Constellation
16 products
Unfolding is Jessica Moss’s most meditative and plaintive solo album, and perhaps the first in the Montréal violinist/composer’s decade-spanning discography that could properly be called ambient. The ex-Silver Mt Zion member and Black Ox Orkestar co-founder draws from post-classical, drone, minimalism, industrial/metal, power electronics, Klezmer and other folkways: this is not abstract ambient music. Layers of violin melody, electroacoustic processing, intermittent voice, and percussion from The Necks drummer Tony Buck, yield deeply emotive genre-defying compositions, guided by a spirit of searching and summoning that unfolds in a prevailing atmosphere of incantation and mournful restraint. Working closely with producer Radwan Ghazi Moumneh (Jerusalem In My Heart), Moss notes "Unfolding was made slowly, over the last 12 months, the second full year of genocide in Palestine, in direct response to our collective witnessing, our collective grief, as a portal to collective mourning, as a searchlight through our internal weather systems, seeking one another out in the dark." The inseparability of the personal and political has wrung ever tighter for Moss these past two years, as for so many. She’s co-organized and played several benefit shows as a core member of the Montréal chapter of Musicians For Palestine, and she released the solo album For UNRWA in spring 2024 (garnering over 800 supporters and raising thousands of dollars). Moss’s music was already moving towards heightened fragility and deep listening, becoming increasingly durational and ceremonial. Despite the plummeting financial viability of touring, her devotion to holding space, conjuring entanglement, and connecting with intimate live audiences has become her creative lodestar, especially following lockdown. With her solo praxis shaped by committing to and communing in these rooms, recent political and personal upheavals have only intensified her ritualistic, reparative musical processes. The two longform tracks on Side One of Unfolding embody this sensibility. "Washing Machine" weaves layers of string drone and filigree, gently noised by distortion pedals and amplification, with indecipherably blown-out spoken voice intermittently enveloping the mix as fragmentary palimpsests of shrouded recitation and ineffable feeling. The piece traces its origins to a phone recording of a European laundry machine, captured by Moss as she sat next to it, heartbroken on the bathroom floor, finding solace by humming a melody along to the mechanical harmonics of the washer working through its cycles. Album centerpiece "One, Now" begins as a delicate invocation, with bass pulse, chimes and bells, plucked strings, and doleful lead violin lines influenced by Jewish and Arabic modes. Ambient noise, field recordings, and wordless vocals are added to the brew, as violin melodies layer and coalesce towards a mesmerizing dronescape: a semi-improvised living composition further vitalized by Tony Buck’s paintbrush drumming throughout, and Moumneh’s "yell into the void" at the end.. Side Two is a work in four parts titled "no one / no where / no one is free / until all are free" that moves through ambient noise, elegiac post-classical strings, and distorted harmonic drones, towards a denouement of liturgical organ, ritual bell, and shimmering electronic tracers that set the stage for the album’s closing song: the devastating choral composition "until all are free", a secular hymn comprised of Jessica’s multi-tracked vocals (but which she looks forward to singing with others in concert). Unfolding is dedicated to "a free Palestine in our lifetime." Thanks for listening.
Unfolding is Jessica Moss’s most meditative and plaintive solo album, and perhaps the first in the Montréal violinist/composer’s decade-spanning discography that could properly be called ambient. The ex-Silver Mt Zion member and Black Ox Orkestar co-founder draws from post-classical, drone, minimalism, industrial/metal, power electronics, Klezmer and other folkways: this is not abstract ambient music. Layers of violin melody, electroacoustic processing, intermittent voice, and percussion from The Necks drummer Tony Buck, yield deeply emotive genre-defying compositions, guided by a spirit of searching and summoning that unfolds in a prevailing atmosphere of incantation and mournful restraint. Working closely with producer Radwan Ghazi Moumneh (Jerusalem In My Heart), Moss notes "Unfolding was made slowly, over the last 12 months, the second full year of genocide in Palestine, in direct response to our collective witnessing, our collective grief, as a portal to collective mourning, as a searchlight through our internal weather systems, seeking one another out in the dark." The inseparability of the personal and political has wrung ever tighter for Moss these past two years, as for so many. She’s co-organized and played several benefit shows as a core member of the Montréal chapter of Musicians For Palestine, and she released the solo album For UNRWA in spring 2024 (garnering over 800 supporters and raising thousands of dollars). Moss’s music was already moving towards heightened fragility and deep listening, becoming increasingly durational and ceremonial. Despite the plummeting financial viability of touring, her devotion to holding space, conjuring entanglement, and connecting with intimate live audiences has