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Released in 1970, Funkadelic’s self-titled debut was a radical collision of psychedelic rock, gospel, blues, and soul — a chaotic, genre-defying statement that redefined the possibilities of Black music. Where Motown aimed for polish and crossover appeal, Funkadelic dove headfirst into distortion, improvisation, and spiritual ambiguity, offering a sound as gritty and unpredictable as the era itself. Backed by a ferocious young band — including Eddie Hazel, Billy Bass Nelson, Tawl Ross, Tiki Fulwood, and Mickey Atkins — the album rejected convention in favor of raw groove and existential noise. Tracks like “I Got a Thing…” and “What Is Soul” pulse with menace and joy, bookended by surreal monologues that echo both street philosophy and space-age gospel. As part of Org Music’s Westbound Records reissue series, this edition restores the album’s full impact across multiple formats. The deluxe double LP, mastered at 45RPM directly from tape by Dave Gardner at DSG Mastering, offers the highest fidelity to date. Gardner and restoration specialist Catherine Vericolli archived and restored the original master tapes at 54 Sound Studios in Ferndale, Michigan, with assistance from in-house engineer Nick King. A single LP edition, cut from high-resolution tape transfers, is also available, alongside CD, cassette, and digital formats. A sonic revolution in its time and a lasting influence ever since, Funkadelic remains a groundbreaking testament to music without rules and freedom without limits.
Wanda Felicia drops a dynamite double-sider on Timmion Records with “Stuck On You” b/w “Flowers In The Garden” – two soulful standouts from her debut album Now Is The Time… Brought to life by the analog alchemy of Cold Diamond & Mink, they showcase the full range of Wanda’s timeless voice and songwriting finesse.
On the A-side, “Stuck On You” struts in as an upbeat soul shuffler, delivering infectious energy with tight rhythms, warm organ, and Wanda’s unmistakable presence at the helm. It’s a flirty love song that grooves with clarity and conviction, made for celebrations.
The flip side, “Flowers In The Garden”, slows things down into a mellow midtempo groove – a lyrical reflection on relationships and emotional growth told through the changing seasons of a blooming garden. With sweet harmonies, a soaring chorus, and a graceful sax solo by Pope Puolitaival, it’s a lush, radiant piece of soul craftsmanship.
Together, these tracks feel like two pages from a love letter – heartfelt, detailed, and dressed in the warm textures of analog soul. Whether dancing by yourself at home or cutting through on a selector’s set, this 7” is a sure keeper.
Wanda Felicia drops a dynamite double-sider on Timmion Records with “Stuck On You” b/w “Flowers In The Garden” – two soulful standouts from her debut album Now Is The Time… Brought to life by the analog alchemy of Cold Diamond & Mink, they showcase the full range of Wanda’s timeless voice and songwriting finesse. On the A-side, “Stuck On You” struts in as an upbeat soul shuffler, delivering infectious energy with tight rhythms, warm organ, and Wanda’s unmistakable presence at the helm. It’s a flirty love song that grooves with clarity and conviction, made for celebrations. The flip side, “Flowers In The Garden”, slows things down into a mellow midtempo groove – a lyrical reflection on relationships and emotional growth told through the changing seasons of a blooming garden. With sweet harmonies, a soaring chorus, and a graceful sax solo by Pope Puolitaival, it’s a lush, radiant piece of soul craftsmanship. Together, these tracks feel like two pages from a love letter – heartfelt, detailed, and dressed in the warm textures of analog soul. Whether dancing by yourself at home or cutting through on a selector’s set, this 7” is a sure keeper.
Beastie Boys reissues raining down on your turntables these days! Ill Communication, coming at you from 1994, with all beats produced, lines rapped and instruments played by the Beastie Boys, spawned one of their most famous songs, Sabotage. But these guys gave us so much more: shortly after the release of this album, they coined the word mullet. This is your chance to acquire a piece of pop culture history!
An electrified meeting of minds, Candy Girl is a lost 1975 session by jazz pianist Mal Waldron, recorded in Paris with core members of the mighty Lafayette Afro Rock Band, the American funk unit who had made France their home and whose deep grooves would later be mined by generations of hip-hop producers.
