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Live at KEXP! is a studio‑live recording captured during Delvon Lamarr Organ Trio’s appearance on Seattle’s KEXP, offering the most direct and unfiltered experience of the band’s signature sound.
HUMAN ERROR CLUB is keyboardists Diego Gaeta and Jesse Justice and drummer Mekala Session. Gaeta is a jazz-trained pianist with a restless harmonic imagination. Justice honed his chops making beats before trading his MPC for a Fender Rhodes, always maintaining a producer’s ear for texture and detail. Session, raised in Los Angeles’ Leimert Park, studied under the legendary drummer Billy Higgins, and also leads the Pan Afrikan Peoples Arkestra. All hailing from different corners of LA, these longtime musician friends came together in 2019 as a solution to a recurring dilemma: good bassists are hard to find. What was originally meant to be a one-off for the underground series BackbeatLA turned into a regular thing, and soon the trio was in the studio recording what would become their debut album. HUMAN ERROR CLUB AT KENNY’S HOUSE, the group’s first release on Backwoodz Studioz, is their first album since 2022. The project emerged from three recording sessions that took place at LA producer Kenny Segal’s home studio between 2021 and 2024. Segal, an underground hip-hop mainstay, opened not just his space but his full arsenal of gear and toys. The sessions were pure improvisation, the trio’s defining compositional approach. Out of this comes a project grounded in exploration and bound by trust, mutual respect, and a shared musical vocabulary. A collection of sound experiments bridging and pushing their varied creative lineages forward. Beyond just playing host, Kenny Segal engineered and produced, cutting roughly ten hours of raw material into this album. He’s also the link to a constellation of features from the Backwoodz universe: ELUCID, Moor Mother, Pink Siifu, Quelle Chris, billy woods, Cavalier, and k-the-i??? These collaborations extend HUMAN ERROR CLUB’s musical family, each folding into the group’s soundscapes. This wild, synthy ride captures a band in motion: improvisation as method, not a format—built on generative tension and honest craft.
“No second-guessing, no overthinking. The way I want to live my life is by doing the things that are important to me, and I think everyone should live that way,” says Mei Semones of her strengthened self-assurance. Through continuously honing in on her signature fusion of indie rock, bossa nova, jazz and chamber pop in a way that highlights her technical prowess on guitar, the 24-year-old Brooklyn-based songwriter and guitarist is quickly establishing herself as an innovative musical force. Since the release of her acclaimed 2024 Kabutomushi EP, a series of lushly orchestrated reflections on love in its many stages, Mei has gone on to tour extensively across the US, cultivate a dedicated following, and write and record her highly anticipated debut album, Animaru. Inspired by the Japanese pronunciation of the word “animal” in Japanese, Animaru is the embodiment of Mei’s deeper trust in her instincts – a collection of musically impressive tracks that see Mei sounding more adventurous, more vulnerable and more confident than ever before.
Mei’s newfound assertiveness comes in part from her experiences in the past year, as 2024 was a transformative year for the Mei Semones band. They shared bills with the likes of Liana Flores, Elephant Gym and Kara Jackson, among others, and Mei transitioned to doing music full-time. Amidst the frequent touring, Mei and her five-piece band recorded the album in the summer of 2024 at Ashlawn Recording Company, a farm studio in Connecticut operated by their friend Charles Dahlke. To these sessions, she brought a batch of tracks that, not unlike Kabutomushi, are sophisticated declarations of non-romantic love: love of life (“Dumb Feeling”), love of family (“Zarigani”), love of music and her guitar (“Tora Moyo”). Animaru exemplifies Mei’s enchantingly wide range as a songwriter and musician, including some of the most challenging and most straightforward songs Mei has ever written.
Though her music might inherently evoke feelings of romance and softness, the crux of the album lies in Mei and her band’s skillful balance of tension and release. Often within individual tracks, there will be moments of pared-back acoustic guitar adorned by Mei’s infectious vocalizations that, in a moment’s notice, transform into orchestral swells of sweeping strings and complex guitar rhythms. Album opener “Dumb Feeling” is a prime example, a bossa/samba blend complete with indie rock sensibilities in the choruses as Mei details her contentment with her life in New York City. Mei actively seeks out musical challenges throughout Animaru, like on “I can do what I want,” the album’s most technically ambitious track. But she still manages to make the quickly cascading guitar harmonics and odd meters sound like a breeze to play, her breathy, lilting voice cutting through the track’s energetic dynamics. It epitomizes the album as a whole – she sings of doing things her own way, on her own terms, in hopes of inspiring others to make the same active switch in their own lives.
