MUSIC
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Al Wootton’s Trule hosts a truly outstanding session of needlepoint techno steppers dub by Đ.K. - absolutely required listening for fans of Muslimgauze, Shackleton, Raime and Carrier.
Long admired for a percussive sleight of hand and hypnotic atmospheric levity to his music, Parisian producer Dang-Khoa Chau made a decisive switch from downbeat pressure to up-stepping momentum on his ‘Signals from the Stars’ 12” for Midgar in ’24. He now sustains that effortless feel for steppers chronics into ‘Realm of Symbols’, coaxing a signature palette of S.E. Asian-accented drums and spectral electronics into sub-propelled, spring-heeled rhythms holding among the deadliest in his contemporary field.
Seriously we’re shocked at the levels of his shadowboxing tekkerz here, from the sort of tip-toed, Tyson-esque peek-a-boo pivots and humid Ballardian atmosphere to ‘High Rise’, thru the kind of scaly, reticulated intricacies we’d expect from Photek, Raime or Carrier in ’Stepping Stone’, to the laser-etched spatial sound design harnessing his mercurial flow in the title piece, and pendulous swivel of his industrial-strength conga-clonks synced to coiled subbass torque on ‘Rough Dub’.
No doubt it’s some of the sickest, deep-end ‘floor tackle we’ve heard in a hot minute. No brainer!

Ultimo Tango (Milan) & Glossy Mistakes (Madrid) are thrilled to announce the release of "Tribal Organic: Deep Dive into European Percussions 79-90", a compilation of otherworldly percussion-driven tracks, digging deep into this unknown realm of a past era.
Compiled by Luca Fiore and Glossy Mario, the album takes listeners on a rhythmic journey through the diverse sounds of Europe from 1979 to 1990. This collaboration between two like-minded labels highlights forgotten recordings from across Europe, including works by artists from France, Spain, Germany, Italy, Austria, the Netherlands...
Opening with the ethereal “Rainforest” by British female duo Ova, this collection weaves together nine tracks from artists who were deeply influenced by global percussion traditions. With hints of jazz, new age, gamelan, and West African rhythms, these tracks feature instruments like congas, tablas, and shekeres, and reflect a shared fascination with the organic beat of the drum.
From the industrial-meets-African grooves of Jean-Michel Bertrand’s “Engines”, to the hypnotic accordion and tribal chants of Cuco Pérez’s “Calabó Bambú”, the compilation offers a cross-cultural listening experience that is both meditative and invigorating. Despite creating these works in isolation during the last years of the Cold War, each artist was inspired by a borderless world of sound. The compilation pays homage to these nomadic musicians who respected the traditions they drew from, while contributing their own experimental takes on percussion-led music.
In Tribal Organic, Glossy Mario and Luca Fiore have unearthed a treasure trove of rhythm-driven tracks that blur the lines between nations, genres, and cultures. This compilation offers more than just music; it’s a listening experience that is both spiritual and grounded—bold, exploratory, and deeply rooted in the beat of the Earth. <iframe style="border: 0; width: 350px; height: 472px;" src="https://bandcamp.com/EmbeddedPlayer/album=3608275395/size=large/bgcol=ffffff/linkcol=333333/artwork=none/transparent=true/" seamless><a href="https://glossymistakes.bandcamp.com/album/tribal-organic-deep-dive-into-european-percussions-79-90">Tribal Organic: Deep Dive into European Percussions 79-90 by GLOSSY MISTAKES</a></iframe>

Hun Hun are 2 young brothers from Bruxelles who are doing a very special music in an ethno-shamanic-tribal vibe pretty cinematographic. With this first opus, an album of 10 tracks, they bring us on a journey into deep, dark and mysterious atmospheres with natural backgrounds from the forest, beautiful vocals, singular percussions, and rhythms that would easily fit for intro sets at Boccacio in 1988. This album could have been easily released on Crammed Disc in the 80’s, but it has a modern touch from today that makes it a proper gem for Macadam Mambo.

