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![山本邦山 Hozan Yamamoto - 尺八とボサ・ノヴァ [ボサ・ノヴァ日本民謡集] Shakuhachi & Bossa Nova (LP)](http://meditations.jp/cdn/shop/files/ddd372-1_{width}x.jpg?v=1779359471)
This album was recorded in 1968. Building on the resounding success of his performance at the Newport Jazz Festival, Hozan Yamamoto was beginning to fully develop his great musical versatility. Regarding , Hozan recalled that, “When it came out, I was still a poor musician living in Koganei(小金井). I listened to it on an 8,000 yen record player. I started getting a lot more recording gigs after its release, so I guess that makes this my debut album. I find it comforting to listen to.” This was the first album released under Hozan Yamamoto’s name as the lead act.
The backing band on this album was the Shungo Sawada (沢田駿吾) Quintet. Members included Shungo Sawada (guitar), Takeru Muraoka (村岡建, tenor saxophone), Yō Tokuyama (徳山陽, piano), Yoshio Ikeda (池田芳夫, bass), and Motohiko Hino (日野元彦, drums). Jazz and folk music tend to pair very nicely, and fusions of the two genres had been often attempted in the past. This album adds a taste of bossa nova to this mixture. While the distinctive feel of Japanese traditional / folk music remains very present, the velvety yet contrasting musicality of bossa nova comes together with Hozan’s resonant shakuhachi tones to create a profoundly exotic vibe.
Although the album’s theme could have lent itself readily to ‘easy’ interpretations, the sheer musical mastery of Shungo’s quintet ensures an overall sophistication throughout the album. The arrangements also point to Shungo’s role. For instance, the intro to track B-1 ‘Sado Okesa(佐渡おけさ)’ borrows from Ike Quebec’s ‘Loie’, from the Blue Note bossa jazz masterpiece (1962). Likewise, every track on the album hints at meticulous musicianship and wide-ranging experimentation. While Hozan Yamamoto’s distinctive sound remains at the forefront, the brilliant sparks of jazziness peppered throughout the album make for a refreshing and engaging listen. It is a masterpiece of an album that manages to deftly combine numerous different elements into a coherent whole.
![山本邦山 Hozan Yamamoto - 尺八とボサ・ノヴァ Vol.2 [ボサ・ノヴァ日本民謡集 第二集] Shakuhachi & Bossa Nova Vol.2 (LP)](http://meditations.jp/cdn/shop/files/ddd373_{width}x.jpg?v=1779360824)
This album is the sequel to <Shakuhachi and Bossa Nova - Bossa Nova Japanese Folk Songs>. While the exact date of the recording is unclear, various clues indicate that it was released in 1969, the year following the Volume 1 record. The cover art of Volume 2 was almost identical to that of the EP of 4 tracks from Volume 1, suggesting that it was quite well-received. As with Volume 1, the backing band was the Shungo Sawada Quintet. The quintet lineup remained the same except for the drummer: Shungo Sawada (沢田駿吾), guitar), Takeru Muraoka (村岡建, tenor saxophone), Yō Tokuyama (徳山陽, piano), Yoshio Ikeda (池田芳夫, bass), and Takaaki Nishikawa (西川喬昭, drums).
Japanese folk / traditional songs lend well to jazzy interpretations, and Japanese themes were often used in jazz. There have also been numerous previous attempts by jazz musicians to collaborate with players of traditional Japanese instruments such as the shakuhachi(尺八), koto(箏), wadaiko(和太鼓), and shamisen(三味線). Among such musicians, Hozan Yamamoto was one of the most sought-after in the jazz scene. Hozan described his approach as follows: "I didn't learn music through jazz, nor have I tried to express such an understanding of music through the shakuhachi. Instead, I drew on my experiences in traditional shakuhachi playing, striving to express the technique and spirit that I learned there and to present it within the context of jazz." Hozan's words give us some indication of how he was able to preserve his sense of self and endure as a brilliant figure in the jazz scene.