The simpler moments on Animaru are equally as captivating as when Mei is shredding on guitar or her bandmates are carrying out an intricate arrangement. “Donguri,” a stripped-down jazz duo performance between acoustic guitar and upright bass, is the simplest song Mei has ever written, brought to life by Mei sweetly chronicling (mostly in Japanese) what she imagines life would be like as a woodland creature living in the forest. The album’s penultimate track also encompasses themes relating to the titular “animaru.” Translating to “crayfish,” the bright, effervescent “Zarigani” is a nostalgic expression of love for her twin sister, with Mei singing “We’ll always have each other / I love you like my guitar / I love you like no other.” Family is one of the primary loves of Mei’s life, with her mom, Seiko Semones, making all of her album and single artwork. Despite Animaru being a statement of Mei’s autonomy and confidence at this point in her life, it's the various loves that she surrounds herself with – her family, her friends, her band, her music – that empower her to do things her own way.
What is Buck?
Buck is a state of mind, a way of life, a demeanor that gets you through the good times and the bad. If you ask Brainstory, It is also the energy that permeates their debut album.
Kevin, Tony, and Eric are a trio of brothers bounded by blood, fate, and a small town with nothing to do. Their story begins in the long lost lands of the San Bernardino Valley, in the twilight zone known as Rialto, California: An arid wasteland of boredom and empty lots. Through punk rock and skateboarding they found temporary liberation from the local monotony. However, it wouldn’t be long before a hunger for more led them to explore musical realms beyond that of the hardcore punk they admired. After stints at music school and steady disappointment trying to navigate their local jazz scene they moved to Los Angeles and Brainstory was born.
Through a introduction from Chicano Batman’s bassist, Brainstory caught the ears of Big Crown head honchos Danny Akalepse and Leon Michels. Shortly thereafter they were on their way to Queens, to record at The Legendary Diamond Mine with Michels at the helm. An instant chemistry yielded 10 songs in 10 days and now Brainstory has gifted the world with one hell of an introduction to all things Buck. Highlights include the sublime slow burner, “Dead End” which was the A-side to their first 45 on Big Crown that sold out in a matter of days. With Kevin’s sublime falsetto floating atop Tony and Eric’s unflappable and unmistakable backbeat, this tune has become a favorite with the ballad heads, the low-riders, and the slowie collectors. “Breathe” showcases another side of their sound taking a page out of the Shuggie Otis playbook and flipping the script with some stoned out west coast swag. Kev and Tony’s father, Big Tone, an accomplished performer himself, steps in on “Peter Pan” to sing lead vocals over a chorus of friends and family. Bassist extraordinaire, Tony, takes over lead vocal duties on “Sorry”, a smoked out, G Funk groove that is just waiting to be sampled.
These guys have come a long way from their self released EPs and opening tours with Chicano Batman. Their musical growth is undeniable, and taking their California sunshine vibes and mixing them with Michels’ NYC aesthetic has proven to be an amazing combination. It’s a debut record that pulls influences from so many genres seamlessly it’s hard to nail down. Call it Funk, call it Rock, call it Soul, but over here at Big Crown HQ, we’ve decided to call it BUCK.
“When the mbira is played, it brings the two worlds together, the world of our ancestors and the world of today.” Ephat Mujuru (1950-2001)
Ephat Mujuru exemplifies a unique generation of traditional musicians in Zimbabwe. Born under an oppressive colonial regime in Southern Rhodesia, his generation witnessed the brutality of the 1970s liberation struggle, and then the dawn of independent Zimbabwe, a time in which African music culture—long stigmatized by Rhodesian educators and religious authorities—experienced a thrilling renaissance.
Ephat was raised in traditional Shona culture in a small rural village in Manicaland, near the Mozambique border. His grandfather and primary caretaker, Muchatera Mujuru, was a respected spirit medium, and master of the mbira dzavadzimu, a hand-held lamellophone used in Shona religion to make contact and receive council from deceased ancestors. There are many lamellophones in Africa, but none with the musical complexity and spiritual significance of the mbira dzavadzimu. Ephat’s first memories were of elaborate ceremonies, called biras that featured all-night music and dancing, millet beer, the sacrifice of oxen and a profound experience of connecting with ancestors. Under the tutelage of his grandfather, Ephat showed an early talent for the rigors of mbira training, playing his first possession ceremony when he was just ten years old.
But from the moment he entered school, Ephat experienced Rhodesian racism and cultural oppression. Nuns at his Catholic school told him that to play the mbira was “a sin against God.” Enraged by this, Ephat’s grandfather sent him to school in an African township near the capital of Salisbury (present-day Harare). By then, guerilla war was engulfing the country and Muchatera tragically became a victim of the violence, a devastating blow to the young musician. Lonely and alienated in the city, Ephat reached out to other mbira masters—Mubayiwa Bandambira, Simon Mashoko and an “uncle” Mude Hakurotwi.
