All products

Inspired by the infinitely numbered harmonies transmitted by Vista, a benevolent being from a distant dimension, Iasos broke ground for a new age of electronic sound manipulation. His was pioneering work—done from a bohemian boat-slip home office—on some of the first commercially available synthesizers and, on stage, into the kaleidoscopic heart of psychedelic-era concert visuals. As life-affirming and attuned to spirit as Iasos' soul portraits were, prestigious psychology departments heard in them the tones humans hear at the precipice between life and death. Before ambient and New Age were so named and codified, the “Paradise Music” of Iasos (represented here by 13 selections transmitted between 1975 and 1985) brought Earth-transcriptions of a vast and galactic soundhealing to a planet much in need.

Around 1967, mysterious music began to play in my head, and I heard that I began to listen to it naturally. The beautiful music that emerges from within him uplifted, healed and exhilarated his spirit. He called it "paradise music", referring to this type of music that he had never heard before. (From the commentary) -Yassos, who was born in Greece and raised in the United States, began to feel the light called Vista (the existence of light near the forehead), and from the records of communication and telepathy with them, human beings. I created a musical piece to help lead to the next stage. This album, which is the 1st album of 1975, makes you feel free, profound, spiritual, and even beyond the galaxy, so that the image of the word New Age (80's etc.) changes 180 degrees. It's a magnificent and very visual album. A truly true spiritual mix of electronically modulated flutes and steel guitars, spacey electric pianos, and natural sounds such as waves and animal calls, taking you to an unmeasurable world.・ The monumental tower of cosmic music. Close your eyes and keep listening deeply. You will have access to new visions and locations.

A “Fact of Being” was lucky happy to invite you to Iasos dimension and presents 3 epic ambient/new-age releases from a remarkable artist. Iasos is a Music Creator, specializing in celestial, heavenly, inter-dimensional music. He is also one of the original founders of "New Age" music has named "the Duke Ellington of New Age and the "Creator of New Age" by the New York Times. His albums often in lists like “the list of 50 Best Ambient Albums of All Time.” by Pitchfork, “The 20 best new age albums“ by Facmag, to name just a few. Since 1968 Iasos has remained focused and dedicated to his original intention - composing and recording his music, giving seminars, and doing multi-media concerts around the world. His music has been used by NASA, LAZARIS, ENCYCLOPEDIA BRITANNICA, LASERIUM, and HEWLETT PACKARD, as well as by numerous hospitals, health clinics, therapists, mental health clinics, and surgeons throughout the world. Despite this, we found that some of Iasos’s masterpieces are criminally rare and hard to get on physical formats. In 2019 during discussions with Iasos, we have chosen 3 albums for the first part of the reissues of Iasos's music on the Fact of Being on vinyl and audio CD. May this music be an OASIS for your Soul. In 1975 Iasos, published his first work "Inter-Dimensional Music" which during the years became an absolute classic of a new age and ambient music. This is probably a first "new age" album ever released. In addition, a year after in 1976 Steven Halpern, with his well-known masterpiece "Spectrum-Suite" cemented the existence of style. Being unique, the music lays at the crossroads of ambient, new age, psychedelic, prog, and space music. Recommended for fans of Peter Davison, Popol Vuh, Brian Eno, Robert Fripp, Steven Halpern, and Michael Stearns' early works. Now, after 45 years since first publishing the album available again on limited CD and VINYL in original artwork. Reviews: “It is NOT the typical sounds of the average new age music found throughout the '80s, it is a trippy, exotic psych sound having roots in '60s West Coast experimental music. A cornerstone of new age music by real new agers. "l find lasos' inter-dimensional music needing new words to describe it. I feel as though I were entering a new world -- a new and very profoundly beautiful world. --Buckminster Fuller “What’s most remarkable about Inter-Dimensional Music is how immaculately conceived it appears, less a stepping stone than a lodestone magnetizing the entirety of future new age sonic aesthetics. Even its creator, eccentric Greek bohemian Iasos, seemed caught off guard by it, admitting surprise when in 1967 he began hearing a new, nebulous form of music in his head, which he referred to as “paradise music”. Less than a decade later — on May 17, 1975 to be exact — he manifested this vision into a 45-minute suite of smeared synthetic textures, strings, piano, percussion, flute, and field recordings, dusted in heavenly FX and backwards tape. It’s an astoundingly ahistorical invention, crystalizing the essence of a style no one else had even imagined, much less attempted. The only remotely comparable form it shares a lineage with is some sort of outsider spiritual exotica but little in that world feels this hazy, immaterial, and limitless. The sides are diffuse and disorienting, evaporating into hypnagogic wisps of perfumed breeze or quiet creeks of frogs. Even so, Iasos distinctly intended Inter-Dimensional Music for focused enjoyment rather than background ambience because he believed his music could connect listeners to “heavenly realms of existence” — and heaven must be heard to be entered.” – Factmag (the list of 50 Best Ambient Albums of All Time.) New York Times: "Inter-Dimensional Music" - Iasos' 1975 debut album - he thought that was one of the most important records of the 20th century, that that piece had you could listen to that a hundred times and you still wouldn't really be able to grasp how complex it was. And that there's stuff going on there - harmonically and that, that's so advanced."

