NEW ARRIVALS

John Hubbard, who is also a book designer and based in Finland, had released the sole recordings of the legendary project “Vogelscheiß Und Seine Verrückten Kröten” in 1989 in a limited edition of just 50 copies on his Strength Through Joy label. Now these rare recordings are re-issued for the first time by Art Into Life. In 1988, upon meeting Steve Stapleton while on vacation in Europe, John then went to Aachen and visited Christoph Heemann & Andreas Martin, and the enigmatic sessions they recorded are revealed here.

In the final month of 2024, Meitei arrived in Beppu, a city long steeped in vapor, myth, and mineral memory. Invited to create onsen ambient music commemorating Beppu’s 100th anniversary, he immersed himself in the city’s geothermal psychogeography, where sound rises from the ground and time clings to mist.

Known for his Lost Japan (Shitsu-nihon) works, which channel forgotten eras into flickering auditory relics, Meitei took residence in the warehouse of Yamada Bessou, a century-old inn perched by the bay. Over two weeks, he listened intently to steam, to stone, to the atmosphere itself. The resulting work, Sen’nyū, traces the inner spirit of onsen culture. Like water finding its path, the music emerged with quiet inevitability, shaped by Meitei’s synesthetic sensibility and deep attunement to place.

Equipped with a microphone, he wandered Beppu’s sacred sites: Takegawara Onsen, Bouzu Jigoku, Hebin-yu, and the private baths of Yamada Bessou. There, he captured the breath of the springs, bubbling mud, hissing vents, wind against bamboo, and the murmurs of daily visitors. These field recordings became the sonic bedrock of Sen’nyū, an act of deep listening that attempts to render even the rising mist and shifting heat into sound.

Unfolding as a single, continuous piece, Sen’nyū drifts like fog through sulfur and stone. It traverses the veiled madness of Bouzu Jigoku, the spectral resonance of Yamada Bessou’s inner bath, and the hushed voices of Takegawara Onsen. It is a gesture of quiet reverence, for water’s patience, the land’s memory, and the hands that have bathed here for generations.

Where Meitei’s earlier works conveyed his personal impression of a fading Japan, Sen’nyū is grounded in tactile presence, music not imagined but encountered. Here, his practice moves closer to the spirit of kankyō ongaku, environmental music born from place, shaped by it, and inseparable from it.

As part of the project, Meitei conceived a two-day public sound installation inside Takegawara Onsen, culminating in a live performance. Bathers soaked in mineral-rich waters while submerged in sound, an embodied ritual of place, body, and listening.

Sen’nyū marks Meitei’s first full-length work centered entirely on onsen and opens a new chapter of his Lost Japan project under the expanded title 失日本百景 (One Hundred Lost Views of Japan), a series exploring extant sites of longing still quietly breathing within contemporary life. The album will be accompanied by Meitei’s first photo book, a visual document of his time in Beppu. A new layer is added to the world he has, until now, built only through sound.

Sen’nyū continues Meitei’s devotion to Japan as subject, while opening new terrain: both ritual and remembrance, an immersion into the mineral soul of Beppu.

Mount Athos, known as the «Holy Mountain,» is a monastic peninsula in northeastern Greece, central to Eastern Orthodox monasticism for over a millennium. Its twenty monasteries house around 2,000 monks dedicated to prayer and worship, which songs have echoed across the Aegean Sea for centuries, heard only by visiting pilgrims, isolated from conventional time and global events. After several years of research, and several visits to the retired community, we are happy to present our new project «Athos : Echoes from the Holy Mountain» dedicated to this liturgic music and repertoire that seems to be evolving outside the usual boundaries of time and space. Rooted in Byzantine chant, this a cappella tradition essential to monastic life featuring intricate yet serene melodies designed to facilitate prayer and contemplation, using a system of modes and scales to create a meditative atmosphere.

Trans-disciplinary, this effort of documentation also comprehends an artistic re-interpretation aspect inviting contemporary Greek and foreign artists to reflect on the subject. A musical compilation which captures original field recordings from the 1960s and from today capturing the essence of liturgical music on Mount Athos, but also new compositions inspired by them by artists such as Holy Tongue (UK), Jay Glass Dubs (GR), Prins Emanuel & Inre Kresten Grupp (SWE), Jimi Tenor (FI), Gilb’r (FR), Daniel Paleodimos (GR), Esma & Murat Ertel (TUR) and Organza Ray (GR/US).

