Hive Mind Records

"Here, the chicken sings better than anyone" Miguel Tomasin We are extremely happy to present to you the second volume of the explosive collaboration between two legendary collectives of the ecstatic music underground. In 2017 Kawabata Makoto and his Acid Mothers Temple embarked on an extensive tour of South America. During the tour they carved out time to record and play shows with Argentine 'disembodied' music provocateurs Reynols and the results of these improvised sessions are a unique and exhilarating leap into the infinite...ecstatic, shamanic, truly free psychedelic music, beyond language and beyond all rational thought.

boycalledcrow is the alias of Chester-based sound artist Carl M Knott (Wonderful Beasts, Spacelab). Knott, a former folk musician, uses his myriad acoustic influences to create unique, strange and beautiful compositions. We're excited to be able to bring you the latest wonderful album from Chester's boycalledcrow, after some superb releases for labels such as Mortality Tables, Waxing Crescent Records and Subexotic Records. Knott's music doesn't sit easily in any pre-existing genres, being at once strange and experimental, yet melodic and somehow comforting. His music is intimate and evocative, deeply personal, and manages to be both bucolic and yet totally 21st century, like Kraftwerk's robots dreaming of sheep. The songs and sounds on “eyetrees” are inspired by a rich family life and the wonderful times spent with his wife and kids, both at home and out in nature. Knott said of the album and its inspirations: “We enjoy spending time in the woods with our young children, creating stories about the "eye tree”. This tree, with thousands of eyes, watches over us and cares for us like family. We make fox medicine and cherish these blissful moments. The music reflects these times, seen through the colors of an old, fuzzy reel—orange, red, and yellow with blurred edges, like an old photo scorched by the sun. I feel a deep spiritual connection to the countryside; the hands of Arcadia cradle me when I feel sad. Some of the album was created during times of sadness when I felt death was close and the lines between worlds were blurred. This feeling—that anything can happen and that life is delicate and can be taken away in a flash—permeates the music. The song titles are stories and memories of my family, filled with hazy pinks, yellows, reds, and oranges. Wonky acoustic guitar, broken electronics, and a warm, otherworldly space."

Gustavo Yashimura-Arce comes from humble origins in the Ayacucho region of the Peruvian Andes. He started playing guitar in 1987 and 2 years later he travelled to Montevideo in Uruguay to study music at La Casa de la Guitarra. After spending some years playing classical guitar in Japan, Gustavo returned to Peru in 2004 and began his intense studies of the Andean guitar styles of the Ayacucho region. Later, in 2008 he found the perfect teacher – 80 year old veteran guitarist Don Alberto Juscamaita Gastelú, known locally as Rahtako. Through Don Alberto, Gustavo was able to learn songs and styles from across the Andes, though the main focus remained on the traditional styles of the Ayacucho region. The Ayacucho Province of Peru is mountainous and remote and mainly populated by indigenous people of Quechuan descent, with the main language remaining Quechua, or Runasimi ('the People's Language'). The Quechuan people of the Andes remained resistant to Spanish colonisation and fierce in their preservation of their culture but on this album you will hear one of those strange, hybrid artefacts that can arise when cultures meet. The Spanish guitar was taken by the Quechuan people of the Ayacucho region and employed as a new means to convey their traditional music. The melodies you hear are versions of the traditional Huayno melodies usually played on harps, Andean pipes, charango and mandolin. Gustavo is joined by Luis Sulca Galindo on second guitar and Greys Berrocal Huaya on vocals on 4 tracks on the album. We've been extremely happy to work with Henkel Bellido (Sounds of the Andes) to bring this beautiful music to light.

Hassan Wargui is a self taught musician, composer, songwriter, multi-instrumentalist, and an expert in the songcraft and poetry of the Tachelhit speaking Amazigh tribes of the Anti-Atlas mountains in the south of Morocco.

He was born in 1985 in the rural community of Issafen, which lies between Taroudant and Tafraoute in the Anti-Atlas mountains of Southern Morocco. His music draws from the deep well of Amazigh, or Berber, cultures that have long been suppressed across North Africa after the region underwent a process of Arabization following the Arab invasions of the 7th Century.