MESTIZX is Bolivian-born singer and multi-medium performer Ibelisse Guardia Ferragutti and renowned Chicago expat jazz drummer Frank Rosaly's debut album as co-composers, arrangers and musicians. Partners in both marriage and art, the Amsterdam-based Ferragutti and Rosaly dove into the sounds of their respective ancestral roots in Bolivia, Brazil, and Puerto Rico to create a deeply personal meditation on decolonization and the defiant power of ritual and protest. They chose the title MESTIZX – a non-gendered version of the sometimes slurred Spanish colonial word for a “mixed person” - as a means of both challenging and embracing the liminality of their identities and artistic practices. Rosaly says: “I grew up quite Puerto Rican in my home, but was taught to mask it outside my home. I wasn’t allowed to speak Spanish, so the drums eventually became my language, secretly tying together my own feeling of connection to mi tierra. This record is the first time I actively give voice to the nuance within myself, allowing me to take ownership of this in-between, which is what this album communicates for me… There is this unusual place that exists between these two cultures, of which I am both. There is a complex story in that sliver of in-betweenness, worthy of giving voice to all of us that live in-between.” Ferragutti adds: “My personal understanding is one that stems from being placed in between lineages that carry the colonizer and colonized, the oppressor and oppressed, the demon and the angel… thus by definition is tied to post-colonial social constructs which we as Bolivians have to step in, like a 500 year novel that goes on and on… We have access to many memories and traditions, but not really, because we don’t fully belong to any of those… This makes us feel we're in a constant state of being the “visitors” and “outsiders.” On one hand, we are never truly part of one lineage. On the other hand, it makes us a travelers of worlds, storytellers in between multiple languages, cultures, and worldviews. We chose MESTIZX for this work as an act of recognizing the mixed state of being as a difficult and yet powerful one.” The album was produced and recorded primarily at International Anthem Studios in Chicago, where Ferragutti and Rosaly were joined by a community of musicians and beloved friends including Matt Lux, Avreeayl Ra, Ben LaMar Gay, Daniel Villarreal, Bill MacKay, Rob Frye, and Mikel Patrick Avery, with addditional contributions from Chris Doyle, Guilherme Granado, Viktor Le Givens and Fredy Velásquez. The music creatively infuses Latin rhythmic patterns and oblong swing from pre-and post-colonial Latin America into a collision of avant jazz, art punk, Chicago post-rock, bomba, plena, cumbia, Andean, minimal, electronica, and folk. A wholly original but undeniably universal sound – both of-the-moment and alluringly futuristic - MESTIZX contains points of reference and resonance for fans of Juana Molina, Café Tacvba, Max Roach & Abbey Lincoln, Liquid Liquid, Arto Lindsay, As Mercenarias, The Ex, Tortoise, Tom Zé, Elza Soares, La Mecanica Popular... It’s a vast, vibrant and encompassing spectrum of sounds, but at its core MESTIZX is a lucidly conscious collection of auto-biographical statements from Ferragutti & Rosaly on the deeply personalized effects of colonialism on geography, history, and identity. Despite its heavy subject matter, however, MESTIZX finds a lifeline in communal, celebratory, soul-bearing and movement-inducing music.

