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Even after years of living in the same area, there can be mind-bending moments of revelation about its layout. An attempt to avoid traffic, or a time-killing meander on a weekend morning gives way to a mix of novelty and confusion as a new pocket of the district materializes like a dream about hidden rooms in a childhood home. Suddenly a recognizable cross street appears, and for a few seconds it’s hard to reconcile with all the new ground that was just covered. Just around the corner the old landmarks take shape, and logic returns. Despite spending the last several minutes in a seemingly unfamiliar place, perhaps you barely left your own neighborhood, if at all.
This kind of pathfinding lies behind the name Way Through, a collaborative album between Toronto musicians Chris Cummings, Joseph Shabason, and Thom Gill under the moniker Cici Arthur. Seeking to create large-scale setpieces to showcase Cummings’ vocals and writing, producer-instrumentalists Shabason and Gill have parked their brand of smartly subverted adult contemporary aesthetics near the mid-century slink of Antonio Carlos Jobim, or the romantic opulence of Frank Sinatra. Way Through takes the communal spirit of Shabason’s previous ventures to panoramic heights, featuring everyone from drummer Phil Melanson (Sam Gendel, Sam Amidon, Andy Shauff) and frequent collaborator Nicholas Krgovich, to famed arranger and violinist Owen Pallet who helms an honest-to-God thirty-piece orchestra for the affair. Perhaps most importantly, vocalist Dorothea Pass winds glassy harmonies through all the moving parts, emulsifying the core trio’s take on a heyday Capitol Records session. The result is akin to so much music in Joseph Shabason’s orbit in that it spins around a centerpoint of humanness and vulnerability, placing even its most colossal elements comfortingly within arm’s reach.
The seeds of the album were sowed in 2020 when Chris Cummings lost his job of twenty years amid the COVID shockwaves. In his early fifties with his Plan A having lapsed, Chris found himself diving into full-time music creation for the first time in his life. The leap of faith inspired his collaborators, galvanizing them to thoughtfully tailor arrangements just for him. “I wanted to make a really big sounding record for Chris, to really figure out a way to call in favors and make this album as grand as I possibly could,” Shabason recalls of Way Through’s Creed Taylor ethos. “I really wanted Chris to sing to fully mixed songs so that it was in the spirit of playing with a full band with all the energy of hearing an orchestra swell behind him with horns blaring,” he continues, “and I think this is the grandest approach to making a record that I have ever embarked on.”
The resulting outsize backdrop sits in poetic contrast to Cummings’ comparatively discreet delivery and intimate lyricism. Steering the Shabason-Gill cruise liner with delicate intonation and quiet introspection, Cummings paints a picture of city lights gleaming in rain puddles, mapping subtle emotional territories within the urban gloom while resigning in a kind of joyous ennui. “If I could be all that once looked so great and grand, I would have died for an occasion to rise to,” he sings through the horn section of ‘Cartwheels for Coins’, “but it’s a gray sky, nothing to say, mixed emotions always get in the way”. Lines like these epitomize Way Through; when the bandstand empties out and the singer finds himself alone on a darkened soundstage, the emotional complexities of life still lie waiting to be confronted. Cummings lends a literary counterweight to Shabason and Gill’s sonic splendor, and in doing so spotlights the inherent tension between pragmatism and ambition. As a film major who was raised by community theater actors before taking up music as his main creative outlet, it’s evident that Cummings has grappled with this polarity in his own life (not to mention the perfect sense this makes out of Way Through’s filmic overtones).
Punctuating the cinematic heft, the decidedly uptempo midpoint ‘Damaged Goods’ bounces and strolls around Dorothea Pass’s doo-wop harmonies giving affirmation to anyone coming out of a troubled relationship, while the successive piece ‘Prior Times’ addresses those very relationships head-on. “Honestly, I was-- and am still-- very affected by romantic relationships I had before I met my wife,” Chris admits, explaining that the track “tells about a time when I was caught in an unhappy situation, looking back on happier times, and being hit with the painful realization that time doesn't go backwards.” With its understated Samba lilt, the song lands Cici Arthur closest to their aforementioned Jobim/Gilberto target and serves as the stylistic centerpiece. The pensive and movielike ‘No Fight Or Flight (So Much Tenderness)’ brings the album to its finale over one of Owen Pallet’s verdant string arrangements, marking one of the fullest realizations of Joseph Shabason and Thom Gill’s production aspirations-- and likely reaching far beyond what Cummings ever imagined when his life completely changed a few long years ago.