Clay oven-baked ruffneck beats and fragrant vocal delicacies from the endless archive of Bryn Jones’ Muslimgauze, offered up in a series of genuinely, previously unreleased - rather than repackaged - material.
The sole 12” in a four part series (the others are 7”) serves two variations on a theme as part of Muslimgauze’s near-ritualistic, everyday practice, at The Abraham Moss studios, north Manchester. Taken from typically untitled DATs sent to labels almost as quickly as they were recorded, the session opens with a wickedly coarse piece of looped, pitching hand-drum rhythms pushed into the red are swirled with a patina of tense cries resembling a glitching muezzin, and peppered with spoken word shrapnel. Its longer B-side variant locks much deeper into that groove with a beautiful wistful vocal loop vapourised into ether whilst the drums are clipped to a cleaner trot, but still riddled with satisfying amounts of sinewy noise in the mix, between its teeth.


At 19, Helviofox adds his signature to the batida template that by now seems to have been in existence since forever. Such is the strength of this primordial fountain, a source of rejuvenation. Also within the literal family: Helvio cites brothers Dadifox and Erycox as main influences.
Curiosity for the sound made him go into production by the time he was 13. A couple of years later (2020) he became co-founder of TLS with E8Prod, Alberfox, DiionyG and other mates. His talent fully developed since then, opening a slight detour that became a new path parallel to the main road.
Lively basslines anchor the beat directly lifted from tradition and clearly channeled to the dancefloor. Strong, well rounded grooves, a spot-on sense of timing and tempo, elegant atmospheres, all part of Helvio's notion of arrangement and his perception of dance music boundaries, stretching them just enough to present a challenge but not as far as to disconnect head and feet and risk losing the floor.
This liminal space between experimentation and popularity is both dangerous and attractive. There is no one formula. Precisely why it still retains plenty of fuel for current and future generations to contribute personal visions.

Root Echoes is described by Pedro Elías Corro, better known as DJ Babatr, as “a celebration of resilience, joy and solidarity on the dancefloor.” The album offers a raw, powerful snapshot of the raptor house sound in one of its most formative and expressive periods. Carefully selected from Babatr’s personal archive, it connects ground-shaking tracks produced in Caracas between 2003 and 2007 with more recent material that keeps the genre’s pulse alive today. Recognized as a foundational figure in the creation of raptor house, Babatr shaped a style defined by its fusion of Afro-Venezuelan percussion, tribal techno, acid, Eurodance, and the street-level intensity of Caracas working-class neighborhoods. His tracks spread organically through minitecas, bootleg CDs, and street parties, becoming part of the shared sonic vocabulary of a generation.
These tracks were born within the vibrant miniteca scene of early-2000s Venezuela. Known locally as changa, this was the catch-all term for the electronic dance music, house, techno, Eurodance, that powered matinées and street parties. From that ecosystem, raptor house emerged as its own distinct identity, marked by galloping rhythms, serrated synths, and hypnotic structures designed to energize and empower. Opening with 2024’s “1 2 3 4 Ladies on the Floor”, the album delivers a relentless floor-filler that fuses technoid drive with Venezuelan percussive textures, a contemporary statement of Babatr’s ability to refract global sounds through his own lens. It then moves back to 2003 with “The Tech Sounds”, where trance-like synths spiral around tough, wooden drum patterns in a track as raw and defiant as the dance floors it was built for.
These are not just tracks. They are sound documents of space, community, and survival, a genre built for collective release and celebration, echoing from the barrios of Caracas to sound systems worldwide. More recent cuts like “Let’s Do It” layer classic TR-909 kicks and echoing vocal stabs with synth work that nods to foundational techno. “You I Wanna Bass” (2005) reimagines 90s Euro club leads with a Caracas edge. “Call Space” channels the mysticism of pre-Hispanic flutes into shrill, trance-infused riffs, pulling the listener into its own sonic ritual.
