MUSIC

Subliminal moments, suspended fragments, caught between time zones. Comprised from a selection of soundscapes created by Aleksandra Zakharenko throughout various stages of last year, 7/37/2.11 acts as an auditory journal chronicling the fluctuating states of vague ambiguity the artists faced during the unprecedented turmoil of 2020. Press: Perila casts her slow burn, drowsy magic on Vaagner’s A Sunken Mall sublabel, drawing on the ambiguous nuance of daily life for another diaristic entry to her quietly expanding, precious catalogue. Continuing to occupy a personalised corner of the contemporary ambient sphere, somewhere between Félicia Atkinson and claire rousay’s liminal tone and Burial’s South London nightscapes; Perila transmutes fleeting feelings into a singular sort of ephemeral ambience richly textured with field recordings and laced with her signature spoken recitals (here edged from ASMR and into more audible room volume), slowly venting her thoughts. If you’ve had even half an ear on this realm over the past few years, we hardly need to describe it any further - but suffice it to say that this one is a deeply satisfying entry to the microcosm. The album is a more serenely intimate experience then much of what we’ve heard from Perila before, relaying observations in low-lit settings that settle the listening space to her tenor. ‘Long Dizzying Air Through a Balcony Door’ lures in with long, healing, sferic pads, and ‘Amorphous Absorption’ feels to drop the temperature a few degrees, condensing into icier drips. The title and spare tone of ‘Haven’t Left Home 4 4 Days’ is uncannily on the mark - we know that feeling all too well - with a dream-pop tone recalling Teresa Winter at her quietest, with ‘Crash Sedative’ surgeon off any slumber feels with beautifully quizzical, whimsical flurry of keys, but the final send off leaves us in ‘1 Room’, with what sounds like a stray Theo Parrish chord sequence drifting in from the street, as the day blurs into the next.

Mieko Shiomi is known both for her avant-garde musical activities with the Group Ongaku collective during her student years and for her participation in Fluxus from 1964 onwards. The Fluxus Festival held in Venice in 1990, to which she was invited, became a pivotal event that brought about a major shift in her subsequent work. That same year, she self-released a cassette requiem in memory of Fluxus founder George Maciunas.

This tape work combines original compositions performed on synthesizer harpsichord and organ with recordings of her own voice played backwards. These sound sources were taken to a studio and edited together with environmental sounds recorded at the Venice venue. The piece also incorporates the voices of key Fluxus artists including La Monte Young, Marian Zazeela, Eric Andersen, Willem de Ridder, and Ken Friedman. Making use of the specific properties of tape, the piece integrates unique ideas and structures and occupies a distinctive place among Shiomi’s oeuvre.

Texas-born, Maui-based musician and producer Jesse Peterson aka Turn On The Sunlight's new LP via Music From Memory. "Originally formed in New York in the late 2000s, Turn On The Sunlight has evolved into a fluid, location-spanning practice rooted in collaboration, intuition and process. Now based on Maui, Peterson’s work draws together a wide network of musicians and environments, with recordings taking shape across Los Angeles, Tokyo, London, San Miguel de Allende and Haʻikū. Loosely situated within a framework of organic, ambient-leaning jazz, 'Iseo' unfolds as a series of open, exploratory pieces, with electronics sitting subtly beneath acoustic and environmental elements. Built from layered instrumentation including synthesizers, guitar, zither, flutes, voice and field recordings, Peterson moves between grounded, tactile detail and more expansive, immersive states. A sense of warmth and permeability runs throughout: organic percussion, environmental textures and drifting rhythmic elements lend the record a gently saturated humidity, reflecting Peterson’s base in Hawaii, where the presence of nature is felt as much as it is heard. Underlying the project is a way of working rooted in gathering, listening and tending. Instruments, ensemble sessions, field recordings and everyday environments are approached with attentiveness, shaped through collecting, refining and allowing things to settle. Relationships, landscape and lived experience shape the sound, giving 'Iseo' a tactile, almost hand-made quality. Rather than fixed arrangements, the album feels as if it has been organically and lovingly assembled through a process of listening and response, each element finding its place within a wider, evolving whole. This approach reaches a natural centre point in the 15-minute piece 'Medianoche En La Calle Aurora', which unfolds patiently, bending through shifting environments as motifs and textures emerge and dissolve with quiet continuity. Peterson’s role as both instigator and facilitator is central to the project. Bringing together a diverse group of collaborators including Carlos Niño, Mia Doi Todd, Laraaji, Ko Ishikawa, Luis Pérez Ixoneztli and Miles Spilsbury, he creates space for individual voices to emerge within a shared language. The result is a music defined by openness and generosity. 'Iseo' takes its title from Peterson’s son’s middle name, a word that can be understood to mean ‘one-world life’. The piece itself takes the form of a gentle lullaby, its melody loosely shaped around the syllables of his name and sung to Peterson’s son by Luis Pérez Ixoneztli, a close collaborator whose presence across the record reflects a long-standing relationship that extends beyond the music itself. Sleeve art and design by Michael Willis."

