NEW ARRIVALS

Since 1992, Robin Storey (founding member of the pioneering post-industrial band Zoviet*France) has been creating innovative and thought-provoking music under the Rapoon moniker. Drawing inspiration from his early days with Z*F, he continues to push the boundaries of ambient, industrial, and world music genres, earning him a dedicated following across the globe.

Originally available in 1994 as a limited-edition DAT tape through Staalplaat Records, Cidar was later included as a bonus CD in the reissue of another Rapoon classic, Fallen Gods. Now, after years of anticipation, fans can experience this mesmerizing work as a stand-alone release—remastered and expanded with three previously unreleased tracks from the original 1994 recording sessions.

Cidar showcases Robin’s signature sound - a seamless blend of Z*F-inspired drones and loops intertwined with vibrant African percussion and hauntingly beautiful Asian string instruments. This combination creates an immersive, trance-like atmosphere that transports listeners into a world of meditative sonic exploration.

With its enchanting rhythms and deeply textured layers, Cidar stands as a testament to Robin's unparalleled ability to craft music that defies genre boundaries while remaining instantly recognizable. Fans of both Zoviet*France and Rapoon will find themselves drawn into the hypnotic sounds of this timeless masterpiece.

The standalone release of Cidar marks an important milestone in the history of experimental music, offering audiences worldwide the opportunity to rediscover or experience for the first time one of Robin Storey's most influential works.

This record brings together four original works commissioned for the exhibition Afrosonica – Soundscapes, presented at the MEG (Museum of Ethnography in Geneva) in 2025. Blending sound art with reflections on the democratization of museum collections, this recording project explores connections: between past and present, between archives and living practices, between sonic materials, collective imaginaries, and diasporic trajectories.

The artists — KMRU, Midori Takada, Yara Mekawei, and Ntshepe Tsekere Bopape (Mo Laudi) — reactivate objects, voices, and gestures. Through listening to their creations, they weave links between buried memories and contemporary realities, between spiritualities, struggles, identity reinventions, and the poetry of sound.

This record draws inspiration from the railway jingles of the Keihan, JR, and

Hankyu lines connecting Kyoto and Osaka. These sonic motifs, first explored

and then transformed through the prism of our collective memory, culminated in

a one-hour live performance. It extends my research on the function of memory:

are our memories faithful to reality or reconstructions adapted to our personal

narrative?

Art Into Life released a 5CD Anne Gillis archival box in 2015, and to celebrate its 10th anniversary we have created a second edition with newly redesigned packaging. This new edition is limited to 300 copies and comes in a black box featuring a photo from her 1994 installation, Tultim, and an accompanying portrait card.

French artist Manon Anne Gillis began creating everyday yet theatrical sound works and performances in the early 1980s. This is the first archival collection of her work, covering her earliest pieces from 1983 under the name Devil’s Picnic up to her installation and exhibition recordings from 2005. This five-CD box set includes all the LP and CD albums released on (CRI)2, DMA2, and Rangehen; her only collaboration with another artist—a 7-inch single with her close associate G.X. Jupitter-Larsen; her compilation contributions up to 1999 (excluding a few whose original masters have been lost); and eleven previously unreleased pieces appearing here for the first time. A dense compilation filled with the imagery of beautiful isolation.

All tracks newly remastered by Colin Potter in 2015. Boxset including disk sleeves with the original artwork and a 20-page booklet.

Manon Anne Gillis has been creating music using primitive systems since the 1980s. Her ninth solo album weaves together her voice, breathing, words and sounds using ingenuous methodologies. She has remarked that her sound is not something conceptual and that feeling and immersion matter far more to her than understanding. Her latest collection consists of ten pieces that approach sound as a tactile, sensory experience. She transforms spoken word and singing into blurred noise and irregular repetitions, plunging them into rhythm tracks to create new inner worlds.

In 1973, the Sound Sculpture Show took place at the Vancouver Art Gallery. An LP audio catalogue (with a booklet) of the exhibition, entitled “The Sounds of Sound Sculpture”, was released in 1975 under the supervision of the Canadian sound sculptor John Grayson and US composer David Rosenboom. Grayson had edited an important early book on the field, “Sound Sculpture”. The LP included rare takes of Rosenboom and Grayson, amongst others, playing famous pieces by pioneering sound sculptors including the Baschet brothers and Harry Bertoia, the latter best known for his Sonambient series. It also included some of the few recordings by Stephan Von Huene, who had begun to create his kinetic sculptures, and the profound atmospheric pressure systems constructed by the New York sound artist David Jacobs. The LP comes complete with a booklet of visually arresting photos and other materials about these historic sound sculptures.

Sound Reporters was a Dutch publishing company that specialised in anthropology, religion, and history, releasing unique documents of the cultural multiplicity of human societies and their importance. These recordings were originally released on cassette in 1988, and consist of field recordings made on the Greek island of Amorgos, part of the Cyclades island group in the Aegean Sea. The release was jointly credited to the painter Harry Van Essen, who lived for several years on the island and recorded its soundscapes, and also to the ethnomusicologist and founder of Sound Reporters, Fred Gales, who mixed the recordings.

The recordings consist of sketched amalgams of local sounds from Egiali, a port in the northeast of the island. The first half is a soundscape deeply rooted in the island people’s daily lives, alternating sounds of the sea with popular music, recitations of poetry, the sounds of fishing boats, people playing boardgames, a party. The second half takes us out of the village and into the mountains, unveiling the island’s unadorned natural environment: the sounds of cicadas, the buzz of honeybees, the bells of the large herds of goats left out to pasture, etc.