Root Echoes is an intimate and deliberate selection from over 700 tracks Babatr has recorded across two decades. It captures the heartbeat of a movement that never stopped, music that traveled hand to hand, through bootleg CDs, online sharing, and word of mouth—ultimately finding its way into the sets, remixes, and samples of DJs around the world, resonating across global club networks.

More Japanese lysergic madness ! The 1972 soundtrack for Shuji Terayama's visionary movie of the same name contains all the elements necessary to reach composer & theatre producer J.A. Caesar's intended pleasure-centers. Disturbing, but in the end truly innovative, this soundtrack is as certified gateway to the underworld in the vein of classic by Faust, Cosmic Jokers or early Amon Düül.
"This mighty soundtrack for Shuji Terayama's nihilistic movie of the same name contains all the elements necessary to reach J.A. Caesar's intended pleasure-centers. Here, turmoil, mind-numbing repetition, abject misery and grisly partriarchs abound, and all orchestrated by Caesar's damaged proto-metal and choral-led psychedelic sound. Mind-infesting in the truest sense, this soundtrack played in the dark is as certified a Gateway to the Underworld as any acknowledged classic by Faust, Magma, the Cosmic Jokers, Ash Ra Tempel or early Amon Düül." --Julian Cope, Japrocksampler.</p><iframe width="560" height="315" src="https://www.youtube.com/embed/0KGi-KJQkak?si=-GuIwoImAyG7euYw" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe>

led by guitarist seiji hano, the jazz group om released only one album — solar wind, a landmark work that stands as one of the greatest achievements in japanese ethnic jazz. now, this masterpiece is finally being reissued.
their sound, seemingly a response from japan to ecm artists such as oregon and codona active during the same period, is refined yet imbued with a distinctly japanese sense of wabi-sabi — melancholic, nostalgic, and deeply resonant.
from “windmill,” featured on studio mule’s compilation midnight in tokyo vol.2, to every other track, solar wind is a flawless album with not a single weak moment — a true masterpiece of japanese jazz.

Ten years. Ten years of listening, searching, digging, sharing. Ten years of putting out records we felt mattered—because they told a story. Of a place, a moment, an impulse. Ten years of believing that music, especially the kind that doesn’t fit into any box, deserves more than just attention: it deserves care, time, and deep listening.
Bongo Joe started in Geneva, in a shop that became a label, in a city far more complex than it first appears. Beneath its polished banking façade, Geneva is layered and unpredictable. Beneath the luxury storefronts, the UN buildings, and the watch boutiques, thrives a unique scene shaped by migration, cultural collisions, political struggle, and dissonant sound. It’s here that we learned to improvise, adapt, and stay independent.
This is where the label was born—above all, to put music back at the center, in a time when everything moves too fast, gets monetized, sliced up, and repackaged. In that landscape, we believe a label should remain a space for curation, for storytelling, for quiet resistance — a place where we suggest rather than impose.
Over the past ten years, we’ve built a singular catalogue — a mosaic of archival revivals, contemporary projects, and unexpected encounters. Three main threads have shaped it.
First, the compilation of music from the past. Not to claim it, but to keep it moving. To shed light on forgotten repertoires, marginal histories, musical legacies too rich to be overlooked. To help them exist again, with dignity, and reconnect with new listeners who might never have had access otherwise.
Second, international collaborations. From Geneva, we’ve woven bonds with artists from all over the world — groups from Istanbul, Buenos Aires, London, Baku, Bogotá, Lilongwe, Les Gonaïves, or Amsterdam. Records crafted with love and boldness, in collaboration with like-minded labels, passionate curators, and artists who share our spirit. That international dimension makes us proud — it proves that you can create, exchange, and share sound sincerely, even from a city not exactly known as a musical capital.
And then there’s our local scene. Geneva, always. Because it’s where we live, where we grew up, and where we still believe in a city with a unique voice — full of friction, contradictions, and underground energy. We’ve supported projects from experimental circuits, squats, and clubs. Through our sub-label Les Disques Magnétiques, we’ve expanded the spectrum without losing the thread: defending the margins, giving space to those who don’t fit anywhere else.