A trilingual book in English, Greek and French, featuring essays, articles, photographs and artistic comissions reflecting around the theme giving a voice to contributors such as , Stratos Kalafatis, Theodore Psychoyos, Tefra90, Father Damaskinos Ulkinuora, Prof. Thomas Apostolopoulos, Makar Tereshin, Phaedra Douzina-Bakalaki, Michelangelo Paganopoulos and Alberto Cameroni. The release of the book and the record will be followed by a cycle of exhibitions and conferences, deploying FLEE’s year-long research on Mount Athos, as well as its numerous commissioned artworks.

Since 1992, Robin Storey (founding member of the pioneering post-industrial band Zoviet*France) has been creating innovative and thought-provoking music under the Rapoon moniker. Drawing inspiration from his early days with Z*F, he continues to push the boundaries of ambient, industrial, and world music genres, earning him a dedicated following across the globe.

Originally available in 1994 as a limited-edition DAT tape through Staalplaat Records, Cidar was later included as a bonus CD in the reissue of another Rapoon classic, Fallen Gods. Now, after years of anticipation, fans can experience this mesmerizing work as a stand-alone release—remastered and expanded with three previously unreleased tracks from the original 1994 recording sessions.

Cidar showcases Robin’s signature sound - a seamless blend of Z*F-inspired drones and loops intertwined with vibrant African percussion and hauntingly beautiful Asian string instruments. This combination creates an immersive, trance-like atmosphere that transports listeners into a world of meditative sonic exploration.

With its enchanting rhythms and deeply textured layers, Cidar stands as a testament to Robin's unparalleled ability to craft music that defies genre boundaries while remaining instantly recognizable. Fans of both Zoviet*France and Rapoon will find themselves drawn into the hypnotic sounds of this timeless masterpiece.

The standalone release of Cidar marks an important milestone in the history of experimental music, offering audiences worldwide the opportunity to rediscover or experience for the first time one of Robin Storey's most influential works.

This record brings together four original works commissioned for the exhibition Afrosonica – Soundscapes, presented at the MEG (Museum of Ethnography in Geneva) in 2025. Blending sound art with reflections on the democratization of museum collections, this recording project explores connections: between past and present, between archives and living practices, between sonic materials, collective imaginaries, and diasporic trajectories.

The artists — KMRU, Midori Takada, Yara Mekawei, and Ntshepe Tsekere Bopape (Mo Laudi) — reactivate objects, voices, and gestures. Through listening to their creations, they weave links between buried memories and contemporary realities, between spiritualities, struggles, identity reinventions, and the poetry of sound.

This record draws inspiration from the railway jingles of the Keihan, JR, and

Hankyu lines connecting Kyoto and Osaka. These sonic motifs, first explored

and then transformed through the prism of our collective memory, culminated in

a one-hour live performance. It extends my research on the function of memory:

are our memories faithful to reality or reconstructions adapted to our personal

narrative?

Art Into Life released a 5CD Anne Gillis archival box in 2015, and to celebrate its 10th anniversary we have created a second edition with newly redesigned packaging. This new edition is limited to 300 copies and comes in a black box featuring a photo from her 1994 installation, Tultim, and an accompanying portrait card.

French artist Manon Anne Gillis began creating everyday yet theatrical sound works and performances in the early 1980s. This is the first archival collection of her work, covering her earliest pieces from 1983 under the name Devil’s Picnic up to her installation and exhibition recordings from 2005. This five-CD box set includes all the LP and CD albums released on (CRI)2, DMA2, and Rangehen; her only collaboration with another artist—a 7-inch single with her close associate G.X. Jupitter-Larsen; her compilation contributions up to 1999 (excluding a few whose original masters have been lost); and eleven previously unreleased pieces appearing here for the first time. A dense compilation filled with the imagery of beautiful isolation.

All tracks newly remastered by Colin Potter in 2015. Boxset including disk sleeves with the original artwork and a 20-page booklet.

Manon Anne Gillis has been creating music using primitive systems since the 1980s. Her ninth solo album weaves together her voice, breathing, words and sounds using ingenuous methodologies. She has remarked that her sound is not something conceptual and that feeling and immersion matter far more to her than understanding. Her latest collection consists of ten pieces that approach sound as a tactile, sensory experience. She transforms spoken word and singing into blurred noise and irregular repetitions, plunging them into rhythm tracks to create new inner worlds.

In 1973, the Sound Sculpture Show took place at the Vancouver Art Gallery. An LP audio catalogue (with a booklet) of the exhibition, entitled “The Sounds of Sound Sculpture”, was released in 1975 under the supervision of the Canadian sound sculptor John Grayson and US composer David Rosenboom. Grayson had edited an important early book on the field, “Sound Sculpture”. The LP included rare takes of Rosenboom and Grayson, amongst others, playing famous pieces by pioneering sound sculptors including the Baschet brothers and Harry Bertoia, the latter best known for his Sonambient series. It also included some of the few recordings by Stephan Von Huene, who had begun to create his kinetic sculptures, and the profound atmospheric pressure systems constructed by the New York sound artist David Jacobs. The LP comes complete with a booklet of visually arresting photos and other materials about these historic sound sculptures.