In 1972 Ephat formed his first group, naming it for one of the most beloved Shona ancestors, Chaminuka. In the midst of the liberation struggle, mbira music became political. Singer and bandleader Thomas Mapfumo began interpreting mbira songs with an electric dance band, creating chimurenga (loosely “struggle”) music, named for the independence fighters.
Ephat and Chaminuka had their first success with the single “Guruswa.” Ephat once recalled, “We were talking about our struggle to free ourselves,” explained Ephat. “In ancient Africa, in the time of our ancestors, they had none of the problems we have today.” The problems he spoke of—subjugation, cultural oppression and mass poverty—were purely the results of colonization. “We wanted the place to be like it was, before colonization.”
The Rhodesians were defeated, but rather than return to the past, the nation of Zimbabwe was born and a new future unfolded. Ephat threw himself into the spirit of independence, helping to found the National Dance Company of Zimbabwe and becoming the first African music instructor at the formerly all-Western Zimbabwe College of Music. Ephat renamed his band Spirit of the People and recorded his first album in 1981, using only mbira, hand drums, hosho and singers. He sang of brotherhood, healing, and unity: crucial themes during a time when the nation’s two dominant ethnic groups, the Shona and the Ndebele, were struggling to reconcile differences.
Ephat’s band would eventually follow the popular trend and add electric instruments. But before that, he and Spirit of the People released two all-acoustic albums, and they may well be the most exciting and beautiful recordings he made in his career. Mbavaira, the second of these albums, was released in 1983. The title itself is not easy to translate. A Shona speaker with deep cultural knowledge observed that he could not find an exact English counterpart, but that it was “something like ‘chaos.’”
Mbavaira came out on Gramma Records, the country’s only label at the time. Gramma was still finding its way in a vastly changed music market. Guitar bands were ascendant and lots of new talent was emerging. As the independence years moved on, there would be fewer and fewer commercial mbira releases. But for the moment, Ephat had the required stature and reputation. Also, with the energy and drive we hear in these recordings, the album could easily rival the pop music of its day.
Ephat had long since mastered a large repertoire of traditional mbira songs and developed his own approach to arranging them. He had also become a gifted composer, although, with mbira music, it is often hard to draw a clear line between arranging and composing. Certain mbira pieces are like the 12-bar blues form or the “I Got Rhythm” changes in jazz: one can always create a new song from the existing template. But when you listen to Ephat’s feisty refrain on the song “Kwenda Mbire” (“Going to Mbire”), you just know it came from him. Ephat was a small, almost elfin, man, but he had the most exuberant personality and it comes through with particular clarity on that track.
An mbira ensemble typically uses at least two mbiras, playing separate interlocking parts so that it can be difficult to tell who is playing what. The sound becomes one. The only required percussion is the gourd rattle called hosho. It plays a very specific triplet rhythm and it has to be strong and solid to ensure that the mbira parts line up perfectly. Otherwise, the spirit will not come! The call-and-response vocals are also distinctive, a mix of hums and cries and melodic refrains, often punctuated by joyous ululations.
The tonality of a song like “Mudande” is moody, even a little dark. But the melodies that emerge have a remarkable way of turning wistfulness into merriment. The song title means “in Dande,” Dande being a remote northern region in Zimbabwe known for its inhospitable climate and deeply entrenched traditional culture.
Mbira is a healing music. Ephat once recalled, “When I was with Bandambira and Simon Mashoko, I was very surprised at what really made them happy. My grandfather was a very happy person. They had respect.” Ephant contrasted this happiness with the sour demeanor of the whites who condescended to him in Salisbury in his youth. “Somebody who wants to suppress another person is very unhappy.”
Within a few years after the release of Mbavaira, it and albums like it became harder to find in Zimbabwean record stores. Ephat adapted to the times and formed an electric band. “People were surprised,” he recalled. “They said, ‘Are you not going to play your mbira the way you did before?’ I said, I haven't changed anything. It's like me learning Shona and English, or French or Japanese. It's adding to the knowledge. The old one doesn't go away. When you buy a new jacket, you don't throw the old one away.” And indeed, when he began frequenting the UK and the United States, he would record more, mostly acoustic, albums.
But none of them have the particularly delicious energy of Spirit of the People in the first years of Zimbabwe’s independence. The final track on Mbavaira is a popular Shona hunting song, “Nyama Musango,” literally “Meat in the forest.” As elsewhere, Ephat does not sing the lead, leaving that role to his razor-voiced uncle, Mude Hakurotwi, with his mastery of timbres and rich repertoire of traditional vocables.
It was a tragedy to lose Ephat in 2001. He died from a heart attack shortly after landing at Heathrow Airport, en route to teach and perform in the U.S.. No doubt, he had much more to offer, for as he liked to say, “Mbira is like a sea. It's not a small river. You are getting into the big sea. So I try to show them the Indian Ocean, the Pacific, the Atlantic. What I'm trying to bring now to this music, through all the experiences I've had, is unity.” True unity has been difficult to achieve in Zimbabwe, given its combative history, but if anything could do the trick, this music might be the thing.