Bongo Joe is also a musician. The label takes its name from George “Bongo Joe” Coleman (1923–1999), a street percussionist from Texas who stayed true to his independence for over thirty years. Turning down the offers of formal venues, he chose instead to play in the streets — banging out rhythms on an oil drum with raw charisma. His only album, recorded in 1968 in San Antonio, remains one of our most cherished records. Reissued by our friends at Mississippi Records, it carries a DIY spirit, radical freedom, and lyrical boldness far ahead of its time — a guiding light that continues to inspire us.
Bongo Joe is also a collective story. It’s about people. A team that grew over the years: from Cyril and Vincent at the helm to a tight-knit crew — Juliette, Quentin, Margot, Laurent, Baptiste. Together, we’ve kept this strange, handmade machine running. We’ve hand-stamped sleeves, lost test pressings, pressed the wrong masters on CD, found test pressings again, chased down funding, hauled stacks of records to the post office by bike, crossed our fingers for pressings to arrive on time, cursed at customs delays, botched digital releases, and felt a thrill watching “our” bands play on the stages of major festivals and the most forward-thinking clubs. We’ve been through chaos and joy. Together, we’ve made it this far. And with nearly 150 records in the catalogue, we look back on the road travelled with a mix of pride and disbelief.
This compilation isn’t a summary. It’s not a best of. It’s a trace. A selection among many possible ones. A snapshot of what we’ve tried to do since 2015: believe in music as connection, as memory, as compass. Thank you to everyone who’s supported, followed, or inspired us. Thanks to the institutions who’ve backed us. Thanks to our longtime partners: bookers, fellow labels, record stores, publicists, distributors, printers, engravers, pressing plants, sound engineers, photographers, designers. And most of all, thank you to the artists — without whom none of this would mean anything.
Ten years is a little, and a lot. We’re not done yet.

Skyapnea’s Giovanni Marco Civitenga - spar of Giuseppe Ielasi as Rain Text - tacks to a sort of illbient dub as Detraex Corp on a fragged-out trip going like a cruddy Wolf Eyes on a hazed jolly.
‘Live at Pompeii’ arrives on the Sagome label after scuzzy aces from The Dengie Hundred and Ssiege with a suitably groggy set of sloshing log drums and briny textures riddled with mycelia-like lines of crooked blooz and jazz. Meditative but not boring, it finds Civitenga hitting a new sort of hobbled stride on nine asymmetric, peg-legged grooves that may take a minute to lock into, but once you’re in there it flows with a naturally offbeat, downtempo quality that's really a mark for seekers of a certain grungy sound.
It’s a grotty pleasure to follow this one for stumbling rhythms and laid-back styles of no-wave steez in procession from the gasping lurch of ‘Tykes of’, thru the squashed drums and 4th world wooze of ‘Myth Prism Strip’, to the squirming jazz spectres on ‘Bullet Holes’, right down the rabbit hole into swilling skronk of ‘Channel 83’ and Werkbund-esue enigma of ‘Mount Point’.
Spanish mystic Dídac pipes up a debut spirit quest of uchronic folklore and imaginary ethnography bending Mediterranean - particularly Catalan & Castilian - tradition into new age ambient modernity via subtle subversions of his Catholic upbringing, arriving somewhere between Luis Delgado and Popol Vuh.
"In between the folds of ceremony and commonality lies a perennial spring of musical expression. A statement along the time continuum, or a testament to the resilient resourcefulness embedded in that truth, forms the philosophical approach of this album – the first outing of Dídac.
Studying an extensive archive of instruments, artifacts, and field recordings at the Musée d’ethnographie de Genève—a space steeped in folkloric gesture – Dídac encountered a cosmos of liturgical music and folk song. Anchored in reverance for tradition and transformation alike, this album navigates the old-world Mediterranean lore through a post-modern ambient lens, threading drone, gentle rhythm, electroacoustic textures and the crude tactility of archival material into one woven tapestry.