Texas-born, Maui-based musician and producer Jesse Peterson aka Turn On The Sunlight's new LP via Music From Memory. "Originally formed in New York in the late 2000s, Turn On The Sunlight has evolved into a fluid, location-spanning practice rooted in collaboration, intuition and process. Now based on Maui, Peterson’s work draws together a wide network of musicians and environments, with recordings taking shape across Los Angeles, Tokyo, London, San Miguel de Allende and Haʻikū. Loosely situated within a framework of organic, ambient-leaning jazz, 'Iseo' unfolds as a series of open, exploratory pieces, with electronics sitting subtly beneath acoustic and environmental elements. Built from layered instrumentation including synthesizers, guitar, zither, flutes, voice and field recordings, Peterson moves between grounded, tactile detail and more expansive, immersive states. A sense of warmth and permeability runs throughout: organic percussion, environmental textures and drifting rhythmic elements lend the record a gently saturated humidity, reflecting Peterson’s base in Hawaii, where the presence of nature is felt as much as it is heard. Underlying the project is a way of working rooted in gathering, listening and tending. Instruments, ensemble sessions, field recordings and everyday environments are approached with attentiveness, shaped through collecting, refining and allowing things to settle. Relationships, landscape and lived experience shape the sound, giving 'Iseo' a tactile, almost hand-made quality. Rather than fixed arrangements, the album feels as if it has been organically and lovingly assembled through a process of listening and response, each element finding its place within a wider, evolving whole. This approach reaches a natural centre point in the 15-minute piece 'Medianoche En La Calle Aurora', which unfolds patiently, bending through shifting environments as motifs and textures emerge and dissolve with quiet continuity. Peterson’s role as both instigator and facilitator is central to the project. Bringing together a diverse group of collaborators including Carlos Niño, Mia Doi Todd, Laraaji, Ko Ishikawa, Luis Pérez Ixoneztli and Miles Spilsbury, he creates space for individual voices to emerge within a shared language. The result is a music defined by openness and generosity. 'Iseo' takes its title from Peterson’s son’s middle name, a word that can be understood to mean ‘one-world life’. The piece itself takes the form of a gentle lullaby, its melody loosely shaped around the syllables of his name and sung to Peterson’s son by Luis Pérez Ixoneztli, a close collaborator whose presence across the record reflects a long-standing relationship that extends beyond the music itself. Sleeve art and design by Michael Willis."

In the final month of 2024, Meitei arrived in Beppu, a city long steeped in vapor, myth, and mineral memory. Invited to create onsen ambient music commemorating Beppu’s 100th anniversary, he immersed himself in the city’s geothermal psychogeography, where sound rises from the ground and time clings to mist.

Known for his Lost Japan (Shitsu-nihon) works, which channel forgotten eras into flickering auditory relics, Meitei took residence in the warehouse of Yamada Bessou, a century-old inn perched by the bay. Over two weeks, he listened intently to steam, to stone, to the atmosphere itself. The resulting work, Sen’nyū, traces the inner spirit of onsen culture. Like water finding its path, the music emerged with quiet inevitability, shaped by Meitei’s synesthetic sensibility and deep attunement to place.

Equipped with a microphone, he wandered Beppu’s sacred sites: Takegawara Onsen, Bouzu Jigoku, Hebin-yu, and the private baths of Yamada Bessou. There, he captured the breath of the springs, bubbling mud, hissing vents, wind against bamboo, and the murmurs of daily visitors. These field recordings became the sonic bedrock of Sen’nyū, an act of deep listening that attempts to render even the rising mist and shifting heat into sound.

Unfolding as a single, continuous piece, Sen’nyū drifts like fog through sulfur and stone. It traverses the veiled madness of Bouzu Jigoku, the spectral resonance of Yamada Bessou’s inner bath, and the hushed voices of Takegawara Onsen. It is a gesture of quiet reverence, for water’s patience, the land’s memory, and the hands that have bathed here for generations.

Where Meitei’s earlier works conveyed his personal impression of a fading Japan, Sen’nyū is grounded in tactile presence, music not imagined but encountered. Here, his practice moves closer to the spirit of kankyō ongaku, environmental music born from place, shaped by it, and inseparable from it.

As part of the project, Meitei conceived a two-day public sound installation inside Takegawara Onsen, culminating in a live performance. Bathers soaked in mineral-rich waters while submerged in sound, an embodied ritual of place, body, and listening.

