MUSIC

To celebrate the 21st anniversary of Juana Molina’s breakthrough album Segundo (2000), here’s a very special reissue, remastered from the original tapes, and augmented by a rich booklet recounting the eventful start of Juana’s musical career, and containing numerous notes, anecdotes, original drawings and previously unreleased pictures.
Segundo is the album which started Juana Molina’s international trajectory as a musician, and its making was a wild story: after dropping her highly-successful career as a TV comedian, and signing with a major company who got her to record her debut album, Juana set out to find her own direction in music and started working on a new record (aptly titled Segundo). This journey took four years, and included sessions in Argentina and in several houses where she lived on the US West Coast, the involvement of several possible producers and of four successive record labels, who each had their own idea of what Juana should be doing... Juana remained untamed, forged ahead and, during the course of this sometimes complicated process, developed her own method and her own characteristic sound. She writes:
From the moment “Segundo” took shape, I began to walk a path that I have not yet abandoned. That is why it’s so important to me. I feel that this was the seed of everything I have done ever since. I discovered the flair of composing in real time, the charm of discarding the very idea of demos, the grace of documenting these moments of searching and finding. Everything else became dispensable.

In 2000, Juana finally self-released Segundo in Argentina. The album semi-accidentally made its way to Japan where it very spectacularly took off, and was eventually picked up by the Domino label in 2003. The reception of Segundo set Juana Molina on course for starting to perform around the globe, garnering a large, devoted fan base, and going on to record five more extraordinary studio albums (including the widely-acclaimed Halo in 2017) and a live record (ANRMAL, 2020).
All this and much more is narrated in the lovely booklet, which includes notes by several people who were involved in these events (including Bruce Springsteen producer Ron Aniello) and by early adopters such as KCRW DJ Chris Douridas, Domino Recording’s Laurence Bell (who discovered Segundo by chance, in Will Oldham’s car), and David Byrne who, as soon as he heard the album for the first time, invited Juana to open for him on his 2003 US tour. 
 

Rio Arriba is the sophomore album from Chancha Via Circuito, who molds local South American rhythms into global artistry. Rio Arriba bubbles up from the Andes like percussive lava, seething as it is soothing. Layers of drums play out like water and earth battling heat - heat brought by Chancha Via Circuito. Chancha has forged a path from his town outside the urban sprawl of Buenos Aires in the east of Argentina up across the border with Bolivia and into the Northern hemisphere where he's bringing new fans to native drum traditions. In his first release, Rodante, Chancha took cumbia into uncharted territory retrofitting the Latin rhythm for a worldly audience. With Rio Arriba, South American folklore takes the reins and, under Chancha’s steady hand, obscure backwoods rhythms take on a top shelf lifestyle as folklore hits the club. Cumbia made Chancha’s first album Rodante a stand out, Rio Arriba takes his sound primal, rooted in rhythm, but worldwide in scope. With recent remixes of The Ruby Suns (Sub Pop) and Gotan Project (Ya Basta/XL Recordings), Chancha proves his production can cross continents and pollinate. Rio Arriba annihilates the obvious - it's a fresh breeze from the city of good air flooding the urban habitat, sending you dancing upstream.

Originally released in 1976, My Ancestors is one of the greatest releases from Zambia’s Zamrock scene.

The album travels the darker undercurrents of 70s rock and roll, warping and heightening the influences of Jimi, the Stones, the Beatles, Black Sabbath, and James Brown.

27 year old Chrissy “Zebby” Tembo provided drums and vocals while Paul Ngozi, one of the chief architects of the Zambian rock sound, was responsible for the aggressive guitar leads. Created amidst an explosion of creativity and positivity in Zambia in the mid to late 70s, this album is an absolute stunner we’re glad to see in print again!!!

Licensed from the family of Chrissy Zebby Tembo via Now-Again Records.