Under the guidance of Dr. Madeleine Leclair, Dídac was invited to work within one of the world’s most extensive ethno- musicological archives—L’AIMP. In the saturated basements and tape-lined backrooms of the museum, he submerged himself in the sounds of ritual and rural life: wax cylinders from the Eastern Mediterranean, tapes of liturgical hymn, the worn edges of communal song.
In a makeshift studio on the fourth floor of the museum, he sifted through the hours of material he collected, gradually discovering that the archive was no static source – It did not dictate; rather, it served as a companion—offering not answers, but questions. Not a beaten track, but a cluster of sonic clues and riddles. Samples do appear occasionally, tenderly interwoven into the dialogue of the songs. In Dídac’s self-titled debut, the past is not worn as ornament or kitsch; it is listened to and responded to. The museum, its archives, and the visit to Geneva became a foundational culisse of sorts, igniting a myriad of rough cuts and improvisational outtakes.
Dídac, or Diego Ocejo Muñoz, was born in Madrid in 1994 to a family of both Catalan and Castilian origin.Brought up in a religious household, the influence of the Catholic Church innately shaped the social fabric, schooling and daily life. This lingering dominance led the adolescent Diego into a path of rejection of everything sacramental, promptly resorting to subversion in the shape of grafitti, skateboarding and underground music. Only later in life, after a rigorous venture as an acid and electro producer, the Church re-emerged before him in new light, invoking a deep fascination for its mysticism, iconography and choral tradition.
Spain in general and Catalonia in particular, has long served as a crossroads of the eastern–western Mediterranean continuum, with many of its cultures sharing aspects of way of life and ceremony. At the MEG, Diego found himself puzzled with this realization, resulting in a sonic amalgamation that reaches farther away from the rugged mountains of Catalonia than you might perceive at first encounter. The deeply embedded memory of rite and public ceremony, religious hymn and landscape—sieved through the undercurrent of personal re-emergence, forms the emotional topography of this album. The record does not trace this landscape; it inhabits it. Its repetitive mysticism and ambient, wide-eyed gaze could possibly evoke (perhaps redundant) comparisons to artists such as Dimitris Petsetakis, or Popol Vuh’s late 70’s cinema scores.
The delicate lines between the sacred and the secular – between memory and re-invention – serve as a cipher to understanding this album in its entirety. Titles like Malpàs Mines or Pantocrator’s Portal Outro nudge toward a folkloric and devotional bedrock—places where labor and spirituality coexist, where names preserve both dust and veneration. Nevertheless, this is far from mere nostalgia. It is a reclamation — singing alongside the spirits of the past, nurturing what still hums beneath the soil. It is an intimate reflection on tradition, rebellion, adolescence, ceremony and fantasy – a pastoral contemplation on what once was and what is to be."


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Kenta Taku Yu Tataku 2nd Album
Physical release on cassette tape along with digital release. The cassette is limited to 100!
Imagine from the sound.
Create sound.
The "sound" that overflows from Kenta Nakagome and Yuta Sumiyoshi, who chose the media "cassette" in an era where they can listen to anything with various streaming services, is particular about their own sound and the sound that only two people can make "NAYUTA". It became a work called.
Please prepare a cassette deck and fully enjoy the difference in texture and sound quality peculiar to analog that can never be reproduced digitally.
Also pay attention to the cassette design that you want to collect and the bonus stickers that come with it!
![I-TIST x TOROKI - TOROKI x I-TIST [Chemistry / Temple Runner] (12")](http://meditations.jp/cdn/shop/files/a1286479905_10_{width}x.jpg?v=1761561334)
These tracks are far more than just the initial glimpses of an upcoming collaboration between I-TIST and TOROKI.
They represent the beginnings of a deep human connection, an ever-growing artistic and spiritual synergy that has flourished since our first meeting in 2022 in our Bordeaux Dub School sessions.