Sen’nyū marks Meitei’s first full-length work centered entirely on onsen and opens a new chapter of his Lost Japan project under the expanded title 失日本百景 (One Hundred Lost Views of Japan), a series exploring extant sites of longing still quietly breathing within contemporary life. The album will be accompanied by Meitei’s first photo book, a visual document of his time in Beppu. A new layer is added to the world he has, until now, built only through sound.

Sen’nyū continues Meitei’s devotion to Japan as subject, while opening new terrain: both ritual and remembrance, an immersion into the mineral soul of Beppu.

Space in the Sun was one of Akio Suzuki’s major sound projects, a unique construction completed in 1988 and located on the merdian line, which took around 18 months to build. Its purpose was to allow Suzuki to spend one day, on the autumnal equinox, purifying his sense of hearing in nature. This release comprises a 44 page book containing plans and materials from the time alongside texts, and two CDs of environmental recordings created on site at Space in the Sun. To date only tiny fragments of the recordings made between those massive clay brick walls have been used in performances and no environmental recordings of the objective of the project, i.e. the space itself, have been released. The first disk consists of the first release of “person-less” field recordings made at the same spot that Akio sat at during the event (recorded in 1993, 60 minutes). The second disk consists of a performance that took place in the space. Space in the Sun’s earthen walls have since been demolished, so these recordings represent a return to life of their soft echo, an experience accessible nowhere else.

From the 1950s, Masaaki Takano (1927-2007) worked as a freelance "sound planner," mainly creating sound effects for stage productions. In the mid-1980s he began performances called "Sound Play" where he would perform on his own self-created sound instruments and his collection of ethnic instruments. Growing out of his work with sound effects, he became obsessed with the recording of natural sounds from the 1970s onwards, and this album "Shizukutachi" is a record of a high-quality recording of water droplets that he created in the studio using his own self-created suikinchiku system. This reissue recreates the original LP, using special paper to create beautiful packaging and duplicating the original, ultra-transparent vinyl. The reissue includes newly penned, detailed liner notes by Tomotaro Kaneko (owner of the Japanese Art Sound Archive).

Remastered by Giuseppe Ielasi.

The LP jacket is made from two layers of chipboard cardboard and washi-like "shindanshi" paper that reproduces the feel of the original. The LP also comes with two postcards and a 20-page A4 booklet (Text in Japanese and English),a download code.

From the 1950s, Masaaki Takano (1927-2007) worked as a freelance "sound planner," mainly creating sound effects for stage productions. In the mid-1980s he began performances called "Sound Play" where he would perform on his own self-created sound instruments and his collection of ethnic instruments. Growing out of his work with sound effects, he became obsessed with the recording of natural sounds from the 1970s onwards, and this album "Shizukutachi" is a record of a high-quality recording of water droplets that he created in the studio using his own self-created suikinchiku system. This reissue recreates the original LP, using special paper to create beautiful packaging and duplicating the original, ultra-transparent vinyl. The reissue includes newly penned, detailed liner notes by Tomotaro Kaneko (owner of the Japanese Art Sound Archive).

Remastered by Giuseppe Ielasi.

The LP jacket is made from two layers of chipboard cardboard and washi-like "shindanshi" paper that reproduces the feel of the original. The LP also comes with two postcards and a 20-page A4 booklet (Text in Japanese and English),a download code.

Shape of the Moon is the California based duo of Benjamin Burke and Bear Glass that explores existential headspaces beyond mundane frames of thought. Following streams of consciousness that contemplate the stardust that forms us to the very first human sound that reverberated through a cave, Shape of the Moon intertwines language and music into ambient dream-weaving narratives. When the land is laid bare forms a collection of recordings composed of Burke reciting his introspective poems and Glass improvising gripping modular synth and string patterns. Burke brings a wealth of experience working between an impressively vast range of written and visual mediums to Glass’s live electronics and acoustic instrumentation mirroring the spoken word. The pieces on the album consist of excerpts from live outdoor performances under the night sky in the Mojave desert as well as sessions in Glass’s off-grid solar powered studio. Burke drapes vivid vocal narration over deeply immersive textures and melodies conjured up by Glass on Buchla, bass and sitar, painting peaks and valleys that live score the storytelling. The duo tread their own path fusing poetry with undulating electroacoustic instrumentals, arriving at meditative and ASMR territories that draw inspiration from ambient and electronica. Often joined on stage by guest musicians playing anything from Rhodes, percussion, jaw harp and saxophone, the recordings edge towards blues and spiritual jazz. Benjamin Burke is a poet, writer, performer, and visual artist who spends his time lending a hand to unusual artistic expeditions around the world. Most recently, he helped to launch Dhun and Dhun School, a humanist eco-township and progressive education center on a 500 acre biopreserve in Rajasthan, India. He has written and performed countless unusual shows, experimenting widely and, through that, witnessing firsthand what makes ideas resonate for his audiences. This work evolved over time into an approach he refers to as Applied Poetics which he employs to help communities set intentions, scientists present their findings, and humanitarian organizations find their footing. Bear Glass is a sound artist, multi-instrumentalist, music teacher, live sound engineer, and founding member of Mobius Acoustics who build innovative sound systems and host events on the West Coast (utilizing a quadraphonic setup for live performances and immersive drone bath sessions). Glass is involved in various collaborative projects with a couple of releases under different pseudonyms as well as a solo tape featuring a track with prolific producer Carlos Niño. For most of the year, Glass lives sustainably off-grid with his family on a plot of land outside Joshua Tree, a mini utopia infamous for his well curated private campouts and artist residencies. Wide skies, magnificent climates, and being surrounded by the love of family and friends inform Bear’s musical output and artistic practice. Shape of the Moon present their debut album for Marionette’s 30th title, channeling an inquisitive yet playful state of mind that marvels at the mysteries of the universe.

