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ドイツのミュージシャン/作曲家のDaniel Rosenfeldが変名C418にて製作した傑作!物理世界とピクセル化された世界の両方で響くサウンドを描き上げた『マインクラフト』のオリジナルサウンドトラック盤『Minecraft Volume Beta』が〈Ghostly International〉からアナログ・リプレス。前作『Alpha』には未収録の楽曲だけでなく、ゲーム内では使用されたなかった楽曲も収録したC418自身のオリジナル・アルバム的一枚!牧歌的で穏やかなサウンドスケープに仕立てられた前作と比してよりダークで内省的な側面もクローズアップされた魅惑のアンビエント/エレクトロニック・ミュージックが収められています。
Received an 8.1 rating from Pitchfork. Since its original release in 1977, RAGNAR GRIPPE's seminal debut album entitled Sand has been adorned with immense praise and influenced a myriad of ambient musicians and minimalist composers. Grippe’s unique approach of bonding post-modern classical composition into the tape techniques of musique concrète allowed him to be one of the leading experimental electronic musicians of the late 20th century. Originally trained as a classical cellist, Grippe had relocated to Paris in the early 70’s to study at the famous Groupe de Recherches Musicales (more commonly known as GRM) founded by musique concrète pioneers Pierre Schaeffer, Pierre Henry and Jacques Poullin. Around the same time, Grippe had struck up a close friendship with French avant-garde minimalist Luc Ferrari. It was under Ferrari’s direction and guidance that the young Grippe started to build a shared experimental music studio, aptly named l’Atelier de la Libération Musicale (ALM), in which Ferrari shared his knowledge and instrumental supplies, thus forging Grippe’s implementation of harmonic tone within the confines of musique concrete. After a brief stint of electronic music study at McGill University in Montreal, Grippe returned to Paris in 1976 to compose with Ferrari at the now fully-realized ALM studio. One of the visiting artists passing through the creative epicenter of the Cité Internationale des Arts during this time was the painter Viswanadhan Velu. Velu’s recent works consisted of various Sand paintings which were to be exhibited at the Galerie Shandar, the avant-garde art gallery and home to the Shandar record label which was the home to minimalist composers Terry Riley, La Monte Young, Cecil Taylor and Charlemagne Palestine. Grippe was asked to compose a composition that was to be played during the Sand painting exhibition and was then to be released on the Shandar imprint in 1977. This release would be the first official album that would start Grippe’s career as a modern avant-garde composer and electronic musician. After a celebrated release, “Sand” has since been out-of-print on its original vinyl format for four decades and original copies fetch high prices amongst minimalist listeners and collectors.
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By 1978, Addis Ababa’s nightlife was facing challenges. The ruling Derg regime imposed curfews, banning citizens from the streets after midnight until 6am. But that didn’t stop some people from dancing and partying thorough the night. Bands would play from evening until daybreak and people would stay at the clubs until curfew was lifted in the morning.
One key denizen of Addis’ musical golden age, Hailu Mergia, was preparing a follow up to his seminal Tche Belew LP with the famed Walias Band. It was the band’s only full-length record and it had been a success. But his Hilton house band colleagues were a bit tied up recording cassettes with different vocalists. Still Mergia, amidst recording and gigs with the Walias, was also eager to make another recording of his instrumental-focused arrangements. So he went to the nearby Ghion Hotel, another upmarket outpost with a popular nightclub. Dahlak Band was the house band at Ghion at the time. Together they made this tape Wede Harer Guzo right there in the club during the band’s afternoon rehearsal meetings, with sessions lasting three days.
“My instrumental music was very in-demand and I could have waited,” Mergia recalls. “But I wanted to have a different kind of sound. I had done several recordings with Walias so this time I needed a different sound.”
Dahlak Band catered to a slightly more youthful, local audiences, while Mergia’s main gig with the Walias at Addis swankiest hotel had a mixed audience that included foreign diplomats and older folks from abroad. Therefore their sets varied included lighter fare during dinnertime and a less rollicking selection of jazz and r&b. Meanwhile Dahlak was known more for the mainly soul and Amharic jams they served up for hours two nights a week to a younger crowd.