By 1975, Waldron was a decade into his self-imposed exile from the United States—a transformed musician who had reassembled his sound in Europe and Japan after a devastating breakdown in the early '60s. His post-1969 output had stripped jazz down to its core elements: modal intensity, locked grooves, and hypnotic repetition. Candy Girl doesn’t interrupt this trajectory—it extends it, wrapping Waldron’s minimalist mantras around the funked-up chassis of the Lafayette rhythm section.
Originally released in microscopic quantities on the Calumet label and long shrouded in obscurity, Candy Girl was recorded spontaneously in the studio of French producer Pierre Jaubert, whose Paris HQ had become the workshop for both avant-garde jazz (Archie Shepp, Art Ensemble of Chicago, Steve Lacy) and psychedelic funk (Lafayette Afro Rock Band AKA Ice). This session finds Waldron jamming freely with bassist Lafayette Hudson, drummer Donny Donable, and keyboardist Frank Abel on clavinet, Moog and more—laying down raw, unfiltered instrumental funk with an experimental edge.
Highlights include the low-slung vamp of “Home Again”, the crisp, break-laden groove of “Red Match Box”, and the mesmeric swirl of the title track “Candy Girl”—a minor-key electric piano waltz with hints of cosmic soul. There's even a deep cut for the crate diggers: the somber yet meditative “Dedication to Brahms”, where Waldron deconstructs the Romantic composer’s third symphony into a sparse jazz reverie.
Unlike his polished sessions for Japanese labels or the avant-garde swing of his earlier Prestige work, Candy Girl feels more spontaneous, even accidental — and that’s part of its power. It’s a document of Waldron as bandleader, collaborator, and explorer, captured in the midst of a vibrant, cross-cultural scene in mid-70s Paris. Never officially issued with a cover and barely released at all, Candy Girl is a rare convergence of two underground traditions: Waldron’s Euro-exile electric jazz and the raw, sampled-future funk of the Lafayette Afro Rock Band. Now finally resurfaced, it deserves its rightful place in both stories.
This official edition features audio remastered by The Carvery, new liner notes by Francis Gooding, and packaging that pays tribute to the obscure original release, complete with replica Calumet label artwork. For years it lived in the shadows; now Candy Girl finally steps into the light — a vital rediscovery from one of jazz’s most distinctive voices.
Globetrotting Texan trio Khruangbin are set to release ‘Hasta El Cielo’, the band’s glorious dub version of their second album ‘Con Todo El Mundo’. The full album has been processed anew along with two bonus dubs by renowned Jamaican producer Scientist.
The band’s exotic, spacious, psychedelic funk aligns with the dub treatment particularly well. Indeed, keen fans won’t find this a surprising release. Dubs of tracks from their first album ‘The Universe Smiles Upon You’ appeared on limited vinyl releases of ‘People Everywhere’ for Record Store Day 2016 and ‘Zionsville’ on the BoogieFuturo remix 12”. The especially eagle-eared will have caught a dub of ‘Two Fish And An Elephant’ playing over the credits of the track’s celebrated video.
“For us, Dub has always felt like a prayer. Spacious, meditative, able to transport the listener to another realm. The first dub albums we listened to were records mixed by Scientist featuring the music of the Roots Radics. Laura Lee learned to play bass by listening to Scientist Wins the World Cup. His unique mixing style, with the emphasis on space and texture, creates the feeling of frozen time; it was hugely influential to us as a band. To be able to work alongside Scientist, a legend in the history of dub, is an honor. This is our dub version of Con Todo El Mundo.”
- Khruangbin
Formed of Laura Lee on bass, Mark Speer on guitar, and Donald “DJ” Johnson on drums; Khruangbin’s sounds are rooted in the deepest waters of music from around the world, infused with classic soul, dub and psychedelia. Their 2015 debut album ‘The Universe Smiles Upon You’ was heavily influenced by 60’s and 70’s Thai cassettes the band listened to on their long car journeys to rehearsal in the Texan countryside. 2018’s follow up ‘Con Todo El Mundo’, which received hugely positive critical reactions and radio play around the world, took inspiration not just from South East Asia but similarly underdiscovered funk and soul of the Mediterranean and the Middle East, particularly Iran.
Since the album’s release, the band have continued their almost non-stop approach to touring, playing over 130 dates in 2018 alone. They return to the UK this summer for festival shows at Green Man, Latitude, Mostly Jazz, Funk & Soul Festival and Barclaycard British Summer Time.