MESTIZX is Bolivian-born singer and multi-medium performer Ibelisse Guardia Ferragutti and renowned Chicago expat jazz drummer Frank Rosaly's debut album as co-composers, arrangers and musicians. Partners in both marriage and art, the Amsterdam-based Ferragutti and Rosaly dove into the sounds of their respective ancestral roots in Bolivia, Brazil, and Puerto Rico to create a deeply personal meditation on decolonization and the defiant power of ritual and protest. They chose the title MESTIZX – a non-gendered version of the sometimes slurred Spanish colonial word for a “mixed person” - as a means of both challenging and embracing the liminality of their identities and artistic practices. Rosaly says: “I grew up quite Puerto Rican in my home, but was taught to mask it outside my home. I wasn’t allowed to speak Spanish, so the drums eventually became my language, secretly tying together my own feeling of connection to mi tierra. This record is the first time I actively give voice to the nuance within myself, allowing me to take ownership of this in-between, which is what this album communicates for me… There is this unusual place that exists between these two cultures, of which I am both. There is a complex story in that sliver of in-betweenness, worthy of giving voice to all of us that live in-between.” Ferragutti adds: “My personal understanding is one that stems from being placed in between lineages that carry the colonizer and colonized, the oppressor and oppressed, the demon and the angel… thus by definition is tied to post-colonial social constructs which we as Bolivians have to step in, like a 500 year novel that goes on and on… We have access to many memories and traditions, but not really, because we don’t fully belong to any of those… This makes us feel we're in a constant state of being the “visitors” and “outsiders.” On one hand, we are never truly part of one lineage. On the other hand, it makes us a travelers of worlds, storytellers in between multiple languages, cultures, and worldviews. We chose MESTIZX for this work as an act of recognizing the mixed state of being as a difficult and yet powerful one.” The album was produced and recorded primarily at International Anthem Studios in Chicago, where Ferragutti and Rosaly were joined by a community of musicians and beloved friends including Matt Lux, Avreeayl Ra, Ben LaMar Gay, Daniel Villarreal, Bill MacKay, Rob Frye, and Mikel Patrick Avery, with addditional contributions from Chris Doyle, Guilherme Granado, Viktor Le Givens and Fredy Velásquez. The music creatively infuses Latin rhythmic patterns and oblong swing from pre-and post-colonial Latin America into a collision of avant jazz, art punk, Chicago post-rock, bomba, plena, cumbia, Andean, minimal, electronica, and folk. A wholly original but undeniably universal sound – both of-the-moment and alluringly futuristic - MESTIZX contains points of reference and resonance for fans of Juana Molina, Café Tacvba, Max Roach & Abbey Lincoln, Liquid Liquid, Arto Lindsay, As Mercenarias, The Ex, Tortoise, Tom Zé, Elza Soares, La Mecanica Popular... It’s a vast, vibrant and encompassing spectrum of sounds, but at its core MESTIZX is a lucidly conscious collection of auto-biographical statements from Ferragutti & Rosaly on the deeply personalized effects of colonialism on geography, history, and identity. Despite its heavy subject matter, however, MESTIZX finds a lifeline in communal, celebratory, soul-bearing and movement-inducing music.

The liminal space between storytelling and dreaming is full of noise. Like whispers, flickering lines of static travel to the rhythm of tension, moving through moments of stillness and chaos. The sharp details of the hyper-personal become shared memories. Dreams can be stories, their fabric transient and their logic malleable - like folk songs carrying ancient knowledge or clairvoyant wisdom. White Dove Dream tells a story that only sound can. One that defies language and closed narrative; a story that is both a personal rumination and collective conversation. There are layers of healing synthesis and dream logic improvisation; captured recordings coalesce somewhere beneath the scramble like deja vu. Like a diary entry or a manifesto - noise is folk music and Icebear is noisy. ​​Icebear is Eilis Mahon, a musician from Kildare, Ireland, currently based in Limerick City. ~ Icebear began as a lofi recording project while Mahon was in school. Her previous releases 'Bug', 'in watermelon sugar', 'in summer i am an empty field' & 'lost voice memos' were recorded in her childhood bedroom using tape experiments and synth improvisations. As Mahon entered adulthood, the project morphed into an experiment in noise and performance, using harsh noise and improvised electronics to explore pain, power and trauma. White Dove Dream circles back to Icebear's roots - created alone in a bedroom during a period of personal (and collective) alienation, it serves as a reminder that the past versions of ourselves are never too far away, never quite gone; they flicker, fade out and repeat. White Dove Dream is her debut release on Weeding - an independent label and collective of friends based primarily in Dublin, Ireland, who love to make and share noise.