become her creative lodestar, especially following lockdown. With her solo praxis shaped by committing to and communing in these rooms, recent political and personal upheavals have only intensified her ritualistic, reparative musical processes. The two longform tracks on Side One of Unfolding embody this sensibility. "Washing Machine" weaves layers of string drone and filigree, gently noised by distortion pedals and amplification, with indecipherably blown-out spoken voice intermittently enveloping the mix as fragmentary palimpsests of shrouded recitation and ineffable feeling. The piece traces its origins to a phone recording of a European laundry machine, captured by Moss as she sat next to it, heartbroken on the bathroom floor, finding solace by humming a melody along to the mechanical harmonics of the washer working through its cycles. Album centerpiece "One, Now" begins as a delicate invocation, with bass pulse, chimes and bells, plucked strings, and doleful lead violin lines influenced by Jewish and Arabic modes. Ambient noise, field recordings, and wordless vocals are added to the brew, as violin melodies layer and coalesce towards a mesmerizing dronescape: a semi-improvised living composition further vitalized by Tony Buck’s paintbrush drumming throughout, and Moumneh’s "yell into the void" at the end.. Side Two is a work in four parts titled "no one / no where / no one is free / until all are free" that moves through ambient noise, elegiac post-classical strings, and distorted harmonic drones, towards a denouement of liturgical organ, ritual bell, and shimmering electronic tracers that set the stage for the album’s closing song: the devastating choral composition "until all are free", a secular hymn comprised of Jessica’s multi-tracked vocals (but which she looks forward to singing with others in concert). Unfolding is dedicated to "a free Palestine in our lifetime." Thanks for listening.
"Sametou Sawtan translates from the Arabic to “I Heard A Voice”. Spooky or spiritual, however one reads the phrase, it speaks to the ability of sound and language to cause pause, steal attention, and open us to the moment. Likewise, the music of SANAM blurs tender frenzies and fire-scorched ballads, collapsing free-flowing rock and jazz frameworks into deeply rooted Arabic tradition. To hear them in full flight is to be held in the present and reorientated towards an open horizon.
The record processes feelings of distance and dislocation. Whether in the yearning ballad “Goblin” or the slow-burning, autotune-doused freakout of “Habibon”, Sametou Sawtan captures the striving for stable ground in a world seldom capable of offering it. It rides the mesmerizing intensity of the SANAM live experience while affording their music nuance, depth, and tremendous dynamic range.
Like their debut, lyrics for many tracks are borrowed, words placed into new contexts to process the present. “Hamam” reinterprets an Egyptian folk song. In “Hadikat Al Ams”, the cracked hard-rock stomp propels text by contemporary Lebanese writer Paul Shaoul. And both “Sayl Damei” and the title track use poems by twelfth century Iranian poet and groundbreaking mathematician Omar Khayyam."
"Sametou Sawtan translates from the Arabic to “I Heard A Voice”. Spooky or spiritual, however one reads the phrase, it speaks to the ability of sound and language to cause pause, steal attention, and open us to the moment. Likewise, the music of SANAM blurs tender frenzies and fire-scorched ballads, collapsing free-flowing rock and jazz frameworks into deeply rooted Arabic tradition. To hear them in full flight is to be held in the present and reorientated towards an open horizon.
The record processes feelings of distance and dislocation. Whether in the yearning ballad “Goblin” or the slow-burning, autotune-doused freakout of “Habibon”, Sametou Sawtan captures the striving for stable ground in a world seldom capable of offering it. It rides the mesmerizing intensity of the SANAM live experience while affording their music nuance, depth, and tremendous dynamic range.
Like their debut, lyrics for many tracks are borrowed, words placed into new contexts to process the present. “Hamam” reinterprets an Egyptian folk song. In “Hadikat Al Ams”, the cracked hard-rock stomp propels text by contemporary Lebanese writer Paul Shaoul. And both “Sayl Damei” and the title track use poems by twelfth century Iranian poet and groundbreaking mathematician Omar Khayyam."
Pick a small spot (a point) in front of you (a small knot of wood, a dog down the way). And tightly focus on this spot. And now slowly unfocus your gaze. Widen your gaze. Pan out without moving your eyes. Take it all in.
A smeared and pixelated surface, swelling of contour and light. (Monet’s seepages of light, Altman’s overlapping nomadic dialogue.) Once you have unfocused with little to no center of attention, slowly close your eyes. And please feel very free to notice the light. All of the light that your eyes knocked back as you dilated your focal point. This exercise can be repeated a few times. Unfocusing does not always come easily. And it is probably best to not put too much effort into it. Best to not employ too much pressure.
And we will not put too much pressure on this exercise to help us explain away the humidly, saturatedly psychedelic canopy of moan-‘n-twang and slackelastic-groove of The Dwarfs Of East Agouza’s Sasquatch Landslide.