Press for ‘Con Todo El Mundo’
Taking influence from 1960's Thai funk - their name literally translates to "Engine Fly" in Thai - Khruangbin’s debut album ‘The Universe Smiles Upon You’ is steeped in the bass heavy, psychedelic sound of their inspiration, Tarantino soundtracks and surf-rock cool. The Texan trio is formed of Laura Lee on bass, Mark Speer on guitar, and Donald “DJ” Johnson on drums.
‘The Universe Smiles Upon You’ was recorded at their spiritual home, a remote barn deep in the Texas countryside where their first rehearsals took place. The band listened to a lot of different types of music on the long drives out to the country but their favourites were 60s and 70s Thai cassettes gleaned from the cult Monrakplengthai blog and compilations of southeast Asian pop, rock and funk. This had a heavy impact on the direction of the band, the scales they used and the inflection of the melodies; which coupled with the spaciousness of the Texan countryside culminated in Khruangbin forming their exotic, individual sound.
Although the band was conceived as an instrumental outfit, ‘The Universe Smiles Upon You’ features the first Khruangbin recordings with vocals. Tracks ‘People Everywhere (Still Alive)’, ‘Balls and Pins’ and recent single ‘White Gloves’ show a new dimension to the band.
“We never really thought of ourselves as having a “singer” but we knew that we wanted a voice for Khruangbin. We decided to write about something close to us, tell a story as simply as possible, and sing it together.”
The seeds of Khruangbin were sown when Mark and Laura were invited to tour with Ninja Tune's YPPAH supporting Bonobo across his 2010 American tour. The tour galvanised the two of them to start making music together more seriously, with DJ - he and Mark have played in the same gospel band for years - the natural choice for drums.
Sharing their first recordings, Bonobo included Khruangbin's ‘A Calf Born In Winter’ on his 2013 Late Night Tales compilation. Subsequently signed to Late Night Tales offshoot Night Time Stories, ‘A Calf Born In Winter’ was released as a single in May 2014, four track EP ‘The Infamous Bill’ followed in October, with covers EP ‘History Of Flight’ on Record Store Day 2015.
“We feel like there is an ease that comes from being immersed in a space, away from the distractions of the city and everyday life. We make our music in a barn, in the Texas hill country, because it makes sense to us. Being there allows us to make music that comes naturally, and that’s what we wanted this album to be. We wanted to make a record that just let the music happen, and we hope that’s what you can hear.”
Swan Song
The vinyl LP at the heart of this éthiopiques 31 [tracks 2 to 11] was one of the very last vinyl records ever released in Ethiopia. But above all it represents, we felt, the absolute masterpiece of the Ethiopian Groove – the Swan Song of Swinging Addis. The album leaves a clear idea for posterity of the level of sophistication and mastery that modern Ethiopian music had achieved, before being crushed under the Stalino-military heel of the Derg – as the bloody revolution that was unfolding came to be called.
Ethiopia 1976.
The Revolution that broke out in February 1974 rolled on in a ruthless march. The whole of Ethiopian society was utterly stunned. The bouquets of flowers handed joyfully to the first tanks of the coup d'état were to wilt very rapidly. From September 1976 to February 1978, 18 months of Red Terror (the name given by the junta itself) spilled blood throughout the country. This fratricidal conflict took its heaviest toll among students and youth. The shift from feudalism to a cruel and primitive Stalinism left the country's citizens deeply traumatised, and snuffed out any pretence of activism, whatever the sector of society. This ice age was to last for seventeen long years.
ሙሉቀን፡መለሰ Mulukèn Mellèssè Muluqän Mälläsä
It was three tracks by Muluken that served as the opener for éthiopiques-1 more than 25 years ago. Seven more tracks appeared on éthiopiques-3 and 13, all accompanied by The Equators, which was soon to become the Dahlak Band.
The first track, Hédètch alu, also the very first piece that Muluken ever recorded, left audiences both unsettled and amazed. Reflecting the singer's extremely young age (he was just 17 at the time), this angelic voice mystified many, who thought they were in fact listening to a feminine voice. He was not yet 22 when he released his last vinyl record in 1976 with Kaifa Records (KF 39LP), one of the very last to be issued in Ethiopia, before the cassette tape became the dominant medium for music distribution – and before the new revolutionary regime put a stop to all independent musical life, via an unspeakable barrage of prohibitions and other persecutions.