Back in 2020, newly careerless and grasping at an uncertain future in a world of uncertain futures, Chris found himself taking exploratory bike trips through nearby suburban areas he’d never been to before. His attempts to avoid the bustle of major roads would lead either to dead ends or completely new ways of seeing the geography of a city he’d lived in for decades, mirroring the joy and heartbreak of life’s circuitous path. “What good are dead ends when I’m looking through a way through,” he repeats on the album’s title track over the crest of a weary and sweet brass section. “When the miracle you’d hoped for never comes it’s hard to take, but it’s your fault for hoping.” For all of Way Through’s orchestral technicolor wonder, Cummings delivers refreshingly honest doses of realism about how dreams unfold across a lifetime.<iframe width="560" height="315" src="https://www.youtube.com/embed/86pMq1IpjAc?si=4ewpJcmKv3MgzHNL" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe>








Anne, the second album By Toronto saxophonist and composer Joseph Shabason, is a tonal essay on degenerative illness. Delicately and compassionately woven with interviews of Shabason’s mother from whom the album takes its name, Anne finds its creator navigating a labyrinth of subtle and tragic emotions arising from his mother's struggle with Parkinson’s disease. Across the nine vivid postcards of jazz-laden ambience that comprise the album, Shabason unwraps these difficult themes with great care and focus revealing the unseen aspects of degenerative diseases that force us to re-examine common notions of self, identity, and mortality.
Shabason’s uncanny ability to manoeuvre through such microscopic feelings is mirrored by his capacity to execute a similar tightrope-walk through musical genres. His music occupies a specific space that is as palpable as it is difficult to pin labels to. On Anne’s second track “Deep Dark Divide” rays of effected saxophone shine behind clouds of digital synthesizer that echoes the sound of jazz in the late 80s, but with a Jon Hassell-esque depth of sensibility that consciously subverts the stylistic inoffensiveness of that era. There is detail and idiosyncrasy beneath Shabason’s dawn-of-the-CD-era sheen that elevates the album far beyond a mere aesthetic exercise.
Still, the sounds on Anne are not so experimentally opaque as to stand in the way of the album’s through-line of sincerity and emotionality. When dissonance is employed it is punctual and meaningful, like on album-middler “Fred and Lil” where a six-minute cascade of breathy textures builds suddenly to an agitated growl, only to abruptly give way to Anne Shabason speaking intimately about her relationship to her own parents. Snippets of such conversations see her taking on something like a narrator role across Anne while the sound of her voice itself is sometimes effected to become a musical texture entwined into the fabric of the songs without always being present or audible. The subsequent piece “Toh Koh” then drifts into playful disorientation as a lone female voice echoes the two syllables of the title, recalling the vocal techniques of composer Joan La Barbara, or even the light-hearted mantras of Lucky Dragons. From here the album veers back onto its aesthetic thoroughfare with “November” where Shabason lays muted brass textures atop a wavepool of electric chords provided by none other than the ambient cult-hero Gigi Masin, one of Anne’s many integral collaborators.
The serene tragedy of the album distils itself gracefully into the ironically titled album closer “Treat it Like a Wine Bar” wherein flutters of piano and mournfully whispered woodwinds seem to evaporate particle by delicate particle, leaving the listener with a faint emotional afterglow like a dream upon waking. There is a corollary to be drawn here with what it must be like to feel one’s own mind and body drift away slowly until nothing remains, while the collection of memories and abilities that we use to denote the “self” softens into eternity. On Anne, it is precisely this fragile exchange of tranquillity and anguish that Joseph Shabason has proven his singular ability to articulate.




Across eight tracks that mesh jazz-laced, emotive, and spacious composition with fourth-world and adult-contemporary tonality, Toronto saxophonist Joseph Shabason sketches an auditory map of the transcendence, unity, conditioning, and eventual renunciation of his upbringing in an Islamic and Jewish dual-faith household. The resulting album The Fellowship bears the name of the insular Islamic community Shabason’s traditionally Jewish parents belonged to from a time before he was even born; a mental and spiritual push-pull which continued shaping, even controlling, his outlook well into his adulthood. As a listening experience The Fellowship follows a chronological arc that spans three generations covering his parents’ early lives, his own spiritual and physical adolescence, and his subsequent struggle to eschew the problematic habituations of such a conflicted past.