Hassan grew up in an isolated mountain community in which art and music is embedded into daily life. This allowed him to develop an excellent musical sense, a deep understanding of the complex poly-rhythms that underpin Amazigh music, and time to become proficient on the banjo which, since the ascendency of the popular modern folk movement involving groups such as Nass El Ghiwane and Jil Jilala in the late '60s and early '70s, has been the preferred instrument of the region. Like many musicians from the region, Hassan built his first instruments himself, and it wasn't until he moved to Casablanca in his teens to find work which was scarce in his local community, that he was able to save for his first real banjo.

Since then Hassan has been active in the Amazigh musical community and has worked with a number of groups, notably Groupe Lbouchart, Imanaren and Etran Tiznit, as well as recording prolifically as a solo artist using Fruity Loops as a home studio. In 2009, Jace Clayton (DJ/Rupture) stumbled across a CD by Imanaren on a stall in Casablanca medina and this led to a fruitful series of collaborations in 2009 and 2011 (you can learn more about their work together here: www.dublab.com/archive/louder-than-the-noise-jace-clayton-hassan-wargui)

Tiddukla (which translates to Friendship) is one of Hassan's numerous group projects and he recorded the album with friends in 2015 and self released it through YouTube due to the lack of music infrastructure in Morocco. The Tiddukla album is raw and hypnotic and sees Hassan and his group channeling the deep and contemplative sounds of classic Amazigh groups such as Izenzaren, Archach, Izmaz, all of whom risked their freedom by daring to sing in Tachelhit at a time when the language was still forbidden, and when Amazigh people were fighting for their rights to be recognised.

Hive Mind are thrilled to be able to release Hassan's beautiful music, and to introduce the fascinating rhythms of the Anti-Atlas Mountains into the wider world. We're incredibly proud to be able to support this fiercely independent and hugely resourceful and tenacious artist who has been able to continue creating music for over a decade without any real support from Morocco's music industry and while holding down a variety of day jobs. We really hope you enjoy his music as much as we do.

Once again it's quite difficult to pin down exactly what's going on through Herandu's debut album, Ocher Red, but its a little bit like Metalheadz meets Weather Report out on the Siberian steppes... Herandu are brothers Evgeny and Mikhail Gavrilov from Novosibirsk in Siberia. Mikhail and his brother have played music together since they were very young eventually forming the band FPRF together in the mid 2000's. Eventually the group split as the members dispersed around Russia, but Evgeny and Mikhail continued to make music, Evgeny under the alias Dyad and Mikhail under the name Misha Sultan (some of you may remember his excellent cassette, Roots, which came out on Hive Mind in 2022). Herandu was born in 2022 during several studio sessions they managed to grab whilst both visiting Siberia. They both quickly realised that together they were making music that didn't quite sound like either of their solo projects but which was influenced by the music of their formative years. Their friend Vladimir Luchansky was invited in to add saxophone and the result is an 'urban music' that's as influenced by the gritty cityscapes of '70s TV cop thrillers as it is by 21st Century urbanism. The paintings on the album cover are by Italian artist Mauro Reggio, who kindly allowed us to use his work, and whose paintings seem to convey something of the mood of Herandu...

Raw, deep and spiritual Gnawa music from Morocco to carry you through the night...

Recorded in a single late night session in a house in Casablanca, using a Tascam field recorder and 2 microphones, Dead of Night is the incredible new solo album from Maalem Houssam Guinia, the son of Maalem Mahmoud Guinia, and one of Morocco's most exciting young Gnawa masters.

The album was recorded live on the night of 3rd January 2022 in a relaxed session that lasted into the early hours of the next morning, and it captures Houssam at his most natural, singing and playing the Gnawa songs that have been with him since his birth, completely solo and free without percussion or backing vocals. Houssam described the album as containing the songs he knows best as these were the pieces his father would play and sing late into the night in their home when he was an infant.

What you'll hear on Dead of Night is raw, deep Gnawa music in its purest form played by a young Maalem who has been immersed in the culture his whole life and is a master of his craft. The whole performance has been beautifully and sympathetically captured by bassist and producer Karl-Erik Enkelman.

