All products

Jess Sah Bi is well-known as half of the legendary duo Jess Sah Bi & Peter One who brought homegrown Country-Americana to the West African masses with their smash debut Our Garden Needs Its Flowers in the mid-1980s. Touring stadiums and reaching listeners worldwide, their music has racked up millions of spins on YouTube and remains imprinted in the hearts of Ivorians of a certain age. ATFA reissued their album in 2018, garnering critical acclaim from publications including Pitchfork and Rolling Stone and reaching a new generation of listeners outside Ivory Coast (Cote d’Ivoire).

Sometime in the early 90s, Die Sahbi—or Jesse, as he known to friends—became gravely ill with an unknown ailment and almost died. He visited various doctors and all kinds of religious healers and nothing helped. One day he went down to an Evangelical Christian revival in his neighborhood. They prayed over him and he was delivered. He says, “Their prayers helped chase out whatever demons and unhealthy spirits were inside me. After that my illness went away. When I went to the United States a few months later on an exchange program I wanted to make music to thank God because I was saved.” He recorded an album of music praising God in order to honor a promise he made to himself at the depths of his desperation in the hospital. The album Jesus-Christ Ne Deçoit Pas [Jesus Christ Does Not Disappoint] came out in 1991 and sold around 3000 cassettes in Ivory Coast. The master tape was lost along the way so the recording has never been on digital platforms until now.

Jesse didn’t have much time to record while visiting South Carolina, hence the relatively short album, 6 songs including two reprises for filler. A local pastor connected him with a studio and some American musicians (Robert Fortner and Gary Davis) to help. They added acoustic guitar, percussion and keyboard accompaniment to Jesse’s soaring French and Gouro vocals, harmonica and finger-picked acoustic. The resulting recording is deeply soothing and contemplative music that perfectly compliments the songs already embraced by millions.

But he had to find the rest of the studio expenses—$600 total—which he secured drawing cartoons for UNICEF. Jesse is Ivory Coast’s first political cartoonist, a vocation for which he was widely celebrated at the time. It also made him a few enemies which lead to him leaving the country permanently a few years later.

Jesus-Christ Ne Deçoit Pas is Jess Sah Bi’s first and only gospel album. Fortunately, fans responded with enthusiasm: widespread radio airplay and concerts followed, along with a growing solo profile in the country. The first big gospel artists in Ivory Coast were the duo Mathieu et Constance, who emerged in 1989. There was a bigger gospel music movement in English-speaking counties like Ghana and Nigeria (Christians make up roughly 40% of the population in Ivory Coast, slightly less than Muslims).

Jesse didn’t have any intention of working in Christian music but he realized, “You don’t make music to make money—you want to send a message.”

In the years since Jesus-Christ’s release, gospel music in Ivory Coast has grown to become a key part of music culture in the country. Spiritual music appears in community actives across the public and private spectrum from religious gatherings and parties to television broadcasts and music festivals. And, as it has evolved and indigenized locally, gospel music has picked up elements of traditional Ivorian music, reggae and soul.

The album ultimately precipitated the demise of the duo, who were soon separated geographically as Peter One relocated to Nashville. He went on to become a nurse and release a successful solo album on Verve following the ATFA collaboration. Nowadays Jesse lives in the Bay Area and continues to record and perform music wherever and whenever he has the chance. He is publishing a new book of humorous cartoons in 2025 and his most recent album Never Give Up came out in 2020.

On Nocturnes, Jesse Hackett steps into the shadows, unveiling a deeply personal album of spectral piano and gothic chamber pieces. The record channels a sense of lingering unease and creeping dread and signals a new direction in Hackett’s unpredictable oeuvre. We were delighted when Jesse reached out to propose a collaboration on what he described as his most personal work to date. Written and produced during a particularly difficult period, Nocturnes plunges the listener into a beautifully eerie world of rain-soaked twilight jazz and gothic chamber music. Reminiscent of the soundtrack to an imagined Giallo thriller or Hammer Horror film, the album is deeply cinematic and evocative, conjuring unsettling mental images: shapeless presences lingering at the edges of uneasy dreams, candlelight casting wavering shadows, and unspeakable secrets hidden in the run-down bars and lounges of London’s bohemian underbelly. For Nocturnes, Jesse returns to the piano as his primary means of expression and collaborates with saxophonist and flautist Finn Peters. Together, they channel spirits summoned during late nights listening to the works of Erik Satie, Maurice Ravel, Olivier Messiaen, and the jazz lineage of Bill Evans and Charles Mingus. The album is released on 27th February 2026 in a limited edition of 250 copies - black vinyl in a reverse board sleeve. Jesse Hackett is a London-based multi-instrumentalist, producer, and songwriter renowned as a musical chameleon, shifting style and mood while working across genres. He is best known as a longtime live keyboard and synthesizer player for Gorillaz, contributing to their performances and recordings from 2010 to 2022. Alongside this, he has been involved in a wide array of globe-spanning projects, including the Afro-Futurist ensembles Owiny Sigoma Band, Ennanga Vision, and Nyege Nyege Tapes favourites Metal Preyers and Teeth Agency. In parallel, he has released warped synth-funk under the name Elmore Judd and forms one half of the experimental pop production duo Blludd Relations.