Following his collaboration with Nicolas Jaar's Clown & Sunset label, Cruz has self-produced and self-recorded this landmark album. ‘Prender el Alma’ is a new strain of Latin American music Cruz calls ‘Andes Step’. Influenced by new digital technology, blended with local influence, Cruz builds his tracks layer by layer, instrument by instrument, drum by drum, exploring local indigenous and Afro-cosmologies in a modern setting. From atmospheric opener ‘Sanacion’, the 10-track album journeys through short, sharp acoustic guitar riffs on ‘Puente Roto’ and the percussive ‘La Mirada’, to the electronic ‘Prender el Alma’. Down-beat ‘Equinoccio’ gets a vocal kick from Ecuadorian singer Huaira, ending with the blissful, lo-fi ‘Cocha Runa’ featuring Tanya Sanchez. ‘Prender el Alma’ ebbs and flows through a range of production of local sounds, feeling like a digital awakening. This digital revolution is spreading through Latin America like wildfire, and nowhere is this more exciting than in the heart of the continent's bustling music scene, where Nicola Cruz is leading the way. Led by forward-thinking young producers and musicians, Ecuador is beginning to experience its own digital folklore revolution. A new crop of producers and musicians are using homeland traditions and rhythms to build on a vibrant history of visual and sonic art, catapulting them into the 21st century. ZZK are at the forefront of this burgeoning music scene. With artists such as Frikstailers, La Yegros, El Remolon and Chancha Via Circuito, they are defining a new and exciting Latin American music culture.

ZZK Records Presents: Luzmila Carpio’s Inti Watana: El Retorno del Sol The iconic voice of Luzmila Carpio rings out from the Andes, spreading messages of indigenous struggle, female empowerment and unceasing love for both the people and planet around us. An undeniable icon of Bolivian Andean culture whose career spans multiple decades, Luzmila has released more than 25 albums (there’s a reason that Rolling Stone described her as”one of the most prolific indigenous singers of South America”), inspiring millions while singing in both her native Aymara-Quechua language and Spanish. Yet Luzmila Carpio isn’t someone who’s content to simply rest on her laurels; she continues to take risks—and push her music into vibrant new soundworlds. On new album Inti Watana: El Retorno del Sol (her first LP in a decade), she’s teamed up with Argentinian producer Leonardo Martinelli (a.k.a. Tremor), a ZZK veteran who’s spent the bulk of his career finding the common ground between Latin American folk rhythms and modern electronics. Building off the momentum created by 2015’s Luzmila Carpio Meets ZZK collection—in which her music was reworked by not only Tremor, but standout electronic artists like Nicola Cruz, Chancha Vía Circuito and El Búho—this new album is meant to stretch across genres, generations and continents, with Luzmila’s sonorous, occasionally birdsong-inspired vocalizations gracefully gliding amongst ambient textures, programmed beats and (of course) a bevy of traditional instrumentation from around the globe. Over the course of the LP, Bolivian charangos and quenas sit comfortably alongside the sounds of harmonium, violin, acoustic and electric guitar, Argentinian bombo leguero and sacha guitar, Armenian duduk and a litany of Asian percussion. Inti Watana: El Retorno del Sol—which will be accompanied by a full length documentary—might not sound like previous Luzmila Carpio releases, but on a spiritual, political and lyrical level, her core values remain unchanged. A native of Bolivia’s Potosí region, she’s long been a beacon for indigenous communities in not just her home country, but throughout Latin America, her voice inspiring joy and pride amongst ancient peoples whose culture and inherent beauty are often overlooked. Her pursuit of music—a field traditionally dominated by men in Andean communities—long ago made her a pillar of women’s empowerment, but Carpio has also been a vocal proponent for social change, using her influence to advocate not just for the rights of women, but for the protection and increased visibility of all indigenous people. Yet it’s the planet itself that Carpio is most passionate about, and she’s devoted much of her new album to conversations with Mother Earth and Father Sun, whom she refers to as Pachamama and Tata Inti. In a time of acute environmental turmoil, it’s more important than ever to find harmony with our surroundings, and Carpio has purposely planned for the unveiling of her new LP to coincide with the June 21 solstice, while the record’s release date falls on September 21—the date of the September equinox. There 's an ancient magic flowing through Carpio’s music, one forged through millennia of ceremony, ritual and communion with nature. On Inti Watana: El Retorno del Sol, that magic feels more vibrant than ever before, whether she’s joyously referencing sacred traditions (“Kacharpayita”), pondering loss and regret (“Requiem para un Ego”), talking to birds (“Ofrenda de los Pájaros”) or paying tribute to the divinity of the natural world (“La Alegría del Gran Venado”). Through it all, Carpio exudes a palpable sense of wonder, her optimism (and reverence for all that exists beyond the everyday) undimmed by even the most seemingly insurmountable challenges. Pachamama and Tata Inti may be the central characters of Inti Watana: El Retorno del Sol, but it 's Carpio herself who emerges as the album 's most inspiring figure.