Sound Reporters was a Dutch publishing company that specialised in anthropology, religion, and history, releasing unique documents of the cultural multiplicity of human societies and their importance. These recordings were originally released on cassette in 1988, and consist of field recordings made on the Greek island of Amorgos, part of the Cyclades island group in the Aegean Sea. The release was jointly credited to the painter Harry Van Essen, who lived for several years on the island and recorded its soundscapes, and also to the ethnomusicologist and founder of Sound Reporters, Fred Gales, who mixed the recordings.

The recordings consist of sketched amalgams of local sounds from Egiali, a port in the northeast of the island. The first half is a soundscape deeply rooted in the island people’s daily lives, alternating sounds of the sea with popular music, recitations of poetry, the sounds of fishing boats, people playing boardgames, a party. The second half takes us out of the village and into the mountains, unveiling the island’s unadorned natural environment: the sounds of cicadas, the buzz of honeybees, the bells of the large herds of goats left out to pasture, etc.

Featuring Xavier Charles, Angharad Davies and more, this long-unheard score by drone master and guru of Tibetan-electronic synthesis Eliane Radigue (1932–) finally resurfaces after six decades. Written in 1963–64 and produced by Rhodri Davies, the work received its long-awaited premiere at the Huddersfield Contemporary Music Festival 2023. Based on graphic notation derived from the Fibonacci sequence, the score is interpreted by strings, winds, harp, and guitar, summoning Radigue’s signature deep drones without the use of electronics. Layers of sound unfurl with subtle fluctuations and spiral resonances, offering an experience at once hushed and cosmic in scope. A prophetic precursor to her later Occam series, and an elemental masterpiece that awakens a prayer-like focus at the very source of Radigue’s art.

Joshua Abrams’ Chicago-based avant-garde collective Natural Information Society, also known for their collaboration with Bitchin Bajas, return with a long-awaited repress of their 2024 masterpiece Since Time Is Gravity on eremite records. Anchored by the deep pulse of the guimbri and the sustained tones of the harmonium, the music interweaves heavy rhythmic foundations with the spiritual cry of the saxophone, uniting minimalism and spiritual jazz. The expanded ensemble surges in spirals or drifts in hushed stillness, creating an immersive experience that seems to transform time itself. Rooted in the traditions of Chicago jazz, infused with the trance-like mysticism of North African folk, and sharpened by a contemporary minimalist sensibility, this album stands as a pinnacle of truly living music.

