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A work of genuinely monumental proportions. Jean-Claude Eloy's Gaku-No-Michi - subtitled "Tao of Music" or "Ways of Music" - stands among the towering achievements of 20th Century electroacoustic practice. Produced at the electronic music studio of NHK Radio in Tokyo between 1977 and 1978, its four hours of concrete and electronic sound unfold as what the composer called "a film without images" - an immense, spiraling architecture of sonic transformation that remains, nearly five decades on, as radical and absorbing as the day it was conceived. Born in Paris in 1938, Eloy belonged to the great second wave of post-war European composers. He studied at the Conservatoire National Supérieur, winning First Prizes in Piano, Chamber Music, Counterpoint, and Ondes Martenot, and worked on composition with Darius Milhaud. Summer courses at Darmstadt brought encounters with Messiaen, Boulez, and Stockhausen; he then entered Boulez's master class at the Music Academy in Basel. Yet Eloy was never content to remain within the European serialist orbit. A professorship at the University of California, Berkeley during the late 1960s opened his ears to Eastern aesthetics - to the vast, unhurried perception of time in Asian musical traditions. From that point forward, his trajectory diverged sharply from his contemporaries, carrying him toward India, Japan, and a singular practice in which the boundaries between Occident and Orient dissolved into sound itself. After the 135-minute electronic meditation of Shânti (1972-74), realized in Cologne, Eloy traveled to Tokyo. There, working inside the NHK Denshi Ongaku Studio, he produced Gaku-No-Michi - a composition of staggering ambition, structured in four linked parts. The first, "Tokyo", draws on the raw acoustic fabric of the city - subway announcements, factory hum, political speeches broadcast from loudspeakers in public squares - and subjects it to a slow, spiraling metamorphosis, pulling the concrete toward the abstract. "Fushiki-e", the longest section at nearly 80 minutes, reverses the trajectory: electronically generated material absorbs fragments of Gagaku court music, Nô theater, and Shômyô Buddhist chant, drifting toward a sustained "sound of immobilization" - an immense organ point of contemplative stillness. "Banbutsu no Ryûdô" works an endlessly metamorphosing weft of daily and extraordinary sound, where a nationalistic speech dissolves into the buzzing of insects, where the hollow strike of a bamboo Shishi Odoshi against stone emerges only after long electronic transformation. "Kaiso", the final movement, condenses reminiscences of all that preceded, built around the annual commemorative ceremony of Hiroshima, leading through gravity and lament toward an infinitely sustained tone of peace. What distinguishes Gaku-No-Michi from so much electroacoustic work of its era is the sheer physical presence of its sound world. Eloy does not merely manipulate material - he inhabits it. The timbral palette is extraordinarily rich: electronically fabricated Tibetan bells more haunting than their acoustic counterparts, iridescent spirals that diffract into divergent lines before converging into vast harmonic masses, crackling meteorite trails, low-pitched resonances swept by winds both violent and majestic. The experience of duration is central to the work's design. Four hours is not a provocation but a necessity - the time required for the listener's perception to shift, for ordinary awareness of passing minutes to give way to something closer to immersion, to what Eloy described as a "psychophysical acoustic" encounter with sound. This 4CD set on Hors Territories represents the first complete publication of the work in its digitalized and revised version, dedicated to the memory of Wataru Uenami. Packaged in a 10-panel digipak with a 16-page booklet in French and English, it is an essential document - not only for admirers of Eloy, but for anyone drawn to the outer reaches of what composed sound can achieve. A bridge between worlds, between concrete and abstract, between the noise of the living city and the stillness at the heart of contemplation. CD 1: “Pachinko” introduces “Tokyo” in a deliberately stiff, regular, almost mechanical and untranscended way while the big spiral of long successive waves, which further develops through Tokyo, becomes more and more varied in its material ending in the surpassing and searched-for transubstantiation taking place throughout the