When Mergia entered the Ghion hotel nightclub to record this tape he was teaming up with a seasoned band who were particularly suited to his instrumental sound. Ethiopian popular music at the time combined elements of music from abroad and Dahlak balanced Mergia’s traditional song selection with the modern approach of a seasoned soul band.
Crucial to the resulting collaboration were Mergia’s arrangements which replaced distinctively use vocals for melodies normally played by instruments. His arrangements conjured memorable new flavors out of existing songs already popular with listeners.
Before Walias Band’s successful gig as house band at the Hilton, Mergia was a young musician hustling from one place to another around Addis. After finishing gigs at the Hilton or on nights off, he would go to good bar where azmari—roving musicians who play traditional songs for tips—and he’d pick up ideas and inspiration. Late night azmari performances revealed for Mergia which songs were moving people in the city. He regularly attended clubs, bars and special private after-hours venues called zigubgn where azmari perform. For Mergia, it was crucial to feature songs he knew people would recognize.
Amharic music has a large repertoire of standard songs everyone knows, the original composers and lyricists of which are often unknown or forgotten. Many of the songs Dahlak, Walias and other bands of that era (including Ibex and Shebele) were playing came from the treasury of shared music, which helped ensure a good vibe in the air.
Mergia released Wede Harer Guzo (“Travel to Harer,”with Sheba Music Shop, which was located in the Piazza district but has long since shut down. Recalling the audience’s positive reaction to Wede Harer Guzo’s novel arrangements, he says it sold well and found many fans. However, as no trace of the tape can be found online, there’s no indication as to why the cassette appears largely forgotten until now.
From the late 1960s until the early 1990s, a vibrant music scene in Somalia’s capital Mogadishu was teeming with pop and folk musicians exploring the boundaries of regional sensibilities. With influences spanning several genres of Somali traditional music, often meshed with Western pop, jazz and Middle-Eastern elements, a swirling diversity of sounds were being created, consumed, supported and encouraged.
Dur-Dur Band emerged during a time when Somalia’s distinctive contribution to the creative culture in the Horn of Africa was visible and abundant. Thousands of recordings made at the Somali National Theatre, Radio Mogadishu and other studios, were complemented by the nightclubs at Hotel Juba, Jazeera Hotel and Hotel al-Curuuba, creating a flourishing music scene.
Bands like Dur-Dur, Iftin, Shareero, on one hand, were inspired by everyone from Michael Jackson and Phil Collins to Bob Marley and Santana, as well as James Brown and American soul music. Equally active were groups performing regional folk musics and promoting the traditional side of Somali music. These groups helped develop a continuity with historical musical practices and oral literature that persist in popularity to this day. Seminal outfits like Waaberi and Horseed, in addition to a litany of celebrated qaraami musicians, generated a legacy of masterworks. These seasoned musicians’ efforts rippled through the music scene and spread to countries beyond as many artists began to emigrate when the country destabilized.
This recording, which was remastered from a cassette copy source, is a document of Dur-Dur Band after establishing itself as one of the most popular bands in Mogadishu. The challenge of locating a complete long-player from this era is evidenced by the fidelity of this recording. However, the complex, soulful music penetrates the hiss.
By 1987 Dur-Dur Band's line-up featured singers Sahra Abukar Dawo, Abdinur Adan Daljir, Mohamed Ahmed Qomal and Abdukadir Mayow Buunis, backed by Abukar Dahir Qasim (guitar), Yusuf Abdi Haji Aleevi (guitar), Ali Dhere (trumpet), Muse Mohamed Araci (saxophone), Abdul Dhegey (saxophone), Eise Dahir Qasim (keyboard), Mohamed Ali Mohamed (bass), Adan Mohamed Ali Handal (drums), Ooyaaye Eise and Ali Bisha (congas) and Mohamed Karma, Dahir Yaree and Murjaan Ramandan (backing vocals). Dur-Dur Band managed to release almost a dozen recordings before emigrating to Ethiopia, Djibouti and America.
Dur-Dur Band was considered a “private band,” not beholden to government pressure to sing about political topics. They practiced a love- and culture-oriented lyricism. Government-sponsored bands like those of the military and the police forces, as well as many of the well-known folk musicians, made songs that were chiefly political or patriotic in nature.