Banning Eyre
Senior Producer for Afropop Worldwide
By 1978, Addis Ababa’s nightlife was facing challenges. The ruling Derg regime imposed curfews, banning citizens from the streets after midnight until 6am. But that didn’t stop some people from dancing and partying thorough the night. Bands would play from evening until daybreak and people would stay at the clubs until curfew was lifted in the morning.
One key denizen of Addis’ musical golden age, Hailu Mergia, was preparing a follow up to his seminal Tche Belew LP with the famed Walias Band. It was the band’s only full-length record and it had been a success. But his Hilton house band colleagues were a bit tied up recording cassettes with different vocalists. Still Mergia, amidst recording and gigs with the Walias, was also eager to make another recording of his instrumental-focused arrangements. So he went to the nearby Ghion Hotel, another upmarket outpost with a popular nightclub. Dahlak Band was the house band at Ghion at the time. Together they made this tape Wede Harer Guzo right there in the club during the band’s afternoon rehearsal meetings, with sessions lasting three days.
“My instrumental music was very in-demand and I could have waited,” Mergia recalls. “But I wanted to have a different kind of sound. I had done several recordings with Walias so this time I needed a different sound.”
Dahlak Band catered to a slightly more youthful, local audiences, while Mergia’s main gig with the Walias at Addis swankiest hotel had a mixed audience that included foreign diplomats and older folks from abroad. Therefore their sets varied included lighter fare during dinnertime and a less rollicking selection of jazz and r&b. Meanwhile Dahlak was known more for the mainly soul and Amharic jams they served up for hours two nights a week to a younger crowd.
When Mergia entered the Ghion hotel nightclub to record this tape he was teaming up with a seasoned band who were particularly suited to his instrumental sound. Ethiopian popular music at the time combined elements of music from abroad and Dahlak balanced Mergia’s traditional song selection with the modern approach of a seasoned soul band.
Crucial to the resulting collaboration were Mergia’s arrangements which replaced distinctively use vocals for melodies normally played by instruments. His arrangements conjured memorable new flavors out of existing songs already popular with listeners.
Before Walias Band’s successful gig as house band at the Hilton, Mergia was a young musician hustling from one place to another around Addis. After finishing gigs at the Hilton or on nights off, he would go to good bar where azmari—roving musicians who play traditional songs for tips—and he’d pick up ideas and inspiration. Late night azmari performances revealed for Mergia which songs were moving people in the city. He regularly attended clubs, bars and special private after-hours venues called zigubgn where azmari perform. For Mergia, it was crucial to feature songs he knew people would recognize.
Amharic music has a large repertoire of standard songs everyone knows, the original composers and lyricists of which are often unknown or forgotten. Many of the songs Dahlak, Walias and other bands of that era (including Ibex and Shebele) were playing came from the treasury of shared music, which helped ensure a good vibe in the air.
Mergia released Wede Harer Guzo (“Travel to Harer,”with Sheba Music Shop, which was located in the Piazza district but has long since shut down. Recalling the audience’s positive reaction to Wede Harer Guzo’s novel arrangements, he says it sold well and found many fans. However, as no trace of the tape can be found online, there’s no indication as to why the cassette appears largely forgotten until now.
The acclaimed and highly sought-after LP by Hailu Mergia and the Walias, Tche Belew, an album of instrumentals released in 1977, is perhaps the most seminal recording released in the aftermath of the 1974 revolution. The story of the Walias band is a critical chapter in Ethiopian popular music, taking place during a period of music industry flux and political complexity in the country. Hailu Mergia, a keyboardist and arranger diligently working the nightclub scene in Addis Ababa, formed the Walias in the early 1970’s with a core group of musicians assembled from prior working bands. They played Mergia’s funk- and soul-informed tunes, while cutting 45rpm singles with various vocalists. While the Walias performed at top hotels and played the presidential palace twice, their relationship with the Derg regime was complex, evidenced by the removal of one song from the record by government censors. Decades later, Hailu Mergia was surprised to see the album fetching more than $4,000 at online auctions (it helped that the most popular of all Ethiopian tunes “Musicawi Silt” appeared on the record). Now everyone has the chance to listen again―or for the first time―to this timeless pillar of Ethiopian popular music.
From the late 1960s until the early 1990s, a vibrant music scene in Somalia’s capital Mogadishu was teeming with pop and folk musicians exploring the boundaries of regional sensibilities. With influences spanning several genres of Somali traditional music, often meshed with Western pop, jazz and Middle-Eastern elements, a swirling diversity of sounds were being created, consumed, supported and encouraged.