fi nal part. CD 2: The second disc, “Fushiki-e”, takes us (through varied, complex, contrasted and sometimes violent sound episodes) towards the four “stages of contemplation” including the last one, “Mokuso”, which represents the ultimate stage of the contemplative. It is the longest part of the whole piece, lasting almost 80 minutes. CD 3: “Banbutsu no Ryûdô” is a boundless continuous “weft” travelling so to say through all sorts of daily or exceptional « sound scenes » continually metamorphosing, going from political speeches to a Shishi Odoshi, transformed for a long time well before its pure, direct appearance. CD 4: “Kaiso “ is a moment of gravity innervated and built around the annual commemorative ceremony of Hiroshima, which however leads us beyond the evoked drama to a place of surpassing with peace through the « Han » sound, extending the work to infinity…”
Packaged in a 6 panel digipak. Includes a 16 page booklet in French & English. A massive, four side-long drone-epic masterpiece “Shânti” (1972-73) for electronic and concrete sounds, in a spectacular double CD digipack issue. A hundred-and-thirty-five minute piece of "meditation music" for a four-track magnetic tape by Jean-Claude Eloy, produced in the Electronic Studio of the Radio of Cologne “The term “meditation music” triggered many conflicting comments including positive ones (“... let us say that Shanti belongs to those very rare works that change you after listening to them. You are not exactly the same before and after.” - Gerard Mannoni, Le Quotidien de Paris, 1974). Others, wondering at the strong sound presence of the piece, consider such aspect as hardly helpful to their own meditation... Let us be clear: “what meditates” here (”that” who meditates) is the composer. He is the one who takes you on his journey and guides you through his work like in a classic or romantic symphony. As a listener you are invited to follow “his” meditation... The composition is the meditation.”
Yara Asmar’s new album, “everyone I love is sleeping and I love them so so much”, presents 11 pieces recorded over the past year between the small town of Alfred in upstate New York and Beirut. These sometimes fragile and tentative sound sketches reflect the times as Yara steps out, as if onto ice, into a new life on a new continent. She works with unfamiliar instruments, new materials and new sounds to build on her intimate style; homemade mechanical music boxes and a personal archive of family recordings form the backbone of its delicate textures. Asmar explores the peculiar resonance of the metallophone and her collection of deconstructed toy pianos, and guides her music into ever more surreal territories. The result is a work that is dreamlike, fragmentary and strangely timeless.
Blues in the Mississippi Night documents a remarkable 1947 session recorded by Alan Lomax in New York, shortly after performances at his Midnight Special concert series. Featuring Big Bill Broonzy, Memphis Slim and Sonny Boy Williamson—originally credited under pseudonyms for their safety—the recording pairs intimate performances with candid conversation. Prompted by Lomax, the musicians speak openly about racism, labour and life in the Jim Crow South, tracing the blues back to lived experience. The result is a powerful blend of music and testimony, grounded in the realities that shaped the form. Remastered from the original tapes by Lomax Archive, this edition restores the clarity and presence of the session. It stands as a vital historical document, capturing three defining voices in direct, unguarded form.
Thank you : floors, walls, ceilings, corridors, chairs, tables, air-conditioners, heaters, alarms, plastic, paper, foil, tins, boxes, containers, microphones, speakers, shellac, tape, magnets, dust, data, hollows, surfaces, bodies, actions, weather, vibration, Jennifer Callaway, Carly Fischer, Eric la Casa, David Prescott-steed, Martin Kay, Matthew Davis, Francisco Meirino, Justas Pipinis, Ursss, everyone from C3, Simon Whetham, Edwina Eves, Yvan Etienne, Chisato Ishiyama, Pierre Judon, Aposiopèse. Eamon Sprod (previously working as Tarab) works with sound collected from mundane or neglected urban spaces, pursuing an anti-naturalist field recording practice to draw oblique narratives and listening spaces from the everyday and its outer edges. Rather than describing spaces, he attempts to shape them, by working to include everyday spaces as active participants in aural experiences instead of only acting as their container.