Canto A Lo Divino is the unique musical expression of the Chilean peasant world - a conversation with the divine nourished by Biblical and other sacred texts. It is communal music, played in packed rooms throughout the night on the 25-string guitarron, its ancient melodies transmitted through the 10-line decima form originating in Spain and found across the Caribbean, South America, and even into the Mississippi Delta. Rooted in the remote Central Valley of Chile at the skirt of the mountains and following the slopes of the major rivers, the Canto tradition has persisted for centuries in the voices of hundreds of men and women who sing of saints, divine images, and angelitos (very young children who have died). The verses are also centered around daily life in the valley - labor and drought, family, animals, and plants. There are countless entonaciones (melodies) that define this region, its communities, and its unique worldview. Mississippi Records is privileged to work with the Museo Campesino En Movimiento and their archive of hundreds of hours of intimate field recordings of the Canto - music rarely, if ever, heard outside of the region.Artwork is provided by another inhabitant of Chile's Central Valley, a baker called Frederico Lohse, who brought divine visions from the Cantos to life, painted on reused flour bags.Canto A Lo Divino celebrates the complexity and solemn, stunning beauty of this nocturnal, communal form of musical devotion.Double vinyl LP comes housed in deluxe gatefold jacket with 8 pages of lyric translations and liner notes about the Canto tradition by researcher Danilo Petrovich.

Long-awaited world premiere LP of the legendary second album by Mono Fontana. Jazz, ambient, field recordings, sound collage, ethnic music, electronic music, post-classical. The complex intertwining of various musical elements and the unfathomable musicality of the band has evolved even further in this album. The collage of various sounds around us, such as people's conversations, the bustle in the distance, the sound of running water from a faucet, the second hand of a clock, and the shutter of a camera, and the flexible Mono piano lead listeners on a supreme sound trip to "somewhere other than here". Although born in Argentina's underground scene, this is a magical piece of music that still fascinates many musicians.

Lucrecia Dalt channels sensory echoes of growing up in Colombia on her new album ¡Ay!, where the sound and syncopation of tropical music encounter adventurous impulse, lush instrumentation, and metaphysical sci-fi meditations in an exclamation of liminal delight. In sound and spirit, ¡Ay! is a heliacal exploration of native place and environmental tuning, where Dalt reverses the spell of temporal containment. Through the spiraling tendencies of time and topography, Lucrecia has arrived where she began. CD edition includes lyrics and an essay by Miguel Prado in Spanish and English.

RSD 2023 release. One of the most obscure records ever released in Venezuela that was originally distributed in tiny quantities as a promo-only album. A magic blend of protest songwriting, with a strong environmentalist statement, and folky pop with psych ingredients -such as the use of sitar sounds- recorded by the collective of artists Una Luz and El Zigui who was once described as the local Bob Dylan. First time reissue.

A new title in the series of full-album reissues that Vampisoul (co-produced in collaboration with Little Butterfly Records) is releasing as a valuable addition to our largely acclaimed compilation “América Invertida”, focusing on the obscure leftfield pop and experimental folk scene from ‘80s Uruguay, making some of these elusive and essential albums available again.

Hugo Jasa aimed to merge the glamour of the 80s (drum machines and Yamaha DX7 and Roland D50 synthesizers command the timbre of the album) with Uruguayan Afro-candombe sound in his songs. A deep bench of national talent, as Eduardo Mateo, Hugo Fattoruso, Jorge Galemire or Mariana Ingold, took part in these sessions.

The album was originally released in 1990 with a single pressing of 300 copies, and then recently rediscovered by new generation of DJs, musicians and hardcore record collectors around the world thanks to the internet, reaching a cult status and becoming a top want.

Hugo Jasa’s “Estados de ánimo” is reissued here for the first time, in its original artwork with an extra OBI and including an insert with liner notes by Uruguayan music writer Andrés Torrón.