In a country that has been disrupted by civil war, heated clan divisions and security concerns, music and the arts has suffered from stagnation in recent years. Many of the best-known musicians left the country. Music became nearly outlawed in Mogadishu in 2010. Incidentally, more than ten years after Volume 5 (1987) was recorded at Radio Mogadishu, the state-run broadcaster was the only station in Somalia to resist the ban on music briefly enacted by Al-Shabab.
Dur-Dur Band is a powerful and illustrative lens through which to appreciate a facet of the incredible sounds in Somalia before the country's stability took a turn. But Somali music of all kinds continues to thrive thanks in part to the diaspora living in cities worldwide. An extensive network of news, music and video websites, along with dozens of voluminous YouTube channels, makes clear an exciting relentlessness among artists. Reports of musicians returning to Mogadishu from years abroad bodes well for the immediate future of music and expression in Somalia.

The acclaimed and highly sought-after LP by Hailu Mergia and the Walias, Tche Belew, an album of instrumentals released in 1977, is perhaps the most seminal recording released in the aftermath of the 1974 revolution. The story of the Walias band is a critical chapter in Ethiopian popular music, taking place during a period of music industry flux and political complexity in the country. Hailu Mergia, a keyboardist and arranger diligently working the nightclub scene in Addis Ababa, formed the Walias in the early 1970’s with a core group of musicians assembled from prior working bands. They played Mergia’s funk- and soul-informed tunes, while cutting 45rpm singles with various vocalists. While the Walias performed at top hotels and played the presidential palace twice, their relationship with the Derg regime was complex, evidenced by the removal of one song from the record by government censors. Decades later, Hailu Mergia was surprised to see the album fetching more than $4,000 at online auctions (it helped that the most popular of all Ethiopian tunes “Musicawi Silt” appeared on the record). Now everyone has the chance to listen again―or for the first time―to this timeless pillar of Ethiopian popular music.
14 short melancholy tape-loops from the early eighties. Remastered and now available on conventional pressed CD in Trim-Pak (previously available as a very limited CDR. "Melancholia is probably the best Basinski's record until now, even if this is hard for me to say given my love for each one of his releases. Contrarily to his 'continuing' projects such as Disintegration Loops and Water Music, this is a sort of a sketch album, made of short pieces all created with tape loops and some synthetic wave here and there. This music is so beautifully delicate and sad in its auto-reflective moods, it stands right there with everything ranging from the usual suspects in the 'ambient' field, to a distorted damp ghost of Claude Debussy or Maurice Ravel put into a time machine. Just ravishing as you can imagine, William's almost suffocated loops celebrate the burial of any enthusiastic thought, to make room to the most difficult introspection -- the one growing you in a hurry and leaving you alone, observing from a safe distance. This beauty is for any human being who's not afraid to understand life's happenings -- maybe the hard way, but who cares?" --Massimo Ricci, touchingextremes.org.