During a 2016 trip to Colombia, I was very fortunate to be welcomed by the staff of the Rio Claro Natural Reserve, located in the central Cordillera. After several days of recording in the caves—the ones open to the public—inhabited by small colonies of cave-dwelling Guacharos (Steatornis caripensis), Juan Guillermo Garcés, director and founder of the Rio Claro sanctuary, allowed me to access a secret location outside of the reserve, home to what ornithologists reckon is one of the largest known colonies of these birds in Colombia. The only species of its kind, the Cave Guacharos (also known as Oilbird), is a gregarious, cave-dwelling animal that has developed the rare echolocation abilities usually found in cetaceans, bats and, more rarely, mammals. While the vast majority of echolocation signals known to exist in the animal world operate in a spectrum that is inaudible to humans, the signals emitted by Guacharos occur in the medium/high range of our auditory spectrum. Although Alexander Von Humboldt and Aimé Bonpland reported the existence of these animals to Europe in 1799, and Von Humboldt described them between 1814 and 1817, their nesting sites were already well known to indigenous populations, who saw them as the seat of evil spirits. Traditionally used by these peoples for their meat and cooking oil, the Guacharos were largely decimated by the colonial presence in the area, then hunted until the 1960s before being listed as a protected species in the 1970s.
In the final month of 2024, Meitei arrived in Beppu, a city long steeped in vapor, myth, and mineral memory. Invited to create onsen ambient music commemorating Beppu’s 100th anniversary, he immersed himself in the city’s geothermal psychogeography, where sound rises from the ground and time clings to mist.
Known for his Lost Japan (Shitsu-nihon) works, which channel forgotten eras into flickering auditory relics, Meitei took residence in the warehouse of Yamada Bessou, a century-old inn perched by the bay. Over two weeks, he listened intently to steam, to stone, to the atmosphere itself. The resulting work, Sen’nyū, traces the inner spirit of onsen culture. Like water finding its path, the music emerged with quiet inevitability, shaped by Meitei’s synesthetic sensibility and deep attunement to place.
Equipped with a microphone, he wandered Beppu’s sacred sites: Takegawara Onsen, Bouzu Jigoku, Hebin-yu, and the private baths of Yamada Bessou. There, he captured the breath of the springs, bubbling mud, hissing vents, wind against bamboo, and the murmurs of daily visitors. These field recordings became the sonic bedrock of Sen’nyū, an act of deep listening that attempts to render even the rising mist and shifting heat into sound.
Unfolding as a single, continuous piece, Sen’nyū drifts like fog through sulfur and stone. It traverses the veiled madness of Bouzu Jigoku, the spectral resonance of Yamada Bessou’s inner bath, and the hushed voices of Takegawara Onsen. It is a gesture of quiet reverence, for water’s patience, the land’s memory, and the hands that have bathed here for generations.
Where Meitei’s earlier works conveyed his personal impression of a fading Japan, Sen’nyū is grounded in tactile presence, music not imagined but encountered. Here, his practice moves closer to the spirit of kankyō ongaku, environmental music born from place, shaped by it, and inseparable from it.
As part of the project, Meitei conceived a two-day public sound installation inside Takegawara Onsen, culminating in a live performance. Bathers soaked in mineral-rich waters while submerged in sound, an embodied ritual of place, body, and listening.
Sen’nyū marks Meitei’s first full-length work centered entirely on onsen and opens a new chapter of his Lost Japan project under the expanded title 失日本百景 (One Hundred Lost Views of Japan), a series exploring extant sites of longing still quietly breathing within contemporary life. The album will be accompanied by Meitei’s first photo book, a visual document of his time in Beppu. A new layer is added to the world he has, until now, built only through sound.