Jesse Sykes & The Sweet Hereafter shall release their first new album since 2011’s Marble Son, and the band’s fifth album since 2002. Forever, I’ve Been Being Born arrives on the 28th November on LP/CD/DL via Ideologic Organ in Europe/UK/Asia/South America. Southern Lord to release the album in North America and Australasia. Forever, I've Been Being Born is a suite of masterful, emotive songs from an open heart, dwelling in a brightness yet deep in the ethereal and melancholic, steeped in themes of magical thinking, emotional dislocation, death and transformation. In the making for ten years, the album centres around the power of Jesse's transcendent voice, which has never been more beautiful, evocative, and hauntingly intimate. Guitarist Phil Wandscher's playing masterfully frames these songs with classic and fractured tones, a duet of vulnerability and strength frequently on the edge. The album also features exquisite contributions from Marissa Nadler, who can be heard on the lead single, “Gentle Chaperone.” “O my gentle chaperone, this is where I stay, but this is not my home”—- J.Sykes This album is our attempt to create elegant folk and sometimes ragged, cosmic, heart rendered songs full of eulogies and laments. Our sound is still familiar enough, but unrecognisable at times—we’ve gotten older and wearier, the music more fragile… …When we started recording this album,  I remember saying, “Play the songs as if the edge of a butterfly wing was brushing against your cheek in the dark while you’re holding a small child.” I wanted to connote tenderness and a state of grace in the wake of resolution—paying homage to the creeping knowledge of an emerging, menacing undertone forming in our collective psyche. In hindsight, the delay in releasing this record has been a bit of a blessing, as the lyrics seem more poignant now, transcending our own internal voices and psyches. As the world shares its collective crisis, so we too, share our songs. - J. Sykes On Forever, I’ve Been Being Born, Jesse Sykes And The Sweet Hereafter have crafted a work which feels “very much like a eulogy”, a collection of tracks which see Sykes exploring the idea of mortality with a calm acceptance. Whilst Sykes’ voice has already acted as a guiding light through dark times for others, for Jesse herself, that presence is felt in the form of a chaperone on this record. More specifically, Jesse’s childhood babysitter inspired a motif on the record, “She truly was the person who taught me love,” muses Jesse, “When I think of the moment of death, I often think that it would just be going to her” Recording a new album was delayed for years, in the wake of two band members unexpectedly leaving after Marble Son. “Losing our rhythm section was heartbreaking,” she reflects. “ It sounds cliche, but we had to grieve that loss, and in doing so, we had to separate ourselves from making music for a while, because dare I say, music was painful at the time. It reminded us of what we’d lost. Bands are like family and I’d lost my family. So yes, I had to give up music in order to fall in love with music again.” The album title, Forever I’ve Been Being Born, hints towards this sense of cyclical surrender - “I’ve felt I’m constantly being born and constantly having to die. Or constantly dying in order to be reborn.” We live in a time of collective mourning, and to Jesse, “the lyrics make more sense now than when I was writing them. I think there was some kind of premonition going on… juxtaposed to what’s happening in the country, the emotional climate - this music speaks to the times we are living through.” The emotional feeling of the record can be summed up in a single line from the title track - “Eternities, they will crumble.” A quiet sense of acceptance runs through the record like a stream meandering towards the sea. It is with great pleasure and humility that we bring you, Forever, I’ve Been Being Born. Listen in the dark. “It’s that ancient light that wanders, Rapt in the splendor of your form, And to this I will surrender, Forever, I’ve been being born, Beneath an overarching, Melody, so forlorn.”