The singular expressions of music across Indonesia are seemingly limitless, though few are as dynamic and hold such a colorful history as jaipongan of West Java. The form of jaipongan we know today was born from the fields of Java where an early form of music called ketuk-tilu echoed over fields during harvest times. Known for intense and complex drumming coordinated with equally dynamic solo female dancing, ketuk-tilu performances included a rebab (a small upright bowed instrument), a gong, and ketuk-tilu (“three kettle gongs”). Though the original performance context of this music revolved around planting and harvesting rituals, with the singer accepting male dancing partners, over time ketuk-tilu became an outlet for village life expressing fertility, sensuality, eroticism, and, at times, socially accepted prostitution. Activities in the first half of the twentieth century that were best suited amongst the elements of harvest and outside of urban criticism.

Fast forward to 1961, the year the Indonesian government placed a ban on Western music, most specifically rock and roll, ostensibly to revive the traditional arts and have the country refocus on Indonesian ideals. Though, this attempt to reclaim, and in many ways conservatize, musical output had an unexpected musical outcome. In the early 70s the composer and choreographer Gugum Gumbira (1945-2020) took it upon himself to retrofit and creatively expand the core elements of ketuk-tilu into a contemporary form. One that would harness ketuk-tilu’s core dynamics and nod to the government’s pressure to revive traditional forms, while creating a fresh and socially acceptable art form where enticing movements, intimate topics and just the right degree sensuality had a collective musical expression. Born was jaipongan.

Musically, Gumbira added in the gamelan thereby augmenting the overall instrumentation especially the drums. Importantly, he brought a new and very focused emphasis to the role of the singer allowing them to concentrate solely on their voices opposed to dancing as well. These voices weren’t there to narrate upper class lifestyles or Western flavored ideals (and colonial mentalities in general), but the worldview and woes of the common people of West Java. Intimacy, love, romance, money, working with the land, life’s daily struggles and the processes of the natural world were common themes in jaipongan that ignited the hearts of the people and directly spoke to both the young and old. The two timeless voices that would define the genre and fuel it to echo out across the globe were Idjah Hadjijah, featured here, and Gugum’s wife, Euis Komariah (1949-2011), two nationally cherished voices that catapulted the genre into the sensual, elegant and other-wordly.

Movement-wise, Gumbira included some of the original sensual moves of ketuk-tilu and intertwined them with movements based on the popular martial art called pencack silat. With just enough new and just enough old, and just enough safe and just enough bold, men and women danced together in public in ways never allowed before. The genre and its performances were an oasis for the optimal amount of controlled intimacy and sexual nuance to be socially acceptable. Jaipongan was embraced by a country longing for new societal norms and creative expressions.

All these elements combined rooted Jaipongan in the hearts of West Java and set the genre on fire. Gumbira established his own studio, Jugala studio in the city of Bandung, where a cast of West Java’s best players resided. This record, as well as hundreds more that have defined music in West Java of every style, were recorded there. Radio, a booming cassette industry, and live performances of jaipongan flooded the country, so much so that the government's attempts to reel it in were futile. Jaipongan had tapped into the hearts, daily worldview, airwaves and clubs of West Java and wasn’t going anywhere. And by listening here, it’s still as alive as ever.

Aclod is the first fruit of the telekinetic long distance collaboration between Juho Toivonen and Loren Chasse. The artists shared environmental recordings from Coyote Wall, Washington and Pori, Finland to create music for an implied landscape that is located neither here nor there. Toivonen and Chasse began working together in 2021 after Toivonen reissued Chasse`s seminal field-recording based album “Synthesis Of Neglected Places” on his label Akti. Working on the reissue, the artists noticed that they shared a similar interest towards the microscopic details of sound and that they both actively listened and immersed themselved in the everyday sonic experience of their surroundings. One thing soon led to another and they realized that they had created a new 30-minute piece, Aclod. Hive Mind are excited to present this deeply immersive work which seemlessly blurs environmental and natural sound from the two outdoor recording locations with ephemeral whispers of melody recorded on melodeon, metalophone, gong, guitar, Juno synth, water bowls and pebbles. * * * * Loren Chasse is based in Portland, Oregon and has a long history in the underground and experimental music scene having been a a key figure in the Jewelled Antler Collective. Central to his practice is an interest in listening in the moment and a deep and reverential attention to the sound-worlds of our immediate surroundings. Juho Toivonen is from Pori, Finland and currently runs the Akti Label as well as performing in Free Tala and improvisational collective, Vahvistusharha. His recent solo releases on Ikuisuus and C/Site have been garnering some well-deserved attention over the past couple of years.