Sen’nyū continues Meitei’s devotion to Japan as subject, while opening new terrain: both ritual and remembrance, an immersion into the mineral soul of Beppu.
Akira Kosemura’s Polaroid Piano is a record that is very close to my heart. In fact, it is Akira’s work that was one of the drivers for Someone Good, one of the Room40 sibling labels, to be founded. Polaroid Piano marks the beginning of what would later become known as felt piano music, an approach to the piano which was picked up by numerous artists across subsequent years. It captures an essential and intimate rendering of the piano at close proximity, but it does more than that, it allows the piano to breathe within the places around it. Structurally, the record is a collection of piano-led vignettes. Each piece is a microcosm of lived in music, which is porous, and opens themselves outward, inviting a sense of time and ’the present’ to seep into the music. They feel instantly intimate and evocative, melodies imprinted with the world around them. In some of the recordings a siren calls out from beyond the immediate acoustic space of the studio, whilst in others birds seep in and the rustling of Akira’s clothing folds into the music itself. When we first discussed the recording, Akira had invited me to offer some sounds that might act as a leaping off point for the compositions. I collected a series of field recordings which were offered as simple and suggestive prompts, and as a means of imagining ‘other’ environments which might be simultaneously in orbit of the places Akira was recording in. Some of those field recordings are captured in the record, like a memory being recounted at a distance of time. Polaroid Piano is a unique record for many reasons. One is it manages to manifest an acoustic transcription of that ‘momentary' quality of its photographic namesake. The pieces are auditory snapshots and reflect a certain quality of harmonic light and timbral exposure that is unquestionably tethered to the aesthetics of the polaroid format. It is a record that celebrates the body of the instrument as a sound source and invites us to be proximate to the resonation, and the living qualities of sound, that make music so utterly profound, and gratifying.
A note from Lawrence English In late 1975, Annea Lockwood realised her composition World Rhythms. It represents one of the first creative works exploring the potentials of field recordings in a multichannel setting. It is a landmark work and a composition that, on its 50th anniversary, has gently carried forward over the decades, but arguably now is only starting to come into true focus, and be understood for exactly how revolutionary it was. World Rhythms was a work concerned with a practice of sustained listening into the world, and beyond. It expanded outward from many of the compositions and themes Annea Lockwood had been exploring since the 1960s. It sought to take those learnings and apply them to a new set of terrains and circumstances. Moreover, it suggested a sensing of sound that was drawn from profound curiosity, matched only by patience. In 2019, I reached out to Annea and started a conversation about a revisitation of World Rhythms. My initial proposition was a simple one: a re-issue that was remastered and touched up, reflecting Annea’s thoughts on the piece in this moment. The conversation quickly spun outward though, and before long Annea had asked if I might be interested to revisit the master tapes with the thought that the work could be revived and prepared for performance presentations going forward into this century. On listening to the materials, during the period of restoring the audio from the original master tapes, I was struck by the profound dynamism of the recordings. Each of the sound-fields held an attentive flux, a rhythmic pulse that was breathing. Each one a story of the pulses of the world, and our universe, that spoke to a possible reading of reality that sits in excess of our everyday capacities. A poetics of pulse if you like. Here then is the result of those conversations and also the presentations of the piece that followed - several of which Annea has overseen herself. On this newly rendered imagining of World Rhythms, new relations, listening paths and ways of exploring her sound-fields are brought into focus. The core of the piece remains, a prioritised zone of listening, but emerging from deep within it new sonic formations emerge, a reminder of the dynamism of our energetic world and its surroundings.
Meditations is a set of 8 works based on the experience of meditation practice. Music made for both meditation and reflecting the realities of a life of daily practice. The breath, the quietness, the listening, the distracted dissonant and consonant thoughts that pass through. The texts throughout the pieces are fragments of the Buddhist Heart Sutra, the shortest and created from a mixture of traditions and sources, produced long after Buddha's death and meant to be chanted or sung as a ritual and personal meditation. The experience of meditation, so often covered in mythology and one dimensionally peaceful symbols, is in fact a complex set of traditions in all cultures and has roots in indigenous cultures world wide and involves the limitations of thought as well as the quietness of the mind as a source of understanding and health.