Jesse Sykes & The Sweet Hereafter shall release their first new album since 2011’s Marble Son, and the band’s fifth album since 2002. Forever, I’ve Been Being Born arrives on the 28th November on LP/CD/DL via Ideologic Organ in Europe/UK/Asia/South America. Southern Lord to release the album in North America and Australasia. Forever, I've Been Being Born is a suite of masterful, emotive songs from an open heart, dwelling in a brightness yet deep in the ethereal and melancholic, steeped in themes of magical thinking, emotional dislocation, death and transformation. In the making for ten years, the album centres around the power of Jesse's transcendent voice, which has never been more beautiful, evocative, and hauntingly intimate. Guitarist Phil Wandscher's playing masterfully frames these songs with classic and fractured tones, a duet of vulnerability and strength frequently on the edge. The album also features exquisite contributions from Marissa Nadler, who can be heard on the lead single, “Gentle Chaperone.” “O my gentle chaperone, this is where I stay, but this is not my home”—- J.Sykes This album is our attempt to create elegant folk and sometimes ragged, cosmic, heart rendered songs full of eulogies and laments. Our sound is still familiar enough, but unrecognisable at times—we’ve gotten older and wearier, the music more fragile… …When we started recording this album,  I remember saying, “Play the songs as if the edge of a butterfly wing was brushing against your cheek in the dark while you’re holding a small child.” I wanted to connote tenderness and a state of grace in the wake of resolution—paying homage to the creeping knowledge of an emerging, menacing undertone forming in our collective psyche. In hindsight, the delay in releasing this record has been a bit of a blessing, as the lyrics seem more poignant now, transcending our own internal voices and psyches. As the world shares its collective crisis, so we too, share our songs. - J. Sykes On Forever, I’ve Been Being Born, Jesse Sykes And The Sweet Hereafter have crafted a work which feels “very much like a eulogy”, a collection of tracks which see Sykes exploring the idea of mortality with a calm acceptance. Whilst Sykes’ voice has already acted as a guiding light through dark times for others, for Jesse herself, that presence is felt in the form of a chaperone on this record. More specifically, Jesse’s childhood babysitter inspired a motif on the record, “She truly was the person who taught me love,” muses Jesse, “When I think of the moment of death, I often think that it would just be going to her” Recording a new album was delayed for years, in the wake of two band members unexpectedly leaving after Marble Son. “Losing our rhythm section was heartbreaking,” she reflects. “ It sounds cliche, but we had to grieve that loss, and in doing so, we had to separate ourselves from making music for a while, because dare I say, music was painful at the time. It reminded us of what we’d lost. Bands are like family and I’d lost my family. So yes, I had to give up music in order to fall in love with music again.” The album title, Forever I’ve Been Being Born, hints towards this sense of cyclical surrender - “I’ve felt I’m constantly being born and constantly having to die. Or constantly dying in order to be reborn.” We live in a time of collective mourning, and to Jesse, “the lyrics make more sense now than when I was writing them. I think there was some kind of premonition going on… juxtaposed to what’s happening in the country, the emotional climate - this music speaks to the times we are living through.” The emotional feeling of the record can be summed up in a single line from the title track - “Eternities, they will crumble.” A quiet sense of acceptance runs through the record like a stream meandering towards the sea. It is with great pleasure and humility that we bring you, Forever, I’ve Been Being Born. Listen in the dark. “It’s that ancient light that wanders, Rapt in the splendor of your form, And to this I will surrender, Forever, I’ve been being born, Beneath an overarching, Melody, so forlorn.”

Unfolding is Jessica Moss’s most meditative and plaintive solo album, and perhaps the first in the Montréal violinist/composer’s decade-spanning discography that could properly be called ambient. The ex-Silver Mt Zion member and Black Ox Orkestar co-founder draws from post-classical, drone, minimalism, industrial/metal, power electronics, Klezmer and other folkways: this is not abstract ambient music. Layers of violin melody, electroacoustic processing, intermittent voice, and percussion from The Necks drummer Tony Buck, yield deeply emotive genre-defying compositions, guided by a spirit of searching and summoning that unfolds in a prevailing atmosphere of incantation and mournful restraint. Working closely with producer Radwan Ghazi Moumneh (Jerusalem In My Heart), Moss notes "Unfolding was made slowly, over the last 12 months, the second full year of genocide in Palestine, in direct response to our collective witnessing, our collective grief, as a portal to collective mourning, as a searchlight through our internal weather systems, seeking one another out in the dark." The inseparability of the personal and political has wrung ever tighter for Moss these past two years, as for so many. She’s co-organized and played several benefit shows as a core member of the Montréal chapter of Musicians For Palestine, and she released the solo album For UNRWA in spring 2024 (garnering over 800 supporters and raising thousands of dollars). Moss’s music was already moving towards heightened fragility and deep listening, becoming increasingly durational and ceremonial. Despite the plummeting financial viability of touring, her devotion to holding space, conjuring entanglement, and connecting with intimate live audiences has become her creative lodestar, especially following lockdown. With her solo praxis shaped by committing to and communing in these rooms, recent political and personal upheavals have only intensified her ritualistic, reparative musical processes. The two longform tracks on Side One of Unfolding embody this sensibility. "Washing Machine" weaves layers of string drone and filigree, gently noised by distortion pedals and amplification, with indecipherably blown-out spoken voice intermittently enveloping the mix as fragmentary palimpsests of shrouded recitation and ineffable feeling. The piece traces its origins to a phone recording of a European laundry machine, captured by Moss as she sat next to it, heartbroken on the bathroom floor, finding solace by humming a melody along to the mechanical harmonics of the washer working through its cycles. Album centerpiece "One, Now" begins as a delicate invocation, with bass pulse, chimes and bells, plucked strings, and doleful lead violin lines influenced by Jewish and Arabic modes. Ambient noise, field recordings, and wordless vocals are added to the brew, as violin melodies layer and coalesce towards a mesmerizing dronescape: a semi-improvised living composition further vitalized by Tony Buck’s paintbrush drumming throughout, and Moumneh’s "yell into the void" at the end.. Side Two is a work in four parts titled "no one / no where / no one is free / until all are free" that moves through ambient noise, elegiac post-classical strings, and distorted harmonic drones, towards a denouement of liturgical organ, ritual bell, and shimmering electronic tracers that set the stage for the album’s closing song: the devastating choral composition "until all are free", a secular hymn comprised of Jessica’s multi-tracked vocals (but which she looks forward to singing with others in concert). Unfolding is dedicated to "a free Palestine in our lifetime." Thanks for listening.