If you head north on 1-85 from Hillsborough, NC, and take the exit for 58 East, in fifteen minutes you'll reach Diamond Grove, a small unincorporated area in Brunswick County, Virginia on the Meherrin River. To most eyes, there's not much there—you'll have to drive to Lawrenceville for groceries or to South Hill for hardware. But hidden in this patch of Virginia piedmont are the remnants of a dairy farm established in the 1740s, its main house an old two up, two down beauty still outfitted with rope beds and all. Go there today and you'll hear distant sounds of someone working soybeans and cotton in the leased-out outbuildings, farm-use tires grinding gravel roads, frogs peeping, and chickadees singing out: chick-a-dee, chick-a-dee. But if you happened to pass through in September of 2023, you might've heard fiddle tunes ricocheting off the pines, BBS rattling-to-rest inside empties, and the sounds of Weirs recording their second LP and Dear Life Records debut: Diamond Grove.Weirs is an experimental collective grown out of central North Carolina's music scene—one that is equal parts oldtime and DIY noise. Non-hierarchical in form, past Weirs performances have included anywhere from two to twelve people. In September 2023, nine traveled up US-58 to pack into the living and dining rooms of the dairy farm main house, still in the family of band member and organizer Oliver Child-Lanning, whose relatives have been there for centuries. This Weirs lineup—neither definitive nor precious—includes Child-Lanning; Justin Morris and Libby Rodenbough (his collaborators in Sluice); Evan Morgan, Courtney Werner, and Mike DeVito of Magic Tuber Stringband; and stalwarts Andy McLeod, Alli Rogers, and Oriana Messer who played deep into those late-summer evenings. What resulted are the nine tracks of Diamond Grove, recorded with an ad hoc signal chain assembled from a greater-communitys worth of borrowed gear.The Weirs project began as tape experiments on traditional tunes Child-Lanning made under the name Pluviöse in winter 2019. This evolved into the first Weirs record, Prepare to Meet God, which was self-released in July 2020 and was a collaboration between Child-Lanning and Morris during COVID. The strange conditions of that debut—a communal tradition of live songs recorded apart in isolation—are undone by Diamond Grove, a record rooted in the unrepeatable convergence of people, place, and time. On the new record, Weirs continue their search for how best to forward, uphold, and unshackle so-called "traditional" music. They are songcatchers, gathering tunes on the verge of obscure death. Their wild, centuries-spanning repertoire plays like an avant-call-the-tune session—a kind of Real Book for a scene fluent in porch jams, Big Blood, Amps for Christ, and Jean Ritchie. Weirs catch songs whose interpretive canon still feels ajar—open enough to stand next to but never above those who've sung them before. These aren't attempts at definitive versions. The recordings on Diamond Grove feel like visitations rather than revisions. And the question Weirs asks on this record is not how to simply continue the tradition of their forebears, but how traditional music could sound today.For Weirs, the history of this tradition could be taken less from the folk revival than from musique concréte; less from pristine old master recordings than something like The Shadow Ring if theyd come from the evangelical South. One listen to "(A Still, Small Voice)" and you'll hear the power of the hymn give way to its equal: the floorboards, fire crackle, dinners made and eaten. This tension between preservation and degradation is the inner light of Diamond Grove. Take "Doxology l": the melody of "Old Hundred", a hymn from the Sacred Harp tradition, is converted to MIDI, played through iPhone speakers, and re-recorded in the September air. To some revivalists, this hymn sung with all the glory of fake auto-tuned voices might sound sacreligious. But ears attuned, say, to the hyperpop production of the last few decades will immediately understand the tense beauty of hearing digitallyartifacted shape-note singing. This same tension animates "l Want to Die Easy." Weirs' version draws from A Golden Ring of Gospel's recording, monumentalized in the Folkways collection Sharon Mountain Harmony. The melodies, words, structure are largely unchanged. But the "'pure" clarity of voice in the early recording is gone. In its place, we hear the distancing sound of the dairy farm silo where Weirs recorded their version, its natural two-second reverb replacing pristine proximity. In this way, the sound of the recording site itself becomes equal to the traditional performance.The beating heart of Diamond Grove is Weirs's take on "Lord Bateman," a tune Jean Ritchie called a "big ballad:" played when the chores were done and the night's dancing had stopped. It is an 18th-century song—as old as the Diamond Grove farm—about a captured adventurer, described by Nic Jones as embodying the spirit of an Errol Flynn film. Like many great and often a cappella renditions, this "'Lord Bateman" is voice-forward, foregrounding the gather-round-children importance of yarn spinning. What's new here is the immense drone that transubstantiates the narrative into a ceaseless body of elemental forces. It's an eye-blurring murmur of collective strings that adds to the canon of Ritchie and June Tabor as much as to Pelt's Ayahuasca or Henry Flynt's Hillbilly Tape Music.While Diamond Grove isn't explicitly about the old dairy farm where it was recorded, it can't help but resemble it. Old English ballads like "'Lord Bateman" and "'Lord Randall" spill into fields once 'granted' by the British Crown. Tragic songs like "'Edward" stagger across Tuscarora trails and postbellum cotton rows. Hymns like "'Everlasting l" and "Everlasting Il" catch a moonlight that's been falling through double-hung windows since Lord Bacon's Rebellion. And the nocturnals still trill and plows still till a music uncomposed, waiting for any and all ears to chance upon it. Diamond Grove, in these ways, is history. It is a place. It is time. It is songcatching, liveness, tape manipulation. Like the low-head dam that the word weir implies, it is a defense against the current. It is a defense of regional lexicons against mass-produced vernaculars; a defense against the belief that we can simply return to a simpler time; a defense against the idea that folk music must remain "pure"; a defense against the claim that a dream of the future latent in lost histories is irretrievably lost. Against all that, Diamond Grove defends traditional music by making it sound like the complexity of today—because it knows that such music, and all the histories caught up in it, has a role to play in the days to come.

This is NEW MANUKE's first album. Shake your hips, shake the world, keep on movin', Maximum volume!