Iceblink is a homespun, intimate project conjured by Lynn Avery in Minneapolis. As a trans woman, everything she creates is about her experience and Lynn describes "Carpet Cocoon" as her comfort album, music to retreat to in the winter. Informed by her passion for mixtapes, oddities and crate digging blogs, the album is eclectic yet cohesively spun around the aesthetic of a bedroom new age album. Sonically, it has a fuzzy and rounded vibe incorporating nylon string guitars through vocoders, textural Prophet synthesizers, flutes and filtered saxophone. The effect of "Carpet Cocoon" is stunning and personal, melancholic yet idyllic, a spiritual ritual of baths for lying on your bedroom floor.

We're excited to bring you this collaboration between Spanish Producer Nueen and Manc vocalist / rapper Iceboy Violet, who has previously sprinkled their magic dust across Hyperdub releases from aya and Loraine James. The album traces the arc of a four year relationship, In Iceboy's words - 'fondly memorialising its highs and documenting its lows, trying to process and reflect positively and then ending with the ecstatic but ominous spark of new love.' Between them they've made an album that's magical, intimate and heartfelt, sometimes anguished but ultimately re-enchanting.

Iceboy and Nueen mutually admired their like-minded approach to making ambient music on recent solo releases and started swapping ideas for collaboration. Nueen sent beats at an almost overwhelming rate, which matched the speed and sharpness of Iceboy's emotions while they processed the end of the aforementioned relationship, creating songs which helped them process and navigate through the mental fog. The tracks were finished with Iceboy zooming in and chiselling the details, all finished in 3 months.

Nueen's music responds with foggy, but richly detailed grainy production. There are Smudgy, drill-laced beats contrasting with curdled, spiralling chords and at times he seems to isolate elements from Burial's palette and intensifies them, like SM FID's fire-like crackles. At other times, he draws out a malevolent ambience which feels elemental and troubling like on Cement Skin. Friends and collaborators switched up some of these songs, with artist Harriet Morley as the first voice on the album and Dawuna adding their rugged silky background vocals around Still's descriptions of black hair braiding and lives intimately intertwined. The album's final track, Kiss Me Again is blessed with young Manchester singer Bennettiscoming as a softening foil to Iceboy's coarse rapture.
You Said You'd Hold My Hand Through The Fire is an immensely affecting and lucid album, powerfully wrought and ultimately hopeful. 

Originally recorded and released in 1977, the Instant Composers Pool's Tetterettet is the first classic of the band's larger incarnations. Founded in Amsterdam in 1967 by saxophonist Willem Breuker, pianist Misha Mengelberg, and percussionist Han Bennink, Instant Composers Pool (or ICP) was an independent free jazz label and orchestra that would go on to release over fifty albums featuring such pillars of the scene as Derek Bailey, Peter Brötzmann, Evan Parker, Jeanne Lee, John Tchicai, and Steve Lacy. Based around the concept that improvisation was, in fact, an act of instantaneous composition, ICP's legacy on improvised and free music is impossible to overstate. The ICP Tentet's Tetterettet is made up of recordings from 14-17 of September, 1977, cut and spliced together by pianist/composer Misha Mengelberg in a style similar to Teo Macero's work with Miles Davis. The first side is taken up entirely by Mengelberg's multi-part title track that breaks in and out of different tempos, with a loose arrangement style owing more than a bit to Charles Mingus' finest work on Black Saint or Ah Um. Traversing across decades and styles from free-jazz funereal marches, to carnivalesque excursions, broken piano rolls, and ear-splitting skronk, ICP Tentet show remarkable skill and chops in both their compositional craft and improvisational symbiosis. There's a playful undercurrent here that finds its home in some previously uncharted land between Mingus and Spike Jones. Featuring numerous ICP regulars along with the brilliant Alan Silva on bass, and a return to the fold of the amazing saxophonist John Tchicai, Tetterettet is one of the best of ICP's larger group recordings; humorous, unnerving, and ultimately, quite beautiful. This limited-edition reissue marks the first time this album has been in print on vinyl since its initial release

Funded by Capitol, tracked in 14 studios, issued by Tiger Style, and lost in the Y2K shuffle, Ida’s fourth album captures a band caught between Brooklyn and Woodstock, temping and adulting, burying a parent and birthing a child. A tireless compendium and ode to sleep, sex, all-night talking, and other bed-ridden activities, Will You Find Me‘s 14-songs are pillowed with 34 outtakes, alternate mixes, 4-track demos, and covers from the band’s extensive vault, unfolding thematically across four LPs. The accompanying 24-page booklet documents Ida’s major label album that never was in both stunning photographs and Douglas Wolk’s blow-by-blow essay. Who were you then?