Primordial Mind forms the mysteries and intensity of inner life into eight mandalic instrumentals where Mas Aya and Khôra, artists who share 15 years of music making, orchestrate an inspired, prismatic palette of percussive and melodic sources. Each composition presented stages a vigorous meshwork of colours and textures, contrasting riveting polyrhythms with towering arrangements for flutes, synths, and processed acoustic instruments. Tendencies which the artists trace in their solo practices are amplified, blended, and refracted sublimely in unison, serving as energetic portals to collective awareness. Combining trans-ethnic scaling alongside a heady brew of rhythmic influences and advanced electronic processing, the recordings on this album operate with a tactility that vaults between free jazz, dub, raga, ambient, and ritual music. Assimilated powers of primal drum patterning and psychoactive, ceremonial melodies, invoke fourth world adjacencies with the work of Don Cherry, Jon Hassell, Popol Vuh et al. There is an alchemical, Buddhist/Taoist/Hindu inflection that guides the record’s narrative, formed through dialogue between the artists over lifelong shared interest in spiritual modalities generally and the tantric approaches of the global east in particular. The album title is derived from an unexcelled esoteric work known as the Kalachakra (Wheel of Time or Time Cycles) Tantra and its associated commentary the Ornament of Stainless Light which detail forms of inner and outer transubstantiation within its complex cosmology and metaphysiology. Mas Aya is the moniker of Brandon Miguel Valdivia, acclaimed Nicaraguan-Canadian composer, producer, and musician whose electronic and jazz inspired works creatively interlace Colombian, Cuban, and a wide array of traditional music. Khôra is the name of the occult entity that uses multi-instrumentalist, producer, and writer Matthew Ramolo to pronounce itself. Returning to Marionette following 2024's monumental Gestures of Perception, Primordial Mind reinforces the rigorous and magical approach to creation which defines Khôra’s two decades of sonic output. Brandon and Matthew met back in 2011 and the pair toured around eastern Europe with Toronto band Picastro in 2013, also performing as a duo with Brandon contributing drums to Khôra's opening sets. After a short spate composing and playing in the ensemble Bespoken together, they continued to discover shared inspiration in psych/art rock, jazz, experimental and electronic music, providing a fertile soil for friendship and collaboration resulting in their collaged, field-recorded album Tangled Roots in 2017. Mythic and talismanic, the duo's Marionette debut weaves a luminous tapestry of organic pulses, offering itself as a support for resonant meditation and a motor for lucid action and intuition.

In the final month of 2024, Meitei arrived in Beppu, a city long steeped in vapor, myth, and mineral memory. Invited to create onsen ambient music commemorating Beppu’s 100th anniversary, he immersed himself in the city’s geothermal psychogeography, where sound rises from the ground and time clings to mist.

Known for his Lost Japan (Shitsu-nihon) works, which channel forgotten eras into flickering auditory relics, Meitei took residence in the warehouse of Yamada Bessou, a century-old inn perched by the bay. Over two weeks, he listened intently to steam, to stone, to the atmosphere itself. The resulting work, Sen’nyū, traces the inner spirit of onsen culture. Like water finding its path, the music emerged with quiet inevitability, shaped by Meitei’s synesthetic sensibility and deep attunement to place.

Equipped with a microphone, he wandered Beppu’s sacred sites: Takegawara Onsen, Bouzu Jigoku, Hebin-yu, and the private baths of Yamada Bessou. There, he captured the breath of the springs, bubbling mud, hissing vents, wind against bamboo, and the murmurs of daily visitors. These field recordings became the sonic bedrock of Sen’nyū, an act of deep listening that attempts to render even the rising mist and shifting heat into sound.

Unfolding as a single, continuous piece, Sen’nyū drifts like fog through sulfur and stone. It traverses the veiled madness of Bouzu Jigoku, the spectral resonance of Yamada Bessou’s inner bath, and the hushed voices of Takegawara Onsen. It is a gesture of quiet reverence, for water’s patience, the land’s memory, and the hands that have bathed here for generations.