This album, which hails from the earlier phase of Hozan's musical career, somewhat ambitiously aims to combine Japanese folk with jazz and bossa nova. It manages to meet that tall order, with the rock-solid musicianship throughout the album conveying a modern and lively overall feel. Shungo's group effortlessly supports Hozan's vivacious shakuhachi playing. While Volume 2 is a continuation of its previous installment, it brings a more sprightly feel, with tracks such as the explosive ‘Yasugi-Bushi安来節’, the modal-tinged ‘Ina-Bushi伊那節’, the swaying lyrical ballad of ‘Nikko Warakuodori日光和楽踊り’, the groovy jazz-rock of ‘Soran-Bushiソーラン節’, and the delightful interplay with Takeru Muraoka's flute in ‘Gojo-Bushi群上節’. The album is without fillers, making for a heartily rewarding listen throughout.



OKTEMBER is the second EP release under Wolfgang Voigt’s mythical GAS project (it follows "Modern“ on Profan, 1995). The 2 compositions were originally released in 1999 on Mille Plateaux, and then reissued partially in 2016 on GAS “BOX”. OKTEMBER is finally released on Voigt's own label KOMPAKT, pressed on 180 gram vinyl in its original artwork.
This reissue features “Tal ‘90“ (instead of the original A side) – a predecessor to the GAS project originally recorded in 1990 under the alias TAL, it was released as a part of the Pop Ambient 2002 collection. With its sampled strings, horns and guitars, "Tal 90” soundtracks a more uplifting side to what is typically accustomed to being the sound of GAS. The title track “Oktember” is a dense, hypnotic affair that conjures a unique vision of dub techno that few have been able to replicate.
A monumental soundtrack to uncertain times.





[Enji’s] return is spellbinding, her dreamy voice searching over tender piano and weighty double bass. - The Guardian on 'Ulbar'
For a few fleeting moments during a sunset, the sky is cast a vivid shade of amber. A dramatic flare of colour, a moment belonging to both the day and the night. It is within this vibrant, ephemeral world, that Mongolian-born, Munich-based Enji has written her new album Sonor.
Sonor is a record full of life and optimism, from an artist finding the beauty of existing between two worlds, much as a sunset does. Between the cultures of Mongolia and Germany, tradition and innovation, nostalgia and excitement for the future. Sonor is a musical journey marked by personal growth, introspection and acknowledgment of the bittersweet feeling of change.
Enji's life has been a tapestry woven with threads from diverse cultures. Born in Ulaanbaatar, Mongolia, she was immersed in the rich traditions of Mongolian folk music from a young age. Her early exposure to urtiin duu, or "long song", a traditional Mongolian singing style characterized by extended syllables and free-form melodies, instilled in her a deep appreciation for her cultural roots.
In 2014, Enji's musical journey took a transformative turn when she participated in a program at the Goethe-Institut in Ulaanbaatar. Here, under the guidance of German bassist Martin Zenker, she was introduced to the world of jazz. The improvisational nature and emotional depth of jazz resonated with her, leading her to pursue a master's degree in jazz singing at the University of Music and Theatre in Munich. This move marked the beginning of her life between cultures, as she navigated the landscapes of both her native Mongolia and her new home in Germany.
Sonor is a reflection of Enji's personal evolution and the complex emotions that accompany living between two worlds. The album's themes revolve around the unplaceable feeling of being between cultures, not as a source of conflict, but as a space for growth and self-discovery. Enji explores how distance from her traditional Mongolian roots has shaped her identity, and how returning home brings a heightened awareness of these changes.
With Sonor, Enji continues to evolve as an artist, expanding her sound into something more fluid and accessible. Whilst Enji’s musical foundations remain sturdy, with a band of world renowned jazz artists and all tracks on the record sung in Mongolian, save the obligatory standard ‘Old Folks’, Sonor leans into melody and storytelling with a newfound clarity, opening her music to a wider audience. It reflects not just a shift in style, but a deepening of her artistic voice, one that embraces accessibility without losing depth, allowing her songs to resonate on an even more universal level.
Despite being colourful and optimistic, the album is tinged with a sense of bittersweet nostalgia. This duality is perhaps best illustrated by track “Ulbar”, the Mongolian word for the colour the sky is cast during sunset. A phenomenon that is vibrant and beautiful, yet signifies the end of daylight and the transition into nighttime. Similarly, Enji's music captures the joy of new experiences and growth, while acknowledging that, as you go through life, previous experiences may no longer feel familiar.