On Interview with a Cat, Marcel Broodthaers turns a deadpan Q&A with a meowing interlocutor into a razor‑sharp miniature of conceptual art: a five‑minute 1970 audio piece where questions about painting, markets and museums collapse into one insistent “miaow.” ** Edition of 150 ** This limited 12" vinyl edition of Interview with a Cat restores one of the most mischievous and incisive works in Marcel Broodthaers’ oeuvre to its properly tactile form: a short audio recording cut into a disc, complete with a fold‑out insert carrying the English translation and transcript. Originally recorded in 1970 at his self‑invented Musée d’Art Moderne, Département des Aigles in Düsseldorf, the piece stages a seemingly absurd scenario. Broodthaers, in the role of earnest interviewer, poses serious questions about “new tendencies and trends in contemporary art” to a cat. The cat responds only with meows. What sounds, at first, merely hilarious quickly reveals itself as conceptually to the point: as the artist asks if a painting is “good,” whether it aligns with the latest shift from conceptual art to a “new kind of figuration,” whether it risks becoming a new academicism, the cat’s single, invariable language becomes the perfect mirror for an art world drowning in discourse and market speculation. Formally, the work is disarmingly simple: a voice, a cat, the faint resonance of the museum environment, five minutes of call and response. Yet this minimal setup opens onto many of Broodthaers’ core preoccupations. The Musée d’Art Moderne itself was a fictional institution that he founded and installed in real spaces, a long‑running project in which eagles, labels, vitrines and bureaucratic trappings were used to probe how museums create authority, value and meaning. Placing the “interview” there doubles the satire. The artist’s questions about innovation, markets, collectors and the fate of previous artworks are exactly the questions that haunt any institutional moment of aesthetic change. The cat’s refusal to answer in human language turns every enquiry into an echo chamber of anxiety. When Broodthaers finally arrives at the deadpan injunction to “close the Museums!” and plays with the Magritte‑echoing refrain “This is a pipe / This is not a pipe,” the piece tips fully into a poetic loop where representation, language and reality chase each other in circles, while the cat keeps on meowing. The vinyl edition underscores the work’s status as both artwork and object. To “own” Interview with a Cat is to own a record of a conversation that never resolves, a “document” that simultaneously mocks and inhabits the documentary mode. The fold‑out translation and transcript extend Broodthaers’ interest in the printed word as a material surface, where typography and layout participate in the performance of meaning and its breakdown. Listening on headphones or through speakers, one hears not only a relic of 1970s conceptualism, but a work whose humour and scepticism feel uncannily current in an era where artistic value is still framed by markets, labels and increasingly opaque discourse. Born in 1924, Marcel Broodthaers began as a poet and remained one even after he “became an artist” at the end of 1963, following two decades of near‑poverty and marginal literary activity. Briefly associated with surrealism and the post‑war “surréalisme‑révolutionnaire” milieu, he turned to making objects by literally embedding unsold copies of his poetry book in plaster, a gesture that fused language, sculpture and self‑irony. In the twelve years that followed, until his death in 1976, he built a dense, elusive and profoundly influential body of work embracing poetry, books, film, photography, slides, drawings, painting and sculpture. Again and again he tested how words and images interact, how rhetoric shapes our understanding of art, and how institutions script what can be seen and said. Interview with a Cat condenses many of these themes into a compact, accessible form - a tiny masterpiece of conceptual deadpan in which the most eloquent critical position belongs, quite literally, to the animal who refuses to explain.
A dub album released in 1978 and recorded at King Tubby’s studio. It features universal themes delivered through dubwise vocals and militant beats, all set against the sparse, stripped-down soundscape.

Dj Sprinkles’ debut full length album,continues with themes from 1998’s “Sloppy 42nds: A tribute to the 42nd Street transsexual clubs destroyed by Walt Disney’s buyout of Times Square” (a track recently featured on Ame’s “Coast2Coast” DJ mix compilation for NRK Records).
While the world celebrates the revial of New York House Music, constructing utopian fictions about the genre as it goes along, DJ Sprinkles retreats deep into the bowels of house. This is the rhythm of empty midtown dancefloors resonating with the difficulties of transgendered sex work, black market hormones, drug & alcohol addiction, racism, gender & sexual crises, unemployment, and censorship.
The title song of track1&2 is a real “strictly rhythm” house music. It’s a simple 4/4 beat with piano loop.maybe this is a real minimal house! Third track “Ball’r (madonna-free zone)” is a euphoric mid tempo house.this track reminds jan jelinek or larry heard.
Fourth track “Brenda’s $20 Dilemma” is a sequel of his fag jazz style.check the beautiful kuniyuki remix of this song(mule musiq 34). Fifth track “House Music Is Controllable Desire You Can Own” is a classic new york house style.if you like the record of jus-ed or that kind of artist,you like this song.
Sixth track “Sisters, I Don’t Know What This World Is Coming To” is a one of the highlight song on the album. Actually this track is not 4/4 beat house but very emotional powerfull music. Seventh track “Reverse Rotation” is a deep and madness beautiful song.When you listen this song,you associate the music of theo parrish or pepe bradock.
