MUSIC

Chaoui is a genre of Berber music that originated in the Aurès region of Algeria. It is a mixture of Saharan and Atlas mountain music marked with dancing rhythms and is part of the oral living tradition of the Aurès region. The first recordings on magnetic tape date back to the 1930s when Aissa Jermouni’s music was introduced and published internationally. Over the years, Chaoui has given birth to various sub-genres. The genre was popularized in the 1930s and 1940s, and still generates a strong following of fans across the country and especially in the Aurès region in the 2000s. In its most frequent instrumental configuration, a chaoui music group includes a zorna, a gasba flute, a bendir and one or more singers. Originally, Chaoui musicians were shepherds who lived in the Aurès mountains, and they sang their own localized poetry of personal and regional topics. But also, joyful themes such as local or religious festivals or in the context of Chaoui weddings. Hocine Chaoui is one of the genre’s most famous and respected musicians and poets. ,Hocine modernized his sound with drum machines, incorporating intense and modern production techniques with phased gesba flute, reverbed out vocals, taking the genre to its logical new phase. This LP is a reissue of one of the most “in demand” of the genre’s cassettes originally released by Oriental Music Production, a cassette label dedicated to the some of the best regional releases during the heyday of the 80’s and 90’s golden era of rai and local Algerian music cassettes. These releases were only ever released on cassette and now command a premium on the collector’s market.

Available on vinyl for the very first time: “The Trance Of Seven Colors” by master Gnawa musician MALEEM MAHMOUD GHANIA and free jazz legend PHAROAH SANDERS. Produced by BILL LASWELL and according to The Attic “one of the most important albums of Gnawa trance music released in the ‘90s”. 

Originally released in 1994 on BILL LASWELL’s AXIOM imprint, “The Trance Of Seven Colors” is the meeting of two true musical masters: MALEEM MAHMOUD GHANIA (1951 – 2015), son of the master of Gnawa music MALEEM BOUBKER GHANIA and the famous clairvoyant and "moqaddema" A'ISHA QABRAL, and a master of the traditional Gnawa style in his own right. MAHMOUD learned this craft as a youth along with his brothers, walking from village to village, performing ceremonies with his father BOUBKER and was one of the few masters (Maleem) who continued to practice the Gnawa tradition strictly for healing (the central ritual of the Gnawa is the trance music ceremony – with the purpose of healing or purification of the participants). With 30 cassette releases of music from the Gnawa repertoire with his own ensemble and performances at every major festival in Morocco, including performing for the King in various contexts, MAHMOUD GHANIA was also one of Morocco's most prominent professional musicians. 
In 1994, BILL LASWELL and PHAROAH SANDERS went to Mocrocco, equipped with just some mobile recording devices, to record GHANIA and a large ensemble of musicians (to a good part family members) in a very intimate set up at a private house with the legendary free jazz musician contributing his distinctive tenor saxophone sounds that gained him highest praise as a truely spiritual soul right from the days of playing with JOHN COLTRANE and his wife ALICE and on seminal solo albums like „Karma“. 
The aptly titled „The Trance of Seven Colors“ ranks among the best Gnawa recordings ever released , made it onto the list of “10 incredible percussive albums from around the world” by Thevinylfactory.com and is 25 years after its original CD release on finally available on vinyl! 

2024 repress with a new cover art.

Mustapha Skandrani. Besides having an excellent name, this man, a luminary of Algerian music, possessed a unique musical sense, able to transcend the borders of musical cultures to create a distinctive fusion of Arabo-Andalusian and European styles.

"Istikhbars and Improvisations", recorded in 1965 in Paris, is a solo piano album presenting a trans-Mediterranean crossover based on traditional Algerian vocal pieces known as Istikhbars. Playing these istikhbars (which have roots in the Islamic Arabo-Andalusian culture which flourished in Spain) on the piano, that quintessentially European instrument, Skandrani was greeted with derision by some purists. Skandrani's powerful musical vision, however, perceives the European element involved in Arabo-Andalusian musical culture, a world of exchange and co-existence, and his decision to play this music on the piano reminds us of this European influence.

Skandrani's modus operandi on this release is to present each istikhbar, modal in nature, then to play an improvisation based on the istikhbar and its attendant mode. This A/B alternation continues throughout. The pellucid clarity of Skandrani's playing on this album may remind the listener of a modal Goldberg Variations, Bach and Glenn Gould transplanted to Andalucia. Other ears will hear the Arabic/Maghreb elements more strongly. Skandrani's precise touch and clear, symmetrical rhythmic sense links both worlds, assuring us that the Mediterranean is not a barrier, but a unifier, and that the differences between the cultures are not vast. This is an admirable acheivement, resulting in beautiful music of a rare charm.

