow through living, breathing music. Ten years further into a century seemingly dedicated, as Toffler foresaw, to the survival of the fastest, the deep involving groove of Natural Information seems still more relevant, more illuminating, more vital.


Sound artist and filmmaker Joshua Bonnetta wants to know what happens when a human listener exits a landscape. How might the soundscape differ? How is our presence affecting the recording? His ambitious long-form work The Pines I-IV, released on February 28, 2025 via Shelter Press and The Dim Coast, looks to interrogate some of these questions, capturing the sonic life of a single pine tree in upstate New York over the course of a year via remote recordings, edited into four hours of audio which will be released as a 4CD set with essay by acclaimed nature writer Robert Macfarlane and a foreword by curator jake moore, who suggests the forest knows when it is being listened to.
Macfarlane's luminous essay proposes that this project offers an answer to the question of whether a tree in a forest makes any sound at all if nobody is there to hear it. Bonnetta turns that question around - entangling it in the surrounding environment, to ask what sort of noise it and other plants and animals make when there is no human listener; asking what sounds come to the fore when we step out of the frame, and in what ways a microphone might alter the way we listen in the environment.
A total of 8760 hours of audio were captured by a microphone strapped 10ft up a tree's trunk in Tioga County, which was then reworked into a single hour of sound for each season, each of which captured events in and around the tree's branches and immediate environment. We hear weather and wildlife; coyotes and owls; the creaking of branches under the weight of snow and ice - all act as a window into the sound of this place absent of humans; a time lapse of the audible world around the circumference of a single tree. The microphones used, and the methods of editing, are tech borrowed from conservation bioacoustics and passive acoustic monitoring, which offered Bonnetta a way to engage much more deeply than any standard field recording would.
The Pines I-IV is not bombastic sonic work, but is subtle, often contemplative and sometimes soothing, as when rushes of rain sweep over the landscape, or a flock of geese pass overhead. It is not about exotic renderings of place or or mythically veiled field recording, but about accessing a new way of listening to something familiar, by removing a human presence and extending the listening window beyond usual human capacities. Bonnetta purposefully chose a site he already knew, and which he had easy access to, but which might show itself differently when captured with durational sound recording technology. "For over a decade I taught in Ithaca" he says "and spent a lot of time exploring southern central New York, but never made any projects there. We decided to relocate to Munich a couple years back and before I left I wanted to document the sounds of this environment that I spent so much time in and had come to love. This technology afforded me the opportunity to be able to keep a record across a year and when I started to listen back I was surprised with results and began to devise a system to edit the work. There are several great bioacoustics applications which can analyze and interpret the data but I wanted to manually browse and edit the materials so that I could collect sounds outside of what the applications might traditionally identify: mainly weather and the sounds of the tree itself. The Dim Coast saw the potential in the work as an installation and publication and helped me realize that there might be a project outside of it just being a personal document."
He returned every few weeks to collect and replace storage cards and batteries, editing lengthy audio files using a combination of listening and looking at the visualized audio spectrum. He spent time listening to re-familiarize himself with the soundscape and then scanned the visual data for 'events' in the files, a method of analysis more typically used by scientists mapping bird and wildlife

LP version on CLEAR vinyl in PVC sleeve with double-sided printed clear plastic insert. CD version is the mini replica of the vinyl version, in slim plastic case with clear insert.
“Love Will Tear Us Apart” should have been the band’s most shining moment…instead it became their tragic swan song. Released just a month after frontman Ian Curtis’ heart wrenching suicide, the song came to be seen as the unheeded warning of the impending tragedy.
This special edition LP features all three versions of the song that transformed Joy Division from mere band into legend. In addition to the original single version, we have two versions remixed by American producers Don Gehman of John Mellencamp fame (the “radio version”) and Arthur Baker (who also produced a hit single for Africa Bambaataa around this same time).
The remaining tracks include “These Days” (which appeared on the original “Love Will Tear Us Apart” single), along with “Transmission” (their debut single released in 1979) and “Atmosphere” (originally released as a France-only single) in 1980.

‘still slipping vol.1’ is the debut full length project from Joy Orbison. Fans of Joy O’s DJ sets and radio shows will already be aware of his diverse tastes and inspirations, represented here through a roll call of delicately curated, mainly UK, collaborators that include Herron, James Massiah, Bathe, Léa Sen, Goya Gumbani and TYSON. Just as important are the voices of Joy Orbison's family - mum, dad, sister Sarah, uncle Frankie, uncle Keith (recently departed), auntie Helen and cousins Lola and Mia, as well as Leighann, who was the first person to introduce him to drum and bass and garage as a kid and stars on the mixtape’s cover art. They appear throughout the record via a series of voice notes, his only contact with his family during this year of worldwide lockdown and an intimate, vicarious glimpse into the personal world of an artist who has generally side-stepped the public gaze.

Joyce & Tutty Moreno, the legendary architects of Brazilian sophisticated samba, have partnered with Adrian Younge to complete JID027—a deeply emotional album born from tragedy. Set in motion by the endorsement of their late friend João Donato, the project became a tribute to him following his sudden passing. The result is a breathtaking collection of improvisation, poetry, and resilience.

Joyce & Tutty Moreno, the legendary architects of Brazilian sophisticated samba, have partnered with Adrian Younge to complete JID027—a deeply emotional album born from tragedy. Set in motion by the endorsement of their late friend João Donato, the project became a tribute to him following his sudden passing. The result is a breathtaking collection of improvisation, poetry, and resilience.