The Buddhist teachings that are in focus in this album are in a sense a sequel to the record Rituals of 2015 in that they are adapted as Meditations that cross and combine traditions with any attempt consciously to synthesize them into a new whole. A conversation between traders, in the form here of musicians , languages, sound sources and the peace and struggle of maintaining a real meditational practice and living in the chaos and violence of society as well as accepting the world as it is, with all of the internal conflicts and release and rise of tension.
The musicians on these pieces also are recorded live in a group setting listening to each other with a shared space and character I create and through this listening the connections that form the final piece are made.
The Heart Sutra which I read in the last piece of the 8 is a translation which has been collaged by many schools and cultures that adapted the teachings to their indigenous religions. Most likely first traded along the Silk Roads , and internet of its time 3000 years would have been written in Pali, a pan-asian language and transcribed from Sanskrit and Hindi sources and later translated into Chinese, Japanese, Korean, Vietnamese and eventually Greek, Arabic, Latin and global languages in the 20th century.
The bonus track is a live mix (called a Metta Mix) of a performance and collage of all this material and other new pieces, performed in a virtual avatar world called Second Life for a live audience who listens and. attends in their own avatars, as I stream the concert. This music is closer to my personal experiences of meditation, with a collage of ideas passing through me, returning to the breath or vocal tones , distractions, physical pain , internal quiet, increased listening and sensory focus that moves from imagined , real and virtual connections with the technology. All pieces on this set of recordings are a version of this in some ways, with the mix being something both from me and for those that listen.
Meditations is both a document of practice, past and present and an experience of listening, both personal and the connective mix of us and all the things that are not us.
A note from Cleared Our approach to making records has always involved an exchange of individually created sounds, which are joined together through live improvisation, studio recording, and the use of diagrammatic visual scores. Over the last several years, we have been interested in expanding very small fragments of these discreet pieces of audio into long-form compositions. This process has resulted in a new approach to how we build tracks from the ground up. In this particular workflow, one of us is largely responsible for supplying the main cache of sounds, and the other is responsible for the processing and sequencing of those sounds. As we developed this kind of working relationship, the nature of the material has ventured into a palette that is more electronic. This is perhaps a result of the "collage" aspect of how the audio is arranged inside of a digital environment, as well as our continued discovery and use of new digital processing tools. We are constantly attempting to extract as much as possible out of an initial collection of audio, which typically includes field recordings, synthesis experiments, bits of acoustic instrumentation, and found sounds. In many instances the original sounds are manipulated far beyond their recognizable characteristics, which creates new and unexpected results. We also share a great personal interest in utilizing sounds with different levels of fidelity, as we both enjoy the unique traits inherent in various recording formats. The artifacts and destructive compression of antiquated digital recorders, and the pristine qualities of modern studio technology both contain, in different ways, our own intimate relationships to such devices and spaces. We believe this is reflective of how we associate and remember sound, which is through the peripherals of its delivery. In the context of Cleared, this interest is pursued to further the poetic and gestural features of our music, and to create records that are infused with visual imagery, memory, and the physical environments in which we find inspiration. Lustres is the most detailed and refined output of our studio practice using this method of exchanging sound material. The four tracks present a mood that, for us, is indicative of a kind of rolling celestial atmosphere. Simultaneously, there exists both a subterranean and starlit quality about the music. To us, it is not unlike the imagined terrain of a distant meteor or orbiting asteroid, alternating between the extremes of light and temperature as its path is slowly carved in a dark vacuum. It is music for contemplation and quiet reflection, as these are the states of listening we have come to greatly appreciate in our personal lives, and as the space in which we are most happy to have our music experienced. Lustres is a document being released as we near 15 years of the Cleared collaboration, and we hope it offers listeners a chapter of our story that, while rooted in our past material, advances the core discipline of what we have always pursued as our central theme: Patience.