Joshua Abrams’ Chicago-based avant-garde collective Natural Information Society, also known for their collaboration with Bitchin Bajas, return with a long-awaited repress of their 2024 masterpiece Since Time Is Gravity on eremite records. Anchored by the deep pulse of the guimbri and the sustained tones of the harmonium, the music interweaves heavy rhythmic foundations with the spiritual cry of the saxophone, uniting minimalism and spiritual jazz. The expanded ensemble surges in spirals or drifts in hushed stillness, creating an immersive experience that seems to transform time itself. Rooted in the traditions of Chicago jazz, infused with the trance-like mysticism of North African folk, and sharpened by a contemporary minimalist sensibility, this album stands as a pinnacle of truly living music.

If you head north on 1-85 from Hillsborough, NC, and take the exit for 58 East, in fifteen minutes you'll reach Diamond Grove, a small unincorporated area in Brunswick County, Virginia on the Meherrin River. To most eyes, there's not much there—you'll have to drive to Lawrenceville for groceries or to South Hill for hardware. But hidden in this patch of Virginia piedmont are the remnants of a dairy farm established in the 1740s, its main house an old two up, two down beauty still outfitted with rope beds and all. Go there today and you'll hear distant sounds of someone working soybeans and cotton in the leased-out outbuildings, farm-use tires grinding gravel roads, frogs peeping, and chickadees singing out: chick-a-dee, chick-a-dee. But if you happened to pass through in September of 2023, you might've heard fiddle tunes ricocheting off the pines, BBS rattling-to-rest inside empties, and the sounds of Weirs recording their second LP and Dear Life Records debut: Diamond Grove.Weirs is an experimental collective grown out of central North Carolina's music scene—one that is equal parts oldtime and DIY noise. Non-hierarchical in form, past Weirs performances have included anywhere from two to twelve people. In September 2023, nine traveled up US-58 to pack into the living and dining rooms of the dairy farm main house, still in the family of band member and organizer Oliver Child-Lanning, whose relatives have been there for centuries. This Weirs lineup—neither definitive nor precious—includes Child-Lanning; Justin Morris and Libby Rodenbough (his collaborators in Sluice); Evan Morgan, Courtney Werner, and Mike DeVito of Magic Tuber Stringband; and stalwarts Andy McLeod, Alli Rogers, and Oriana Messer who played deep into those late-summer evenings. What resulted are the nine tracks of Diamond Grove, recorded with an ad hoc signal chain assembled from a greater-communitys worth of borrowed gear.The Weirs project began as tape experiments on traditional tunes Child-Lanning made under the name Pluviöse in winter 2019. This evolved into the first Weirs record, Prepare to Meet God, which was self-released in July 2020 and was a collaboration between Child-Lanning and Morris during COVID. The strange conditions of that debut—a communal tradition of live songs recorded apart in isolation—are undone by Diamond Grove, a record rooted in the unrepeatable convergence of people, place, and time. On the new record, Weirs continue their search for how best to forward, uphold, and unshackle so-called "traditional" music. They are songcatchers, gathering tunes on the verge of obscure death. Their wild, centuries-spanning repertoire plays like an avant-call-the-tune session—a kind of Real Book for a scene fluent in porch jams, Big Blood, Amps for Christ, and Jean Ritchie. Weirs catch songs whose interpretive canon still feels ajar—open enough to stand next to but never above those who've sung them before. These aren't attempts at definitive versions. The recordings on Diamond Grove feel like visitations rather than revisions. And the question Weirs asks on this record is not how to simply continue the tradition of their forebears, but how traditional music could sound today.For Weirs, the history of this tradition could be taken less from the folk revival than from musique concréte; less from pristine old master recordings than something like The Shadow Ring if theyd come from the evangelical South. One listen to "(A Still, Small Voice)" and you'll hear the power of the hymn give way to its equal: the floorboards, fire crackle, dinners made and eaten. This tension between preservation and degradation is the inner light of Diamond Grove. Take "Doxology l": the melody of "Old Hundred", a hymn from the Sacred Harp tradition, is converted to MIDI, played through iPhone speakers, and re-recorded in the September air. To some revivalists, this hymn sung with all the glory of fake auto-tuned voices might sound sacreligious. But ears attuned, say, to the hyperpop production of the last few decades will immediately understand the tense beauty of hearing digitallyartifacted shape-note singing. This same tension animates "l Want to Die Easy." Weirs' version draws from A Golden Ring of Gospel's recording, monumentalized in the Folkways collection Sharon Mountain Harmony. The melodies, words, structure are largely unchanged. But the "'pure" clarity of voice in the early recording is gone. In its place, we hear the distancing sound of the dairy farm silo where Weirs recorded their version, its natural two-second reverb replacing pristine proximity. In this way, the sound of the recording site itself becomes equal to the traditional performance.The beating heart of Diamond Grove is Weirs's take on "Lord Bateman," a tune Jean Ritchie called a "big ballad:" played when the chores were done and the night's dancing had stopped. It is an 18th-century song—as old as the Diamond Grove farm—about a captured adventurer, described by Nic Jones as embodying the spirit of an Errol Flynn film. Like many great and often a cappella renditions, this "'Lord Bateman" is voice-forward, foregrounding the gather-round-children importance of yarn spinning. What's new here is the immense drone that transubstantiates the narrative into a ceaseless body of elemental forces. It's an eye-blurring murmur of collective strings that adds to the canon of Ritchie and June Tabor as much as to Pelt's Ayahuasca or Henry Flynt's Hillbilly Tape Music.While Diamond Grove isn't explicitly about the old dairy farm where it was recorded, it can't help but resemble it. Old English ballads like "'Lord Bateman" and "'Lord Randall" spill into fields once 'granted' by the British Crown. Tragic songs like "'Edward" stagger across Tuscarora trails and postbellum cotton rows. Hymns like "'Everlasting l" and "Everlasting Il" catch a moonlight that's been falling through double-hung windows since Lord Bacon's Rebellion. And the nocturnals still trill and plows still till a music uncomposed, waiting for any and all ears to chance upon it. Diamond Grove, in these ways, is history. It is a place. It is time. It is songcatching, liveness, tape manipulation. Like the low-head dam that the word weir implies, it is a defense against the current. It is a defense of regional lexicons against mass-produced vernaculars; a defense against the belief that we can simply return to a simpler time; a defense against the idea that folk music must remain "pure"; a defense against the claim that a dream of the future latent in lost histories is irretrievably lost. Against all that, Diamond Grove defends traditional music by making it sound like the complexity of today—because it knows that such music, and all the histories caught up in it, has a role to play in the days to come.