The Danish/Norwegian duo of Ida Urd and Ingri Høyland believe that music is an extension of one’s immediate sensory environment. Duvet, their collaborative full-length debut, explores the way that creating sounds together is intertwined with various quotidian actions: establishing surroundings, rearranging furniture, moving towards the light, collecting flowers or other objects for aesthetic and sensuous impulses. Through a quiet and attentive process, music becomes a way of nurturing space: a soft architecture for play, writing, care, or simply rest.

Sonically, Duvet feels like an extension of Høyland’s last album, 2023’s Ode to Stone, which also featured Urd along with ambient musician Sofie Birch and visual artist Lea Guldditte Hestelund. But where that album, created in response to an open call for work themed around Denmark’s national parks, suggested rolling landscapes and endless horizons, Duvet turns inward, countering chill winds with glowing warmth. Its eight tracks seek a balance between abstraction and melody, intention and happenstance.

“We had a truly inspiring and rewarding process working with Birk Gjerlufsen Nielsen from Vanessa Amara, who co-produced and mixed the album with us,” Ingri adds. “He approached the material with great care and sensitivity, while also bringing his own distinct presence and creativity into the sound.”

Høyland and Urd both studied at the Rhythmic Music Conservatory in Copenhagen, which has turned out many acclaimed artists over the past few years, including Erica de Casier, Astrid Sonne, and Smerz. Over many years, the two composers have developed a collaborative method based on connection and trust. A practice, they write, “where composing, or rather suggesting, sounds and melodies for one another is a way of carefully talking, mending emotions and obstacles. Saying yes to one another. The compositional space becomes a nest for entangling whatever emotions, thoughts, or barriers one of the composers brings to the given day or moment.”

Quiet and contemplative, Duvet is simple on the surface but rich in timbral, textural, and emotional complexity. Høyland and Urd sourced their sounds from an array of instruments and techniques—electronic devices, modules, pedals, and also electroacoustic treatments of various wind instruments. Mixing primarily through analog tape units added further mystery and depth, weaving together wordless voices and unknown sounds—breathing, rustling, perhaps the coppery gleam of Urd’s electric bass—into a dynamic matrix. Like a nest, pull one twig and the whole thing unravels.

In the winter of 2023, Ingri Høyland and Ida Urd retreated to a summer house along the coast to create the album. Picture the scene: an abiding quiet all around. Gardens carpeted by snow; beach grass silvery against the silvery sky; a tendril of smoke rising from the chimney. Not another soul in earshot. This sanctuary was the perfect setting to yield this meditation on shelter, trust, and communication. The two composers hope the album can be a similar space for others—a temporary space of residence, it can represent a summerhouse, a cabin in the woods, your favorite bench or wherever you need to go. “The album also works really well when picking out apples in the supermarket” Urd laughs.

The latest mixtape LP, “Even The Devil Smiles,” comes from rapper and producer IDK (Jason Mills).

The latest mixtape LP, “Even The Devil Smiles,” comes from rapper and producer IDK (Jason Mills).

The latest mixtape LP, “Even The Devil Smiles,” comes from rapper and producer IDK (Jason Mills).

Mats Gustafsson meets Jan St. Werner in 2019 when they both perform with Peter Brötzmann and a group of prolific improvisers for three days at Flutgraben in Berlin. Mats and Jan notice their mutual passion for performing not just inside spaces, but also with them, activating environments and shaping sound through diversion. Mats introduces Johan Berthling, whose complex bass explorations complement the frantic jitter of Mats’ saxophone and pedals, and Werner’s digital nerdery. The trio instantly agrees on sound as a physical material, one that can bend, shift, and move anywhere within instants. They establish musical forms only to immediately dissect and reassemble them again. It’s a nervous ride: a hyperactive conversation, keen on detail and open to argument. Though IFANAME’s sound is instantly graspable, it is also hard to pin down. Nothing seems stable, yet it endures, holding together like some kind of catchy glue that vaporizes as quickly as it forms. IFANAME is question and concern; it is music as much as it is movement. It is attention, care, curiosity, and disaster. Wherever IFANAME came from, there is much more waiting, ready to burst and reshape in front of and inside your ears.