The first LP released by Lima pianist Alfredo Linares under his own name is brimming with tropical hits from the mid-sixties (including a Frank Sinatra classic.) By the time he recorded his version of El Pito in 1966, Alfredo was already an accomplished musician. He studied music in parallel to his schooling, attending the Conservatoire in the afternoons and soon went on to lead Alfredito Linares y su Salsa All Stars, a continuation of the orchestra founded by his father. In 1966 the song El Pito became a hit in the United States, which is why Distribuidora Peruana Sudamericana, associated with MAG, released the single as well as Joe de Cuba's sextet LP. MAG's next step was to suggest Alfredo Linares record the song, which he did in August 1966, with lead vocals by Raul Ducós Domínguez from Chalaco and backing vocals by Tony de Cuba, Benny del Solar and Rolo Bernal. The lyrics include references to the effects of marijuana that Ducós improvised during the recording in just one take. Charlie Palomares plays the vibraphone, accompanied by "Negro" Santos on bass and "Cheverin" Miguel Villanueva on the bongos. It is one of the few songs on the album where there are no trumpets. "Strangers in the Night" topped the Billboard charts in 1966, which was a powerful reason for Manuel Guerrero to suggest including the song. This cover version features brass instruments and the participation of Peruvian crooner Lalo Bisbal. The first of the two guarachas on the album, "Qué Mala Fue Esa Mujer" is a composition by Chivirico Dávila, a globetrotting tropical singer who lived in Lima at different times. While the Peruvian singer Benny del Solar is the lead vocalist on the second, "Sin Tu Querer". The album closes with the boogaloo "Maggie". The record also includes two extraordinary compositions by Linares: "Descarga" and the son montuno "Cadenciosa", where the flute solo was played by Cuban Alberto Castillo, who also performs on the guaguancós "María La O" and "Mi Guaguancó", both recorded a year earlier by the Harlow Orchestra. The album was finally released in the summer of 1967, and "El Pito" and "Strangers in the Night" made it into most of the charts. Critics were quick to praise the new sounds on El Pito

Síntomas de techno : Ondas electrónicas subterráneas desde Perú (1985​-​1991) Symptoms of techno: Underground electronic waves from Peru (1985-1991) This compilation presents for the first time various underground techno groups and projects that emerged in Lima in the mid-1980s. Projects such as Disidentes, Paisaje Electrónico, T de Cobre, Meine Katze Und Ich, El Sueño de Alí, Cuerpos del Deseo, Círculo Interior, Ensamble and Reacción were responsible for introducing styles such as techno-pop, EBM, industrial and minimal synth in Peru. Coinciding with the explosion of punk in Lima and the appearance of the so-called Rock Subterráneo [underground rock], these techno groups shared the same DIY spirit, performing in many punk concerts and even creating their own fanzines, and, above all, opening a space for other types of sonic experiences. Meine Katze Und Ich, El Sueño de Alí and Paisaje Electrónico were also the parallel projects of the members of Narcosis, the iconic punk band, one of the founders of Rock Subterráneo. Disidentes and T de Cobre brought extreme sounds to local electronics: viscerality, mechanical rhythms and the use of Casiotones or synthesizers, which resulted in an atypical sound that, in turn, portrayed a critical time in Peru, and which has made them an unavoidable reference for any historical account of techno and industrial music in Latin America. The title of this compilation is inspired by the name of a concert held in Lima in 1991, considered to be the first techno concert to have taken place in Peru. Even though not all intervening groups were doing techno at that time, they did share the fact that they all used keyboards. Four of them, however (Cuerpos del Deseo, Ensamble, Círculo Interior and Reacción), were in fact affiliated to an electronic sound (techno-pop, EBM). The concert was a sign of the diversification of musical styles in Lima's alternative scene, and in particular of the emergence of a micro scene, for which the concert Síntomas de techno [Symptoms of Techno] represented an important step towards the development of a local culture of electronic music during the 90s. Many of the recordings included here are extracted from demos with limited circulation, practically impossible to find. Other tracks are unpublished pieces which come from the private archives of the artists themselves. The compilation has been made by Luis Alvarado and is part of the Essential Sounds Collection, with which Buh Records is making available a vast archive of avant-garde Peruvian music. This compilation is published in vinyl format in a limited edition of 300 copies, with extensive information and visual documentation. Mastered by Alberto Cendra. Art by René Sánchez. Cover photography by Rogelio Martell. This project was awarded with funding from the Economic Stimuli program of the Peruvian Ministry of Culture.