Hive Mind Records are proud to present Colours of the Night, the final studio recordings of deep, hypnotic Gnawa songs from the late, great Maalem Mahmoud Gania. The recordings see their first release outside of Morocco on 8 September 2017, and are available as a double vinyl LP and digital download. The release has been licensed directly from the Gania family and comes with the support of all who were involved in the original recordings. Colours of the Night is his first album to receive a vinyl release. Maalem Mahmoud Gania was one of Morocco's most famous Gnawa musicians. Gnawa is a musical and spiritual tradition originating in sub-Saharan Africa that has survived as a subculture within Moroccan society for centuries. The roots of the blues can be heard in its hypnotic rhythms.

Matir Gaan is a collaboration between young Bengali migrant, Mohammed After Hussain and Italian electronic artist, Andrea Rusconi (aka Paq). The resulting album delightfully combines the ancient folk songs of Md After's homeland with Paq's cosmic synth exotica. Mohammed After Hussain escaped Bangladesh in 2015 and arrived in Italy in 2017 after a long and dangerous journey across the Mediterranean from the violence he found in Libya. In Italy he found safety and hospitality as an asylum seeker in Rimini's Associazione Ardea, where Andrea is involved with 'Ardea Recordings' - a project aiming to create an archive of songs, stories and sounds by some of the people who spent some time with Ardea's refugee programme. Md After was invited to sing and play the folk and village songs he knew on the harmonium and pakhawaj (two headed drum) while Andrea immersed himself in the songs providing a bed of warm Crumar synth and Veena drones to create a finished album of totally unique renditions of the mystic Baul folk songs known so well by people across the Bangla speaking regions of India. The Bauls are a famous group of wandering minstrels from the region of Bengal whose culture is derived from the teachings of the early Sufi mystics and Hindu Fakhirs. The Baul devotees are considered to be mad, or possessed, with the love of God. While transcending religion the Baul compositions celebrate celestial and earthly love and expound the key philosophy of “Deha tatta” or truth in the body, epitomised by the aphorism “whatever is in the universe is in the body”. They reach for divinity here in this world and they seek to access it through music and dance. They seek spirituality in the music, they live for the music, wandering from village to village offering ecstatic sound waves in exchange for sustenance. Their presence remains an important part of village life in Bangladesh, and this is why Md After knows the songs despite the fact he would not consider himself part of the Baul ascetic tradition. We hope you'll enjoy this wonderfully psychedelic album with its unique interpretations of these ancient mystic songs from the earth. credits

Misha Sultan is a multi-instrumentalist originally from Novosibirsk in the heart of Siberia. His hometown's location, in the hinterlands between Europe and Asia provides a deep well of inspiration for his music. Hive Mind have been happy to work with Misha to bring you this stunning collection of recordings made between 2015 and 2022 which we hope will serve as a great introduction to Misha's unique sound which appropriates elements of Eurasian folk music, psychedelia, 90's chill-out, breakbeat, dub, and field recording to produce something stunning and singular. Whilst we were working on this release P*t*n invaded Ukraine and Misha was forced to leave the country quite suddenly. All money from sales of the digital album will go straight to the artist in order to help through this difficult time.