New Orleans-based African-American producer/composer, ÌFÉ feeds Afro-Caribbean hand percussion through digital synthesizers and drum machines as he delivers explosive lyrics tackling life, death and the world we live in today to create a 21st century soundsystem experience on 0000+0000 -- the follow-up to ÌFÉ's acclaimed 2017 debut LP IIII+IIII. Otura Mun -- working under the conceptual alias ÌFÉ -- wrote, performed, and produced the entire album feat special guests: Bill Summers (of Herbie Hancock's Headhunters), Lex (a gifted, vocalist from the New Orleans underground), French MC Robby The Lord, the soulful Yoruban guitarist Saint Ezekiel, the London Lucumi Choir, Polish American singer Lavoski, who as a steady ÌFÉ collaborator, contributes vocals to the majority of the album's eleven songs. 0000+0000 was mixed in Austin, Texas by engineer Stuart Sikes, known for his work with Cat Power, Jack White, and Loretta Lynn, Sikes functions as a crucial collaborator on the album, bringing his own unique analog warmth to the electronic landscape created by ÌFÉ. For fans of: Rosalia, C. Tangana, Popcaan, IBEYI, Dengue Dengue Dengue, Sampa The Great

Crass, conceited, vulgar and unpleasant. Also quite unique. DINTE drops a cassette reissue of Iggy and The Stooges chaotic Metallic KO LP, recorded live at Detroit's Michigan Palace between 1973 & 1974 - documenting the band's death throes during what would be their last performances for 30+ years. Remastered by Sterling Roswell of Spacemen 3 and officially licensed from Skydog Records/Jungle Records.

"Metallic K.O. is the only rock album I know where you can actually hear hurled beer bottles breaking against guitar strings"

— Lester Bangs

"Something we should get straight from the start: measured by any normal criteria 'Metallic KO' is one hell of a long way from being a good rock'n'roll record, let alone a great one"

— Giovanni Dadomo

Originally released quietly in 2012 exclusively in France, Iggy Pop’s cult-favorite cover album Après now receives a long-awaited vinyl reissue. From the chansons of Serge Gainsbourg and Edith Piaf to the timeless classics of Frank Sinatra and The Beatles, and even a daring take on Yoko Ono, the selection is as bold as it is eclectic. Stripped of his punk icon persona, Iggy unveils the depth of his crooner voice, etching a portrait of musical and personal maturity—a hidden facet of his artistry that shines in full here.

Originally released quietly in 2012 exclusively in France, Iggy Pop’s cult-favorite cover album Après now receives a long-awaited vinyl reissue. From the chansons of Serge Gainsbourg and Edith Piaf to the timeless classics of Frank Sinatra and The Beatles, and even a daring take on Yoko Ono, the selection is as bold as it is eclectic. Stripped of his punk icon persona, Iggy unveils the depth of his crooner voice, etching a portrait of musical and personal maturity—a hidden facet of his artistry that shines in full here.

On 29th September 2017, Iglooghost will release his debut album “Neō Wax Bloom”, almost two years to the day since he made his debut as a teenager on Flying Lotus’s Brainfeeder imprint with the “Chinese Nü Year” EP - four tracks documenting the time-traveling adventures of a gelatinous worm-shaped creature called Xiangjiao. Expanding on this story, “Neō Wax Bloom” follows the events surrounding two giant eyeballs crashing into the mysterious world of Mamu. Across its 11 tracks, Iglooghost builds a typically intense, hysterical, borderline batshit crazy soundtrack, introducing new characters to his fantastical world and inviting back old friends Mr. Yote and Cuushe for the ride.