Where Meitei’s earlier works conveyed his personal impression of a fading Japan, Sen’nyū is grounded in tactile presence, music not imagined but encountered. Here, his practice moves closer to the spirit of kankyō ongaku, environmental music born from place, shaped by it, and inseparable from it.

As part of the project, Meitei conceived a two-day public sound installation inside Takegawara Onsen, culminating in a live performance. Bathers soaked in mineral-rich waters while submerged in sound, an embodied ritual of place, body, and listening.

Sen’nyū marks Meitei’s first full-length work centered entirely on onsen and opens a new chapter of his Lost Japan project under the expanded title 失日本百景 (One Hundred Lost Views of Japan), a series exploring extant sites of longing still quietly breathing within contemporary life. The album will be accompanied by Meitei’s first photo book, a visual document of his time in Beppu. A new layer is added to the world he has, until now, built only through sound.

Sen’nyū continues Meitei’s devotion to Japan as subject, while opening new terrain: both ritual and remembrance, an immersion into the mineral soul of Beppu.

The Buenos Aires–based producer’s second album on Umor Rex can be read on at least two levels. The most direct traces its origin to the influence of environmental music, as well as to some pioneers of electronic music. The album was recorded in a single session, making extensive use of loops that were later edited and condensed into the six pieces that make up Pequeño clima doméstico. This working method responds to a playful approach that runs through Entidad Animada’s musical intentions, which often start from a specific genre or aesthetic and then filter it through his own language. From a more conceptual perspective, the record proposes music as a tool capable of modifying the perception of a moment. Rather than closed songs, the album functions as a device that allows one to tune a state, transform a space, or alter a mood. In this sense, it engages with the idea of functional music not as a utilitarian background, but as a means to equalize time, slow the pace, and reconfigure the listener’s emotional climate.

Sound Reporters was a Dutch publishing company that specialised in anthropology, religion, and history, releasing unique documents of the cultural multiplicity of human societies and their importance. These recordings were originally released on cassette in 1988, and consist of field recordings made on the Greek island of Amorgos, part of the Cyclades island group in the Aegean Sea. The release was jointly credited to the painter Harry Van Essen, who lived for several years on the island and recorded its soundscapes, and also to the ethnomusicologist and founder of Sound Reporters, Fred Gales, who mixed the recordings.

The recordings consist of sketched amalgams of local sounds from Egiali, a port in the northeast of the island. The first half is a soundscape deeply rooted in the island people’s daily lives, alternating sounds of the sea with popular music, recitations of poetry, the sounds of fishing boats, people playing boardgames, a party. The second half takes us out of the village and into the mountains, unveiling the island’s unadorned natural environment: the sounds of cicadas, the buzz of honeybees, the bells of the large herds of goats left out to pasture, etc.

Originally released on CD in 2009, Engaged Touches has been expanded from the original recordings for a 3LP edition, spanning 5 sides of vinyl, and a 3CD edition of the same expanded version, as well as the original single disc version. All have been remastered by Stephan Mathieu for this special limited edition. Please support artists by purchasing the digital album, not streaming in excess. Thank you.

“No, without listening at doors, the ear captures noises here and there and unexpected sounds without choice, but remains attentive to the messages of each one picked up over the years. It gathers surprises and impressions, bringing them together in a simple mix. In waking up these ear memories again, which were mostly recorded on magnetic tapes, I am very happy about the collaboration of Eiko Ishibashi and Jim O'Rourke in playing on this mix tape.” Brunhild Ferrari

Mieko Shiomi is known both for her avant-garde musical activities with the Group Ongaku collective during her student years and for her participation in Fluxus from 1964 onwards. The Fluxus Festival held in Venice in 1990, to which she was invited, became a pivotal event that brought about a major shift in her subsequent work. That same year, she self-released a cassette requiem in memory of Fluxus founder George Maciunas.

This tape work combines original compositions performed on synthesizer harpsichord and organ with recordings of her own voice played backwards. These sound sources were taken to a studio and edited together with environmental sounds recorded at the Venice venue. The piece also incorporates the voices of key Fluxus artists including La Monte Young, Marian Zazeela, Eric Andersen, Willem de Ridder, and Ken Friedman. Making use of the specific properties of tape, the piece integrates unique ideas and structures and occupies a distinctive place among Shiomi’s oeuvre.