“Life With My Grandparents” commences The Fellowship in overcast hues. A cassette recording of a child’s voice pops in and out of a murmuring brass tone as both elements drift like memories receding forever into the past. “My parents grew up in really difficult households. Both of my father’s parents had just survived the Holocaust only six years before he was born.” Shabason explains, cutting right to the root of what might have led his parents to diverge from their inherited spiritual conventions. "My grandparents were deeply traumatized from having lost so many friends and family members, and even if the war hadn’t happened I don’t think they would have been particularly emotionally available.” Exchanging the gloom for tension, the anxiously experimental “Escape From North York” jolts the cadence forwards and backwards by way of skittering jazz percussion as a nauseated synth melody balloons into full-on terror, all while the melodic elements are ambushed from below by a flash flood of air-rending texture. The title (a play on John Carpenter’s Escape From New York) refers to the area of Toronto where Shabason’s parents were raised, and rebelliously fled in their twenties against their own parents’ wishes. The title track of The Fellowship swings toward relief and reflection, and buoys the mood up to something childlike. It is suffused with saxophone, upright bass, chorus-drenched guitar, and digitized pan flute; the kinds of 90’s jazz timbres that mark a time in Shabason’s adolescence when the dilemmas of his family’s faith were still obscured by comfort, community, and a dash of the forgivable naivete of early youth. At the same time, the piece shows Shabason at his most melodically athletic, darting around chord changes with fervor for the subject at hand.
From here the perspective moves from third to first person as Shabason unpacks his teenage years across a three song suite, the titles of which mark the exact years they are meant to sonically illustrate. Where the previous track floated ever upward on innocence and clarity, “0-13” dispenses with both by its final third at which point things have unraveled into aleatoric unease representing “the first chink in the armour,” as Joseph admits, “and the first time I really started to question everything I’d been taught.” By “13-15” the pendulum is fully back on the side of apprehension as galloping percussion, an unrelenting synthetic marimba, an off-key wood flute, and jittering electric guitar tell a story of doubt and anger, dressed in fourth-world atonality. “By that time,” says Shabason, referring to the age denoted in the track name, “I was smoking weed and really getting into my head. According to my religion, smoking weed was gonna land me in hell, and all my friends who drank were also on the path to hell. The whole thing seemed totally absurd. The idea of a God that was that petty and vengeful made no sense. Those thoughts just swirled and created this background dissonance that existed all throughout my early teens. Middle school was fucked.”
“15-19” is the sadness that follows outrage, when the dust settles and the pieces need putting back together, yet they simply won’t fit in light of a new found perspective. As such, this final movement is bathed in tragic, futile optimism. Under a bed of half-tempo RnB, muted trumpets glow like dying embers catching the wind. Shabason elucidates, “at that point, I’d discovered punk and hardcore and decided to be straight edge. It provided me with a community and a great cover for why I didn’t drink or do drugs. It felt like this really cool disguise. It kept me from questioning why I was doing it in the first place, but underlying it all was sadness. Why were my gay friends going to hell? Why did women have to be modest and not men? Why did God want to punish me for so many things? Was I going to hell because I had sex with my girlfriend? None of it made sense, but I was so completely brainwashed that I never thought to seriously question it. Instead, I just slipped up more and more, did drugs, fooled around, and tried to put the divine ramifications of my actions out of my head.”
“Comparative World Religions” is a caffeinated gamelan named for the college course that caused Joseph-- and so many other young people engrossed in inherited repressive ideologies-- to see the irreconcilable nature of his beliefs from the outside in. Like the class itself, it stands apart from the backdrop of The Fellowship by replacing the seesaw of religious ecstasy and uncertainty with the type of transcendence that can only be arrived at through factual illumination. Using mournful brass and glassy keys, the aptly titled “So Long” represents the slow walking away that Shabason had to do mentally and emotionally, even long after the illusion had been cracked open. “It took me at least another twelve to fifteen years to fully deprogram myself from all the guilt and shame that was bred into me by religion, but I think that I’m finally free from it,” says Shabason of his present-day outlook. “This song is a final goodbye to that life… an exhale and deep inhale before I start a new chapter.” On The Fellowship, as on prior albums that bear his name, Joseph Shabason does what only the best instrumental music makers can: tell a story with emotional clarity that conveys even the subtlest of feelings, all without singing a single word. As wordless as ever-- with as complex a theme as ever-- this album may be his most emotionally articulate yet. Most importantly, those lost in the woods of repression and self-doubt that organized religion can be at its worst now have The Fellowship to help guide them into a softer light.