In the words of Iglooghost:

“When a pair of giant eyeballs crash into the strange, misty world of Mamu, the mysterious forces that govern nature itself are disrupted. A life cycle of transforming creatures is thrown off balance, and the odd looking inhabitants of Mamu are forced to adapt to this calamity. These inhabitants include Yomi - a multicoloured pom-pom monk; Lummo - a wise blind witch training a band of melon coloured babies; and Uso - a sneaky bug thief hidden in a green cloak - as well as many others. As their respective stories begin to interlock, the mysteries surrounding the giant eyeballs are slowly revealed.”

Featuring artwork by Iglooghost, the vinyl format includes a large format 12-page Riso printed comic booklet and “Neō Wax Bloom” character sticker sheet. 

Ignatz, the long-running project of Belgian musician Bram Devens, has spent two decades refining a distinctive approach to songcraft—built on repetition, subtle shifts, and an ear for the uncanny. Across a steady stream of releases on labels including (K-RAA-K)³, Ultra Eczema and Fonal, his work remains instantly recognisable while continually evolving. I Don’t Know marks a striking departure. Following earlier recordings centred on guitar, Devens turns to piano, uncovering a new, more skeletal language. The instrument first entered his orbit in the mid-2010s, when he inherited a family piano and began exploring its possibilities as a self-taught player. Recorded at home in Landen, these pieces feel sparse and unsettled, carrying a raw intimacy that sets them apart from his previous work. The result is a haunted, deeply personal album that reframes Ignatz’s sound without losing its core identity.

This sprawling collection by Belgian loner blues savant Bram Devens aka Ignatz encapsulates the mystery, murk, and melancholy of his uncanny craft at its most windswept and wayward. Originally issued via Goaty Tapes in September of 2015, this long-anticipated vinyl edition expands the saga with an additional 17 minutes of archival material. Deven’s palette remains constant throughout: feathery fingerpicking, modal loops, and intuitive six-string navigations interspersed with candlelit passages of mournful voice, alternately whispered, mumbled, moaned. His is an aesthetic of embers and resin, cracked masks and distant lights, of what’s left behind and what lingers on. I Live In A Utopia was recorded following a relocation from his longtime base of Brussels to Landen, with a second child due soon: “I remember the weather being nice and having just bought a hammock.” The change of scenery seeded a promise of slower days and lighter times – no utopia perhaps, but a sense of faint hope glowing on the horizon. The songs slide between loose acoustic spirituals and smoky basement ragas, late afternoon haze and midnight moons, a seesawing restlessness reflected in the titles (“I Have Found True Love,” “Time Does Not Bring Relief,” “We Used To Smoke Inside”). The fidelity is grainy but vivid, refracted by tape warp and Flemish dust. As always, Deven’s playing is deceptively elegant, raw but precise, attuned to resonance, radiance, and negative space. Echoes of Fahey and Jandek reverberate in certain moments but ultimately the world Ignatz maps is one incomparably his own. A landscape both doomed and dawning, weary but undefeated, tracing outlines of lengthening shadows. “I walk in the sunshine,” he sings, uneasily. This is music of a rare inner wilderness, poised at cryptic crossroads, devoted to its ghosts. I Live In A Utopia stands as an apex work by one of the underground’s most veiled and visionary talents.

Vladimir Ivkovic主催の〈Offen Music〉からも編集盤が組まれていたウクライナの女性建築家で詩人、音楽家のIhor Tsymbrovskyが、ポーランドの〈Koka Records〉から96年に人知れず発表し、今や入手困難を極める希少カセット作品『Come, Angel』が〈Kontakt Audio〉と〈Infinite Fog Productions〉の共同により、2022年度、史上初の単独再発。ネオ・クラシカルから前衛音楽、ドローン、ジャズまでもが、東欧的なあちら側のフォークロアと共に溶け合う、未知なる絶景の如し大傑作盤！