It has taken me over 50 years to write these words. Since my initial successes in the 1970’s many have urged me to “release” unpublished works from the same period, pieces that featured the VCS3 synths or the amazing Serge (which I regret not having used enough) or pieces featuring soundscapes from my classic environmental composition style. For reasons of persistence and empathy, Lawrence English at Room 40 was the most persuasive; now, nearly 3 years after our agreement, a new publication composed with materials from that inceptive period has come to fruition. While I’m condemned to live evermore in the past, it is the future where I continue to put my remaining creative energies. Nonetheless, in the creation of these 2 “new” works I did all I could to avoid sentimentalism or get buried by my own history and the musical riches of the late 20th Century. Relistening to these forgotten fragments of old tapes included inspiring and useful surprises.
"The Sound Leaves" began as an interactive sound performance and installation based around humans’ impact on the environment and how that impact is altering the sonic landscape of our world. As ecosystems change due to climate collapse, the sound of those ecosystems changes too. "The Sound Leaves" used an amplified collection of autumn leaves to encourage participants to listen closely to how their actions alter the sounds of the fallen leaves by walking on and through them for a period of time. By amplifying these sounds, processing and mixing them live, and playing them back via a set of speakers directed at the installation, the performance heightened the sonic changes participants’ actions create. From that performance, a sound piece by the same name was composed using the recorded sounds with additional instrumentation. It was installed as a temporary exhibition on site at Philbrook Musuem of Art during the winter of 2023, emanating from a grove of oak and elm trees. A year later, as the climate crisis worsened, those same sounds were reprocessed and reconsidered, creating a more ghost-like approach, "In Collapse."
Mu-inspired space cadets KiF Productions livicate their play of Japanese environmental ambient electronics, Hassellian 4th world, the KLF’s ‘Chill Out’, and Eno-esque harmonic perfumes, to the dearly departed Keith McIvor. "Passiflora (Passifloraceae) is a genus of around 550 species of flowering plants, native to the tropical and subtropical Americas. The Passion Flower is a plant of improbable beauty - its blooms almost too intricate to be real, its climbing habit a quiet kind of determination. It has been used for centuries as a remedy for anxiety and sleeplessness, something that slows us and the world around us down. Fresh from last year's triumphant debut by KiF; Still Out, Passiflora, the album, follows the plant from its very beginning. It opens in darkness - 'Secret of the Seed', dormant, waiting - before the first tentative stir of 'First Movement' and the long, instinctive reach of 'Seeking Light'. From there, the journey unfolds with the patience of something that has no choice but to grow: drinking, climbing, flowering. 'Song of the Vine' carries the plant's quiet insistence upward, while 'Florescence' and 'Pollination Dream' catch it at its most open - that brief, extraordinary moment of full bloom. Then the turn. 'Fruiting (Slight Return)' and finally 'Return to Earth' - the cycle completing itself, giving back what it always borrowed. Each track is a stage. The whole is a life cycle."