Dur-Dur Band emerged during a time when Somalia’s distinctive contribution to the creative culture in the Horn of Africa was visible and abundant. Thousands of recordings made at the Somali National Theatre, Radio Mogadishu and other studios, were complemented by the nightclubs at Hotel Juba, Jazeera Hotel and Hotel al-Curuuba, creating a flourishing music scene.
Bands like Dur-Dur, Iftin, Shareero, on one hand, were inspired by everyone from Michael Jackson and Phil Collins to Bob Marley and Santana, as well as James Brown and American soul music. Equally active were groups performing regional folk musics and promoting the traditional side of Somali music. These groups helped develop a continuity with historical musical practices and oral literature that persist in popularity to this day. Seminal outfits like Waaberi and Horseed, in addition to a litany of celebrated qaraami musicians, generated a legacy of masterworks. These seasoned musicians’ efforts rippled through the music scene and spread to countries beyond as many artists began to emigrate when the country destabilized.
This recording, which was remastered from a cassette copy source, is a document of Dur-Dur Band after establishing itself as one of the most popular bands in Mogadishu. The challenge of locating a complete long-player from this era is evidenced by the fidelity of this recording. However, the complex, soulful music penetrates the hiss.
By 1987 Dur-Dur Band's line-up featured singers Sahra Abukar Dawo, Abdinur Adan Daljir, Mohamed Ahmed Qomal and Abdukadir Mayow Buunis, backed by Abukar Dahir Qasim (guitar), Yusuf Abdi Haji Aleevi (guitar), Ali Dhere (trumpet), Muse Mohamed Araci (saxophone), Abdul Dhegey (saxophone), Eise Dahir Qasim (keyboard), Mohamed Ali Mohamed (bass), Adan Mohamed Ali Handal (drums), Ooyaaye Eise and Ali Bisha (congas) and Mohamed Karma, Dahir Yaree and Murjaan Ramandan (backing vocals). Dur-Dur Band managed to release almost a dozen recordings before emigrating to Ethiopia, Djibouti and America.
Dur-Dur Band was considered a “private band,” not beholden to government pressure to sing about political topics. They practiced a love- and culture-oriented lyricism. Government-sponsored bands like those of the military and the police forces, as well as many of the well-known folk musicians, made songs that were chiefly political or patriotic in nature.
In a country that has been disrupted by civil war, heated clan divisions and security concerns, music and the arts has suffered from stagnation in recent years. Many of the best-known musicians left the country. Music became nearly outlawed in Mogadishu in 2010. Incidentally, more than ten years after Volume 5 (1987) was recorded at Radio Mogadishu, the state-run broadcaster was the only station in Somalia to resist the ban on music briefly enacted by Al-Shabab.
Dur-Dur Band is a powerful and illustrative lens through which to appreciate a facet of the incredible sounds in Somalia before the country's stability took a turn. But Somali music of all kinds continues to thrive thanks in part to the diaspora living in cities worldwide. An extensive network of news, music and video websites, along with dozens of voluminous YouTube channels, makes clear an exciting relentlessness among artists. Reports of musicians returning to Mogadishu from years abroad bodes well for the immediate future of music and expression in Somalia.
LIMITED JAPAN EXCLUSIVE "Asagao" EDITION. Flora is an album that is listened to perpetually,
Passed on from one listener to another,
And the charm of the sound- and music-loving figure
known as Hiroshi Yoshimura,
Just might come drifting through.
Like the scent of a small flower.
—Junichi Konuma
Announcing the worldwide reissue of Flora, Hiroshi Yoshimura’s underrated work originally recorded and completed in 1987 and first released on CD in 2006, three years after his passing in 2003.
Flora is chronologically and stylistically a follow-up to Hiroshi Yoshimura’s acclaimed 1986 works Green and Surround, wherein Yoshimura continues to play with the ambience of sound and the sound of ambience, underscoring his mastery in the field of environmental music. Listening to Flora is like taking a stroll in a park, absorbing the colors and textures of the natural environment—flowers, insects, the swaying of the leaves—as Yoshimura often did at his beloved Edo-era park near his home in Tokyo. As Junichi Konuma describes in his liner notes, Yoshimura’s music “only begins to emerge as it exists at the intersection of passive and active.” Yoshimura's approach to sound and melody invites the listener to hear the intricacies of the music with intent, while simultaneously allowing the aural textures to exist as part of the background of our everyday life.
This reissue marks the first time the album will be available on vinyl (2LP, 45 rpm) and cassette, and includes liner notes written by music scholar Junichi Konuma and remastered audio by Grammy-nominated engineer John Baldwin. Reissue design and layout was handled by Tiffanie Tran.