Mitch Hedberg has a great joke about the Sasquatch: “I think Bigfoot is blurry. That’s the problem. It’s not the photographer’s fault. Bigfoot is blurry! And that’s extra scary to me, because there’s a large out-of-focus monster roaming the countryside.”
Sasquatch Landslide. A landslide of hazy configurations. Blurriness, far from a lack of detail, is an embroidering of detail, a horizontal expansion of surface and swarms of light. The name “Sasquatch” derives from the Salish word se'sxac, which means “wild men.” And Sasquatch Landslide is wild. Everything is unravelling. Offset. Décalage. A whole host of slippery tempos and pulses as the organs, guitars and saxophones loiter and lope over a skipping hop of beats, and everything emerges always mid-stream. It is all middle with no halfway point, no dead center, no bullseye. Everything twangs, moans, sweeps, slips, swings, skitters, slides, and grooves out of nowhere. And the almost-human voice with no mother-tongue.
There is something ecstatic (an elatedly miniscule frenzy) going on here but it is pushed beyond the ecstatic: a joyous-grotesque rolling right past trance to dance. Psychedelias appear out of the infra-spaces in between the apparitions and overlapping ‘regimes’ and registers—pushed and squeezed far beyond the recognizable. And these spaces groove joyously hard like some kind of illusive House music, houses completely submerged in molasses. BigFoot-work? (Oh my!) There is not a place to throw your anchor here in the furrowing humidity. That does, and it does, sound like some kind of landslide.
A psychedelic encounter is a brush with the marvel of otherness. The point from which we speak of other, becomes other itself, in an ever-storm of other-production that shreds ideas of knowing and understanding what we think is going on. Time unhinged from the clock. Space unhinged from the frame. An unpinpointing hallucination, a hot get-down, an untethered throw-down of oscillations, fiercely, joyously, exuberantly incomprehensible. Listening to Sasquatch Landslide, a wildly unhinged reverie.
Eric Chenaux and Mariette Cousty
Condat-sur-Ganaveix, February 2025
Pick a small spot (a point) in front of you (a small knot of wood, a dog down the way). And tightly focus on this spot. And now slowly unfocus your gaze. Widen your gaze. Pan out without moving your eyes. Take it all in.
A smeared and pixelated surface, swelling of contour and light. (Monet’s seepages of light, Altman’s overlapping nomadic dialogue.) Once you have unfocused with little to no center of attention, slowly close your eyes. And please feel very free to notice the light. All of the light that your eyes knocked back as you dilated your focal point. This exercise can be repeated a few times. Unfocusing does not always come easily. And it is probably best to not put too much effort into it. Best to not employ too much pressure.
And we will not put too much pressure on this exercise to help us explain away the humidly, saturatedly psychedelic canopy of moan-‘n-twang and slackelastic-groove of The Dwarfs Of East Agouza’s Sasquatch Landslide.
Mitch Hedberg has a great joke about the Sasquatch: “I think Bigfoot is blurry. That’s the problem. It’s not the photographer’s fault. Bigfoot is blurry! And that’s extra scary to me, because there’s a large out-of-focus monster roaming the countryside.”
Sasquatch Landslide. A landslide of hazy configurations. Blurriness, far from a lack of detail, is an embroidering of detail, a horizontal expansion of surface and swarms of light. The name “Sasquatch” derives from the Salish word se'sxac, which means “wild men.” And Sasquatch Landslide is wild. Everything is unravelling. Offset. Décalage. A whole host of slippery tempos and pulses as the organs, guitars and saxophones loiter and lope over a skipping hop of beats, and everything emerges always mid-stream. It is all middle with no halfway point, no dead center, no bullseye. Everything twangs, moans, sweeps, slips, swings, skitters, slides, and grooves out of nowhere. And the almost-human voice with no mother-tongue.
There is something ecstatic (an elatedly miniscule frenzy) going on here but it is pushed beyond the ecstatic: a joyous-grotesque rolling right past trance to dance. Psychedelias appear out of the infra-spaces in between the apparitions and overlapping ‘regimes’ and registers—pushed and squeezed far beyond the recognizable. And these spaces groove joyously hard like some kind of illusive House music, houses completely submerged in molasses. BigFoot-work? (Oh my!) There is not a place to throw your anchor here in the furrowing humidity. That does, and it does, sound like some kind of landslide.
A psychedelic encounter is a brush with the marvel of otherness. The point from which we speak of other, becomes other itself, in an ever-storm of other-production that shreds ideas of knowing and understanding what we think is going on. Time unhinged from the clock. Space unhinged from the frame. An unpinpointing hallucination, a hot get-down, an untethered throw-down of oscillations, fiercely, joyously, exuberantly incomprehensible. Listening to Sasquatch Landslide, a wildly unhinged reverie.
Eric Chenaux and Mariette Cousty
Condat-sur-Ganaveix, February 2025