‘Yarrow’ is a bouquet of new music by Portland, Oregon-based musician and field recordist Patricia Wolf, marking the label’s ninth release and the third of Season Two. These works are her reflections on the life cycle of plants and their dynamic ecological relationships. Yarrow (Achillea millefolium, Asteraceae) is a flowering plant with a broad geographic range that includes North America and Eurasia. Yarrow connects Portland and London, where these songs were created and produced. Wolf wrote and recorded the music in Portland, Oregon, and it was pressed in the UK. Wolf created the album in response to her artist residency at the Rocky Mountain Biological Laboratory in Gothic, Colorado, as part of the Art-Science Exchange Project in the summer of 2024. She worked closely with ecologists Dr Paul CaraDonna, Dr Amy Iler, Dr Jane Ogilvie, Dr Nickolas Waser, Dr Mary Price, and Dr Will Petry, spending weeks engaged in long-term research on plants, pollinators, and their interactions as the climate changes. Each track on Yarrow looks at a different part of a plant’s life. The songs touch on the conditions that plants need to grow, the quiet life of roots, how flowers attract pollinators, and the strength of seeds. The first single, 'Inflorescence', the scientific name for the floral display that a plant makes in an effort to reproduce, captures this event in song. The music slowly builds layers, reflecting the album’s overall feel. The album ends with the majestic Boards of Canada-esque 'Adapted for Extreme Conditions', and the entire b-side features Patricia’s field recordings from around Gothic, Colorado, and a guided meditation by Dr Paul CaraDonna, whose research inspired the project, inviting listeners to tune into the sounds and activities of the ecosystem.
“Warm Waves” took shape from a series of recordings of spontaneous improvisations by a core group of Turn On The Suniight regulars, with additions by Laraaji, Sam Gendel & Luis Pérez Ixoneztli. Carlos Niño then contributed two remixes, both in collaboration with Jamael Dean. The album features Mia Doi Todd's ethereal vocals and the voice-like sounds of Sam Gendel’s electronically-processed saxophone, but is intentionally devoid of words, save for a single phrase spoken by Laraaji in one of Carlos’ remixes - "Peace All Over" - a message of hope for the future and expression of faith in the timeless, omnipresent, eternal now.
“Warm Waves” took shape from a series of recordings of spontaneous improvisations by a core group of Turn On The Suniight regulars, with additions by Laraaji, Sam Gendel & Luis Pérez Ixoneztli. Carlos Niño then contributed two remixes, both in collaboration with Jamael Dean. The album features Mia Doi Todd's ethereal vocals and the voice-like sounds of Sam Gendel’s electronically-processed saxophone, but is intentionally devoid of words, save for a single phrase spoken by Laraaji in one of Carlos’ remixes - "Peace All Over" - a message of hope for the future and expression of faith in the timeless, omnipresent, eternal now.
“Untitled II” is a grainy mixtape/sound collage produced by London-based artist, Koichi Yamanoha. Contains demo recordings on a 4-track cassette, humming by Yamanoha’s mother, sound sketches of sleep-talk. the sea recorded during the road trips, and guitar feedback at a local supermarket’s event, etc. Featuring multiple musicians including Josephine Foster, Bryan Michael Mills, and Naima Nefertari. 30 limited cassette tape edition comes with the Grimm Grimm original pillowcase (Designed by Yamanoha’s 7 years-old niece)
Limited new edition with revised artwork on the sleeve and labels.Originally released in 2022, this is an epic collage and mixed LP of all original material, compiled and stitched together over three years by Morgan Buckley.KWALK features Roger Doyle, Mr & Ms KWalker, Sli Town Crier, Olmo, Davy Kehoe, Morgan Buckley, plus some surprise guests.