On Sonor, Enji breathes new life into the traditional Mongolian song “Eejiinhee Hairaar” ("With My Mother’s Love"), a piece woven with nostalgia and quiet joy. She recalls how her father would hum the tune while fixing his bicycle back home in Mongolia, a simple, unremarkable moment that, in hindsight, radiates warmth and meaning. This image of music interlaced with everyday life, of melodies passed down through generations, encapsulates the spirit of Sonor. Enji isn’t just revisiting tradition, she’s distilling the feeling of home, of small joys that reveal their significance only when viewed from afar. Like a familiar song hummed by a parent, her music captures the essence of belonging, not tied to a single place, but to the emotions and memories that shape us.
Elsewhere on the record, tracks such as “Much” truly capture the melancholy of fleeting moments, still hopeful in tone, Enji’s vocals implore the listener to slow down and appreciate the passing seconds. On track “Ergelt”, Enji focuses the theme of the album through her own lens, a meditation on nostalgia and shifting familiarity, with translated lyrics capturing this duality: “A gaze full of happiness saddens me / When I try to speak my sorrow, no words come to me / Unfamiliar, yet somehow known”
Sonor is enriched by the contributions of Enji's collaborators. Elias Stemeseder is an Austrian pianist and composer known for his work in contemporary jazz and avant-garde music. Stemeseder has previously collaborated with musicians such as John Zorn and Christian Lillinger. Robert Landfermann is a German double bassist widely recognized in European jazz and improvised music circles. His playing is characterized by technical virtuosity and a deep sense of rhythm. Julian Sartorius is a Swiss drummer and percussionist with a highly textural and rhythmic approach to his instrument. His work spans jazz, electronic, and experimental music. Whilst long time collaborator Paul Brändle is a German jazz guitarist with a warm, fluid style that blends classic jazz influences with modern sensibilities.
Enji's previous work has garnered international attention and critical acclaim. Her 2023 album, Ulaan, was praised by The Guardian as "An elegant and powerful twist on traditional Mongolian music," highlighting her ability to innovate within her cultural framework.
Her unique blend of jazz and Mongolian folk has also been recognized by The Washington Post, which noted that her songs "sound so inventive, so free, yet so grounded." This balance has become a hallmark of Enji's music, earning her a place among the most intriguing voices in contemporary jazz.
With Sonor, Enji invites listeners to join her on a journey through the landscapes of her experiences, bridging cultures, embracing change and finding beauty in the transitions that define our lives. Her music serves as a reminder that, like the sunset, moments of change can be both beautiful and poignant.
As she continues to navigate her path between Mongolia and Germany, tradition and innovation, Enji's Sonor stands as a testament to the enriching experience of living between worlds and the art that emerges from embracing one's multifaceted identity.
180-gram LP version with embossed chessboard artwork print and printed inner sleeve. In celebration of the 2016 35th anniversary of the December 12, 1981, recording of Manuel Göttsching's legendary E2-E4, one of electronic music's most influential recordings, Göttsching's MG.ART label presents an official reissue, carefully overseen by the master himself. Includes liner notes by Manuel Göttsching, archival photos, and an excerpt of David Elliott's review in Sounds from June 16, 1984. "As the story is sometimes told, Göttsching stopped in the studio for a couple of hours in 1981 and invented techno. E2-E4 is the most compelling argument that techno came from Germany-- more so than any single Kraftwerk album, anyway. The sleeve credits the former Ash Ra Tempel leader with 'guitar and electronics', but few could stretch that meager toolkit like Göttsching. Over a heavenly two-chord synth vamp and simple sequenced drum and bass, Göttsching's played his guitar like a percussion instrument, creating music that defines the word 'hypnotic' over the sixty minutes . . . A key piece in the electronic music puzzle that's been name-checked, reworked and expanded upon countless times." --Mark Richardson, Pitchfork


In "Everybody Loves the Sunshine" (1976), Roy Ayers seamlessly blends genres, creating a timeless sound that continues to influence musicians and DJs around the world. He makes the vibraphone the central instrument, a jazz-funk approach that defines his unique style. Over time, the album has remained an essential reference in Roy Ayers' discography and in the history of 70s Black music. Summertime soul classic! 180g vinyl.
“The 180‑gram high‑quality reissue of Black Sabbath’s 1970 second album Paranoid.

High quality reissue of the monumental work August 1974 by Japanese experimental music ensemble Taj Mahal Travellers. Pressed on 180gr. vinyl with extensive liner notes by Julian Cowley.