"The Sound Leaves" began as an interactive sound performance and installation based around humans’ impact on the environment and how that impact is altering the sonic landscape of our world. As ecosystems change due to climate collapse, the sound of those ecosystems changes too. "The Sound Leaves" used an amplified collection of autumn leaves to encourage participants to listen closely to how their actions alter the sounds of the fallen leaves by walking on and through them for a period of time. By amplifying these sounds, processing and mixing them live, and playing them back via a set of speakers directed at the installation, the performance heightened the sonic changes participants’ actions create. From that performance, a sound piece by the same name was composed using the recorded sounds with additional instrumentation. It was installed as a temporary exhibition on site at Philbrook Musuem of Art during the winter of 2023, emanating from a grove of oak and elm trees. A year later, as the climate crisis worsened, those same sounds were reprocessed and reconsidered, creating a more ghost-like approach, "In Collapse."

It has taken me over 50 years to write these words. Since my initial successes in the 1970’s many have urged me to “release” unpublished works from the same period, pieces that featured the VCS3 synths or the amazing Serge (which I regret not having used enough) or pieces featuring soundscapes from my classic environmental composition style. For reasons of persistence and empathy, Lawrence English at Room 40 was the most persuasive; now, nearly 3 years after our agreement, a new publication composed with materials from that inceptive period has come to fruition. While I’m condemned to live evermore in the past, it is the future where I continue to put my remaining creative energies. Nonetheless, in the creation of these 2 “new” works I did all I could to avoid sentimentalism or get buried by my own history and the musical riches of the late 20th Century. Relistening to these forgotten fragments of old tapes included inspiring and useful surprises.

A note from Cleared Our approach to making records has always involved an exchange of individually created sounds, which are joined together through live improvisation, studio recording, and the use of diagrammatic visual scores. Over the last several years, we have been interested in expanding very small fragments of these discreet pieces of audio into long-form compositions. This process has resulted in a new approach to how we build tracks from the ground up. In this particular workflow, one of us is largely responsible for supplying the main cache of sounds, and the other is responsible for the processing and sequencing of those sounds. As we developed this kind of working relationship, the nature of the material has ventured into a palette that is more electronic. This is perhaps a result of the "collage" aspect of how the audio is arranged inside of a digital environment, as well as our continued discovery and use of new digital processing tools. We are constantly attempting to extract as much as possible out of an initial collection of audio, which typically includes field recordings, synthesis experiments, bits of acoustic instrumentation, and found sounds. In many instances the original sounds are manipulated far beyond their recognizable characteristics, which creates new and unexpected results. We also share a great personal interest in utilizing sounds with different levels of fidelity, as we both enjoy the unique traits inherent in various recording formats. The artifacts and destructive compression of antiquated digital recorders, and the pristine qualities of modern studio technology both contain, in different ways, our own intimate relationships to such devices and spaces. We believe this is reflective of how we associate and remember sound, which is through the peripherals of its delivery. In the context of Cleared, this interest is pursued to further the poetic and gestural features of our music, and to create records that are infused with visual imagery, memory, and the physical environments in which we find inspiration. Lustres is the most detailed and refined output of our studio practice using this method of exchanging sound material. The four tracks present a mood that, for us, is indicative of a kind of rolling celestial atmosphere. Simultaneously, there exists both a subterranean and starlit quality about the music. To us, it is not unlike the imagined terrain of a distant meteor or orbiting asteroid, alternating between the extremes of light and temperature as its path is slowly carved in a dark vacuum. It is music for contemplation and quiet reflection, as these are the states of listening we have come to greatly appreciate in our personal lives, and as the space in which we are most happy to have our music experienced. Lustres is a document being released as we near 15 years of the Cleared collaboration, and we hope it offers listeners a chapter of our story that, while rooted in our past material, advances the core discipline of what we have always pursued as our central theme: Patience.

Akira Kosemura’s Polaroid Piano is a record that is very close to my heart. In fact, it is Akira’s work that was one of the drivers for Someone Good, one of the Room40 sibling labels, to be founded. Polaroid Piano marks the beginning of what would later become known as felt piano music, an approach to the piano which was picked up by numerous artists across subsequent years. It captures an essential and intimate rendering of the piano at close proximity, but it does more than that, it allows the piano to breathe within the places around it. Structurally, the record is a collection of piano-led vignettes. Each piece is a microcosm of lived in music, which is porous, and opens themselves outward, inviting a sense of time and ’the present’ to seep into the music. They feel instantly intimate and evocative, melodies imprinted with the world around them. In some of the recordings a siren calls out from beyond the immediate acoustic space of the studio, whilst in others birds seep in and the rustling of Akira’s clothing folds into the music itself. When we first discussed the recording, Akira had invited me to offer some sounds that might act as a leaping off point for the compositions. I collected a series of field recordings which were offered as simple and suggestive prompts, and as a means of imagining ‘other’ environments which might be simultaneously in orbit of the places Akira was recording in. Some of those field recordings are captured in the record, like a memory being recounted at a distance of time. Polaroid Piano is a unique record for many reasons. One is it manages to manifest an acoustic transcription of that ‘momentary' quality of its photographic namesake. The pieces are auditory snapshots and reflect a certain quality of harmonic light and timbral exposure that is unquestionably tethered to the aesthetics of the polaroid format. It is a record that celebrates the body of the instrument as a sound source and invites us to be proximate to the resonation, and the living qualities of sound, that make music so utterly profound, and gratifying.