And this is just the beginning... WAY MORE TO COME !!
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Ces tracks sont bien plus que de simples aperçus d'une future collaboration entre I-TIST et TOROKI.
Ils représentent les prémices d'une connexion humaine profonde, d'une synergie artistique et spirituelle en constante évolution, qui s'épanouit depuis notre première rencontre en 2022 lors de nos sessions à la Bordeaux Dub School.
Et ce n'est que le début... LE MEILLEUR RESTE À VENIR !!

Isle of Jura presents ‘Archipelago – Cosmic Fusion Gems from France (1978–1988)’, a deep dive into overlooked corners of the French musical landscape, compiled by French digger and DJ Arnaud Simetiére aka Switch Groove.
Drawn from years of early-morning flea market hunts and second-hand record store hauls, Archipelago unearths a hidden layer of French music that maps an alternate France including music from Francis Bebey, Cécilia Angeles, Carla Music Orchestra and a Dub remix from Dennis Bovell.
From the French Caribbean to the outer suburbs of Paris during the ‘Sono Mondiale’ era, these tracks capture a time when musicians embraced new freedoms and electronic tools—synthesizers, drum machines, home studios—to create boundary-blurring, genre-defying music. The result is a cosmic, hybrid sound that’s both distinctly French and radically global.
“These records shaped a new map of French music for me,” explains Switch Groove. “They’re treasures that emerged not from the mainstream, but from the crates—lost in plain sight, waiting to be found.” Archipelago is an invitation to explore that map: a crate-digger’s dreamscape of fusion, funk, and far-out frequencies from 1978 to 1988. The album also includes two Ambient soundscape tools.
Production and Co-licensing by Kevin Griffiths. Pressed on 180g Heavyweight Vinyl with full sleeve jacket design by Bradley Pinkerton.
PLEASE NOTE THE DIGITAL DOWNLOAD OF THIS ALBUM DOES NOT CONTAIN CARLA MUSIC ORCHESTRA DUE TO LICENSING RESTRICTIONS.


In Kasimyn's own words, the phrase "BUNYI BUNYI TUMBAL" signifies a "Synthetic Feeling for Anonymous Sacrifice," encompassing the emotions born out of a deep dive into the Indonesian war archives. These archives include a trove of photographs documenting the era of Dutch rule, captured through the lens of the colonizers themselves. It is from this point of departure that the project HULUBALANG was born.
HULUBALANG's gaze is drawn to the peripheral figures populating these historical records. These secondary characters, devoid of individual significance, bear no names, receive no recognition, and serve as props in the broader narrative of history. Simultaneously, they become indispensable instruments in acquiring "lessons learned" from the perspectives of both the victors and the vanquished. Within this framework, the notion of TUMBAL, the non-belligerent "sacrifice," assumes a weight surpassing its translation. TUMBAL neither acts as a victim nor martyrs itself for its cause. It hauntingly reminds us of the systemic curse perpetually engendering disillusionment.
BUNYI BUNYI TUMBAL is a personal act of catharsis stemming from a long lineage of anger. It stands as a tribute to a village whose ritualistic dance, one night, was disrupted by external forces, causing the tune to shatter and leaving the dance caught in a space between innocence and pain.
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Kusnah berjalan lamban di tepi gumuk pasir, di sebrang pesisir pantai. Di sini lebih aman pikirnya. Di garis horizon dia melihat hamparan fata morgana. Di pikirannya fata morgana jauh lebih baik sebagai tujuan ketimbang dia harus diam dan menetap di desa: tubuhnya diperlukan untuk persembahan, mungkin buat para dewa-dewa yang haus akan anatomi dan spirit dari human being atau buat pembangunan yang dibangun oleh darah dan konstruksi tulang-tulang. Mungkin juga sebagai tumbal politik. Pikirnya, di tempat dimana politik berkelindan dengan nyawa, disitu dunia betul-betul sedang bekerja.