In April 1972 a group of Japanese musicians set off from Rotterdam in a Volkswagen van. As they crossed Europe and then made their way through Asia they made music in a wide range of locations. They also paid close attention to the changing scene and to differing ways of life. Midway through May they reached their destination, the iconic Taj Mahal on the bank of the Yamuna river in Agra, India. The Taj Mahal Travellers had fulfilled physically the promise of the name they adopted when they formed in 1969. But their music had always been a journey, a sonic adventure designed to lead any listener’s imagination into unfamiliar territory.
The double album August 1974 was their second official release. The first July 15, 1972 is a live concert recording, but on 19th August 1974 the Taj Mahal Travellers entered the Tokyo studios of Nippon Columbia and produced what is arguably their definitive statement. The electronic dimension of their collective improvising was coordinated, as usual, by Kinji Hayashi. Guest percussionist Hirokazu Sato joined long-term group members Ryo Koike, Seiji Nagai, Yukio Tsuchiya, Michihiro Kimura, Tokio Hasegawa and Takehisa Kosugi.
The enigmatic Takehisa Kosugi, whose soaring electric violin was such a vital element in their music, had been a pioneer of free improvisation and intermedia performance art with Group Ongaku at the start of the 60s. Later in that decade, before launching the Taj Mahal Travellers, he had become known internationally through his association with the Fluxus art movement. During the mid-70s the Travellers disbanded and while his colleagues more or less stopped performing as musicians Kosugi continued to reach new audiences across the course of several decades as a composer, regular performer and musical director for the acclaimed Merce Cunningham Dance Company.
August 1974 captures vividly the characteristic sound of the Taj Mahal Travellers, haunting tones from an unusual combination of instruments, filtered through multiple layers of reverb and delay. Their music has strong stylistic affinities with the trippy ambience of cosmic and psychedelic rock, but the Taj Mahal Travellers were tuning in to other vibrations, drawing inspiration from the energies and rhythms of the world around them rather than projecting some alternative reality. Films of rolling ocean waves often provided a highly appropriate backdrop for their lengthy improvised concerts. This is truly electric music for the mind and body.
2025 limited restock. Deep, deep, earth music from Tsutomu Ōhashi and the Geinoh Yamashirogumi crew. A macrosymphony composed for the International Garden and Greenery Exposition in Osaka, Japan, 1990, Ecophony Gaia, was supposed to be the stunning, aural centerpiece for a light and water performance system echoing the sentiment of the venue: "Harmonious Coexistence of Nature and Mankind". Ecophony Gaia was in its truest essence the final part of a trilogy that began with 1986's Ecophony Rinne, continued, in 1988, with their most-known work the soundtrack to Katsuhiro Otomo's dystopian, cyber-punk film Akira (released as Symphonic Suite Akira), and this release mere months later. Looking back one can break up these releases into a holy musical trinity: Ecophony Rinne = spirit, Symphonic Suite Akira = body, and Ecophony Gaia = Gaia/earth. Ecophony Gaia is Geinoh Yamashirogumi's most hopeful release. Rebirth, the hardest thing to capture in music, is something Ecophony Gaia expounds upon through sonics and feeling. You hear this in light echoes from Symphonic Suite Akira coursing through Ecophony Gaia, acting as symbols saying: "not everything from the past needs to be discarded, that certain things, when rethought of, hold a heavier power". The Japanese Noh music you heard trapezing through Akira's "Illusion" walks positively untethered in Ecophony Gaia's "Euphony", Indonesian gong chimes that hit darkly in Akira's "Tetsuo" transform Ecophony Gaia's "Catastrophe" into the light sublime, serene music that it is. What's left over are the songs that point to new directions. Those that derive their influence from things that aren't easily quantifiable. The introduction of field recordings to a warmer palette of sound makes Ecophony Gaia Geinoh Yamashirogumi's first roots album. Of course, these roots belong to worldlier kind of music. Rhythms that sound like water coursing downstream from brook to ocean, electronic layers that hum and cycle through, string instruments that hover like atmosphere, wind instruments that sound like air and breath, and the powerful sound of human voices presenting divinity through communal chant -- those all constitute the ecosystem of Ecophony Gaia. Things that you've heard/felt before, renewed in a different luster. When you hear the album, notice how there are two sides to its whole: "Chaos" ending in "Euphony", "Catastrophe" ending in "Gaia". It would be a disservice to describe the way it sounds, it's an album based on belief not premonition. All you'll find in Ecophony Gaia are movements. Hopeful movements. Needed movement.