This is NEW MANUKE's first album. Shake your hips, shake the world, keep on movin', Maximum volume!

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y e a r s o l d m a n f r o m b u c h a r e s t o n l y u s e d s o m e p i a n o , s t r i n g a n d w i n d i n s t r u m e n t e l e m e n t s a n d a n a l o g u e e l e c t r o n i c s t o a r r a n g e a g r a c e f u l l y d e e p o c e a n o f s o u n d . a l l s l o w g r o o v i n g t r a c k s s p r e a d t h e a t m o s p h e r e o f l i v e i m p r o v i s e d s e s s i o n s t h a t a r e e d i t e d , t w e a k e d a n d m i x e d t o p e r f e c t i o n . i n - t h e - m o m e n t m o o d s o f s t r a n g e a n d u n u s u a l a n a l o g u e s y n t h s o u n d s g r o o v e i n a f l u i d q u a l i t y w i t h s u b l i m i n a l b a s s s h a p e s , l a t i n a t e p e r c u s s i o n s , j a z z r h y t h m s a n d a c o u s t i c m e l o d i e s . t o g e t h e r t h e y c r e a t e a g a s e o u s k i n e t i c a t m o s p h e r e f u l l o f t a n g i b l e r h y t h m p a t t e r n s , d e l i c a t e c h o r d s a n d g h o s t l y m o d u l a r s y n t h p a d s a l l m i x e d s u b t l e t o c r e a t e s p a c e f o r t h e t o n e s b e t w e e n t h e t o n e s . y o u c a n c a l l i t a h y p n o t i c a f t e r h o u r a l b u m f o r a f t e r h o u r s t h a t a r e d e d i c a t e d t o a d e e p l i s t e n i n g e x p e r i e n c e . y o u c a n t a g h i s a r r a n g e m e n t s a s b r i l l i a n t l y t e x t u r e d a n d m u s i c a l l y s u p e r - c h a r g e d a m b i e n t , w h i c h g o e s b e y o n d t h e u s u a l d e f i n i t i o n o f t h e g e n r e . a l l n i n e s u s p e n s e f u l c o m p o s i t i o n s s e d u c e w i t h a d e e p m e l o d i c s e n s i b i l i t y , h a r m o n i c a d v e n t u r e s a n d a n o v e r a l l r h y t h m i c a m b i a n c e o f f r e s h n e s s a n d l a i d b a c k e n t h u s i a s m . t o g e t h e r t h e y r e p r e s e n t a c h a l l e n g i n g a u d i t o r y e x p e r i e n c e t h a t w i l l r e s o n a t e i n y o u r m i n d l o n g a f t e r t h e m u s i c h a s f i n i s h e d.

Planet Ilunga, the Brussels-based publisher has, since 2013, produced a series of recordings dedicated to the history of Congolese popular music from artists like Franco & OK Jazz, Docteur Nico, Orchestre Rock-a-Mambo and Joseph Kabasele & African Jazz. For its tenth release and in celebration of its tenth anniversary, the label launches with "The Soul of Congo" its most ambitious project to date: a well-documented and extensive anthology (on 3LP + 3CD) about the illustrious and legendary Congolese music label Ngoma.

The Soul of Congo is a compilation that spans the years from 1948 to 1963 as the Belgian Congo emerged from colonial subjugation into the first flower of Independence. Singers and players came to Congo’s capital Léopoldville, from all over Central Africa — from the streets of Brazzaville on the opposite shore of the Congo river to the vast plateau of Mbanza Congo in Angola, from the mineral rich areas of Lubumbashi (Elizabethville) in the Deep South to the lively docks of Kisangani (Stanleyville) in the northeast, from the rocky wastes of Mbandaka (Coquilhatville) in the West to the majestic forests of Bukavu (Costermansville) in the East.

Léopoldville became a cauldron of musical syncretism between the African rhythms that arrived with these musicians and the European, Caribbean and Cuban tunes that were popular in the big city. The new sounds were recorded for one of the big five Congo labels: Opika, Loningisa, Esengo, Olympia or Ngoma. None of the other Congolese labels better showcased the energy, variety & spirit of this era than the Ngoma label. The label was founded by the Greek Nicolas Jéronimidis in 1948. After his early death in 1951, it was further developed by Nikis Cavvadias and Alexandros Jéronimidis. During its existence, from 1948 until 1971, Ngoma made over 4500 recordings, creating a crucial cultural legacy. Now with Unesco declaring Congolese Rumba as an intangible cultural heritage of humanity as of December 2021, it is fitting they are restored to the ears of the world.

As the Ngoma label flourished, so too did the first big stars of this new sound: Manuel d’Oliveira from San Salvador, Antoine Kolosoy “Wendo’’ from Bandundu and Léon Bukasa from Katanga. The three of them are heavily featured in the Ngoma catalogue and in this compilation. Ngoma also provided a way for female singers, such as Martha Badibala, to rise to fame and inspire other women to dream of a life beyond taking care of the kids and husband. Futhermore, the label was keen to record traditional folkloric music, such as the songs by likembe player Antoine Mundanda. It also looked for fresh talent as far away as Brussels where they recorded Camerounian heartthrob Charles Lembe fronting a fierce quartet on some flashy adapted Cuban Guaracha rhythms. Instrumentalists like Antoine Kasongo (clarinet), Albino Kalombo (sax) and Tino Baroza (guitar) also made their mark through the Ngoma recordings.