Texas-born, Maui-based musician and producer Jesse Peterson aka Turn On The Sunlight's new LP via Music From Memory. "Originally formed in New York in the late 2000s, Turn On The Sunlight has evolved into a fluid, location-spanning practice rooted in collaboration, intuition and process. Now based on Maui, Peterson’s work draws together a wide network of musicians and environments, with recordings taking shape across Los Angeles, Tokyo, London, San Miguel de Allende and Haʻikū. Loosely situated within a framework of organic, ambient-leaning jazz, 'Iseo' unfolds as a series of open, exploratory pieces, with electronics sitting subtly beneath acoustic and environmental elements. Built from layered instrumentation including synthesizers, guitar, zither, flutes, voice and field recordings, Peterson moves between grounded, tactile detail and more expansive, immersive states. A sense of warmth and permeability runs throughout: organic percussion, environmental textures and drifting rhythmic elements lend the record a gently saturated humidity, reflecting Peterson’s base in Hawaii, where the presence of nature is felt as much as it is heard. Underlying the project is a way of working rooted in gathering, listening and tending. Instruments, ensemble sessions, field recordings and everyday environments are approached with attentiveness, shaped through collecting, refining and allowing things to settle. Relationships, landscape and lived experience shape the sound, giving 'Iseo' a tactile, almost hand-made quality. Rather than fixed arrangements, the album feels as if it has been organically and lovingly assembled through a process of listening and response, each element finding its place within a wider, evolving whole. This approach reaches a natural centre point in the 15-minute piece 'Medianoche En La Calle Aurora', which unfolds patiently, bending through shifting environments as motifs and textures emerge and dissolve with quiet continuity. Peterson’s role as both instigator and facilitator is central to the project. Bringing together a diverse group of collaborators including Carlos Niño, Mia Doi Todd, Laraaji, Ko Ishikawa, Luis Pérez Ixoneztli and Miles Spilsbury, he creates space for individual voices to emerge within a shared language. The result is a music defined by openness and generosity. 'Iseo' takes its title from Peterson’s son’s middle name, a word that can be understood to mean ‘one-world life’. The piece itself takes the form of a gentle lullaby, its melody loosely shaped around the syllables of his name and sung to Peterson’s son by Luis Pérez Ixoneztli, a close collaborator whose presence across the record reflects a long-standing relationship that extends beyond the music itself. Sleeve art and design by Michael Willis."
Texas-born, Maui-based musician and producer Jesse Peterson aka Turn On The Sunlight's new LP via Music From Memory. "Originally formed in New York in the late 2000s, Turn On The Sunlight has evolved into a fluid, location-spanning practice rooted in collaboration, intuition and process. Now based on Maui, Peterson’s work draws together a wide network of musicians and environments, with recordings taking shape across Los Angeles, Tokyo, London, San Miguel de Allende and Haʻikū. Loosely situated within a framework of organic, ambient-leaning jazz, 'Iseo' unfolds as a series of open, exploratory pieces, with electronics sitting subtly beneath acoustic and environmental elements. Built from layered instrumentation including synthesizers, guitar, zither, flutes, voice and field recordings, Peterson moves between grounded, tactile detail and more expansive, immersive states. A sense of warmth and permeability runs throughout: organic percussion, environmental textures and drifting rhythmic elements lend the record a gently saturated humidity, reflecting Peterson’s base in Hawaii, where the presence of nature is felt as much as it is heard. Underlying the project is a way of working rooted in gathering, listening and tending. Instruments, ensemble sessions, field recordings and everyday environments are approached with attentiveness, shaped through collecting, refining and allowing things to settle. Relationships, landscape and lived experience shape the sound, giving 'Iseo' a tactile, almost hand-made quality. Rather than fixed arrangements, the album feels as if it has been organically and lovingly assembled through a process of listening and response, each element finding its place within a wider, evolving whole. This approach reaches a natural centre point in the 15-minute piece 'Medianoche En La Calle Aurora', which unfolds patiently, bending through shifting environments as motifs and textures emerge and dissolve with quiet continuity. Peterson’s role as both instigator and facilitator is central to the project. Bringing together a diverse group of collaborators including Carlos Niño, Mia Doi Todd, Laraaji, Ko Ishikawa, Luis Pérez Ixoneztli and Miles Spilsbury, he creates space for individual voices to emerge within a shared language. The result is a music defined by openness and generosity. 'Iseo' takes its title from Peterson’s son’s middle name, a word that can be understood to mean ‘one-world life’. The piece itself takes the form of a gentle lullaby, its melody loosely shaped around the syllables of his name and sung to Peterson’s son by Luis Pérez Ixoneztli, a close collaborator whose presence across the record reflects a long-standing relationship that extends beyond the music itself. Sleeve art and design by Michael Willis."