cobs, an essential figure of avant-garde cinema, and I had over-a-decade-long collaboration. We first performed fo his Nervous Magic Lantern project at the Argos Festival in Brussels in 2007. Before flying to Europe, Ken invited me to the top-floor loft on Chambers Street in TriBeCa, where Ken and his wife, Flo, have lived and worked since 1965, to experience a private screening. He turned on the apparatus and the image flashed onto the screen: geometric patterns — something of a Rorschach inkblot — rotated as if in a whirlpool, and three-dimensional imagery pulsed with strong flicker. What was weird was that the images did not adhere to the surface of the screen. They stood out, almost floating, like holograms. Then, my eyes started catching physical shapes in the depth of the abstract patterns such as faces, hands, the surface of an oil spill, and they appeared and disappeared like ghosts or doppelgängers. “How does Nervous Magic Lantern work?” I asked Ken. The inventor's answer was something unexpected: "I don't know! I dreamed it and found it through experimentations then stuck to it. I'm not that technical." Well, he is an artist who creates a phantasmagoria of mystery; let the neuroscientists explain the mechanism. The self-made apparatus contains a spinning shutter, a light source, and lenses set in a wooden frame. Ken inserts his hand-painted circular slides between the light and lenses and moved them gently with his hands. The lenses enlarged a tiny portion on the slide, while the spinning shutter gave the flicker effect. Compared to Ken's other works, which are often filled with unflinching political criticism, the imagery of Nervous Magic Lantern is patently abstract, and it examines how our brain regulates our perceptions. In Jonas Mekas' Movie Journal, Ken once said, “We’re stepping towards a deeper incline, something challenging our notion of the way things are. Something impossible.” Elsewhere he stated, “Eisenstein said the power of film was to be found between shots. Peter Kubelka seeks it between film frames. I want to get between the eyes, contest the separate halves of the brain. A whole new play of appearances is possible here.” Nervous Magic Lantern offers up this sort of play in stunning hallucinations, strange visions dancing on the screen. Ken's request for my music was to play “sounds of daily life.” He explained that the project “is an escape,” and that he felt “guilty not having any messages or reflecting the real world. By using environmental sounds to surround us,” he continued, “I'd like to be rooted in the real world." Around 2014, I noticed that Ken had a sizable collection of cassette field recordings he had amassed over the last several decades. Street noises in Chinatown, conversations with friends, or any sort of uncategorizable sound around him. I was fascinated and decided to use them as a springboard for composing. One of the unique aspects of Nervous Magic Lantern is that the visual stays abstract while the sound is able to adopt meanings or a narrative sense derived from the quotidian sounds. I wanted to emphasize that point and add almost a sense of documentary. More than that, I simply loved the aural depictions of Ken and Flo’s life. Those also trigger my memories with them. Over the years, during summer time, Ken, Flo, and my wife, Makiko, made a habit of going to their favorite restaurant in Chinatown. Other times, Ken and I had morning coffee at a Puerto Rican restaurant just below their loft. Life and art are inseparable, breaking into one another incessantly. Ken is an artist who always envisioned the impossible. I wanted to see if it's possible to present that vision as something universal, something whole, something running through everyone’s life. A soundtrack for life in the depth of illusion. That is perhaps what this album is. This album was recorded as a soundtrack for Ken Jacobs' Nervous Magic Lantern at Spiral Hall, organized by Sound Live Tokyo, on November 3, 2015. It was probably one of our best performances. Before the performance, Ken explained to me the selected slides he uses and the ordering he employs, so that I would better understand the flow. Some slides are black-and-white and some color. For a given performance, Ken selects 10 slides or so. However, he might play with just one slide for the entire show or change the order — there was plenty of room to improvise. On my side, I also had a structure and the order of tapes, quite independent from Ken's visual. But I made the system easy to extend or shorten, duration-wise, in order to respond to Ken's ordering and mood. Lastly, I wanted to mention Flo's role, as she is deeply involved in Ken's creative process; as he says: “This is a mom-and-pop business.” From the first day of working together, she was always there with us and took care of all practical matters. Ken is a dreamer and thinks and works intuitively. But Flo — an exceptionally beautiful woman in and out — is rooted in the real world. Not just a pragmatist, however, Flo advises Ken on artistic decisions. Ken always asks to hear her thoughts, as I did as well. As film critic and their decades-long friend Amy Taubin once described it, "Florence Jacobs is nothing less than a producer of Ken Jacobs' cinema." What a perfect couple, and it was an extremely joyous journey with them!