Ngoma is also known for releasing Adou Elenga’s hit “Ata Ndele,” that criticized the white colonists. It led to his imprisonment and the song being quickly deleted from the catalogue after its release in 1954 (long sought after, a rare original copy has been found for this compilation). Angolan Paul Mwanga, too, was unstinting in his criticism of the colonials, and he was also active with authors’ rights associations. Frank Lassan was a singer who brought the romantic style of French crooners to Congolese popular culture, while guitar wizard Manoka De Saïo or “Maitre Colon Gentil” were flamboyant popular figures in the nightclub scene, captured on disc. Guitar prodigies like Antoine Nedule “Papa Noel” or Mose Se Sengo “Fan Fan” cut their teeth as teenagers in studio bands. The band names changed rapidly — Beguen Band, Jazz Mango, Jazz Venus, Dynamic Jazz, Affeinta Jazz, Mysterieux Jazz, Orchestre Novelty, Rumbanella Bande, Vedette Jazz, La Palma, Negrita Jazz — all of them are heard here.

Dedicated record collectors came together to make this compilation possible. From the USA, Belgium, Japan, France, Morocco and The Netherlands, these generous fans of the music have pooled their collections for the compilation, assembled and annotated by Alastair Johnston who runs the Muzikifan website from California. He dedicates this release to Flemming Harrev from the reference website afrodisc.com who passed away in 2020. Legendary but unheard songs were tracked down, some emerging from dead stock in a forgotten Tanzanian record store. Experts who have made previous compilations were solicited for their advice and recommendations; liner notes, graduate theses, African periodicals, blogs and documents by authorities such as Jean-Pierre Nimy Nzonga, Sylvain Konko, Gary Stewart, Manda Tchebwa, and Michel Lonoh were scoured for clues.

There are 69 songs on the 3CD set and 42 on the 3LP set. Two of the LPs are distilled from the 3CD set, while the third “bonus” LP" has a different selection of songs by Léon Bukasa and others. While this is unusual, we felt there was so much great material, the vinyl collectors would enjoy an extra album of out-takes from the shortlist that was originally over four hours in length.

A bridge between generations of ambient exploration, this split release unites two artists connected through mood, texture, and introspection: Enno Velthuys, the late Dutch composer and visual artist whose melancholic ambient works defined a quiet corner of the 1980s cassette underground and Paul Riedl, best known as the creative force behind visionary metal band BLOOD INCANTATION, who here reveals a parallel world of deep ambient sound. Together, these recordings form a contemplative journey across aesthetics: a meeting of two artists who, though separated by time, share a commitment to sound as emotional architecture.

Velthuys’s contributions are drawn from the EXART vaults and carefully selected by Hessel Veldman to serve as an appetizer for an upcoming LP of more unreleased material on Stroom Records. Across four cassettes, Velthuys crafted a deeply personal sound - minimal, dreamlike and steeped in solitude - that would later come to be recognized as a cornerstone of European ambient music. The pieces presented here continue that fragile lineage: meditative, intimate and quietly transcendent.

Flipping over the record, melancholy turns into total darkness and time seems to stand still. Massive slabs of sound and tar-coated melodies emerge from the depths. In contrast yet in harmony, Riedl’s side of the album presents archival recordings that explore a fascination with cosmic sound and isolation. While known for exploring the outer reaches of metal, Riedl has long been devoted to ambient and experimental composition. His selections for this release, curated to complement the music of Velthuys, trace a dialogue between decades and sensibilities, blending analog warmth and deep atmospherics with a sense of timeless drift.

Compiled by Richard Bishop from dozens of tapes, this archival 2xLP features the band's rare EP, most of the Majora LP and 11 previously unheard tracks.

"Difficult as it may be to imagine, there was a time when Sun City Girls did not exist. Prior to the Bishop brothers teaming up with drummer/shaman Charlie Gocher to form SCG's classic trio lineup, there were various ad-hoc assemblages of local Phoenix-area freaks and weirdos – groups which existed only long enough to play a single gig, open mic or house party before disbanding without a trace. Hatched from this milieu was Paris 1942, a short-lived band formed by guitarist Jesse Srogoncik that included Alan Bishop, Richard Bishop and former Velvet Underground drummer Maureen Tucker.

"Paris 1942 would play only four shows in as many months, but between April and August of 1982, the band would gather several times a week in Tucker's living room, where the group feverishly wrote and rehearsed with a kind of quotidian discipline. While P42 didn't release anything during their brief tenure, a 7" EP and LP (both self-titled) surreptitiously surfaced on the Majora label in the mid to late '90s. Until now, those two titles – as well as an appearance on Placebo's Amuck comp in late '82 – would be the only documented evidence that this improbable, serendipitous and magnificent band ever existed.

"While those expecting P42's music to sound like a tantalizing combination of Sun City Girls' iconoclastic hoodoo havoc and the Velvets' primal drug-chug certainly won't be disappointed, Paris 1942 more often than not transcends even these nearly impossible expectations. Srogoncik's songs, in particular, are a revelation, displaying as much in common with the exuberant raunch of The Gun Club and the chapbook punk of Peter Laughner as they do any of the more obvious touchstones.

"The group's foresight to document and capture this meeting of musical minds – a meeting as unlikely as it was short-lived – provides a missing link between the Velvets and the Voidoids, between the Dead Boys and the Dead C, between ESP-Disk' and DNA. Far more than a historical curiosity, Paris 1942 provides a fresh perspective on an embryonic and sadly vanishing US underground. It is music that blinks at the past and anticipates a thousand possible futures."