Let yourself go with the overwhelming musical output of Argentina’s very own Melopea Discos, in a selection of songs that explore fusion with an air of mystery and a side of exquisite sensitivity across 11 carefully curated leftfield synth pop, experimental folk and ambient tracks. “Viento Sur” has been compiled by Argentine DJs and collectors Bárbara Salazar and Alejandro Cohen (dublab) based in Buenos Aires and Los Angeles respectively. Most of the songs are reissued here for the first time and many of them were previously unavailable on vinyl. Includes a 4-page insert with liner notes and photos. Remastered sound.

AYA Records presents: Humazapas’ debut with 'Sara Mama', homage to the land and Kichwa tradition. The concept of “getting back to your roots” rarely has such a literal meaning, or at the same time such an ancestral meaning, as in the case of the Ecuadorian group Humazapas. Usually in the music industry this concept is used when an artist returns to a past sound, going back to that moment of newness, exploration and ingenuity, perhaps. But not Humazapas. These natives of the Kichwa communities of the Ecuadorian Andes, who have been working on this project for a decade, see “getting back to your roots” as a profound connection with their cultures, language, dance, the rituals that connect them to their deities and, of course, music. Humazapas was formed in 2010, when twelve teenagers from the Kichwa communities of Turuku, San Pedro, Jatun Topo and Anrabí decided to salvage the sounds and ritual dances of the Kichwa communes at the foot of the Tayta Imbabura and Mama Cutakachi volcanoes. The group explores an ancestral exercise translated into the fusion of native musics and contemporary structures, proposing the continuity of the art of the ancestral peoples and nationalities of Ecuador in future generations. Like a sound document, it also ties in dance and the audiovisual arts to translate an experience through the journey of a seed that is born from the earth, sprouts from it and whose fruit has fed, and will continue to feed, generations for centuries. After over a decade of research and interest in returning to ancestral knowledge, the group made up of eight musicians and four dancers, weaving in their discourse the cosmovision of community life with people, nature and the world of the deities, finally release their debut record 'Sara Mama', which translates as “Mother Corn” in English. Corn is one of the sacred grains that conceals knowledge in its crop and the magic of the rituals of raising, nurturing and celebrating life, from preparing the earth to harvesting the dry grains. The record has twelve songs about the relationship between humanity, nature and the world of deities. It varies between traditional rhythms like the churay, which prevails in songs like “Tamiajun”, “Pugyu”, “Adiós Mamita”, “Romero Llullu Sisa”, “Pacho” and “Sara Tipi”, and the saruy in such compositions as “Rosa Kitumba” and “Warmi Razu Chakigupi.” Also present are the bambuco, the danzante, the yumbo, the capishka, all rhythms featuring bass drums, the Kichwa harp, guitars, mandolin, violin, cununo, djembe and high, festive voices to match these celebratory rhythms. The lyrics are in Kichwa, to preserve this language. They speak about the rains that herald the corn growing cycle and the preparation of the earth, such as in album opener “Jatun Mama Pacha,” and also in “Pugyu,” about the water that falls to the heart of the land, from which springs emerge, sacred places that keep life alive during times of drought. Other lyrics are more connected with mysticism, such as “Chichu Burru,” whose ritual sound is used to awaken the gods and spirits represented as mountains, volcanoes and lakes in the province of Imbabura. Their permission is needed to begin the corn growing cycle. This debut record is ultimately a thematic work, whose narrative takes in the cycle of life like those roots that grow to form shoots, leaves and fruits, but also the cycle of death as that space in which life springs forth again, thanks to those beings who have departed and who surrender their energies for the community. Sara Mama was composed, produced, arranged and recorded by Jesús Bonilla at ANTA Records in the Kichwa community of Tutuku. It was mixed by Paul Cotacachi and Esteban Farinango (MalaFama), with collaborations by renowned Ecuadorian artists such as Danilo Arroyo and Matías Alvear. The album was mastered by the celebrated Ecuadorian DJ and producer Nicola Cruz.

She's back with yet another masterpiece album, overflowing with emotions, musical ideas and mysterious atmospheres. With Halo, Juana Molina picks up where she left off with her previous acclaimed album Wed 21, and shows once more that she really is "on an evolutionary journey of her own devising" (Pitchfork), which has brought the "eerie, hypnotic" music on each of her albums "to increasingly haunting heights (Spin).