Unfolding is Jessica Moss’s most meditative and plaintive solo album, and perhaps the first in the Montréal violinist/composer’s decade-spanning discography that could properly be called ambient. The ex-Silver Mt Zion member and Black Ox Orkestar co-founder draws from post-classical, drone, minimalism, industrial/metal, power electronics, Klezmer and other folkways: this is not abstract ambient music. Layers of violin melody, electroacoustic processing, intermittent voice, and percussion from The Necks drummer Tony Buck, yield deeply emotive genre-defying compositions, guided by a spirit of searching and summoning that unfolds in a prevailing atmosphere of incantation and mournful restraint. Working closely with producer Radwan Ghazi Moumneh (Jerusalem In My Heart), Moss notes "Unfolding was made slowly, over the last 12 months, the second full year of genocide in Palestine, in direct response to our collective witnessing, our collective grief, as a portal to collective mourning, as a searchlight through our internal weather systems, seeking one another out in the dark." The inseparability of the personal and political has wrung ever tighter for Moss these past two years, as for so many. She’s co-organized and played several benefit shows as a core member of the Montréal chapter of Musicians For Palestine, and she released the solo album For UNRWA in spring 2024 (garnering over 800 supporters and raising thousands of dollars). Moss’s music was already moving towards heightened fragility and deep listening, becoming increasingly durational and ceremonial. Despite the plummeting financial viability of touring, her devotion to holding space, conjuring entanglement, and connecting with intimate live audiences has become her creative lodestar, especially following lockdown. With her solo praxis shaped by committing to and communing in these rooms, recent political and personal upheavals have only intensified her ritualistic, reparative musical processes. The two longform tracks on Side One of Unfolding embody this sensibility. "Washing Machine" weaves layers of string drone and filigree, gently noised by distortion pedals and amplification, with indecipherably blown-out spoken voice intermittently enveloping the mix as fragmentary palimpsests of shrouded recitation and ineffable feeling. The piece traces its origins to a phone recording of a European laundry machine, captured by Moss as she sat next to it, heartbroken on the bathroom floor, finding solace by humming a melody along to the mechanical harmonics of the washer working through its cycles. Album centerpiece "One, Now" begins as a delicate invocation, with bass pulse, chimes and bells, plucked strings, and doleful lead violin lines influenced by Jewish and Arabic modes. Ambient noise, field recordings, and wordless vocals are added to the brew, as violin melodies layer and coalesce towards a mesmerizing dronescape: a semi-improvised living composition further vitalized by Tony Buck’s paintbrush drumming throughout, and Moumneh’s "yell into the void" at the end.. Side Two is a work in four parts titled "no one / no where / no one is free / until all are free" that moves through ambient noise, elegiac post-classical strings, and distorted harmonic drones, towards a denouement of liturgical organ, ritual bell, and shimmering electronic tracers that set the stage for the album’s closing song: the devastating choral composition "until all are free", a secular hymn comprised of Jessica’s multi-tracked vocals (but which she looks forward to singing with others in concert). Unfolding is dedicated to "a free Palestine in our lifetime." Thanks for listening.

Blue Abstraction compiles a selection of Jessica Williams’ lost prepared piano recordings. These recordings document the beginning of a vital, solitary phase in her career: a period of intense sonic experimentation that began with physically altering a 6’4” grand piano—creating a new instrument, and from there, creating a new music. The results are breathtaking; from melancholic soundscapes with Satie-esque lyricism to forcefully controlled cacophony, always grounded by the distinct emotional voicing of her melodic lines. Jessica Williams (1948–2022) was a pioneering trans jazz pianist and composer from Baltimore, where she studied at the Peabody Conservatory. Among countless other greats, she gigged with Philly Joe Jones, Dexter Gordon, Stan Getz, Tony Williams, Charlie Rouse, Jackie McLean, Roy Haynes, Charlie Haden, and Bobby Hutcherson, and recorded with Eddie Henderson, Eddie Harris, Leroy Vinnegar, Victor Lewis, and Ray Drummond. She received accolades from piano greats McCoy Tyner and Dave Brubeck. Williams could play anything and knew the standards deeply—expanding from there through her composing and arranging. Her first LP, The Portal of Antrim (Adelphi, 1976), included six solo piano improvisations, four pieces as a trio, and “Plath’s Return,” where she played all the instruments. After finishing her second album—a double LP of solo piano improvisations titled Portraits (Adelphi, 1977)—she moved to San Francisco and became the house pianist at the city’s premiere jazz spot, Keystone Korner. Thelonious Monk was one of Williams’ biggest influences. Her fifth LP, Update (Clean Cuts, 1982), features a take on “Ruby My Dear” and her sixth LP, Nothin’ But the Truth (BlackHawk, 1986), includes “’Round Midnight,” “Ugly Beauty,” and her tribute, “Monk’s Hat.” In a 1997 interview with Terry Gross, she recalled first hearing It’s Monk’s Time (Columbia, 1964): “[It] sounded like he was wearing boxing gloves, because I had heard all this precision piano playing—like Oscar [Peterson]—and this was a totally new thing for me. I grew to love Monk’s music, and I still do, but I had some questions about how he would do certain things.” Monk’s famous maxim—“The piano ain’t got no wrong notes”—opened up something essential for her. In 1985, with a head full of Monk’s dissonant harmonies, Williams began her prepared piano project. She altered the piano by placing vibrating and/or muting elements on top of and between the strings at varying distances across the harp—some sounding like bells or gongs (screws, bolts), others like percussion instruments (clothespins, hairpins, washers, erasers). The effect radically expanded the instrument’s possibilities, sometimes making it sound metallic or ghostly, other times muted, tactile, almost broken. Though pioneered by John Cage—who embraced chance and a sparse, meditative atmosphere—Williams brought an entirely new sensibility to the prepared piano, forging a personal musical language grounded in improvisation, nuanced timbral control, and compositional precision. Even the most dissonant elements land precisely within the parameters of her tonal framework. The resulting beauty and listenability of these works are a testament to Williams’ vision and mastery. The recordings on Blue Abstraction came out of three years of experimentation. She recorded at her own Quanta Studios and at Moon Studios (both in Sacramento), and two live performances at Noe Valley Ministry in San Francisco, on January 11 and May 10, 1986, as part of the Noe Valley Music Series. For Williams, these recordings were a personal transformation through the musical process. She described them as “temporal arrangements of sound and timbre... my self encoded on a chrome oxide surface [audio tape].” The process of listening back, she said, was “further investigation into my becoming.” The prepared piano gave her a language beyond technique—a direct link between sound, sensation, and the shifting contours of identity. She never returned to the prepared piano but continued to adopt its techniques—for example, emulating a koto on “Toshiko” from Songs for a New Century (Origin, 2008), or depressing multiple keys and reaching into the piano, strumming the strings to create a chord, on her compositions “Soldaji” from Live at Yoshi’s Volume Two (MAXJAZZ, 2005) and “Love and Hate” from Unity (Red and Blue, 2006). Though known for her recordings and live performances—especially of Monk tunes—Williams made some of her most forward-thinking music privately. Describing her childhood connection to the piano, she said, “I hit the notes, and I saw colors.” This immediate, sensorial relationship to sound persisted throughout her career, whether she was playing bebop standards or muting strings with hairpins. The music on this record disappeared for almost four decades. Perhaps the few who encountered it back then couldn’t fully understand what she had made. I’m excited to see what happens this time around. –Kye Potter Los Angeles