Meditations is a set of 8 works based on the experience of meditation practice. Music made for both meditation and reflecting the realities of a life of daily practice. The breath, the quietness, the listening, the distracted dissonant and consonant thoughts that pass through. The texts throughout the pieces are fragments of the Buddhist Heart Sutra, the shortest and created from a mixture of traditions and sources, produced long after Buddha's death and meant to be chanted or sung as a ritual and personal meditation. The experience of meditation, so often covered in mythology and one dimensionally peaceful symbols, is in fact a complex set of traditions in all cultures and has roots in indigenous cultures world wide and involves the limitations of thought as well as the quietness of the mind as a source of understanding and health.

The Buddhist teachings that are in focus in this album are in a sense a sequel to the record Rituals of 2015 in that they are adapted as Meditations that cross and combine traditions with any attempt consciously to synthesize them into a new whole. A conversation between traders, in the form here of musicians , languages, sound sources and the peace and struggle of maintaining a real meditational practice and living in the chaos and violence of society as well as accepting the world as it is, with all of the internal conflicts and release and rise of tension.

The musicians on these pieces also are recorded live in a group setting listening to each other with a shared space and character I create and through this listening the connections that form the final piece are made.

The Heart Sutra which I read in the last piece of the 8 is a translation which has been collaged by many schools and cultures that adapted the teachings to their indigenous religions. Most likely first traded along the Silk Roads , and internet of its time 3000 years would have been written in Pali, a pan-asian language and transcribed from Sanskrit and Hindi sources and later translated into Chinese, Japanese, Korean, Vietnamese and eventually Greek, Arabic, Latin and global languages in the 20th century.

The bonus track is a live mix (called a Metta Mix) of a performance and collage of all this material and other new pieces, performed in a virtual avatar world called Second Life for a live audience who listens and. attends in their own avatars, as I stream the concert. This music is closer to my personal experiences of meditation, with a collage of ideas passing through me, returning to the breath or vocal tones , distractions, physical pain , internal quiet, increased listening and sensory focus that moves from imagined , real and virtual connections with the technology. All pieces on this set of recordings are a version of this in some ways, with the mix being something both from me and for those that listen.

Meditations is both a document of practice, past and present and an experience of listening, both personal and the connective mix of us and all the things that are not us.

A note from Lawrence English
 In late 1975, Annea Lockwood realised her composition World Rhythms. It represents one of the first creative works exploring the potentials of field recordings in a multichannel setting. It is a landmark work and a composition that, on its 50th anniversary, has gently carried forward over the decades, but arguably now is only starting to come into true focus, and be understood for exactly how revolutionary it was. World Rhythms was a work concerned with a practice of sustained listening into the world, and beyond. It expanded outward from many of the compositions and themes Annea Lockwood had been exploring since the 1960s. It sought to take those learnings and apply them to a new set of terrains and circumstances. Moreover, it suggested a sensing of sound that was drawn from profound curiosity, matched only by patience. In 2019, I reached out to Annea and started a conversation about a revisitation of World Rhythms. My initial proposition was a simple one: a re-issue that was remastered and touched up, reflecting Annea’s thoughts on the piece in this moment. The conversation quickly spun outward though, and before long Annea had asked if I might be interested to revisit the master tapes with the thought that the work could be revived and prepared for performance presentations going forward into this century. On listening to the materials, during the period of restoring the audio from the original master tapes, I was struck by the profound dynamism of the recordings. Each of the sound-fields held an attentive flux, a rhythmic pulse that was breathing. Each one a story of the pulses of the world, and our universe, that spoke to a possible reading of reality that sits in excess of our everyday capacities. A poetics of pulse if you like. Here then is the result of those conversations and also the presentations of the piece that followed - several of which Annea has overseen herself. On this newly rendered imagining of World Rhythms, new relations, listening paths and ways of exploring her sound-fields are brought into focus. The core of the piece remains, a prioritised zone of listening, but emerging from deep within it new sonic formations emerge, a reminder of the dynamism of our energetic world and its surroundings.

He was a member of the legendary psychedelic band “Hallelujahs” and “Idiot O'Clock” with Shinji Shibayama and others, which was praised to the highest degree by the late Hideo Iketsuzumi, owner of Modern Music, who presided over the prestigious “P.S.F. Records” that represented the psychedelic underground in Japan. Naoiki Toushi is one of the residents of Kyoto's famous underground music mecca, the rock cafe “Dragstore,” and is also a founding member of the famous Hijokaidan. Released on Shibayama's Org Records label, “III” is one of the most popular cult albums of his career, and has been eagerly awaited by fans and collectors alike for an official reissue, including a bootleg LP reissue from overseas.