Jesse Sykes & The Sweet Hereafter shall release their first new album since 2011’s Marble Son, and the band’s fifth album since 2002. Forever, I’ve Been Being Born arrives on the 28th November on LP/CD/DL via Ideologic Organ in Europe/UK/Asia/South America. Southern Lord to release the album in North America and Australasia. Forever, I've Been Being Born is a suite of masterful, emotive songs from an open heart, dwelling in a brightness yet deep in the ethereal and melancholic, steeped in themes of magical thinking, emotional dislocation, death and transformation. In the making for ten years, the album centres around the power of Jesse's transcendent voice, which has never been more beautiful, evocative, and hauntingly intimate. Guitarist Phil Wandscher's playing masterfully frames these songs with classic and fractured tones, a duet of vulnerability and strength frequently on the edge. The album also features exquisite contributions from Marissa Nadler, who can be heard on the lead single, “Gentle Chaperone.” “O my gentle chaperone, this is where I stay, but this is not my home”—- J.Sykes This album is our attempt to create elegant folk and sometimes ragged, cosmic, heart rendered songs full of eulogies and laments. Our sound is still familiar enough, but unrecognisable at times—we’ve gotten older and wearier, the music more fragile… …When we started recording this album,  I remember saying, “Play the songs as if the edge of a butterfly wing was brushing against your cheek in the dark while you’re holding a small child.” I wanted to connote tenderness and a state of grace in the wake of resolution—paying homage to the creeping knowledge of an emerging, menacing undertone forming in our collective psyche. In hindsight, the delay in releasing this record has been a bit of a blessing, as the lyrics seem more poignant now, transcending our own internal voices and psyches. As the world shares its collective crisis, so we too, share our songs. - J. Sykes On Forever, I’ve Been Being Born, Jesse Sykes And The Sweet Hereafter have crafted a work which feels “very much like a eulogy”, a collection of tracks which see Sykes exploring the idea of mortality with a calm acceptance. Whilst Sykes’ voice has already acted as a guiding light through dark times for others, for Jesse herself, that presence is felt in the form of a chaperone on this record. More specifically, Jesse’s childhood babysitter inspired a motif on the record, “She truly was the person who taught me love,” muses Jesse, “When I think of the moment of death, I often think that it would just be going to her” Recording a new album was delayed for years, in the wake of two band members unexpectedly leaving after Marble Son. “Losing our rhythm section was heartbreaking,” she reflects. “ It sounds cliche, but we had to grieve that loss, and in doing so, we had to separate ourselves from making music for a while, because dare I say, music was painful at the time. It reminded us of what we’d lost. Bands are like family and I’d lost my family. So yes, I had to give up music in order to fall in love with music again.” The album title, Forever I’ve Been Being Born, hints towards this sense of cyclical surrender - “I’ve felt I’m constantly being born and constantly having to die. Or constantly dying in order to be reborn.” We live in a time of collective mourning, and to Jesse, “the lyrics make more sense now than when I was writing them. I think there was some kind of premonition going on… juxtaposed to what’s happening in the country, the emotional climate - this music speaks to the times we are living through.” The emotional feeling of the record can be summed up in a single line from the title track - “Eternities, they will crumble.” A quiet sense of acceptance runs through the record like a stream meandering towards the sea. It is with great pleasure and humility that we bring you, Forever, I’ve Been Being Born. Listen in the dark. “It’s that ancient light that wanders, Rapt in the splendor of your form, And to this I will surrender, Forever, I’ve been being born, Beneath an overarching, Melody, so forlorn.”

New album of peaceful explorations by The Cosmic Tones Research Trio. This, their second record, maintains the space and long tones that made their debut, "All Is Sound" a successful anecdote to the loud and fast times we live in. It also expands their musical palate with powerful rhythmic elements.

The Cosmic Tones Research Trio have been breaking new ground with healing / meditation music that also honors their roots in Gospel and Blues...and hints at forward looking Spiritual Jazz. Through their Cello, Saxophone, Piano and Flute playing they bring a new sound to the table. Ancient to the future.

Fire of God’s Love is the legendary 1973 album by Australian nun Sister Irene O’Connor—a sincere, soulful, and unconsciously psychedelic song sequence devoted to self-reflection and awakening the spirit within. A collection of original folk spirituals written by and channelled through O’Connor with guitar, electric organ, drum machine and her angelic voice, the album was recorded and mixed in an astonishingly futuristic fashion by fellow nun and recording engineer Sister Marimil Lobregat. This edition from Freedom To Spend is the first authorized reissue of this holy grail since 1976; the album restored and remastered with love from the best available sources by Jessica Thompson.

"Sametou Sawtan translates from the Arabic to “I Heard A Voice”. Spooky or spiritual, however one reads the phrase, it speaks to the ability of sound and language to cause pause, steal attention, and open us to the moment. Likewise, the music of SANAM blurs tender frenzies and fire-scorched ballads, collapsing free-flowing rock and jazz frameworks into deeply rooted Arabic tradition. To hear them in full flight is to be held in the present and reorientated towards an open horizon.

The record processes feelings of distance and dislocation. Whether in the yearning ballad “Goblin” or the slow-burning, autotune-doused freakout of “Habibon”, Sametou Sawtan captures the striving for stable ground in a world seldom capable of offering it. It rides the mesmerizing intensity of the SANAM live experience while affording their music nuance, depth, and tremendous dynamic range.

Like their debut, lyrics for many tracks are borrowed, words placed into new contexts to process the present. “Hamam” reinterprets an Egyptian folk song. In “Hadikat Al Ams”, the cracked hard-rock stomp propels text by contemporary Lebanese writer Paul Shaoul. And both “Sayl Damei” and the title track use poems by twelfth century Iranian poet and groundbreaking mathematician Omar Khayyam."