Mulu qèn, literally, “A well filled day”. This tender maternal intention wasn't enough to ward off the cruelty of fate. His mother's premature death drove Muluken to leave his native Godjam, in northeast Ethiopia, to live with an uncle in Addis Ababa. Born Muluken Tamer, he took his uncle's last name – Mèllèssè.
The spelling Muluken appeared in his administrative records. Transcription of Amharic to the Latin alphabet, both in Ethiopia and for scholars, gives rise to controversies and quibbles that can never be neatly settled. French allows for a closer approximation of the original pronunciation, thanks to its battery of accent marks, confusing as they may be to anglophones.
Between rather accommodating administrative record-keepers and the various versions that pop up in interviews given by the artist, Muluken's year of birth oscillates between 1953 and 1955…
1954? One thing is certain: the artist's talent made itself known very early indeed, because he got his start in 1966-67, at the age of 13 or 14. Photos from the period attest to his extreme youth. It's a strange sort of initiation for a very young teenager to become a sensation in the heart of Addis's nightlife at the time, Woubé Bèrèha – the Wilds of Woubé. And what's more, in the club of the Queen of the Night, the Godjamé Assègèdètch Alamrèw herself, the very same that was portrayed by Sebhat Guèbrè-Egziabhér in his novel-memoir Les Nuits d’Addis Abeba2… The legendary female club owner who is remembered to this day by the capital's ageing boomers.
Muluken first tried his hand at the drums, before he grabbed the microphone. He emigrated briefly to the Zula Club, across the street from the old Addis Post Office, one of the ground-breaking bars of the burgeoning musical scene, before joining the Second Police Band in 1968, for around three years. He spent a few months with the short-lived Blue Nile Band founded by saxophonist Besrat Tammènè. As the musical scene grew increasingly successful, and pulled slowly but decisively away from its institutional ties, Muluken released his first 45rpm single in February 1972 (Amha Records AE 440). It was included in two LP Ethiopian Hit Parade compilation albums in September of the same year. All in all, Muluken released eight two-track 45s and the same number of original cassette tapes between February 1972 and 1984, the year that he departed for permanent exile in the USA. After converting to Pentecostalism in 1980, Muluken gradually abandoned all secular musical activity. In 1985, at the end of a concert in Philadelphia, he decided to quit concerts and recording for good. Mèlakè Gèbré, the historic bass player from the Walias band who was playing with him that night, recalls that everything appeared so irredeemably diabolical in Muluken's eyes, that it was to be the end of his contribution to Ethiopian Groove.
The end of the story, the beginning of a legend.
Dahlak Band, forgotten by History
Aside from his personal history and vocal talents, it must be remembered that Muluken Mèllèssè was one of the biggest names in the musical innovations that marked the end of the imperial period. These éthiopiques aim to convince those who are just discovering this hidden gem... As for Ethiopians themselves, they are to this day captivated by this singular and atypical figure in the Abyssinian pop landscape – even though he withdrew from public life some 40 years ago. Incorrigible devotees of poetic twists, of more or less hidden meanings, Ethiopians appreciate above all the care Muluken took in choosing his lyrics and the writers who penned them, such as Feqerte Haylou, Alemtsehay Wodajo and, here, Shewalul Mengistu (1944-1977). Love songs, written by women, a far cry from the conventional drivel that pleases sappy sentimentalists.
Muluken is equally acclaimed for his perfectionism when it came to music, the opposite of the overly casual approach that is all too common. He remained a faithful partner of musicians who came from a lineage that borrowed from several inventive and pioneering bands (Venus, Equators, Dahlak). Amongst them were certain artists who began their musical lives with Nersès Nalbandian at the Haile Sellassie Theatre and who come of age in around 1973 – at just the wrong time, you might say. Among them were the pillars Shimèlis Bèyènè (trumpet), Dawit Yifru (keyboards) and Tilayé Gèbrè (sax & flute). Most notably Tilayé Gèbrè, certainly one of the most important musicians, composers and arrangers of his generation, of the end of the imperial era, and of the early years of the Derg.