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y e a r s o l d m a n f r o m b u c h a r e s t o n l y u s e d s o m e p i a n o , s t r i n g a n d w i n d i n s t r u m e n t e l e m e n t s a n d a n a l o g u e e l e c t r o n i c s t o a r r a n g e a g r a c e f u l l y d e e p o c e a n o f s o u n d . a l l s l o w g r o o v i n g t r a c k s s p r e a d t h e a t m o s p h e r e o f l i v e i m p r o v i s e d s e s s i o n s t h a t a r e e d i t e d , t w e a k e d a n d m i x e d t o p e r f e c t i o n . i n - t h e - m o m e n t m o o d s o f s t r a n g e a n d u n u s u a l a n a l o g u e s y n t h s o u n d s g r o o v e i n a f l u i d q u a l i t y w i t h s u b l i m i n a l b a s s s h a p e s , l a t i n a t e p e r c u s s i o n s , j a z z r h y t h m s a n d a c o u s t i c m e l o d i e s . t o g e t h e r t h e y c r e a t e a g a s e o u s k i n e t i c a t m o s p h e r e f u l l o f t a n g i b l e r h y t h m p a t t e r n s , d e l i c a t e c h o r d s a n d g h o s t l y m o d u l a r s y n t h p a d s a l l m i x e d s u b t l e t o c r e a t e s p a c e f o r t h e t o n e s b e t w e e n t h e t o n e s . y o u c a n c a l l i t a h y p n o t i c a f t e r h o u r a l b u m f o r a f t e r h o u r s t h a t a r e d e d i c a t e d t o a d e e p l i s t e n i n g e x p e r i e n c e . y o u c a n t a g h i s a r r a n g e m e n t s a s b r i l l i a n t l y t e x t u r e d a n d m u s i c a l l y s u p e r - c h a r g e d a m b i e n t , w h i c h g o e s b e y o n d t h e u s u a l d e f i n i t i o n o f t h e g e n r e . a l l n i n e s u s p e n s e f u l c o m p o s i t i o n s s e d u c e w i t h a d e e p m e l o d i c s e n s i b i l i t y , h a r m o n i c a d v e n t u r e s a n d a n o v e r a l l r h y t h m i c a m b i a n c e o f f r e s h n e s s a n d l a i d b a c k e n t h u s i a s m . t o g e t h e r t h e y r e p r e s e n t a c h a l l e n g i n g a u d i t o r y e x p e r i e n c e t h a t w i l l r e s o n a t e i n y o u r m i n d l o n g a f t e r t h e m u s i c h a s f i n i s h e d.

Planet Ilunga, the Brussels-based publisher has, since 2013, produced a series of recordings dedicated to the history of Congolese popular music from artists like Franco & OK Jazz, Docteur Nico, Orchestre Rock-a-Mambo and Joseph Kabasele & African Jazz. For its tenth release and in celebration of its tenth anniversary, the label launches with "The Soul of Congo" its most ambitious project to date: a well-documented and extensive anthology (on 3LP + 3CD) about the illustrious and legendary Congolese music label Ngoma.

The Soul of Congo is a compilation that spans the years from 1948 to 1963 as the Belgian Congo emerged from colonial subjugation into the first flower of Independence. Singers and players came to Congo’s capital Léopoldville, from all over Central Africa — from the streets of Brazzaville on the opposite shore of the Congo river to the vast plateau of Mbanza Congo in Angola, from the mineral rich areas of Lubumbashi (Elizabethville) in the Deep South to the lively docks of Kisangani (Stanleyville) in the northeast, from the rocky wastes of Mbandaka (Coquilhatville) in the West to the majestic forests of Bukavu (Costermansville) in the East.

Léopoldville became a cauldron of musical syncretism between the African rhythms that arrived with these musicians and the European, Caribbean and Cuban tunes that were popular in the big city. The new sounds were recorded for one of the big five Congo labels: Opika, Loningisa, Esengo, Olympia or Ngoma. None of the other Congolese labels better showcased the energy, variety & spirit of this era than the Ngoma label. The label was founded by the Greek Nicolas Jéronimidis in 1948. After his early death in 1951, it was further developed by Nikis Cavvadias and Alexandros Jéronimidis. During its existence, from 1948 until 1971, Ngoma made over 4500 recordings, creating a crucial cultural legacy. Now with Unesco declaring Congolese Rumba as an intangible cultural heritage of humanity as of December 2021, it is fitting they are restored to the ears of the world.

As the Ngoma label flourished, so too did the first big stars of this new sound: Manuel d’Oliveira from San Salvador, Antoine Kolosoy “Wendo’’ from Bandundu and Léon Bukasa from Katanga. The three of them are heavily featured in the Ngoma catalogue and in this compilation. Ngoma also provided a way for female singers, such as Martha Badibala, to rise to fame and inspire other women to dream of a life beyond taking care of the kids and husband. Futhermore, the label was keen to record traditional folkloric music, such as the songs by likembe player Antoine Mundanda. It also looked for fresh talent as far away as Brussels where they recorded Camerounian heartthrob Charles Lembe fronting a fierce quartet on some flashy adapted Cuban Guaracha rhythms. Instrumentalists like Antoine Kasongo (clarinet), Albino Kalombo (sax) and Tino Baroza (guitar) also made their mark through the Ngoma recordings.