ノイズ界の二大巨頭、Merzbow と Bastard Noise が真正面から激突したコラボ作『Brick Wall Evolution』。Merzbow の流動的で有機的なハーシュノイズと、Bastard Noise の低域重視のパワーエレクトロニクスが融合し、圧倒的な密度と質量を持つ音響が立ち上がる。高周波のきらめきと地鳴りのような低周波が層を成し、混沌と秩序が同時に存在するノイズの地形が刻々と変化していく。タイトル通り、進化した音の壁！！
All music by Merzbow & Akio Jeimus
Recorded at Munemihouse & Avant Chop Studios 2025
Mixed by Masami Akita at Munemihouse
"Fusia's Joule 1" and "Fusia's Joule 2" recorded live by Ki Moon Song at Polaris, Tokyo March 2, 2025
Mastered by Cedrik Fermont at Syrphe
Photo by Akio Jeimus
Inner poster artwork by MA AI generated
Design & Layout by Parker Thiessen
Since adopting the Merzbow moniker in 1979, Masami Akita has collaborated widely with artists across noise, free jazz, and experimental music. 2025 saw him recording with Akio Jeimus, a Chicago-born, Japan-based drummer who has worked with Toshimaru Nakamura, Akira Sakata, Tetuzi Akiyama, and Otomo Yoshihide, and currently performs as a member of the Osaka group goat (jp). Jeimus approaches the drum kit with restless, intuitive physicality, marked by a fondness for chance interplay and extended techniques. Consisting of studio sessions as well as recordings taken from a live performance in March 2025 in Tokyo, Any Other Utterance captures noise and drum set locked in motion, where patterns continuously form, self-destruct, and collide.
Opening with the studio track “Florescent Silhouettes,” the record bursts out of the gate with a flurry of cascading drums as Masami’s electronics roar and churn. Midway through, the noise condenses into a stuttering, squirming pulse as cymbals and snare drum volley in response. By the end of the track, the electronics pierce through the percussion, a high-pitched squall stretching into a sustained howl.
The B-side, comprised of “Fusia's Joule 1” and “Fusia's Joule 2” (perhaps named after the color of the dynamic lighting at the venue that night), captures the duo in raw, unrestrained form on stage — a storm of noise introducing itself immediately and refusing to relent. But the storm suddenly cuts out six minutes in, leaving only Jeimus’ clattering percussion, unrelenting in its own way. He moves between percussive bursts and crashes of cymbals and bells, scraping and smearing the kit to draw out blurred textures. Masami soon returns with sharp, surprising stabs of sampled piano. Interlaced with blasts of distortion, the piano punctures the air of the 70-person venue in downtown Tokyo, as the performance mutates into a kind of twisted free-jazz duo.
Across both halves, Any Other Utterance documents a shifting relationship between the drum set and noise: two forces chasing, interrupting, and reshaping each other in real time. What’s left isn’t resolution, but the sense of motion itself.
- Jake S.
A Note from Lawrence English TripleAkuma is the third in a series of essential live documents from Merzbow. The stage and the studio are not the same place, and Merzbow has an acute understanding of this juxtaposition. Whilst the sheer density of the music might be maintained across both spheres, the live experience of Merzbow is truly something that exists as profoundly physical and moreover, overtly performative. Merzbow’s live methodologies draw not just from a saturation of frequency at all levels, but a recognition of how frequency can be used to affect the body. Working at the extremes of both low and high sonic energies, he creates a situation within which the fullness of the body can be tested; the aural body, that of our ears (and importantly our mind’s ear), and the physical one (after all, the body itself is an ear). TripleAkuma, recorded in his hometown of Tokyo, captures a particularly fierce and free performance. There’s a morphic and lava-like quality to the sounds he creates here and the very room itself bares into the recording, adding a certain excessive intensity to the way the sounds carry in space, and time. There is no one exposure that could capture the true force and presence of Merzbow live, but each capture, like this one, deepens our understanding of his truly unique and provocative sonic universe.
Singer, actor and musician Farid El Atrache, born on October 19, 1910 in Soueïda, Syria, and died on December 26, 1974 in Beirut, Lebanon, is considered the greatest singer of the Arab world. A virtuoso of the oud, his timeless work, rich in hundreds of compositions, is recognized the world over. The present selection is devoted to the master's early works recorded in the 1930s-1940s. ----- Chanteur, acteur et musicien, Farid El Atrache né le 19 octobre 1910 à Soueïda en Syrie et mort le 26 décembre 1974 à Beyrouth au Liban est considéré comme le plus grand chanteur du monde arabe. Virtuose du oud, son oeuvre intemporelle riche de plusieurs centaines de compositions est reconnue dans le monde entier. La présente sélection est consacrée aux premières oeuvres du maître enregistrées dans les années 1930-1940.