Mustapha Skandrani was born in Algiers in 1920, and died there in 2005. He mastered a number of instruments at an early age, and his musical prowess led him to work with the great singers and ensembles of his day, in live performances, recordings, and radio broadcasts. Later in his life, he devoted much energy to education.

TRACKS:
1. Mode: Raml Maya + Improvisations
2. Mode: Moual + Improvisations
3. Mode: Sika + Improvisations
4. Mode: Araq + Improvisations
5. Mode: Mezmoum + Improvisations
6. Mode: Sahli + Improvisations
7. Mode: Ghrib + Improvisations
8. Mode: Zidane + Improvisations (Vinyl edition only)
9. Mode: Kourdi + Improvisations (Vinyl edition only) 

Hive Mind Records are proud to present Colours of the Night, the final studio recordings of deep, hypnotic Gnawa songs from the late, great Maalem Mahmoud Gania. The recordings see their first release outside of Morocco on 8 September 2017, and are available as a double vinyl LP and digital download. The release has been licensed directly from the Gania family and comes with the support of all who were involved in the original recordings. Colours of the Night is his first album to receive a vinyl release. Maalem Mahmoud Gania was one of Morocco's most famous Gnawa musicians. Gnawa is a musical and spiritual tradition originating in sub-Saharan Africa that has survived as a subculture within Moroccan society for centuries. The roots of the blues can be heard in its hypnotic rhythms.

Bill Laswellプロデュースの超傑作!! ビート・ジェネレーションの作家やRolling Stoneのブライアン・ジョーンズ、オーネット・コールマン、マーク・リボーらとの関わりも知られる、モロッコはベルベル人スリフ族の神秘主義トランス集団、Master Musicians of Joujoukaの92年作が初となるヴァイナル復刻！ビート作家のブライオン・ガイシンがタンジールにある自身のレストランへと招聘して西洋でも注目を集めた彼ら、2017年には来日公演も果たした名グループ！ガイシンはもちろん、バロウズなどの欧米のビート・ジェネレーションの作家やヒッピーたちから信望され、ブライアン・ジョーンズの71年作「Brian Jones Plays With The Pipes Of Pan At Joujouka」の功績により、世界へとその名を轟かせた伝説の民族音楽集団、Joujouka。15世紀にはスーフィストの聖人からも「バラカ」（神の恩寵）と祝福され、歴史的にも非常に重要な存在として記録されているとのこと。栄えあるジャジューカ村の演奏家たちが、独自のリードやパイプ、リラを手に奏でる霊性の巨大な渦の如し集団即興の波、その途轍もない深さやサイケデリアたるやどこまでも吸い込まれるばかりです。こんな音楽、この広い地球上どこを探してもそうはありません！名技師Helmut ErlerによってD&Mでヴァイナル・リマスタリングと盤質もカンペキ。180G重量盤。限定1000枚。まずは一度浴びましょう！

Moroccan Jajouka master Bachir Attar meets American experimental musician Elliot Shrap for a live jam of drum machines and traditional Moroccan instruments in 1990. Bachir Attar's Career spans five decades and represents the transcendental sounds of Jajouka, a small Moroccan village situated between Fes and Tangier, known for its unique mystical sound. Fans include William Burroughs and The Rolling Stones with which Bachir recorded with in 1989. A year later Attar collaborated with the prolific avant-garde jazz musician Elliot Sharp on this very Album. Both Sharp and Attar have dedicated their careers to exploring the meeting points between east and west and this album is a unique example of two brilliant minds creating a new, ultra trippy sonic experience. This release is a first collaboration between Fortuna Records and our friends Dikraphone Records out of Morocco, serious unearthers of lost Moroccan music. Look out for more Dikraphone-Fortuna collaborations in the future!

When Billy Eckstine's band dissolved in the mid-1940s, adventurous drummer Art Blakey spent two years in Africa, where he briefly converted to Islam; back in New York, he gigged with Miles and Monk, before fronting his own Jazz Messengers. 1957's Orgy In Rhythm drew on the sounds of North Africa and the Middle East, Blakey's unfettered drumming accompanied by Latin percussionists such as Potato Valdez and Evilio Quintero, with Herbie Mann on flute. The musical arrangement is stunning, at times melodic or primordially rhythmic, but never short of pure brilliance. Overall, an excellent and astounding release!