It was only in 1981 that a miraculous opportunity arose for Tilayé to escape the Stalinist paradise of the dictator Menguistou Haylè-Maryam. Once again it was Amha Eshèté (1946-2021) who provided a solution. The spirited and courageous producer, who had been in exile in Washington since 1975, succeeded, thanks to his incredible perseverence, in bringing the Walias Band to the USA. It was, in fact an extended Walias Band comprising ten musicians3, six of whom chose to slip away after a few concerts and the recording of an LP (The Best of Walias, WRS 100). Tilayé Gèbrè was one of these. He has been living in the USA ever since. There he joined the then-nascent Ethiopian diaspora, which lived largely unto itself, and was making only very modest headway in the American musical market. It seems unfair that Tilayé Gèbrè and the Dahlak Band were not able to benefit earlier from the public recognition that they do deserve.
A similar draining away of the top-rate talents would lead to the reorganization of the major groups of the “Derg Time”. The remaining artists spread themselves around between Ibex Band (renamed Roha Band), Ethio Star Band and a remodeled Walias Band. That spelled the end of the Dahlak Band.
With this record, produced by the essential Ali Abdella Kaifa a.k.a. Ali Tango, we can appreciate everything that the Derg not only destroyed, but also prevented from flourishing. This gem of Ethiopian-style afrobeat came out in 1976 (and, by way of a parenthesis, before the FESTAC 1977 in Lagos, which was attended by an impressive delegation of Ethiopian musicians — although Fela was already personna non grata in his own country). Despite everything that might distinguish this ethio-groove from Fela’s music – no colonial axe to grind, no question of political confrontation with the authorities, no claims to negritude or Africanism for the Ethiopian musicians, and less extrovertion! –, this LP fits beautifully into the saga of intense and electrified soul of the new “African” groove that Fela and Manu Dibango embodied so well from that point onwards.
In restoring this record to its place in the afrobeat epic, it can be seen that, if nothing else, the timeline bestows a legitimate pedigree and a historical primacy to works that had no international impact when they were originally released.
Warning! Masterpiece!
FRANCAIS
Le Chant du Cygne
L’album 33 tours au cœur de ces éthiopiques [plages 2 à 11] est l’un des derniers vinyles publié en Ethiopie, mais surtout il nous paraît être le chef-d’œuvre absolu de l’Ethiopian Groove – le Chant du Cygne du Swinging Addis. Il laisse à la postérité une idée claire du niveau de sophistication et de maîtrise qu’avait atteint la musique moderne éthiopienne avant d’être écrabouillée sous la botte militaro-stalinienne du Derg – le sigle qui signe la sanglante révolution en cours.
Ethiopie 1976.
La Révolution qui a éclaté en février 1974 avance à marche forcée. La société éthiopienne tout entière est brutalement étourdie. Les gerbes de fleurs offertes avec allégresse aux premiers tankistes du coup d’état ont très vite fané. Entre septembre 1976 et février 1978, 18 mois de Terreur Rouge (ainsi consacrée par la junte elle-même) vont ensanglanter le pays. La jeunesse estudiantine paiera le plus lourd tribut à ces vindictes fratricides. Passer d’une féodalité hors d’âge à un stalinisme primitif et cruel traumatisera pour longtemps chaque citoyen et étouffera toute velléité d’agitation, dans quelque champ de la société que ce soit. Cette glaciation durera dix-sept interminables années.
ሙሉቀን፡መለሰ Mulukèn Mellèssè Muluqän Mälläsä
C’est Muluken qui a ouvert éthiopiques-1 avec trois titres, voilà 25 ans et plus. Sept autres titres sont parus dans éthiopiques 3, 10 et 13, tous accompagnés par The Equators, qui deviendront bientôt le Dahlak Band.
Le titre inaugural, Hédètch alu, également premier morceau gravé par Muluken, a troublé et bluffé le public. Trahissant l’extrême jeunesse de l’interprète (il avait alors 17 ans), cette voix séraphique a mystifié plus d’un auditoire qui pensait avoir affaire à des accents féminins. Il n’a pas 22 ans lorsqu’il publie en 1976 son dernier vinyle sur Kaifa Records (KF 39LP), l’un des tout derniers publiés en Éthiopie avant que la cassette ne devienne le médium roi de la diffusion musicale – et avant que le nouveau régime révolutionnaire ne mette un terme à toute vie musicale indépendante par une innommable batterie d’interdits et autres persécutions.