We invite you to enter the strange and enchanting world of Nino Gvilia, where nothing is quite what it seems. These two ep's (presented on one disc in March 2024) draw you deep into her dreamlike sound-world of hushed late night atmospherics and surreal songwriting. Born in Poti, near Lake Paliastomi in Georgia, Nino Gvilia is a singer-songwriter whose lyrics offer up meditations on what it is to be human in the 21st Century, and aim to carry us beyond into ecology and the politics of the non-human world. Her songs are influenced by folk and minimalism and make use of magnetic tapes, field recordings, vocal samples of contemporary thinkers and philosophers, and an array of strange instruments and vintage textures, drawing for us an intense dreamlike atmosphere. On these two EPs, Nino Gvilia collaborates with Zevi Bordovach (synth / keyboards) and Pietro Caramelli (electric guitar / vocals), with Giulia Pecora and Clarissa Marino adding violin and cello. Now I should tell you that Nino Gvilia does not exist. She is a purely fictional character invented in order to help us reflect on the place of the songwriter in times of global crisis.

“…this album is very much a product of the current Rio scene (where it was also partly recorded), and it ranks with the best experimental Brazilian rock albums that scene has produced in the last decade” Rod Taylor, Brazil Beat “Personally this has everything for me: finely balanced Brazilian songwriting with an edge of noise.” Andy Cumming, Sounds & Colours “Muito Sol reinforces Ricardo Dias Gomes’ position at the forefront of contemporary Brazilian music.” Joseph Neff, The Vinyl District “Dias toggles effortlessly between melodic gems and more sound-driven excursions…It’s one of my favorite albums of the year” Peter Margasak, Nowhere Street “Gomes is a minimalist at heart, adept at conjuring up intimate worlds from the sparest of gestures” Andy Beta, The Shfl “…a strange beautiful work of skewered pop, and unexpected weirdness” Bob Baker Fish, Cyclic Defrost “…enticingly original music” John Parry, Backseat Mafia “…unveils new, intricate elements with every new play” Ljubinko Zivkovic, Echoes & Dust Hive Mind Records are excited to bring you Muito Sol, the third solo album from Brazilian auteur Ricardo Dias Gomes. The album is a deep, widescreen exploration in classic Brazilian song that brings all the subtlety and delicacy you'd expect from the pioneers of Musica Popular Brasileira coupled with a thoroughly 21st century sensibility and taste for sonic innovation. A respected innovator on the Rio de Janeiro music scene since the mid 90s, Gomes is perhaps best known for his work on the trio of critically-acclaimed albums Caetano Veloso released in the late 00s: Cê (2006), Zii and Zie (2009) and Abraçaço (2012). Playing bass on these modern milestones in post-Tropicalia, and subsequently touring the world with Veloso, inspired Gomes to record his debut album -11 (2015), followed by the mini-album Aa, which featured Arto Lindsay (2018). Muito Sol was recorded between New York, Lisbon & Rio de Janeiro and features a stellar cast of global players such as Jeremy Gustin (drums), Will Graefe (guitars), Ryan Dugre(guitars), Gil Oliveira (percussion), Alex Toth (trumpet), Tiago Queiroz (sax, flute), Jonas Sá (synths), Julian Desprez (guitars), Pedro Sá (guitars) & Shahzad Ismaily (synths); the album is often deceptive in its simplicity and repeated listens reveal layers of intricate instrumentation and arrangement, making listening something like an exciting exercise in excavation. The album was recorded following Gomes' move from Rio to Lisbon and was inspired by the sense of unease that followed the move from a culture of vibrant spontaneity to a more genteel and 'civilised' country. Unlike Gomes' previous solo outings, Muito Sol includes a number of songs that explicitly celebrate Brazil's musical heritage and culture that are based on the Samba Ostinato. The songs, led by Gomes' gentle and dreamy voice, are often reminiscent of classic innovators such as Caetano Veloso, João Bosco or Edu Lobo, though they take unexpected lines of flight into more experimental territory. There is also an element of drone underpinning the whole album which surfaces and takes full charge on Fllux and Transição, before the album is closed by what turns into the molten, distorted piece of raging hardcore, Coração Sulamericano, Ricardo's expression of pride in his Latin American heritage. Muito Sol is a sun drenched dream from start to finish and album to be bathed in.