Halo is Juana Molina's seventh album, it contains twelve songs and was recorded in her home studio outside of Buenos Aires, and at Sonic Ranch Studio in Texas, with contributions by Odin Schwartz & Diego Lopez de Arcaute (who have both been playing live with Juana for a number of years), and Eduardo Bergallo (who has taken part in the mixing of her previous albums), with Deerhoof's John Dieterich making a guest appearance in a couple of tracks.

An amazing bit of Brazilian samba funk that also touches on MPB, bossa nova, jazz… Originally released in 1976, this sought-after gem opens with the beautiful version of Burnier & Cartier’s “Só Tem Lugar Prá Você”, building up a mellow, airy vibe that stays throughout the entire album. Vocal harmonies and arrangements and excellent guitar work are masterfully combined creating a joyful journey featuring the undisputed talent of Raymundo Bittencourt, Octávio Burnier and Paulo Moura. This release is the result of a collaboration between Vampisoul and Glossy Mistakes. First time vinyl reissue.

On April 7th the Berlin-based Peruvian musicians Alejandra Cárdenas, AKA Ale Hop, and Laura Robles present their debut album together, released via Buh records. With a foundation informed by decolonialism and organology, ‘Agua Dulce’ is a radical deconstruction of traditional rhythms of the Peruvian coast, in which the cajón instrument plays a central role. ‘Agua Dulce’ is named after the most popular beach in Lima, near where both artists lived during their childhood, houses apart, without ever meeting one another. Now, years later, the pair have joined forces, with Robles on a self-built electric cajón and Cárdenas on electric guitar and electronics. Together they explore rhythmical structures that form the backbone of the complex Afro-Peruvian music and dance traditions – a broad term used for the various musical developments that occurred in the last two centuries, at the shores of the Peruvian Pacific. The cajón originated in coastal Peru as a percussion instrument that the black slaves created from wooden fruit boxes, when foot drums were banned at the end of the Spanish colonial-era, in the 19th century. From its birth the cajón was a symbol of resistance, experimentation and transformation, so Robles and Cárdenas strive to maintain the instrument’s spirit and qualities by pushing the boundaries of its sound into the future. However, although buzzing with an intense voltage and proffering a fresh contribution to modern experimental/noise/low fi/percussive music, the duo’s mission isn’t merely capturing something sonically futuristic, but is primarily concerned with shaking off the dust: “These rhythms have become ossified nowadays, heard in Peruvian folklore shows, and on the ‘global music’ circuit, but our desire is to experiment and do something more radical with them, connecting to the instruments more radical past”, comments Cárdenas. The two musicians take the pulses of dances like Landó, Zamacueca, Festejo, Alcatraz, Lamento and Son de los diablos, electrifying and mutating them into pure textures, or reinforcing the physical character of the cajón through repetition and distortion. The LP began with recorded improvisations between the duo at Ale Hop’s studio, which she then edited, adding synths and more guitar. Following that it was performed live for the Heroines Of Sound festival, accompanied by the dancer/choreographer Liza Alpiźar Aguilar, which was described as “nothing short of amazing” by The Wire. Following the show Cárdenas added further edits and post production, resulting in the finished article. ‘Agua Dulce’ is published through Buh Records, on all digital platforms and in a vinyl edition, limited to 300 copies. Cover Art by Eduardo Yaguas. --- Ale Hop is an artist, researcher and experimental musician. Her work includes live shows, record releases, sound and video artworks, research on sound and technology, and original music for film and dance. Her live performances merge the physical qualities of music with raw emotional states. She builds layers of sounds by blending a complex repertoire of guitar techniques processed by synthesis devices, to create a music of deep physical intensity. She came up in Lima's experimental underground during the 2000s, and currently resides in Berlin, where she caught the attention of the city's electronic scene, with her visceral live guitar performances, in which she loops out layers of sound, creating densely woven atmospheres. She has recorded mixes for Crack magazine and The Wire, and performed and exhibited work at Unsound, Rewire, Boiler Room, HÖR, New York’s Museum of Arts and Design and Somerset House. Her previous album, 2021’s ‘Why Is It They Say A City Like Any City?’ featured contributions from KMRU and Concepción Huerta, amongst others. alehophop.com Laura Robles was born in Swaziland and grew up in Lima. She is a percussionist and bassist formed from a very young age in the rich Afro-Peruvian and Cuban musical traditions. Her approach to jazz, funk and free improvisation is informed by the rhythmic elements of Latin American popular music. Robles founded the socio-educational initiative Parió Paula’. She has played with theater and dance companies and renowned folk, jazz and rock musicians worldwide, as diverse as: Maria Schneider, Christian Weidner, Almut Kühne, Pablo Held, Niels Klein, Ensemble Neue Musik Zürich, WDR Big Band, Christian Steyer, Wanja Slavin and Steffen Schorn. Laura lives and works in Berlin. In 2022 she was nominated for the German Jazzpreis award in the drums/percussion category, and in 2014 she won Berlin’s Studio Prize in with her band Astrocombo. She is reputed to be one of the best cajón players in Peru.