"Indépendance Cha Cha” was an historic song, not only because it immortalized Congo’s independence in its lyrics, but also because it was the first single published by a Congolese-owned record label. Joseph Kabasele’s label Surboum African Jazz indeed paved the way for several Congolese musicians to become record publishers. It resulted in the 1960s in a plethora of newly found Kinshasa-based record labels, run by the biggest musicians of the time.
With this new series “Les éditeurs congolais”, Planet Ilunga aims to honour and highlight the phonographic and entrepreneurial work of those first Congolese record label bosses. We kick off with a compilation of one of the most significant labels, Les Editions Populaires. This label, founded by Franco Luambo Makiadi in 1968 after he first co-founded with Vicky Longomba the labels Epanza Makita (+/- 117 singles) and Boma Bango (+/- 50 singles) and after starting his first short-lived label Likembe (+/- 5 singles), ran until 1982 and was mostly dedicated to the output of OK Jazz (later TPOK Jazz).
This compilation brings together an original selection of 16 tracks from the first three years of Les Editions Populaires. They are a showcase of the sound Franco had envisioned for his band. The focus was less on cha-cha-cha and Spanish lyrics, but on lingering rumba and bolero ballads in Lingala, tradition-rooted songs in Kikongo, Kimongo and even Yoruba, collaborations with Ngoma artists Camille Feruzi and Manuel d’Oliveira and not to forget solid pastiches of American funk, which were showing that the OK Jazz musicians had an open-minded view on music and were capable of excelling in many genres. Mama Na Ngai indeed!
Varg2™ reunites with the elusive Chatline for ASMR for Suicidal Thoughts, a two-track document recorded live to tape in Västra Skogen, Sweden 2023–2024 for Northern Electronics.
The music is stark and undistracted — locked into a narrow frame where tension is not resolved, softened, or defused. Instead it lingers as a permanent condition. The pair allow little variation, forcing a confrontation with stillness, bleak repetition, and uncomfortably intimate flashes of sensation that never fully surface.
Noise becomes a brittle membrane rather than a wall, punctured by funereal melodic fragments that appear momentarily before being swallowed again. The atmosphere is saturated, airless, and unyielding — a sealed environment where the listener is held rather than guided.
The result is a stripped-back work of pressure, frost, and suspended time — not a “journey” or a narrative, but a fixed state of dread and charged quiet, captured with unnerving specificity.
Introducing the 1st Volume of Super Biton of Segou’s Afro.Jazz.Folk collection, led by Malian conductor Amadou Bah, also known as “The Armstrong Malian”. Mieruba is thrilled to present this collaboration with Deviation Records, showcasing the diverse musical roots of 1970s Mali, combining Afro-Latin percussion, Mandingo songs, jazzy brass, and funky guitar. . . The Super Biton orchestra has been around since the 60s. Like Ségou, the Super Biton orchestra has always set itself apart from what was being done in Bamako and other major African cities. Ségou is a crossroads between the Bambara, Peul, Mandingo and Somono cultures, and Super Biton has drawn on all these traditions to create a repertoire that is extremely rich in rhythms and lyrics. The Ségou orchestra developed and integrated amplified instruments that mingled with brass instruments, in particular electric guitars, symbols of modernity at the time. It opened up to Cuban music, with congas and bongos completing the orchestra's sound, as some of the musicians had completed their training in Cuba. The group developed a unique sound, a perfect balance between tradition and modernity, thanks to its modern, sophisticated compositions. As a result, Super Biton triumphed at the 1972, 1974 and 1976 National Biennials and has become the best-known and most sought-after Malian orchestra outside the country's borders. Afro Jazz Folk Collection presents previously unreleased tracks by the legendary orchestra that have been confided to Mieruba by members of the orchestra in order to bring them back into the limelight.
Taking influence from 1960's Thai funk - their name literally translates to "Engine Fly" in Thai - Khruangbin’s debut album ‘The Universe Smiles Upon You’ is steeped in the bass heavy, psychedelic sound of their inspiration, Tarantino soundtracks and surf-rock cool. The Texan trio is formed of Laura Lee on bass, Mark Speer on guitar, and Donald “DJ” Johnson on drums.
‘The Universe Smiles Upon You’ was recorded at their spiritual home, a remote barn deep in the Texas countryside where their first rehearsals took place. The band listened to a lot of different types of music on the long drives out to the country but their favourites were 60s and 70s Thai cassettes gleaned from the cult Monrakplengthai blog and compilations of southeast Asian pop, rock and funk. This had a heavy impact on the direction of the band, the scales they used and the inflection of the melodies; which coupled with the spaciousness of the Texan countryside culminated in Khruangbin forming their exotic, individual sound.
Although the band was conceived as an instrumental outfit, ‘The Universe Smiles Upon You’ features the first Khruangbin recordings with vocals. Tracks ‘People Everywhere (Still Alive)’, ‘Balls and Pins’ and recent single ‘White Gloves’ show a new dimension to the band.