Tags: Experimental, Electronic, Electroacoustic, Free, Improv, ambient, psychedelic, South Indian, Devotional Seljuk Rustum is a Kochi (Cochin) based arts practitioner originally from Kannur, Kerala. He is a painter, musician, curator, producer, recording engineer and the founder and current Creative Director of performance space, Forplay Society. As a musician he plays alto saxophone, guitar, percussion and synthesizer with several bands and an expanding collective of like minded artists. Being a self-taught musician, his sound work is an extension of his visual work and his music is a mixture of joyful noise and simple naive melodies. Seljuk has performed and recorded with artists such as Otomo Yoshihide, Senyawa, Hada Benedito Mateo, Eiko Ishibashi, Mitsuaki Matsumoto, Pisitakun, Yuen Chee Wai, Dharma, DJ Sniff, Maximilian Glass, Duncan Bruce, Hilary Jeffery and Hayden Chisholm. He has also worked with many theatre practitioners & performance artists in India making music for theatre as well as curating shows & workshops with actors and performers from around India. The recordings on Cardboard Castles were made at Seljuk's studio in Kochi between 2016 and 2021 and were mostly instant compositions and single take recordings created in collaboration with a number of fellow travellers who've passed through the studio. At the inception of the album's creation Seljuk sought to reflect on what freedom means and what the musical limitations of this are, and how his involvement as a free improviser might project fixed ideas onto a listener. He wanted to use an improvisational approach that focussed on presenting ideas with a beauty inherent in their sound, coalescing these into song form. Cardboard Castles is the resulting album and application of these concepts. We at Hive Mind feel privileged to have worked with Seljuk to bring you these deeply personal and highly idiosyncratic works which really do defy easy description. Ranging from strange and wonky electronic improvisations, gentle acoustic instrumentals such as the lush opener with the input of the Cochin String Orchestra, through experiments in traditional Indian song, this album will keep you guessing. Everything appears touched with a mischievous sense of playfulness that's maybe reflected in the face of the grinning camel that adorns the sleeve. We're sure you'll agree there's plenty to delight the listener on this strange dream of an album, Seljuk's first to receive a physical release. The CD version comes in a gatefold card digisleeve in an edition of 250 copies

UNIVERSITY CHALLENGED are Ajay Saggar (“Bhajan Bhoy”), Oli Heffernan (“Ivan The Tolerable”) and Kohhei Matsuda (“Bo Ningen”). The trio began in 2019, playing shows in Holland, where they gained a reputation for delivering highly dynamic sense-rattling shows, ranging from gentle melodic orchestral spinouts to epic power jams, all backed by beautiful self-made films in the background. 

The plan had always been to record an album, and get the collective musical force and spirit cemented to vinyl. Many months of hard work and focus paid dividends with the majestic eight track double album “Oh Temple!” ready to be delivered to the world at large. 

This is a beautiful collection of tracks where the pioneering spirit of the three artists allowed them to cross musical boundaries with their bold and accomplished playing to forge 8 unique and mesmeric numbers. While there is commonality in the artists approach to music, there are a wide variety of styles - kosmische musik, electronic experimentation, deep spiritual jazz, modern classical, pastoral guitar soli, and more. 

These tracks sound fresh and revealing now, and will certainly do so for a long time to come. 

It will be released on Hive Mind Records (Brighton UK)....home of Sonny Sharrock and Maalem Mahmoud Gania amongst many others...on Friday 29 January 2021

This is the debut solo release of Benju maestro, Ustad Noor Bakhsh, from the Makran Coast of Balochistan. The album is named 'Jingul', after a bird that often frequents Noor's house, and whose songs inspired the last track on this release — an original by Noor. The album was recorded live on location, over a memorable sunset on the Shadi Kaur creek, close to Noor's village, near Pasni, Balochistan. Noor plays an Electric Benju, amplified using an old pick up and Phillips amp that he found in a market in Karachi three decades ago. The Benju, is said to have once been a Japanese children's toy called the Taishōgoto. At some point in the 20th century, it was modified and naturalised by Baloch musicians who made it in to a refined folk instrument for themselves. Balochistan straddles the space between modern day Pakistan and Iran but its music, particularly that of Makran, evokes the well documented migrations and seafaring; historical intimacies with Africa, Persia, and Arabia, via the greater Indian Ocean world. It is this world that Noor's music wanders through.

We are delighted to be able to bring you these gorgeous field recordings from the Sumedang Province of West Java which, over their 50 minutes, present two distinct sides of Sundanese musical and devotional culture.