For its second release, Elmir once again puts 1980s pop-raï in the spotlight with the identical reissue of Cheb Kader's masterpiece: El Awama. Originally self-produced on cassette in 1986, this album was then released on vinyl by Michel Lévy, who was then Cheb Mami’s manager and producer. Back then, the album was not the hit it was expected to be, because a little too avant-garde for the time. But more than 35 years later, fans and collectors consider the few remaining copies as priceless. The raï of Cheb Kader is a subtle compromise between the melodies of Oranese suburbs, the electricity of Casablancan guitars and the roaring layers of reggae. The listener can only be fascinated by this "Awama" (witch) who burns in his heart and to whom he declares his love; they can only be carried away by his hypnotic Reggae-Raï. This record is a rejuvenating find that makes you fall in love with the raï of the beginnings all over again.

Oddball Fantasies is more than pleased to welcome Cheb Runner for its second release. His Moroccan roots remain omnipresent in this perfectly balanced blend between traditional Raï elements & the irresistible sound of the 80s underground. When old meets new, those who resist to dance, shall be few!

„Gnawa, bottom heavy trance music of North Africa. Repetitive bass lines, generated by the gimbri or sintir with metal clappers, hand drums and voice. Seven trances, seven colors, seven scents, Gnawa not only moves, it can remove.“ Bill Laswell, Hell's Kitchen, NYC, May 2022 Remastered vinyl reissue of this 1990 BILL LASWELL / RICHARD HOROWITZ production of local Gnawa musicians, recorded in the Medina of Marrakesh. According to Allmusic.com „a must for fans of both African and Middle Eastern music” and voted one of the „10 essential Gnawa albums” by Songlines. The Gnawa are an ethnic minorityin today’s Morocco, descendents of slaves from West Africa who were brought to Morocco in the 16th century and who (although they quickly converted to Islam) nevertheless brought with them remnants of their animistic practices. The Gnawa perform a complex ceremony (called lila or derdeba) that over the duration of several hours recreates the genesis of the universe by the evocation of the seven main manifestations of the divine, represented by seven colours. Those ceremonies, led by a master or „maleem“, are still taking place today privately while Gnawa music in general has clearly been modernizing and thus become more profane, but witnessing a performance is still an astonishing experience. With the exception of a handful of recordings by PAUL BOWLES and PHILIP SCHUYLER (more ethnographic documents in a field recordings style), Gnawa music was barely heard outside of Morocco before 1990 – one of the first westerners to come and record the music was BILL LASWELL, back then running his AXIOM label that portrayed a wide range of ethnic music and musicians like THE MASTER MUSICIANS OF JAJOUKA or MALEEM MAHMOUD GHANIA, to name just two. „Night Spirit Masters“, recorded in the Medina of Marrakech, delivers soulful tracks of lead and group singers in call/ response mode, fired by sentirs, drums, hand clapping, and qrakechs, while others are drum features or sentir/ vocal pieces. Over 30 years after its initial release, this essential Gnawa album is finally available again – remastered and on 180gr audiophile vinyl!

More than 30 years after the first release, the first ever LP reissue with 180g heavyweight / audiophile / remastering specifications.

Formed in 1971, Nass El Ghiwane's five members first performed together as actors under the Moroccan playwright and director Tayeb Seddiki. Following their debut performance as a band in Rabat at Seddiki's Mohammed V Theatre, their songs became the 1970s anthems of Moroccan youth -- nationalist, rebellious, experimental and bygone all, at once. Their music echoes medieval Moroccan oral traditions, traditional poetics and tales of Sufi mystics, and they were the first to introduce the banjo and colloquial Moroccan Arabic in their version of the Shaabi genre. For an outstanding biography of the band, the documentary film Transes by Ahmend El Maanouni will blow your mind and showcase the importance of this band for Moroccan and Algerian culture. This reissue of their second LP, fully re-mastered, featuring exact repro of the original cover from 1973 is one of the most in-demand LPs in their legendary discography. Edition of 500.

This version of the ‘imâra starts with the qahili introduction in the form of a prayer to the prophet, then the tawhid (the affirmation of divine unicity) : « lâ illâha illah llah ». This same dikhr (psalmody) quickens its pace, at first very slowly, then more and more rapid until the name of Allah is repeated to a binary rhythm. The fuqâra will shortly retain only hu (from Allahu) as it is gradually imposed by the qutb (the pole). The hu is transformed by this special ‘imâra alchemy into the unique breath of the spirant hamza (the sound emission technique is purely abdominal), and then, when the qutb claps his hands, it becomes more and more prominent. Associated with the name of Allah, the hu asserts itself by accelerating and quickening the pace to the point of metamorphosing itself into hamza. The balance between the soloist who sings the mystical poems and the rest of the assembly is progressively established, and then the accelration of the hamza finally throws the participants into the abyss of ecstasy.