A further volume of Arja Kastinen's eerie amalgamations of 110 year old wax cylinders with her own meticulously transcribed takes, this time focussing in on Armas Otto Väisänen's field recordings of kantele player Iivana Mišukka (b. 1861 d.1919). "Iivana Mišukka (1861–1919) was one of the Karelian kantele players recorded by the folk music researcher Armas Otto Väisänen on wax cylinders in 1916 and 1917. In the early 20th century, the remote areas of Border Karelia were undergoing the final phase of a transformation in musical culture, with the ancient runo song tradition giving way to newer forms of music. This transition is reflected in Mišukka's repertoire and choice of instrument. The ancient small kantele, hollowed out of a single piece of wood, was already rare at the turn of the century. Mišukka’s kantele was a new type of instrument with 26 strings, constructed of several parts, but he played it using the traditional plucking technique. Like other Border Karelian kantele players, his repertoire consisted of music rooted in runosong culture, as well as newer dances and songs from the east and west. Most of the recorded material falls into the latter category. Ivan Bogdanov Mišukka was born out of wedlock in Suursara village, Suistamo, on 1 May 1861. He began playing the kantele at the age of five or six, quickly mastering the instrument. In adulthood, he was considered one of the area's best master players. Mišukka was landless for most of his life and lived in different parts of the Suistamo parish. His first wife, Tekla Markintytär, died in 1897 at the age of 40, and his second wife, Jevdokia Filipintytär Jeminen, died in 1907 at the age of 50. Seven children were born from the first marriage, two of whom died young. The third wife, Maria Ignatintytär Gurnan (Kuurnanen), was a well-known master of lamentations. Together with Maria, Iivana Mišukka worked as a tenant farmer in the village of Suursara. Mišukka suffered from rheumatism, which prevented him from participating in physical work like Maria. This was apparently partly the reason why Iivana Mišukka went to earn extra money by playing the kantele on gig trips. He often had other traditional artists from Suistamo as his travelling companions, such as the runosingers Konstantin Kuokka and Iivana Onoila. Iivana Mišukka died in Leppäsyrjä village, Suistamo, on 18 May 1919 at the age of 58, and his kantele was donated to Teppana Jänis. Mišukka only used 14 of the 26 strings on his kantele, playing the same tunes either a fourth higher or lower. He tuned his kantele to the major scale using fifths, except for a low seventh scale degree on the upper strings, but not below the fundamental. Since he did not use the seventh note of the scale on the upper strings at all, he could use the major scale both lower and a fourth higher with this tuning. According to Mišukka, the sound of higher, or 'finer', strings is 'more beautiful', while that of lower ones is 'greater'. Among runosingers, the size of the thirds varied, ranging from major to minor to neutral. A similar phenomenon can be observed in kantele tunings, where the third, sixth and seventh scale degrees vary in a comparable way. During a meeting, Väisänen suggested that Mišukka play the smaller kantele belonging to Konstantin Kuokka. The idea was to bring it closer to the horn to improve the recording quality. However, the kantele was completely out of tune, and now Mišukka tuned it to the Lydian scale (track 18). Using the old plucking technique, Mišukka placed his right middle finger on the fundamental tone, his right index finger on the second scale degree, his left middle finger on the third scale degree and his left index finger on the fourth scale degree, and his right thumb on the fifth. The thumb also played the notes above the fifth note of the scale. As Mišukka remarked to Väisänen: 'Peigaloll’ tuloo enemb ruadoa' (the thumb has to do more work). However, he did not use the seventh note of the scale on the upper strings at all. Below the fundamental note, he played the seventh and sixth notes of the scale with his right middle finger of and the fifth note of the scale with his right ring finger. This fifth scale degree below the fundamental is almost always used as a drone. Sometimes, when the melody required it, Mišukka, like other players, also varied the fingering. He would also occasionally strike the same string with the side of his fingernail after plucking it. The wax cylinder recordings of Karelian kantele players are kept in the archives of the Finnish Literature Society in Helsinki, Finland. Copies were made of them onto reel-to-reel tapes in both the 1960s and 1980s. The 1960s copies are mono and the 1980s copies are stereo. However, not all kantele recordings from these decades have survived. The sound of the kantele is difficult to hear in wax cylinder recordings due to its low volume, and it occasionally becomes completely obscured by noise. During the copying process, the cylinder sometimes rotates unevenly, resulting in breaks or jumps in the music. Additionally, the rotation speed of the cylinder in the copies does not correspond to the performance speed of the original music, which alters the pitch. However, since Väisänen's precise notes are available in the archive, it is possible to deduce the melodies, their speed, and the tuning level of the kantele in the recordings. Of the copies of the original recordings from the 1960s and 1980s, I have selected the one that best met the requirements of this publication and adjusted the speed of the recording to align with Väisänen's notes. To enhance the listening experience, I have replayed the songs, which now partly overlap the old recordings on this release." — Arja Kastinen