“We never really thought of ourselves as having a “singer” but we knew that we wanted a voice for Khruangbin. We decided to write about something close to us, tell a story as simply as possible, and sing it together.”
The seeds of Khruangbin were sown when Mark and Laura were invited to tour with Ninja Tune's YPPAH supporting Bonobo across his 2010 American tour. The tour galvanised the two of them to start making music together more seriously, with DJ - he and Mark have played in the same gospel band for years - the natural choice for drums.
Sharing their first recordings, Bonobo included Khruangbin's ‘A Calf Born In Winter’ on his 2013 Late Night Tales compilation. Subsequently signed to Late Night Tales offshoot Night Time Stories, ‘A Calf Born In Winter’ was released as a single in May 2014, four track EP ‘The Infamous Bill’ followed in October, with covers EP ‘History Of Flight’ on Record Store Day 2015.
“We feel like there is an ease that comes from being immersed in a space, away from the distractions of the city and everyday life. We make our music in a barn, in the Texas hill country, because it makes sense to us. Being there allows us to make music that comes naturally, and that’s what we wanted this album to be. We wanted to make a record that just let the music happen, and we hope that’s what you can hear.”
Blawan releases his long-awaited debut XL Recordings album, SickElixir. Crafted between Berlin, Leeds, Paris, and Lisbon, the 14-track record is his most personal work to date; a manifesto for the way he sees
music and himself. Channeling grief, family trauma, and seismic life shifts, SickElixir expands on the sounds of his recent EPs - BouQ, Dismantled Into Juice, and Woke Up Right Handed - plunging listeners into a
chaotic yet meticulous sonic world that reflects on the past while projecting a bold vision for the future.
Jamie Roberts has been revered in electronic circles for years as an artist with a fastidious approach to creating his own sound, relentlessly drawing from his teenage influences growing up in Barnsley, a post-
industrial town in South Yorkshire. At 14, he started working on a maggot farm and credits the clanging sound of the farm’s industrial mincer as an early influence on his music. After playing in various metal bands,
Roberts’ musical horizons began to expand through visits to the West Indian Centre in Leeds, where he was introduced to the full spectrum of electronic music. He first emerged as Blawan at the turn of the 2010s with
EPs on cult labels such as Hinge Finger and Hessle Audio, earning widespread critical acclaim. He’s consistently experimented, pushing boundaries in his solo projects while collaborating closely with British
producer Pariah on several projects – the live techno act Karenn, the metal-inspired band Persher, and the label Voam. SickExlixir marks the next step in solidifying his position as one of contemporary music's unique, pioneering artists, operating firmly in a lane of his own.
Glass Beams have announced their highly anticipated EP ‘Mahal’, out on March 22nd on their new label home Ninja Tune. Released alongside the news is the EP’s titular track “Mahal”.
The genesis for the Melbourne-based trio, which formed around founding member Rajan Silva, was through the rekindling of childhood memories relating to his father, who emigrated to Melbourne from India in the late 1970's. Silva recalled watching a DVD on repeat with his father; ‘Concert for George’, a star-studded tribute to late Beatles member George Harrison performed at London's Royal Albert Hall in 2002, featuring legendary Indian sitar player Ravi Shankar with daughter Anoushka, alongside Western icons Eric Clapton, Paul McCartney and ELO’s Jeff Lynne. This intersection of musical styles was reflected in the record collection of Silva's father, where the sounds of iconic Bollywood vocalists Asha Bhosle and the Mangeshkar lineage sat alongside music from blues legends like B.B. King and Muddy Waters. In particular, Silva was drawn to the fusion of Western musical styles and traditional Indian music; a concept pioneered by Indian artists like R.D. Burman, Ananda Shankar, and fraternal duo Kalyanji-Anandji.
This cross-pollination of East and West, of old and new, is a sentiment that the band have sought to capture in their self produced works. Across their output, Glass Beams presents a timeless fusion of cultures and sounds beamed through a prism of live instrumentation and DIY electronica, all wrapped up inside a mesmerizing and mystical visual world of their own making.
Their debut EP ‘Mirage’, released in 2021 catapulted them into the collective consciousness of new followers who came to discover their serpentine, psychedelic-tinged tracks through social media, streaming services and word of mouth, with the vinyl copies selling-out as quickly as it could be pressed via grassroots record store support.
In the wake of the unexpected success of their debut release and an abundance of festival invitations, Glass Beams were amplified around the globe performing hypnotic renditions of the 'Mirage' EP alongside an additional 20 minutes of unreleased music. Early clips of these “unreleased tracks” quickly began circulating online garnering millions of views and a fast-growing and ever-hungry following. As 2023 drew to a close and the dust settled after a whirlwind of touring, Glass Beams retreated to their home studio to record this much anticipated 20 minutes of music. They have named the record 'Mahal'.