Ngoma is also known for releasing Adou Elenga’s hit “Ata Ndele,” that criticized the white colonists. It led to his imprisonment and the song being quickly deleted from the catalogue after its release in 1954 (long sought after, a rare original copy has been found for this compilation). Angolan Paul Mwanga, too, was unstinting in his criticism of the colonials, and he was also active with authors’ rights associations. Frank Lassan was a singer who brought the romantic style of French crooners to Congolese popular culture, while guitar wizard Manoka De Saïo or “Maitre Colon Gentil” were flamboyant popular figures in the nightclub scene, captured on disc. Guitar prodigies like Antoine Nedule “Papa Noel” or Mose Se Sengo “Fan Fan” cut their teeth as teenagers in studio bands. The band names changed rapidly — Beguen Band, Jazz Mango, Jazz Venus, Dynamic Jazz, Affeinta Jazz, Mysterieux Jazz, Orchestre Novelty, Rumbanella Bande, Vedette Jazz, La Palma, Negrita Jazz — all of them are heard here.

Dedicated record collectors came together to make this compilation possible. From the USA, Belgium, Japan, France, Morocco and The Netherlands, these generous fans of the music have pooled their collections for the compilation, assembled and annotated by Alastair Johnston who runs the Muzikifan website from California. He dedicates this release to Flemming Harrev from the reference website afrodisc.com who passed away in 2020. Legendary but unheard songs were tracked down, some emerging from dead stock in a forgotten Tanzanian record store. Experts who have made previous compilations were solicited for their advice and recommendations; liner notes, graduate theses, African periodicals, blogs and documents by authorities such as Jean-Pierre Nimy Nzonga, Sylvain Konko, Gary Stewart, Manda Tchebwa, and Michel Lonoh were scoured for clues.

There are 69 songs on the 3CD set and 42 on the 3LP set. Two of the LPs are distilled from the 3CD set, while the third “bonus” LP" has a different selection of songs by Léon Bukasa and others. While this is unusual, we felt there was so much great material, the vinyl collectors would enjoy an extra album of out-takes from the shortlist that was originally over four hours in length.

A bridge between generations of ambient exploration, this split release unites two artists connected through mood, texture, and introspection: Enno Velthuys, the late Dutch composer and visual artist whose melancholic ambient works defined a quiet corner of the 1980s cassette underground and Paul Riedl, best known as the creative force behind visionary metal band BLOOD INCANTATION, who here reveals a parallel world of deep ambient sound. Together, these recordings form a contemplative journey across aesthetics: a meeting of two artists who, though separated by time, share a commitment to sound as emotional architecture.

Velthuys’s contributions are drawn from the EXART vaults and carefully selected by Hessel Veldman to serve as an appetizer for an upcoming LP of more unreleased material on Stroom Records. Across four cassettes, Velthuys crafted a deeply personal sound - minimal, dreamlike and steeped in solitude - that would later come to be recognized as a cornerstone of European ambient music. The pieces presented here continue that fragile lineage: meditative, intimate and quietly transcendent.

Flipping over the record, melancholy turns into total darkness and time seems to stand still. Massive slabs of sound and tar-coated melodies emerge from the depths. In contrast yet in harmony, Riedl’s side of the album presents archival recordings that explore a fascination with cosmic sound and isolation. While known for exploring the outer reaches of metal, Riedl has long been devoted to ambient and experimental composition. His selections for this release, curated to complement the music of Velthuys, trace a dialogue between decades and sensibilities, blending analog warmth and deep atmospherics with a sense of timeless drift.

Compiled by Richard Bishop from dozens of tapes, this archival 2xLP features the band's rare EP, most of the Majora LP and 11 previously unheard tracks.

"Difficult as it may be to imagine, there was a time when Sun City Girls did not exist. Prior to the Bishop brothers teaming up with drummer/shaman Charlie Gocher to form SCG's classic trio lineup, there were various ad-hoc assemblages of local Phoenix-area freaks and weirdos – groups which existed only long enough to play a single gig, open mic or house party before disbanding without a trace. Hatched from this milieu was Paris 1942, a short-lived band formed by guitarist Jesse Srogoncik that included Alan Bishop, Richard Bishop and former Velvet Underground drummer Maureen Tucker.