Having each followed their own distinct trajectory of exploration for decades - interweaving rigorous experimentalism with transcultural conversations - and building upon roughly 20 years working as a duo, Jessika Kenney and Eyvind Kang return with Azure, their third full-length with Ideologic Organ. Among their most riveting outings to date, comprising five new compositions recorded in Seattle during the spring of 2022, this remarkable body of sonority culminates in a singular gesture of contemporary minimalism that slowly unfolds across the album’s length. Emerging from the Pacific Northwest, Jessika Kenney and Eyvind Kang have retained a strong presence within the context of North American experimental music since the mid 1990s, each producing some of the most grippingly original music to have appeared over the subsequent years. Kenney is a vocalist and composer internationally regarded for her spellbinding timbres and her in-depth study of oral traditions. Her work takes the form of sound installations, talismanic scores, music for film, electronics, and choir. She released the groundbreaking experimental gamelan album Atria (Sige) in 2015, and has collaborated with Lori Goldston, Holland Andrews, Niloufar Shiri, Tashi Wada, Alvin Lucier, Sarah Davachi, Melati Suryodarmo, Ensemble Nist-Nah, Sunn O))), and numerous others. Kang, a multi-instrumentalist, composer and arranger, works across genre and discipline, bringing subtlety, fluidity, and emotional intensity to each of his varied projects. In addition to creating a striking body of solo works that has traced its way across the last two and half decades - most recently including Sonic Gnostic (Aspen Edities, 2021) and Ajaeng Ajaeng (Ideologic Organ, 2020) - he has played on albums by Bill Frisell, Joe McPhee, Sun City Girls, Ikue Mori, Laurie Anderson, Blonde Redhead, William Hooker, Animal Collective, and numerous others. Since beginning to work together as a duo in the early 2000s, Kang and Kenney have collaborated on sound installations, music for orchestra, choir, and mixed ensembles in addition to releasing numerous widely acclaimed full-lengths: Aestuarium (2005), The Face Of The Earth (2012), Live In Iceland (2013), At Temple Gate (2014), Reverse Tree (2016), Seva (2017), The Cypress Dance (2020). A hypnotic return to the duo’s unique expression of “unison music", Azure is among Kenney and Kang’s most pared-down efforts in more than a decade. Its five compositions are underscored by allusions to the natural world and drifting temporalities, producing a profound calm that rises in arcs of tonal color. The album’s opener, Eclipse, is a composition built around the phrase “eclipse…inside the eclipse”, drawn from Theresa Hak Kyung Cha’s book, Dictee. Leaving aching silences between each utterance - Kenney’s sparse vocal interventions enmeshed with Kang’s delicate viola d’amore tones - the piece’s collective elements produce a remarkable tension bubbling within its spacious calm. The title track, Azure, takes its name from a pun on the Persian "az u" or "from her/him/them”, and is a meditation on the closing rhymes of ghazal 413 from the Divan of Hafez, such as mâh az u, râh az u, and âh az u, “the moon from them, the path from them, the sighs from them”. Imbued with sorrow and release, across the piece Kenney’s vocals and Kang’s viola d’amore weave and dance against a shruti drone, calling forth echoes of lost moments in far off worlds. This is followed by three pieces that incorporate traces of wide-ranging techniques into their forms. Ocean is an experiment with different intensities of pulsation, with inspiration from ring modulation’s use of two simultaneous frequencies, which assemble an enveloping expanse of intoxicating harmonics and vibrato. For Forest Floor, Kenney’s long-tone vocalizations play on the meanings of ‘tan’ or body, and ‘nur’ or light, and the town names of ‘Chegel’ and ‘Khotan’ from ghazal 327 from the Divan of Hafez. Dancing at the boundaries of sorrow and joy, her voice, paced in perfect harmony to Kang’s viola, seems to propose alternate realities of what ecstatic music might be. The album’s final piece draws upon Glenna Cole Allee’s book, Hanford Reach, incorporating photographs and words spoken within by interviewees living or working in the tribal territories of Wanapum, Yakama, Cayuse, Umatilla, Nez Perce, and many others on or near the Hanford Nuclear Site in the state of Washington. Among the album’s most dynamic and powerful efforts - drones and pizzicato tones playing counterpoint to Kenney’s soaring vocals - the duo, inexplicably, imbues strong impressions of that landscape. As Suzanne Kite states in the album’s liner notes, with each of Azure’s discrete expressions Jessika Kenney and Eyvind Kang “ask our ears to hold/stop/wait/listen closely to the edges of knowability, while the world continues around our sounding bodies… [they] draw our ears so closely that if we are not careful, the listener’s breath