In July of 2022, just one month before jaimie branch’s death sent shockwaves around the world, the trumpet player and composer was in Chicago at International Anthem studios putting finishing touches on an album. It was a suite of music she had composed and then recorded with her flagship ensemble, Fly or Die, over the course of a residency at the Bemis Center for Contemporary Arts in Omaha, Nebraska. In her wake, the album was near complete, with only mixing tweaks, final titles, and artwork to be fully realized. In the months following, her family (led by sister Kate Branch), her band (Jason Ajemian, Lester St. Louis, and Chad Taylor), and her collaborators at IARC banded together to gather memories, texts, emails, photographs, artwork and fragments belonging to jaimie to light the path forward. The goal was always to do what jaimie would have done. Packaged in stunning artwork by John Herndon, Damon Locks, and branch herself, Fly or Die Fly or Die Fly or Die ((world war)) is jaimie’s final album with her Fly or Die quartet.

From the album's liner notes, written by jaimie's Fly or Die bandmates:

“jaimie never had small ideas. She always thought big. The minute you told her she couldn’t do something, or that something would be too difficult to accomplish, the more determined and focused she became. And this album is big. Far bigger and more demanding — for us, and for you — than any other Fly or Die record. For this, jaimie wanted to play with longer forms, more modulations, more noise, more singing, and as always, grooves and melodies. She was a dynamic melodicist. jaimie wanted this album to be lush, grand and full of life, just as she was. Every time we take a listen, we feel the deep imprint of her all over the music, and we see all of us making it together.”

Ambre Ciel is a composer and singer who hails from Montreal, Canada and is a purveyor of dreamy, expansive, spacious music that draws influence from contemporary classical influenced artists, as well as the impressionist world and American minimalists.

Ambre who sings in both English and her native French, hails from a family of singers and artists, “I started my journey learning violin at six and began experimenting with pedal effects and looping melodies later on”. University followed with a focus on composition and recording. “That’s when I started exploring composing and songwriting more deeply—both the world of sounds in itself and songs built mostly with layers of violin and voice. It was also during this time that I returned to my ‘first’ instrument, the piano, which opened more harmonic possibilities.”

Her debut album still, there is the sea, represents a beginning, a first and imperfect attempt to create this other world that was living in her mind. She has crafted a beautifully refined album making a lot of space for strings arrangements and other acoustic instruments, as well as her own beautiful voice.

“Phi-Psonics is a spiritual exploration of being together and connecting,” says acoustic bassist Seth Ford-Young of the immersive project he initiated in East Los Angeles in 2016. For his third long-player under the Phi-Psonics banner, Ford-Young marshalled a series of live recordings at Healing Force Of The Universe records in Pasadena, sculpting fourteen tracks, largely composed in the moment with a fluctuating cast of players, which wonderfully transmit his ideals of community and inner peace.
Ford-Young says of Expanding to One..."We live in increasingly dark times and while I intend our music to be a balm to those who connect with it, I also want the context of our musical conversations to include the outer as much as our inner worlds. The music we make doesn’t exist in a vacuum and the backdrop of injustice and tragedy in our world has to be part of our music.”
 

Performers:
Seth Ford-Young - acoustic bass, percussion
Sylvain Carton - tenor saxophone, baritone saxophone, flute, alto flute, bamboo flute, percussion
Randal Fisher - tenor saxophone, flute
Mitchell Yoshida - Wurlitzer 140b electric piano
Zach Tenorio - Wurlitzer 200a electric piano
Gary Fukushima - Wurlitzer 140b electric piano
Dylan Day - guitar
Dave Harrington - guitar
Rocco DeLuca - pedal steel guitar
Minta Spencer - harp
Sheila Govindarajan - Voice
Spencer Zahn - acoustic bass
Josh Collazo - drums
Jay Bellerose - drums, percussion
Mathias Künzli - percussion

Produced by Seth Ford-Young
Recorded February 7, 21 March 6, 20, April 3,17 - 2024
Live at Healing Force of the Universe Records, Pasadena California
Engineered by Seth Ford-Young
Mixed by Seth Ford-Young

“Composition い” is a 2005 compilation CD featuring Henri Chopin, Pan Sonic, and Achim Wollscheid. It fuses cold sonic particles with the aesthetics of noise, creating an abstract and poetic soundscape. The cover artwork was created by Tatsuo Ikeda.

Announcing Perseverance Flow, the latest album from acclaimed Chicago-based ensemble Natural Information Society (NIS), release date 2024-10-24. After a trilogy of double LPs by expanded manifestations of the band that began in 2018 with Mandatory Reality & continued through Since Time Is Gravity (a Pitchfork Best Jazz & Experimental Album of the Year selection & Mojo’s #1 Underground Album of 2023), NIS returns to its core formation of Lisa Alvarado on harmonium, Mikel Patrick Avery on drums, Jason Stein on bass clarinet, & composer/multi-instrumentalist Joshua Abrams on guimbri for one continuous 37 minute composition across a single LP. As the rocket boosters on spaceship earth sputter closer to burnout, lower your stylus into a soundfield that grows stronger the deeper you travel into it; a dose of the medicine many of us look to music to deliver awaits you inside.

One of the deep contemplations of this natural information (thanks Bill Callahan) is the wide range of source materials Abrams draws from over the band’s more than 15 year history: Ideas from minimalism, modal jazz & traditional musics are regularly reimagined in these compositions. The 2021 double LP descension (Out of Our Constrictions), with guest soloist Evan Parker, reflected aspects of Abrams’ love of party music, Chicago house, & John Coltrane. *But even veteran travelers with the NIS best brace themselves for the Perseverance Flow.

Speaking to the history & the inspirations behind the album, Abrams offers: “We played the piece for a year in concert before the recording. At Electrical (Audio Studios, Chicago) we went in at 11 & were done in time to pick our kids up from school.” Abrams continues: "In a reference world, I imagine Perseverance Flow like a live extended realization of a Jaylib lost instrumental as remixed by Kevin Shields. Or vice versa. I also think it has sympathies to some of the more rhythmically intricate dance musics out of Chicago & Lisbon.”