"Paris 1942 would play only four shows in as many months, but between April and August of 1982, the band would gather several times a week in Tucker's living room, where the group feverishly wrote and rehearsed with a kind of quotidian discipline. While P42 didn't release anything during their brief tenure, a 7" EP and LP (both self-titled) surreptitiously surfaced on the Majora label in the mid to late '90s. Until now, those two titles – as well as an appearance on Placebo's Amuck comp in late '82 – would be the only documented evidence that this improbable, serendipitous and magnificent band ever existed.

"While those expecting P42's music to sound like a tantalizing combination of Sun City Girls' iconoclastic hoodoo havoc and the Velvets' primal drug-chug certainly won't be disappointed, Paris 1942 more often than not transcends even these nearly impossible expectations. Srogoncik's songs, in particular, are a revelation, displaying as much in common with the exuberant raunch of The Gun Club and the chapbook punk of Peter Laughner as they do any of the more obvious touchstones.

"The group's foresight to document and capture this meeting of musical minds – a meeting as unlikely as it was short-lived – provides a missing link between the Velvets and the Voidoids, between the Dead Boys and the Dead C, between ESP-Disk' and DNA. Far more than a historical curiosity, Paris 1942 provides a fresh perspective on an embryonic and sadly vanishing US underground. It is music that blinks at the past and anticipates a thousand possible futures."

Jesse Sykes & The Sweet Hereafter shall release their first new album since 2011’s Marble Son, and the band’s fifth album since 2002. Forever, I’ve Been Being Born arrives on the 28th November on LP/CD/DL via Ideologic Organ in Europe/UK/Asia/South America. Southern Lord to release the album in North America and Australasia. Forever, I've Been Being Born is a suite of masterful, emotive songs from an open heart, dwelling in a brightness yet deep in the ethereal and melancholic, steeped in themes of magical thinking, emotional dislocation, death and transformation. In the making for ten years, the album centres around the power of Jesse's transcendent voice, which has never been more beautiful, evocative, and hauntingly intimate. Guitarist Phil Wandscher's playing masterfully frames these songs with classic and fractured tones, a duet of vulnerability and strength frequently on the edge. The album also features exquisite contributions from Marissa Nadler, who can be heard on the lead single, “Gentle Chaperone.” “O my gentle chaperone, this is where I stay, but this is not my home”—- J.Sykes This album is our attempt to create elegant folk and sometimes ragged, cosmic, heart rendered songs full of eulogies and laments. Our sound is still familiar enough, but unrecognisable at times—we’ve gotten older and wearier, the music more fragile… …When we started recording this album,  I remember saying, “Play the songs as if the edge of a butterfly wing was brushing against your cheek in the dark while you’re holding a small child.” I wanted to connote tenderness and a state of grace in the wake of resolution—paying homage to the creeping knowledge of an emerging, menacing undertone forming in our collective psyche. In hindsight, the delay in releasing this record has been a bit of a blessing, as the lyrics seem more poignant now, transcending our own internal voices and psyches. As the world shares its collective crisis, so we too, share our songs. - J. Sykes On Forever, I’ve Been Being Born, Jesse Sykes And The Sweet Hereafter have crafted a work which feels “very much like a eulogy”, a collection of tracks which see Sykes exploring the idea of mortality with a calm acceptance. Whilst Sykes’ voice has already acted as a guiding light through dark times for others, for Jesse herself, that presence is felt in the form of a chaperone on this record. More specifically, Jesse’s childhood babysitter inspired a motif on the record, “She truly was the person who taught me love,” muses Jesse, “When I think of the moment of death, I often think that it would just be going to her” Recording a new album was delayed for years, in the wake of two band members unexpectedly leaving after Marble Son. “Losing our rhythm section was heartbreaking,” she reflects. “ It sounds cliche, but we had to grieve that loss, and in doing so, we had to separate ourselves from making music for a while, because dare I say, music was painful at the time. It reminded us of what we’d lost. Bands are like family and I’d lost my family. So yes, I had to give up music in order to fall in love with music again.” The album title, Forever I’ve Been Being Born, hints towards this sense of cyclical surrender - “I’ve felt I’m constantly being born and constantly having to die. Or constantly dying in order to be reborn.” We live in a time of collective mourning, and to Jesse, “the lyrics make more sense now than when I was writing them. I think there was some kind of premonition going on… juxtaposed to what’s happening in the country, the emotional climate - this music speaks to the times we are living through.” The emotional feeling of the record can be summed up in a single line from the title track - “Eternities, they will crumble.” A quiet sense of acceptance runs through the record like a stream meandering towards the sea. It is with great pleasure and humility that we bring you, Forever, I’ve Been Being Born. Listen in the dark. “It’s that ancient light that wanders, Rapt in the splendor of your form, And to this I will surrender, Forever, I’ve been being born, Beneath an overarching, Melody, so forlorn.”