Having each followed their own distinct trajectory of exploration for decades - interweaving rigorous experimentalism with transcultural conversations - and building upon roughly 20 years working as a duo, Jessika Kenney and Eyvind Kang return with Azure, their third full-length with Ideologic Organ. Among their most riveting outings to date, comprising five new compositions recorded in Seattle during the spring of 2022, this remarkable body of sonority culminates in a singular gesture of contemporary minimalism that slowly unfolds across the album’s length. Emerging from the Pacific Northwest, Jessika Kenney and Eyvind Kang have retained a strong presence within the context of North American experimental music since the mid 1990s, each producing some of the most grippingly original music to have appeared over the subsequent years. Kenney is a vocalist and composer internationally regarded for her spellbinding timbres and her in-depth study of oral traditions. Her work takes the form of sound installations, talismanic scores, music for film, electronics, and choir. She released the groundbreaking experimental gamelan album Atria (Sige) in 2015, and has collaborated with Lori Goldston, Holland Andrews, Niloufar Shiri, Tashi Wada, Alvin Lucier, Sarah Davachi, Melati Suryodarmo, Ensemble Nist-Nah, Sunn O))), and numerous others. Kang, a multi-instrumentalist, composer and arranger, works across genre and discipline, bringing subtlety, fluidity, and emotional intensity to each of his varied projects. In addition to creating a striking body of solo works that has traced its way across the last two and half decades - most recently including Sonic Gnostic (Aspen Edities, 2021) and Ajaeng Ajaeng (Ideologic Organ, 2020) - he has played on albums by Bill Frisell, Joe McPhee, Sun City Girls, Ikue Mori, Laurie Anderson, Blonde Redhead, William Hooker, Animal Collective, and numerous others. Since beginning to work together as a duo in the early 2000s, Kang and Kenney have collaborated on sound installations, music for orchestra, choir, and mixed ensembles in addition to releasing numerous widely acclaimed full-lengths: Aestuarium (2005), The Face Of The Earth (2012), Live In Iceland (2013), At Temple Gate (2014), Reverse Tree (2016), Seva (2017), The Cypress Dance (2020). A hypnotic return to the duo’s unique expression of “unison music", Azure is among Kenney and Kang’s most pared-down efforts in more than a decade. Its five compositions are underscored by allusions to the natural world and drifting temporalities, producing a profound calm that rises in arcs of tonal color. The album’s opener, Eclipse, is a composition built around the phrase “eclipse…inside the eclipse”, drawn from Theresa Hak Kyung Cha’s book, Dictee. Leaving aching silences between each utterance - Kenney’s sparse vocal interventions enmeshed with Kang’s delicate viola d’amore tones - the piece’s collective elements produce a remarkable tension bubbling within its spacious calm. The title track, Azure, takes its name from a pun on the Persian "az u" or "from her/him/them”, and is a meditation on the closing rhymes of ghazal 413 from the Divan of Hafez, such as mâh az u, râh az u, and âh az u, “the moon from them, the path from them, the sighs from them”. Imbued with sorrow and release, across the piece Kenney’s vocals and Kang’s viola d’amore weave and dance against a shruti drone, calling forth echoes of lost moments in far off worlds. This is followed by three pieces that incorporate traces of wide-ranging techniques into their forms. Ocean is an experiment with different intensities of pulsation, with inspiration from ring modulation’s use of two simultaneous frequencies, which assemble an enveloping expanse of intoxicating harmonics and vibrato. For Forest Floor, Kenney’s long-tone vocalizations play on the meanings of ‘tan’ or body, and ‘nur’ or light, and the town names of ‘Chegel’ and ‘Khotan’ from ghazal 327 from the Divan of Hafez. Dancing at the boundaries of sorrow and joy, her voice, paced in perfect harmony to Kang’s viola, seems to propose alternate realities of what ecstatic music might be. The album’s final piece draws upon Glenna Cole Allee’s book, Hanford Reach, incorporating photographs and words spoken within by interviewees living or working in the tribal territories of Wanapum, Yakama, Cayuse, Umatilla, Nez Perce, and many others on or near the Hanford Nuclear Site in the state of Washington. Among the album’s most dynamic and powerful efforts - drones and pizzicato tones playing counterpoint to Kenney’s soaring vocals - the duo, inexplicably, imbues strong impressions of that landscape. As Suzanne Kite states in the album’s liner notes, with each of Azure’s discrete expressions Jessika Kenney and Eyvind Kang “ask our ears to hold/stop/wait/listen closely to the edges of knowability, while the world continues around our sounding bodies… [they] draw our ears so closely that if we are not careful, the listener’s breath