Mulu qèn, littéralement Une journée [bien] remplie. Ce baptême tout maternel ne suffira pas à conjurer un funeste sort. Le décès précoce de sa mère conduira le jeune Muluken à quitter son Godjam natal, dans le Nord-Ouest éthiopien, pour vivre chez un oncle à Addis Abeba. Né Muluken Tamer, il prendra le nom de cet oncle pour patronyme – Mèllèssè.
C’est la graphie Muluken que retiendra l’état-civil. Les transcriptions de l’amharique en alphabet latin, en Ethiopie comme pour les linguistes, sont l’objet de controverses et autres chicanes jamais unanimement résolues. Le français permet de s’approcher au mieux de la prononciation originale grâce à sa batterie d’accents qui déroutent tant les anglophones.
Entre un état-civil éthiopien accommodant et les variantes parsemant les interviews de l’artiste, l’année de naissance de Muluken oscille entre 1953 et 1955…
1954 ? Ce qui est sûr, c’est que le talent de l’artiste s’est exprimé ultra précocement puisqu’il fait ses débuts en 1966-67, à 13 ou 14 ans. Les photos de l’époque attestent son extrême jeunesse. Singulière initiation pour un très jeune teenager que d’enfiévrer le quartier chaud de la noctambulie addissine d’alors, Woubé Bèrèha – le Maquis de Woubé. Et dans le club de la reine de la nuit qui plus est, la Godjamé Assègèdètch Alamrèw herself, celle-la même qu’à croquée Sebhat Guèbrè-Egziabhér dans son roman-témoignage Les Nuits d’Addis Abeba2… Une tenancière légendaire dont se souviennent encore les vieux boomers de la capitale.
Muluken tâte d’abord de la batterie avant de s’emparer du micro. Il émigrera brièvement au Zula Club, en face de la vieille Poste d’Addis, un de ces bars pionniers de l’effervescence musicale, avant de rejoindre le Second Police Band en 1968, pendant trois ans environ. Quelques mois au sein d’un éphémère Blue Nile Band monté par le saxophoniste Besrat Tammènè et, le succès grandissant, la scène musicale se dégageant lentement mais fermement des institutions, Muluken sort son premier 45 tours en février 1972 (Amha Records AE 440), repris en septembre de la même année dans deux LP compilations Ethiopian Hit Parade. En tout et pour tout, Muluken publiera huit 45 tours deux titres et autant de cassettes originales entre février 1972 et 1984, année de son départ pour un exil définitif aux USA. Converti au pentecôtisme depuis 1980, Muluken abandonne petit à petit toute activité musicale profane. En 1985, à la fin d’un concert donné à Philadelphie, il décide d’arrêter pour de bon concerts et enregistrements. Mèlakè Gèbré, le bassiste historique du Walias band qui l’accompagnait ce soir-là, se souvient que tout semblait si irrémédiablement démoniaque aux yeux de Muluken que c’en était fini désormais de sa contribution au groove éthiopien.
Fin d’une histoire, début d’une légende.
Dahlak Band, oublié de l’Histoire
Histoire personnelle et magie vocale mises à part, il faut retenir que Muluken Mèllèssè fut l’un des derniers très grands noms de l’innovation musicale produite durant la fin de l’époque impériale. Ces éthiopiques se veulent convaincantes pour ceux qui découvrent cette pépite... Quant aux Ethiopiens, ils sont toujours captivés par cette personnalité singulière et atypique du paysage pop abyssin – en dépit de son effacement public depuis quarante ans. Amateurs impénitents de poétique contournée et de sens plus ou moins caché, ils apprécient par-dessus tout le soin mis par Muluken dans le choix de ses textes et de ses paroliers, telles Feqertè Haylou, Alemtsèhay Wèdadjo, et Shèwalul Mengistu ici (1944-1977). Chansons d’amour écrites par des femmes, loin des conventionnelles niaiseries chères aux cœurs d’artichaut.