Although West Java is a Muslim country, these recordings highlight currents of pre-Islamic animist beliefs and practices that continue to flourish in the small towns and villages of the highlands of West Java. The recordings showcase two forms of trance music that are essential to the spiritual life of the Sundanese people in the highland regions.

Tarawangsa trance music is a traditional ceremonial genre known for its deep spiritual and hypnotic qualities. This music is made using only two instruments, the tarawangsa, a two-stringed fiddle, accompanied by the jentreng, a seven-stringed zither, creating a unique blend of resonant, droning sounds. Historically, tarawangsa music has been performed as part of sacred rituals and agricultural celebrations to honor local deities and ancestors, particularly associated with the Sunda culture. The minimalist, repetitive melodies gradually build, guiding participants and listeners into a meditative, trance-like state, during which dancers can be possessed by the spirits of ancestors or deities from the spirit realm, the music serving as a link between the two worlds.

In stark contrast to the calm, medititive sound of tarawangsa, we also present here two long pieces from Panca Buana Reak Group. Sundanese Reak trance music is like the punk rock of Sunda folk music, combining powerful and driving rhythms played on a number of hand drums and percussion instruments with the buzzing sound of the tarompet, a double reed wind instrument often amplified through whatever mobile speaker system might be at hand. Sometimes the group will play gamelan gongs, as heard on the first piece on the album, although this remains a music that is popular mainly with the working class youth of the rural villages, many of whom will also be fans of Indonesia's burgeoning metal and punk scenes. Reak performances are often wild, anarchic events that feature masked dancers, costumes, public trancing and spirit possession.

These recordings were made by Xenia At during her travels through West Java earlier this year. The tarawangsa recordings were made in a home in the village of Rancakalong on the evening of 17th January 2024, while Panca Buana Reak Group were recorded during rehersals in the village of Cinunuk on 19th and 20th January 2024.
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Hive Mind and Sing-A-Song Fighter are delighted to present to you their first collaborative release, the amazing solo guitar album from legendary Congolese guitarist Kahanga Dekula aka ”Vumbi”. At last, Mr Dekula is finally releasing an instrumental solo guitar album after more than 40 years of playing lead guitar in numerous great bands and orchestras. Vumbi, who now lives in Sweden, is one of Europe's greatest ambassadors for Congolese music, has got a special story to tell and he uses his magnificent, infectious guitar playing to do so... Vumbi and the guitar go back a long time. Born with polio in the Kivu province of North Eastern Congo, Vumbi grew up in a Swedish missionary home and picked up the guitar at an early age. Listening intently to the radio, he learned the style and rhythms of Rumba and Soukous from the giants of the Congolese guitar sound, Dr Nico and Franco. "Listening and playing Soukous music makes you feel happy to be alive and you just have to dance to it no matter what". In the early 80’s Vumbi emigrated to Tanzania where he successfully auditioned to play lead guitar for the legendary group Orchestra Maquis. He toured extensively with the band, and from them he earned the nickname Vumbi, his solos being one of the main attractions of Orchestra Maquis' live shows. He moved to Sweden in the early '90s and played in numerous bands including the Makonde Band with Ugandan artist Sammy Kasule and Ahmadu Jarr's Highlife Orchestra. In 2008 Vumbi put together his own group, The Dekula Band, playing his beloved rumba and Soukous every saturday night to an eager crowd of dancers in a worn and faded restaurant in Stockholm called Lilla Wien. Vumbi has since taken the group's infectious and hypnotoic sound to Stockholm Jazz Festival, Face Z in Geneva and festivals and shows around Europe. Swedish producer Karl-Jonas Winqvist (founder of Sing-A-Song Fighter and member of Senegalese/Swedish act Wau Wau Collectif) has been a longtime fan of Vumbi Dekula’s artistry which led to him releasing The Dekula Band's debut album ”Opika” in 2019 with the Dekula Band. While watching the band perform was always a blast, says Karl Jonas, his desire to hear Vumbi play on his own, without the thunderous drums, wailing saxophones and chanting vocals grew in his mind, “Because, in a way, Vumbi’s guitar playing is like an orchestra on its own. And the idea of just concentrating on all the amazing riffs and beautiful, uplifting melodies was just so appealing”. Karl-Jonas proposed the idea of producing a solo album to Vumbi, and within a week the production process began Recorded in two days during lockdown at the Helter Skelter Studios in Stockholm, Karl and Vumbi allowed the music to guide them. Vumbi was inspired to play 2nd guitar adding some harmonies and melodies here and there, and on the final track (”UN Forces Get Out of the DR of Congo”) he introduced a banjo into the world of ”Congo guitar”. Karl Jonas started up his old rhythm box machine to some of the songs to see how Vumbi and his playing would react to it. Elsewhere, wordless backing vocals from Karl-Jonas and Emma Nordenstam were added to Maamajacy, bass melodica by Karl-Jonas appears on Weekend, and a little piano tinkering from Emma adds some sparkle to Zuku. But clearly, Vumbi's virtuoso playing remains the star of Congo Guitar.