The second beautiful album by the duo of Jessika Kenney — a vocalist known for her haunting timbral sense, as well as her profound interpretation of Persian vocal traditions, and Eyvind Kang — a violist for whom the act of music and learning is a spiritual discipline.

""Work of delicate beauty, as pristine as the surface of a lake at dawn on a summer's morning." —TheQuietus

"ujung jari balung rondhoning kelapa wineng kuwa sayekti dadya usada

The slender inner spine of the coconut leaf Binding together, becoming useful

The compositions on this album are about drawing the binary from the unary, like reflections from a mirror, and its inverse, the concealed unity. Listener/reader, translation/composition, memory/imagination- reflecting each other, they open up a current which flows in a sudden oscillation.

Here we have followed a geological image; in the expression of the face of the earth (from Pr. "rokh-e khåk"), a new spectrum of binaries is revealed. In the Classical Persian traditions, this can be found in the dynamic multiplicity exemplified by the term 'radif', used in both poetry and music, as both poeme and matheme.

We would invite the listener as reader, by making our "reading cards" in the insert, to become a participant in the creation of meaning, including translation processes which seek corresponding musical atmospheres, for example:

The Central Javanese Wangsalan is a kind of riddle(two lines, 12 syllables each, divided 4 and 8), sung by the female vocalist in the gamelan, often using images of natural phenomena alongside descriptions of human characteristics, invoking atmospheres of primordial knowledge, humor, heightened sensation, philosophy, with much hidden wordplay and reference.

The late 90’s was a busy time for Tokyo’s underground electronic scene for those in the know, but precious few releases ever matriculated outside its inner circles. The Shi-Ra-Nui label in particular hosted some of the most forward-thinking music of the era, including Jigen 1998 LP Blood's Finality / 狂雲求敗. Ostensibly drum and bass, Blood’s Finality dips into free jazz, Musique Concrète, and all out noise in its pursuit of artistic expression. Now widely available for the very first time on vinyl via ^ ^ (Double Circumflex), this historic piece of Japanese music history provides a key puzzle piece to a fertile time in experimental music.

Kitchen sink Scuzz n’ Bass from 1998 Tokyo. Existing somewhere between Drum n Bass, Musique Concrète, Free Jazz and Noise,
Jigen (aka Taro Nijikama) ran the cult Shi-Ra-Nui imprint and was a lynchpin of Tokyo's underground music scene, working as much behind the scenes as in front of them.

There is an inherent grit to the work on display here. Jazz-inflected
drums, echoing bells, dissonant flutes, and haunting piano work coarsely interact with skipping breaks and industrial atmospherics, punctuated by tense gasps of silence. Samples disintegrate and reappear, creating a kind of elliptical narrative, and the 9 tracks here perhaps trigger a disorienting sense of dèjá vu.

Originally released on CD by Shi-Ra-Nui in 1998, Double Circumflex is
proud to present the first officially licensed reissue of Stone Drum Avantgardism by Jigen and introduces the prescient sound of Shi-Ra-Nui for deeper excavation into its shadowy fissures. Remastered and cut with maximum precision by Beau Thomas at Teneightseven.

Jim Jarmusch and Anika first crossed paths at the Sacred Bones 15th Anniversary celebration in 2022, where both Anika and SQÜRL performed. Jim was immediately struck by Anika’s performance, while Anika admired Jim as a mentor who had stayed true to his unique vision throughout his career. This mutual respect led to a creative collaboration, which culminated in the haunting soundtrack for Jarmusch’s film Father Mother Sister Brother.

Jim first invited Anika to record a cover of Jackson Browne’s “These Days,” inspired by Nico’s iconic version. This fully arranged track, prepared by Anika and featuring the Kaleidoskop string quartet, was recorded in Berlin and appears as a bonus track on the album as “These Days (Berlin Version).” Jim later mixed a more minimal version of the song, adding several electric guitar tracks. While in Berlin, Jim revealed to Anika that the only preexisting track in the film would be Dusty Springfield’s “Spooky.” Anika, who had performed a live version, suggested they cover it. The stripped-back version they created featuring just vocals, upright bass, finger snaps, and a distorted organ riff was chosen to open the film’s credits.