The core NIS ensemble heard on Perseverance Flow always address Abrams’ writing with the discipline of orchestra musicians & the creativity of improvisers. But this time around, instead of inviting living legend status musicians Evan or William Parker or Ari Brown as honored guests to solo freely over the composed materials, Abrams’ invited guest collaborator was the medium of the recording studio itself. Situated at the board with engineer Greg Norman, Abrams pushed post production techniques found only sporadically on earlier NIS records deep into the heart of the music, distorting & reshaping instruments to subtly &, at times, aggressively mutate timbre & texture, color & time.

Refracting the band’s signature mesmerizing chains of overlapping rhythmic patterns through the sonic funhouse of dub makes Perseverance Flow the most formally experimental NIS album to date. Now a soundworld fully unique to itself is listening to itself, consoling & humoring itself, & consoling & humoring you. A destruction myth & a creation myth of a soundworld together at once —”energetically nutritious” (October 2025 Issue 500 The Wire) supernatural information society.

“Perseverance Flow is skipping rope in slo-mo. A dance of co-operation to rally guts & humors & keep marching through pouring tears” (Abrams).

Release date 2025-10-24. 1st eremite edition pressed on premium audiophile-quality 140 gram vinyl at Fidelity Record Pressing from Kevin Gray/Cohearent Audio lacquers. Mastered by Helge Sten (Deathprod). 1st 300 direct order copies include eremite’s signature retro-audiophile inner-sleeves, hand screen-printed by Siwa Studios, Northern New Mexico. CD & EU vinyl edition available from our partner Aguirre Records.

"An outstanding Chicago bassist, Joshua Abrams regularly contributes to a host of bands, drawing on roots from hip-hop to free jazz. He also leads a singular project, Natural Information Society (NIS), a band that stretches across time, origins, technologies and sources, and one which has mutated significantly in its 15-year history, documented on a series of Eremite LP releases. Abrams also plays guembri, the bass lute of the Gnawa people of North Africa, introduced to free jazz circles by Moroccan master Maleem Mahmoud Ghania, who in the ’90s stepped outside traditional circles to play with saxophonists Pharoah Sanders and Peter Brötzmann and percussionist Hamid Drake, the latter an occasional member of NIS. Recent NIS recordings include two double-LP sets, Since Time Is Gravity, by an 11-member Community Edition and descension (Out of Our Constrictions) by the current core quartet of Abrams, Lisa Alvarado (harmonium), Mikel Patrick Avery (drums) and Jason Stein (bass clarinet), with Evan Parker (soprano) joining them on a single 75-minute piece.

With Perseverance Flow, Abrams, as composer and producer, takes NIS in another direction, composing a piece for the quartet’s distinctive members and instruments, then editing and processing the results into a serene, pulsing, repeating work with regular shifts and time markers, transforming instrumental identities into novel sounds and short modular phrases. There’s a melody that’s regularly an extended and shifting ostinato, there’s another that’s a high-pitched soprano, more minimal still and not readily traceable to an originating sound, though the bass clarinet may be the likeliest contender. These alterations are such that only percussion and guembri are frequently identifiable. Stein’s bass clarinet only becomes strongly evident as itself nine minutes in. A certain repeating jump-start suggests a grand piano’s bass figure or the clicking of an MRI machine, yet this technological dream with its resonating soprano melody remains so fiercely human and fundamentally American that the album forms loose affiliations with music as far flung as Santo & Johnny’s “Sleep Walk” and Harry Partch’s Delusion of the Furies. The submerged instrumental identities contribute to the dream-like state, as if original sonic personalities have gone to sleep, and the results suggest a sustained techno-lullaby, a kind of mechanized bliss, a harbinger, perhaps, of the music currently most needed". --Stuart Broomer, New York City Jazz Record

"Joshua Abrams leads the Natural Information Society quartet into battle, or at least toward it, on the joyfully meandering instrumental album Perseverance Flow. Proceeding in a march of trancelike, intoxicating repetition, Abrams and his bandmates embark on a 35-minute pilgrimage to the place where jazz, contemporary classical, and multinational folk convene, achieving singularity in a state of ritual rhythm." --Pitchfork

"Spacemen 3 used to promote their music as being for the 'fucked up children of the world,' in addition to the more famous part about taking drugs to make music, etc. Natural Information Society could be described in a similar fashion, except they make music for the fucked up adults of the world, the kind who still take drugs and are baffled by their peers bending over backwards to make 'the kids' think they’re cool by slobbering over music clearly made for children. If you count yourselves among the former, the Chicago band’s latest is made for you: sophisticated psychedelia pulsing with rhythmic intensity and rich with droney waves of harmonium. Made up of a single slow-burning, 37-minute long jam, the movement here is subtle yet in its own way aggressive and sharply focused, carefully drawing the listener into the widening gyre at the center of the band’s humane, organic trance." --Mariana Timony, Bandcamp Daily Essential Releases

"The piece, called “Perseverance Flow,” began slowly, with Abrams playing rhythmically on a gimbri—a Sub-Saharan, three-stringed, skin-covered box—in his lap. Alvarado, on hand-pumped harmonium, let the reeds make chords that filled the room. Mikel Patrick Avery, on a drum kit, launched a bass drum’s beat through mists of percussion, and on bass clarinet, Jason Stein made sounds like swells and piercing winds. It was rhythms intersecting rhythms, and the room felt like an ocean, the seas shifting, tide coming in. But then, after an hour that felt like minutes, Alvarado’s chords led us home safe, the sounds calming, the room still vibrating, the chords resolved, the world a different place." --Robert Sullivan, Vogue

Anyone who’s studied meditation or watched a Formula 1 race knows you can travel great distances without going anywhere at all—and enjoy the process of not getting there. There’s pleasure in following a circuit so frequently and so closely that everyday bits of the landscape become landmarks (we always pass that bullet-holed stop sign on this route) and a pang when those landmarks change (they replaced the stop sign!). Natural Information Society’s music operates on similar principles, drawing together the thrum of Moroccan gnawa, the austere profundity of Philip Glass, and the circular structures of John Coltrane at his most spiritual into a sound that doesn’t progress so much as it rotates. Its pleasures come from the steady accumulation of repetitions and all the little tweaks and evolutions and devolutions that composer Joshua Abrams and his band have built into their music.