Wyoming-born troubadour Jeb Loy Nichols returns to Timmion Records with This House is Empty Without You, a timeless collection of soul-rooted songs that radiate warmth, wisdom, and quiet intensity. Backed once again by Timmion’s house band Cold Diamond and Mink, Jeb delivers a full-length that sits comfortably among the label’s finest – steeped in southern soul traditions, but carried by his unmistakable voice and lyrical touch. From the gently loping opener “First Night Away from Home” to the closer “Time On My Hands,” the album unfolds like a good summer book, best enjoyed with a warm breeze on your face. Nichols has a way of making things sound effortless – like he’s singing just for you, from the porch or the back room – but listen closely and you’ll find songwriting full of depth, subtly arranged with organ swells, snapping drums, and deep-pocket grooves. Alongside the breezy mid-tempo romantics of “Here With You,” other standout moments include the rootsy southern shuffle of “Good Morning Monday,” the heart-tugging “Coming Home Love,” and “Step In,” a mellow groove about rediscovery and reunion. As always, Cold Diamond and Mink provide the perfect analog foundation – all soul and no filler. Together with Nichols – and Emilia Sisco, whose gospel-drenched background harmonies grace several tracks – they’ve crafted a record that draws from classic influences but sounds unmistakably personal and present. A masterclass in understated soul, This House is Empty Without You proves that Jeb Loy Nichols isn’t just still here – he’s still growing, glowing, and finding new ways to tell the truth.

Wanda Felicia’s stunning debut album on Timmion Records, Now Is The Time…, delivers a dynamic selection of soul that feels both timeless and refreshingly present. Backed by the analog grooves of Cold Diamond & Mink, Felicia brings forth a suite of stories sunk in vintage grooves but made just right for any time.

With roots in New York’s house and acid jazz scenes – and after spending decades away from the spotlight – Wanda resurfaces with a seasoned voice and spirit, ready to impress anybody with a beating heart. Each track on Now Is The Time… feels lived-in: from the shuffling bounce of “Stuck On You” to the blooming optimism of “Flowers in the Garden” and the introspective funky poetics of “Reflections of Love.”

Throughout the album, Felicia’s delivery is effortless, elevated by Cold Diamond & Mink’s rich but tightly knit palette of rhythm section and horn riffs. Together they create a rootsy soundscape that channels late 1960s to early 1970s soul with a modern touch. Whether you’re drawn in by the beat balladry of “All in the Game” or the southern soul of “Until You’re Mine,” this album creates its own space beyond trends – celebrating craft, emotion, and timeless groove.

Geckøs is the collective spirit of acclaimed songwriter M. Ward, Giant Sand visionary Howe Gelb, and Irish multi-instrumentalist McKowski. Born out of an impromptu recording session that was sparked by an encounter at the wedding of a mutual friend, the project blends the rich flavors of the Southwest with indie folk, Spanish influences, and a touch of Irish mysticism. While initial recordings took place in Tucson, it became a true transatlantic project when the members returned to their hometowns and continued trading ideas. The trio eventually regrouped in studios across Ireland, London, and Bristol, where renowned English producer John Parish mixed multiple tracks. Geckøs’ self-titled debut is steeped in story, spontaneity, and surreal charm, channeling the spirit of three singular voices discovering a new, shared musical language.

New album of peaceful explorations by The Cosmic Tones Research Trio. This, their second record, maintains the space and long tones that made their debut, "All Is Sound" a successful anecdote to the loud and fast times we live in. It also expands their musical palate with powerful rhythmic elements.

The Cosmic Tones Research Trio have been breaking new ground with healing / meditation music that also honors their roots in Gospel and Blues...and hints at forward looking Spiritual Jazz. Through their Cello, Saxophone, Piano and Flute playing they bring a new sound to the table. Ancient to the future.

Fire of God’s Love is the legendary 1973 album by Australian nun Sister Irene O’Connor—a sincere, soulful, and unconsciously psychedelic song sequence devoted to self-reflection and awakening the spirit within. A collection of original folk spirituals written by and channelled through O’Connor with guitar, electric organ, drum machine and her angelic voice, the album was recorded and mixed in an astonishingly futuristic fashion by fellow nun and recording engineer Sister Marimil Lobregat. This edition from Freedom To Spend is the first authorized reissue of this holy grail since 1976; the album restored and remastered with love from the best available sources by Jessica Thompson.