Beyond these covers, much of the film’s score was born out of improvisation. Jim and Anika spent hours improvising together, leading to a second round of recordings in Berlin, where Anika played Wurlitzer and electric guitar and Jim contributed affected electric guitars. Upon returning to New York, Jim shaped these recordings into the short, evocative instrumental pieces that became the film’s score. The very final touches were completed during a residency Jim and Anika spent together in Paris via the Pompidou Center.

The music for Father Mother Sister Brother is an experimental, collaborative soundscape, not meant to center around or define a single character. Instead, it’s atmospheric, like the air invisibly surrounding the characters.

Recorded during 1997 European tour. By this time O'Rourke already reissued Connors' seminal heartbreak album "In Pittsburgh" on his Dexter's Cigar label and produced the guitarist's big-band mash-up with Alan Licht, Hoffman Estates.

Jim O'Rourke's Burt Bacharach covers album "All Kinds of People ~love Burt Bacharach" (2010) Reissued in limited edition in double-jacket LP format. It features 11 vocalists including Haruomi Hosono, Tadashi Kosaka, Thurston Moore, Donna Taylor, Kahimikari, and Etsuko Yakushimaru, and is composed of unique Bacharach numbers. Together with "Eureka" and others, this is one of Jim O'Rourke's best-known works.

LP version, originally released 1997, the first O'Rourke album for Drag City. "Make no mistake, Bad Timing is not a pop album by any standards. But it is a musing on popular standards and uses much of the same instrumentation that many of our country's most popular records have. Yes, Bad Timing is a theme record, Jim O'Rourke's pop opera, just waiting for someone to come along and play with it. Based on Fahey-esque 6-string acoustic guitar foundations, each of the three pieces expand to include other musical elements. Piano, organ, electric guitar, brass, strings -- everything, it seems except vocals! Think of the impressionist Americana of Van Dyke Parks and the soundtracks of Jack Nitzsche."

Out of print. The first vocal album released in 1999 from .

O’Rourke’s process – sourcing resonant sounds to enmesh together into a music that supersedes their resident parts – makes a fitting soundtrack for Kyle Armstrong’s “prairie gothic” tale of down-on-the-farm horror way up north in Canada. His minimalist score inhabits the wide open, big sky landscape, flowing into suddenly-deep (and opaque) emotional waters, then panning out to a chilly omniscient remove.

Insignificance consists of rock plus multiple musical allusions, layers of discreet noises, great playing from all the players and, to top it off, funny pop tunes laced with lyrical arsenic. As the moving finger of O'Rourke points (and clicks...just kidding! Insignificance is an all-analog affair), moments will come and go -- to remind you of other moments. Moments will arrive that have no precedent. And different, conflicting emotions will flash within you. He'll have total control of you, the helpless listener.

Matière Mémoire presents the MMXX Series. In anticipation of the year 2020, Matière Mémoire asked 20 great artists to create an original 20 minutes piece and an artwork. Throughout this year, each quarter will see the release of 5 new vinyls, available individually or as a bundle. Each record is limited at 500 copies and comes as a crystal clear vinyl featuring an original track of 20 minutes on one side, and a laser engraved artwork on the other. Each contained in a transparent sleeve printed with the MMXX logo, and each coming with a print of the artist artwork.

Shutting Down Here is a special work. Symbolically, it covers a period of thirty years, between two visits by Jim O'Rourke to the GRM, the first, as a young man fascinated by the institution and his repertoire, the second, as an accomplished musician, influential and imbued with an aura of mystery. Shutting Down Here is a piece shaped like an universe, a heterogeneous world in which collides the multiple musical facets of Jim O'Rourke: instrumental writing, field recordings, electronic textures and cybernetic becomings, dynamic spaces, harmonic spaces, silent spans . This variety of approach, strangely, does not in any way weaken the coherence of the whole and this is the talent of Jim O'Rourke, a talent, properly speaking, of composition, where all the sound elements compete and participate to stakes that exceed them and of a common destiny, that is to say of an apparition.

Shutting Down Here is a special work. Symbolically, it covers a period of thirty years, between two visits by Jim O'Rourke to the GRM, the first, as a young man fascinated by the institution and his repertoire, the second, as an accomplished musician, influential and imbued with an aura of mystery. Shutting Down Here is a piece shaped like an universe, a heterogeneous world in which collides the multiple musical facets of Jim O'Rourke: instrumental writing, field recordings, electronic textures and cybernetic becomings, dynamic spaces, harmonic spaces, silent spans . This variety of approach, strangely, does not in any way weaken the coherence of the whole and this is the talent of Jim O'Rourke, a talent, properly speaking, of composition, where all the sound elements compete and participate to stakes that exceed them and of a common destiny, that is to say of an apparition.

Tip-on gloss/matt sleeve. Printer inner sleeve.Recorded at Steamroom Tokyo and Hoshi To Neji. Mixed at Steamroom Tokyo. This one is for K.W.

Made for the Editions Mego presentations at the CTM Festival, Berlin January 2014. recorded at steamroom tokyo 8/13-1/14. Original 8 track performance was done by Francois Bonnet. Thanks to Francois, CTM, and Peter Rehberg for their support. This one is for J. Schwarz.