Perseverance Flow is Natural Information Society’s first non-collaborative record since 2023’s jazz-fractaled Since Time Is Gravity. That album presented a more relaxed version of the group, unfurling its music as though rolling out a dusty Turkish carpet. Perseverance Flow’s tight focus—one theme looped ceaselessly, with modest embellishment, for 35 minutes—feels like a microscopic view of that same rug. The phrase is initially tight and loping: a two-note harmonium riff, a lightly heraldic bass clarinet, Abrams’ clip-clopping guembri, a little one-two drumbeat, all of it held together as tightly as pencils bundled by a rubber band. The group performed the piece live for a year before recording, which gives the album a warm and lived-in feel despite its formal constriction; imagine the Sun Ra Arkestra in big-band mode, playing a single bar over and over until achieving liftoff. Taking equal inspiration from Jamaican dub and Chicago dance music, Abrams edited the one-take performance in post-production, dropping in tonal tweaks and rhythmic inversions with a jeweler’s eye for detail.

In the same way that a diamond’s symmetrical shine is both easy to admire and requires an eyepiece to appreciate in full, Perseverance Flow’s charm is shaped by the tiny variations built into the score. Once the theme is established and allowed to settle, harmonium player Lisa Alvarado flips her pattern, playing a palindrome of the simple rise-and-fall melody. The shift is so smooth it can take a moment to notice it’s happened, and even then you might second-guess the extent of the change. Drummer Mikel Patrick Avery loosens his percussion a few minutes later, playing something that sounds like pebbles sloshing in a plastic bucket. The soft shuffle is soon absorbed—whether actually or just by a kind of aural illusion—into the original pattern. Abrams anchors the sound with his Moroccan guembri, occasionally halting the steady limp of the primary line to tie a fluid knot without losing a step.

While it’s not unusual for repetition to turn a musical phrase inside out, similar to the way a word loses its meaning once you’ve said it a few times, Perseverance Flow’s emotional register stays constant. The phrases gradually begin to lengthen—at one point, Alvarado’s harmonium sounds more like an accordion playing a Cajun song in slow-mo—which gives the piece enough momentum to stay grounded. At no point does it even glance in the direction of chaos; you could probably thread a needle with the sound wave. Around the 19-minute mark, the entire ensemble pulls up together in a way that suggests a vamp, then immediately falls back into the pattern without anyone losing their place. It’s such a weird little thrill that, if you’re properly locked in, it feels like peaking in sync with a 2 a.m. bass drop.

While the instrumentation wouldn’t be out of place at your local roots festival, the dance music influence on Perseverance Flow is undeniable. Abrams’ frequent switches and intertwined notes mimic the braided bass hits and glitchy rhythms of footwork without ever leaving the aesthetic context of gnawa. Little clap-back rhythms pop up occasionally. At one point, something that sounds like a bag of shells being dropped on a snare drum introduces a new back-and-forth to the theme that matches the harmonium and brings the piece’s shuffle closer to something like hip-hop. It’s a canny way of making sure the listener’s body stays tuned in to what could easily become cerebral; you will not nod your head more insistently to a piece of experimental music this year.

Two-thirds of the way through, Avery pounds what sounds like a heavily padded kick drum in double time, just off-beat and distant enough to make it feel like the thump of a poorly insulated club. Abrams picks up the new rhythm and follows it, and for a few moments, the band seems to be playing both the main Perseverance Flow theme and a separate dance song at the same time, though the theoretical line between the two is impossible to find. Eventually, that intervention fades, too, revealing that each of the musicians is off doing their own thing, and despite that, feeling more like an ensemble than ever.

Music like this sometimes gets called “durational,” or likened to the theoretical impermanence of Zeno’s Arrow—an object that appears constant yet is recomposing itself in every moment. It is hard, listening to Perseverance Flow, not to think of the Buddhist notion of becoming, or something like philosopher Henri Bergson’s conception of the élan. Both of which are fair descriptions and logical reactions to a music that seems to do nothing but go in circles with academic confidence. But merry-go-rounds go in circles, too. As do pinwheels. You want durational? Major League Baseball teams play 162 games every season, usually for the same few thousand people. Despite the weight of the intellectual concepts and the elegance of the score, despite the band’s association with the cream of Chicago’s always-rich avant-garde scene, this record is no less approachable than an afternoon Cubs game. Appropriately enough, it gets better with each spin, too. --Sadie Sartini Garner, Pitchfork

We at EM Records love to transport our listeners to new worlds, other worlds; “Pantilde”, this magical new album from Cornish avant-folk performance artist The Worm (they/them), is indeed an ethereal new world: otherworldly, but somehow rooted; an imaginary oral and musical story of everyday village life in an alternative Celtic landscape. The music here is strange yet familiar, fantastical and enchanting while remaining simultaneously attached to the earth. Amy Lawrence (they/them), aka The Worm, plays cello, harp, recorders and percussion, accompanying and framing her rich voice, which is often overdubbed into lovely homespun vocal ensembles; they tell song-stories of mythical and mystical village life, of nature and the human relationship with the natural world. The Worm can be considered part of a lineage which includes The Incredible String Band, Shovel Dance Collective, Bridget St John, Dorothy Carter, Vashti Bunyan, Jessica Pratt, Cathrine Howe, Mary Lattimore, Tristwch Y Fenywod and of course many others. “Pantilde”, a time-trip to a dreamlike, pastoral world that nevertheless feels distinctly realized, is a remarkable avant-folk fantasia, co-released with Prah Recordings. Available on 12-inch LP & CD, with English and Japanese liner notes and lyrics. The CD format also feature a Yama Warashi remix bonus track.