Sambil menatap nanar tumpukan tiram di pesisir pantai, di kepalanya terdengar musik-musik pesta dengan dentuman nakal dan dawai berantakan. Sebuah umwelt. Lagu-lagu kemenangan yang sering ia putar keras-keras dipikirannya ketika ia merasa kalah. Bukan kalah, tapi mengalah. Dalam hidupnya, terlalu banyak waktu dia bagi untuk mengalah. Dia melihat tumpukan tiram dengan miris. Dia berpikir keras mengapa manusia melihat tiram sebagai makhluk rendahan dibandingkan species lebih advance seperti manusia, oh lebih tepatnya, dia mengingat perkataan Plato bahwa manusia hedonist sama saja dengan seekor tiram. Hidup hanya dalam momen hari ini dan saat ini.
Tapi Kusnah merasa ia adalah manusia hedonist. Dia hidup untuk hari ini dan saat ini. Dia hidup bukan untuk progress. Persetan dengan progress dan pembangunan pikirnya. Dia hidup untuk menikmati waktu. Dia hidup untuk bersenang-senang. Jadi baginya, Plato ada benarnya. Sambil melihat lagi si tiram dengan sangat teliti, lagu-lagu di kepalanya terdengar semakin nyaring. Dia bertanya pada dirinya sendiri: sebagai hewan hedonist yang hanya diam dan menikmati deburan ombak, apakah para tiram ini juga memiliki musik yang berputar dalam tubuhnya dan membuat merasa menang diantara lautan kekalahan?
Tatapan Kusnah semakin intense. Dari belakang terdengar bunyi suara langkah manusia-manusia berlari bergerombolan. Satu, dua, tiga, empat bunyi familiar sepatu lars. Lima, enam, tujuh bunyi derap sendal jepit. Fata morgana di gumuk pasir buyar seketika diterobos gerombolan haus darah. Semakin lama semakin ia dengar samar-samar suara teriakan. “Itu dia orangnya!” terdengar sayup-sayup tapi mengeras. Langkah-langkah itu semakin kencang. Musik di kepala Kusnah pun semakin kencang terdengar. Tak butuh waktu lama hingga ia mulai menari. Seperti orang kesurupan kalau kata banyak orang. Tapi dia tidak kesurupan, dia hanya menikmati musik yang berputar dikepalanya. Berpuluh-puluh orang mulai terlihat secara high-definition ketika Kusnah membuka kelopak matanya.
“Akan kami persembahkan kamu kepada para dewa pembangunan!” teriak para lelaki dengan parang dan golok ditangannya. Kusnah menari seperti kerasukan. “Ayo! Tangkap dia” para lelaki itu bergegas mendatangi Kusnah, membawa tali tambang untuk mengikat dirinya. Kusnah tersenyum lebar, sambil tidak bisa berhenti menari.
“Ambil tubuhku, tapi aku tidak akan pernah membagikan hulubalang yang mengaum di dipikiranku!”
Kepala Kusnah terpisah dari badannya, persis setelah dia meneriakkan kalimat tersebut.
Riar Rizaldi
Ditulis ketika mendengarkan album pertama dari Hulubalang.
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Aditya Surya Taruna (aka Kasimyn) is one half of the Indonesian electronic duo Gabbar Modus Operandi known for their acclaimed records PUXXXIMAXXX and HOXXXYA (out via Yes No Wave and SVBKVLT, respectively) and overwhelming, hyper-active and unprecedented live experiences which have made them a popular act on several festivals of experimental music. In 2022, Kasimyn contributed with beats on Björk's latest album, Fossora, featured on three tracks: "Atopos", "Trölla-Gabba", and "Fossora”, and appears in two of the album’s music videos Atopos and Fossora. After joining Björk on her Cornucopia tour in Japan, Kasimyn is announcing his solo album on Drowned by Locals under his new project HULUBALANG.