Yara Asmar is a 25 year old multi-instrumentalist, video artist and puppeteer currently living in Beirut with her cat, Mushroom. Hive Mind are thrilled to be working with her and to bring you this wonderful debut album of music she recorded at home on cassettes and a mobile phone over the past few years. On it you'll hear her play a range of instruments including the piano, her grandmother's old accordion which she found in the attic of her grandparent's home in Lebanon, the metallophone, synth, and various deconstructed and disassembled toy pianos and music boxes. You'll also hear her field-recordings of hymns sung in churches around Lebanon which Yara has turned into waltzes. These beautifully melodic works contain recognisable elements of classical music wrapped in layers of tape hiss, synth wash, reverb and delay and disturbed by the metallic percussive sounds of the dissembled music boxes. The atmosphere of melancholy that pervades the album should be familiar to anyone living in the 21st Century.

HOME RECORDINGS (2018-2021) “Who is Yara Asmar and how does she make music so strangely beautiful? The 25-year-old instrumentalist-puppeteer lives in Beirut with her cat, Mushroom, and presumably that’s the feline’s shadow next to the artist’s on the album’s back cover. The warm light of that photograph and the quiet beach scene of an abandoned lifeguard’s station and an empty net tells you all you need to know. Home Recordings 2018-2021 is an assured debut album that builds an eerie tension out of dreamlike layers of isolation” Spectrum Culture "Tiny worlds expand and contract in the palm of Yara Asmar’s hand. These recordings are remarkable in their ability to command attention in the gentlest terms. There are stories to find on this album and new worlds to discover." Foxy Digitalis SYNTH WALTZES & ACCORDION LAMENTS “Melancholic drifts sound through the overcast skies of synth waltzes and accordion laments, infusing ageless melodies with a sense of falling backward through time. History is stitched through gilded aural silhouettes and elegiac drones. Asmar’s music is visceral. While electronics beckon beyond the sunrise stretched through a metallic shimmer, synth waltzes and accordion laments sticks with us while we remain lost in the hazy doldrums, always crawling forward tethered to our past lives. Highest recommendation.” The Capsule Garden “ …these tracks are a cushion against reality. Asmar creates music that unfurls in evanescent bliss, an invitation to a safe space both isolated and welcoming.” The Quietus “…a set that transmutes the instrument’s droning tones into a sweep of introspective, breath-catching moments of beauty“ Pitchfork, 30 Best Jazz & Experimental Albums of 2024

October felt like the appropriate time for Yara Asmar to unveil her intimate new album "synth waltzes & accordion laments" - a captivating new collection of home recordings Acclaimed Lebanese artist Yara Asmar is set to mesmerize listeners once again with her new album, synth waltzes & accordion laments. This eagerly anticipated album, a collection of intimate recordings, provides another glimpse into Yara's world. The album showcases her ability to channel raw emotion into her music. Vulnerable, intimate and moving these pieces were once again recorded at her home in Beirut using lo-fi recording processes. The sound palette here is richer than on her debut, with more focus on synth work and the warm drone of her grandmother's Hohner Marchesa accordion. The album is available through all the streaming apps, as digital download and as a limited edition cassette (200 copies worldwide)