Muluken est aussi reconnu pour son perfectionnisme en matière de musique, à l’opposé d’une désinvolture trop coutumière. Il demeure le complice fidèle de musiciens issus d’une filiation qui emprunte à plusieurs Bands pionniers autant qu’inventifs (Venus, Equators, Dahlak). On retrouve parmi eux des éléments qui ont commencé leur vie musicale sous la direction de Nersès Nalbandian au Théâtre Haylè-Sellassié Ier et qui arrivent à maturité vers 1973 – au mauvais moment si l’on ose dire. Les piliers Shimèlis Bèyènè (trompette), Dawit Yifru (claviers) et Tilayé Gèbrè (sax & flûte) sont de ceux-là. Tilayé Gèbrè en particulier, certainement l’un des musiciens, compositeur et arrangeurs parmi les plus importants de sa génération et de la toute fin de l’ère impériale, puis du début du Derg.
Il faudra attendre 1981 pour que se présente une miraculeuse occasion d’échapper au paradis stalinien du dictateur Menguistou Haylè-Maryam. Une fois encore, c’est Amha Eshèté (1946-2021) qui trouve la solution. Génial et courageux producteur désormais en exil à Washington depuis 1975, il parvient, au prix d’une persévérance inimaginable, à faire venir le Walias Band aux USA. En fait, un Walias élargi à dix musiciens3 dont six choisiront de prendre la tangente après quelques concerts américains et l’enregistrement d’un LP (The Best of Walias, WRS 100). Tilayé Gèbrè sera de la partie. Il vit toujours aux USA depuis lors. Il y a rejoint une diaspora éthiopienne alors naissante, quasi autarcique et modérément conquérante du marché musical américain. Il nous paraît injuste que Tilayé Gèbrè et le Dahlak Band n’aient pu profiter plus tôt de la reconnaissance publique qui leur revient.
Pareille hémorragie de talents de premier ordre conduira à la refonte des groupes majeurs du “Derg Time”. Les éléments restants vont se répartir entre Ibex Band (renommé Roha Band), Ethio Star Band et un Walias Band remanié. Fin annoncée du Dahlak Band.
Avec ce disque, produit par l’essential Ali Abdella Kaifa dit Ali Tango, on mesure tout ce que le Derg a non seulement détruit, mais aussi empêché de s’épanouir. Ce joyau d’afrobeat à l’éthiopienne est paru en 1976 (entre parenthèses : avant le FESTAC 1977 de Lagos où se rendra une imposante délégation de musiciens éthiopiens — mais Fela était déjà personna non grata dans son pays). Malgré tout ce qui peut le différencier de Fela – aucune revanche coloniale à prendre, pas question d’affrontement politique avec le pouvoir, aucune revendication de négritude ou d’africanité pour les musiciens éthiopiens, et moindre extraversion ! –, ce LP s’inscrit en beauté dans la saga de la soul intense et électrisée du nouveau groove “africain” que Fela et Manu Dibango symbolisent si bien désormais.
En resituant ce disque dans l’épopée de l’afrobeat, on se rend compte que la chronologie rend au moins leurs lettres de noblesse et leur historique primeur à des œuvres sans impact international au moment de leur parution.
Attention ! chef-d’œuvre !
Underwater Electronic Orchestra is a captivating blend of electronic experimentation and avant-garde aesthetics. Labat’s intricate compositions, characterized by layered synth textures and unconventional rhythms, create a sonic landscape that is both immersive and thought-provoking. Released in 1976, the album challenges traditional musical boundaries, offering listeners a glimpse into Labat’s innovative approach to electronic music.
Looking for a fresh 45 to spin this holiday season? Look no further than your friendly neighborhood organ trio Parlor Greens! Their take on The Black On White Affair's classic version of Auld Lang Syne on the a-side, which absolutely crushes. Scone tears the organ to shreds leaving nothing left but a few stockings and some wrapping paper.
Flip to over to close the night with a beautiful and mellow instrumental version of William Bell's "Every Day Will Be Like A Holiday." Two sides to this very merry coin.
I Against I is the third studio album from Bad Brains, originally released in 1986 on SST Records. It remains influential to this day, inspiring countless punk, ska, reggae, and hardcore bands with its innovative sound and uncompromising attitude.
This reissue marks the eighth release in the remaster campaign, re-launching the Bad Brains Records label imprint. In coordination with the band, Org Music has overseen the restoration and remastering of the iconic Bad Brains’ recordings. The audio was mastered by Dave Gardner and pressed at Furnace Record Pressing.