For many bands, having all their gear stolen would be catastrophic. For Third Ear Band, this unfortunate 1968 incident opened a portal to beneficial change that would ultimately define one of British experimental music's most singular statements. Now, Antarctica Starts Here presents the first-time vinyl reissue of the group's self-titled 1970 sophomore album - often called Elements due to its elemental track titles - complete with new liner notes by Dave Segal that illuminate this remarkable chapter in acoustic psychedelia's evolution. Leader and percussionist Glen Sweeney viewed the theft as a sign to alter Third Ear Band's approach entirely, switching to exclusively acoustic instruments just as electrified psychedelia reached full bloom. Alongside Paul Minns (oboe, recorder, whistles, flutes) and Richard Coff (violin, viola), Sweeney struck out on an individualistic path that blended Indian raga with chamber music - without plugging in. Following their powerful 1969 debut Alchemy, which established them as a solemn force in the global underground, Third Ear Band's self-titled album represented the full flowering of their alchemical vision. The four tracks - "Air," "Earth," "Fire," and "Water" - correspond to the basic components of medieval European alchemists' doctrines, creating what Dave Segal describes as "epic, trance-inducing jams that suggested secret knowledge of infinity." What distinguished Third Ear Band from their contemporaries was their peculiar estrangement from the counterculture on a sonic level. As Segal notes, "Even outré contemporaries such as Comus and Jan Dukes De Grey sounded like pop groups compared to TEB." Having no traditional front person or electric instruments, the group forged a path that flowered most vividly on this album. The methodology was deceptively simple yet profoundly effective: "Sweeney laid down a steady pulse on hand drums, while Minns and Coff wove in melismatic patterns on oboe, recorder, violin and viola." This approach created what Segal describes as "a communal transcendence in sound – a hypnotic swirl that doesn't swing, but rather wafts and undulates with cloistered beauty." The album's four elemental compositions exist in what Segal calls "an eternal now, a perpetual wow. It is an ouroboros of organic textures, seemingly magicked into the air spontaneously, yet possessing a rigor that suggests long hours in the lab." Without electricity, Third Ear Band somehow "burrowed deeper into your consciousness" than their amplified contemporaries. Originally released on Harvest in 1970, this album has remained out of print on vinyl for decades, making ASH Records' reissue a significant event for collectors of British experimental music. The influence of Third Ear Band's acoustic approach can be traced through subsequent generations of artists from Popol Vuh to Trad, Gras Och Stenar and beyond - groups that understood how acoustic instruments could achieve psychedelic transcendence without electronic amplification. This reissue preserves the album's original four-part structure while presenting it with the sonic clarity that reveals the intricate interplay between Sweeney's rhythmic foundation and the melodic explorations of Minns and Coff. The inclusion of Dave Segal's comprehensive liner notes provides crucial context for understanding Third Ear Band's unique position within the experimental music landscape.
“Everything Is Being Recorded All The Time” is the debut album of Troubadours, a tentacular collective composed of Laura Lippie, Kim Khan, Dr. Winzo, Vahan Soghomonian, Diane Barbé and many others. Shaped over the course of three years between Lyon, Abbecourt, Berlin and Denpasar, the Troubadours wove together orphic sounds from both ancient and high tech instruments – machines cold to the touch which warm as electrical and sonic currents awaken them,. What the Troubadours create is not just music, each track is in itself a world where aural narratives roil with tribulation, stillness remembers chaos and fleeting emotion finds enduring form. These moments pulse with singularity – they are the nights we try to hold onto, the feelings we’re afraid we won’t feel again, triggers, honesty, freedom – and are the things that the Troubadours capture through their improvised riffs and hours-long studio jams, synthesizing purity. “Everything Is Being Recorded All The Time” is but one chapter in their story, where they have documented their recent past and the multiplicity of selves they house within. Though each track is profoundly personal, the themes explored speak to what it means to be alive today. Troubadours are happy to welcome you on board for their journey : whether you find it nerve-racking or soul-soothing is no longer their responsibility. Expect the unexpected.