Wganda Kenya was a group formed by Discos Fuentes under the idea of developing an African and Caribbean sound in order to appeal to the Costeño Colombian market and also inject a little international exoticism into the label. This 1976 album has become a collector’s favorite waiting to be reissued, and it’s not hard to understand why since it’s full of so many Afro-Funk, Congolese rumba and Caribbean-flavored dance floor burners. Special edition reissue containing two non-album bonus tracks from the same period that appeared on 45s and various artist compilations, as well as an insert with liner notes. Pressed on 180g vinyl. First time reissue.

First ever reissue of one of the most sought after titles in the catalogue of Peruvian’s label MAG, in high demand not only among Latin music collectors but also among those interested in the most exotic and experimental psychedelic sounds around. It includes ‘Astronautas a Mercurio’, a cosmic descarga full of electronic effects, filtered voices and fierce guitars with wah wah and raw distortion, as well as guarachas, cumbias and descargas.

Jacqueline Nova (Ghent, Belgium, 1935 - Bogotá, Colombia, 1975), a representative figure of Colombian avant-garde music, developed important and radical work within the field of electronic and instrumental music, as well as in interdisciplinary forms. This album, Creación de la Tierra - Ecos palpitantes de Jacqueline Nova: Música electroacústica e instrumental (1964-1974) ("Creation of the Earth - Throbbing Echoes of Jacqueline Nova: Electroacoustic and Instrumental Music (1964-1974)")¸ under the curatorship and research of the Colombian composer Ana María Romano G., recovers Nova's most important electroacoustic works: "Creación de la tierra (Creation of the Earth)" (1972), "Oposición-Fusión (Opposition-Fusion)" (1968) and "Resonancias 1 (Resonances 1)" (1968-69), as well as the music for the film Camilo el cura guerrillero (Camilo the Guerrilla Priest) (1974), composed during her stay at the Centro Latinoamericano de Altos Estudios Musicales (CLAEM) , of the Torcuato Di Tella Institute, in Buenos Aires, as well as in the Study of Phonology of the University of Buenos Aires. The compilation also includes the instrumental works "Omaggio a Catullus" (1972-1974), "Transiciones (Transitions)" (1964-1965), and "Asuimetrías (Asymmetries)" (1967), in which she explores randomness, timbre possibilities or the encounter between acoustic and electronic media. The interest in experimenting with the human voice, and interdisciplinary work involving visual arts, were some of the aspects that have defined Jacqueline Nova's work. Ana María Romano has written: "Nova lived in an environment hostile to change, to debate and discussion, hostile to her being an autonomous and lesbian woman. She undertook feats that make her a pioneer, even though she did not set out to be taken as one, but only as a result of the commitment, dedication and passion of a creator with her society. Jacqueline Nova died in Bogotá of bone cancer. Her tragic and early death not only cut short a career in full creative force, but also directly affected the development of electroacoustic music in the country. After her death there was a great silence -- close to 15 years -- in musical creation with electronic means. Nova challenged a conservative milieu and survived alone, working in a field thought to be exclusively masculine. But it was a woman who strengthened the use of technology in Colombian music. A risky bet that sadly represented a high cost: Nova was relegated during her lifetime, but her noises managed to shake and question the comfort zones of the Colombian musical establishment." Includes a booklet with extensive information written by Ana María Romano G.; edition of 300.