Eighth&nineth track are main songs of this album. “Grand Central, Pt. I (Deep Into the Bowel of House)” is associated the sound of jungle wonz or virgo. but this song is filled with somthing sadness.check the story about this album from terre,you will see…. http://www.comatonse.com/releases/midtown120blues.html This album is for a real house music lovers.
視聴-Midtown 120 Intro・ミッドタウン120イントロ
視聴-Midtown 120 Blues・ミッドタウン120ブルース
視聴-Reverse Rotation・後戻り
視聴-Grand Central, Pt. II (72 hrs. by Rail from Missouri)・グランドセントラル駅 パート2(列車でミズーリ州から72時間)
Recorded in 1983 by roots reggae’s young prodigy Hugh Mundell and quietly released around 1987, the long‑hard‑to‑find hidden gem Arise finally returns in an official remastered edition.
RSD exclusive, fully licensed ! Never reissued and long lost, this UK dub foundation album Addis Rockers is the brainchild of Tony Addis from the legendary London studio “Addis Ababa.” This hidden gem helped define dub music in the 1980s. Remastered and featuring the original cover design.
Built on Bunny Lee’s classic riddims and topped with Carl Harvey’s free‑flowing, expressive guitar leads, Ecstasy Of Mankind
Reissued for the first time ever the debut album of the Jamaican singer/producer, releasesd in 1983 for Soul Beat records. An ultra rare album recorded at Joe Gibb’s studio with a great band: Sly& Robbie, Earl Chinna Smith, Winston Wright and more… All tracks remastered for the first time!

From the 1950s, Masaaki Takano (1927-2007) worked as a freelance "sound planner," mainly creating sound effects for stage productions. In the mid-1980s he began performances called "Sound Play" where he would perform on his own self-created sound instruments and his collection of ethnic instruments. Growing out of his work with sound effects, he became obsessed with the recording of natural sounds from the 1970s onwards, and this album "Shizukutachi" is a record of a high-quality recording of water droplets that he created in the studio using his own self-created suikinchiku system. This reissue recreates the original LP, using special paper to create beautiful packaging and duplicating the original, ultra-transparent vinyl. The reissue includes newly penned, detailed liner notes by Tomotaro Kaneko (owner of the Japanese Art Sound Archive).
Remastered by Giuseppe Ielasi.
The LP jacket is made from two layers of chipboard cardboard and washi-like "shindanshi" paper that reproduces the feel of the original. The LP also comes with two postcards and a 20-page A4 booklet (Text in Japanese and English),a download code.

Sound Reporters was a Dutch publishing company that specialised in anthropology, religion, and history, releasing unique documents of the cultural multiplicity of human societies and their importance. These recordings were originally released on cassette in 1988, and consist of field recordings made on the Greek island of Amorgos, part of the Cyclades island group in the Aegean Sea. The release was jointly credited to the painter Harry Van Essen, who lived for several years on the island and recorded its soundscapes, and also to the ethnomusicologist and founder of Sound Reporters, Fred Gales, who mixed the recordings.
The recordings consist of sketched amalgams of local sounds from Egiali, a port in the northeast of the island. The first half is a soundscape deeply rooted in the island people’s daily lives, alternating sounds of the sea with popular music, recitations of poetry, the sounds of fishing boats, people playing boardgames, a party. The second half takes us out of the village and into the mountains, unveiling the island’s unadorned natural environment: the sounds of cicadas, the buzz of honeybees, the bells of the large herds of goats left out to pasture, etc.
In 1982 on the West Coast of the United States, this recording captured Bad Brains at the most dangerous and explosive moment in hardcore history. It documents the band’s raw, early energy just as they were breaking out of the Washington, D.C. underground scene and launching themselves onto the national stage.
The source material for 'Layering Buddha' are samples derived from a 'Buddha Machine' - an audio artwork by the Chinese/Canadian artist duo FM3. These are cigarette package sized, battery powered sound playback devices, containing nine short musical loops. Due to manufacturing imperfections, individual machines play those with a slightly different sound, pitch and duration. The built-in playback circuit, with its low sampling rate and bit resolution, produces a very rough sound, similar to ancient computer games or talking toys. Rich textures and moving echoes occur when many of these machines are played at the same time, distributed in space.