A new title in the series of full-album reissues that Vampisoul is releasing (co-produced in collaboration with Little Butterfly Records) as a valuable addition to our largely acclaimed compilation “América Invertida”, focusing on the obscure leftfield pop and experimental folk scene from ‘80s Uruguay, making some of these elusive and essential albums available again. Only album (1983) released by this all-female trio, Travesía, an essential asset of the effervescent scene of experimental Uruguayan artists who at the time mixed folklore, the avant-garde and pop under the influence of bossa nova and tropicalia. The minimalist instrumentation highlighted the trio's complex and ethereal vocal arrangements resulting in a beautiful album, released almost forty years ago but that could have been made yesterday. Perfect listening for fans of the ethereal pop by artists like Antena or Les Disques Du Crépuscule’s sound and lovers of vocal harmonies in the tradition of bands like Free Design. Travesía’s members Mariana Ingold and Estela Magnone would later release outstanding solo albums that have also become very much in-demand in recent times. "Ni Un Minuto Más de Dolor" is reissued here on vinyl for the first time, in its original artwork (plus OBI) and including an insert with liner notes by the Uruguayan music journalist Andrés Torrón.

‘América Invertida’ is a fascinating survey of Uruguay’s lesser-covered ‘80s endeavours in new wave pop, jazz-fusion, ambient folk and electronics, compiled by Spanish DJ and collector Javi Bayo

So, hands up who knows about music from South America’s 2nd smallest nation? Aye, just like us, Uruguay’s music scene is a bit of mystery to all but an ardent set of diggers who’ve been mining its fine seams of cult records, often produced by the same handful of artists out of the capital city, Montevideo, and pressed in tiny runs at the time. For anyone interested, ‘América Invertida’ rectifies the issue with 11 charmingly sweet examples that patently echo the styles of Uruguay’s bigger neighbours, Brazil and Argentina, but with their own sense of breezy flair that’s neatly distilled in this compilation.

To play favourites, we’re instantly struck by the shimmering FM synth blush and suave bossa-fusion shuffle of ‘Y El Tiempo Pasa’ and ‘Kabumba’ by Hugo Jasa, while the likes of Contraviento and Travesia supply seductive bits of bucolic, pastoral psych folk and we can almost primacy you won’t be shifting the ohrwurms of Eduardo Mateo’s burbling Candombe rhythms in ‘El Chi-Li-Ban-Dan’ any time soon once bitten.

The out-of-this-world recordings of Dilson de Souza, leading a kind of tropical chamber jazz on leaves from a ficus tree. Dilson was from Barra do Pirai, in the Brazilian countryside; moving to Rio as a young man, where he worked in construction. He recorded his first record in 1954, for RCA Victor. He travelled to Quito around 1957, soon hooking up with Benitez & Valencia, who introduced him to the CAIFE label. Dilson played the leaf open, resting on his tongue, hands free, with his mouth as the resonator. Though a leaf can also be played rolled or folded in half, this method allowed for more precision, a tethered brilliance. A picked ficus leaf stays fresh, crisp and clean-toned for around ten hours. He could play eight compositions, four at each end, before it was spent. Biluka plays trills and vibratos effortlessly, with utterly pure pitch, acrobatically sliding into notes and changing tone on the fly. In Manuco, he leads Los Caníbales into a mysterious landscape on a rope pulled from an Andean spaghetti western, and corrals and teases them into a dialogue. A leaf, a harp, a xylophone, and a rondador — joined in Bailando Me Despido (Dancing As I Say Goodbye) by a saucy organ, doing sloshed call-and-response. In Anacu de Mi Guambra, Biluka shows his full range of antics, hiccuping melodically over a set of magic tricks. His expressiveness was boundless. The eucalyptus leaf is popular among Aboriginal Australians. In China, they’ve played leaves for 10,000 years. In Cambodia, people play the slek, a leaf plucked from either the sakrom or the khnoung tree. But ain’t nobody like Biluka, ever. Astounding music.

87年に〈Sondor〉から発表されたオリジナルは限りなく希少。アルゼンチン音響派にも影響を及ぼした、ウルグアイ音楽における代表格にして最高の音楽家Eduardo Mateoとその盟友Ruben Rada、カンドンベ・ビートの創設者として伝説的バンド”El Kinto”でも活動を共にした二人の巨匠が発表した大傑作が待望のアナログ・リイシュー！日本では〈Beans Records〉がCD再発していましたがヴァイナル復刻は今回が初。フォルクローレ〜カンドンベ〜ジャズ〜ロックまでもがハイブリッドに溶け合ったサイケデリックすぎる近未来的空想民俗！