MUSIC

Manon Anne Gillis has been creating music using primitive systems since the 1980s. Her ninth solo album weaves together her voice, breathing, words and sounds using ingenuous methodologies. She has remarked that her sound is not something conceptual and that feeling and immersion matter far more to her than understanding. Her latest collection consists of ten pieces that approach sound as a tactile, sensory experience. She transforms spoken word and singing into blurred noise and irregular repetitions, plunging them into rhythm tracks to create new inner worlds.

Manon Anne Gillis has been creating music using primitive systems since the 1980s. Her ninth solo album weaves together her voice, breathing, words and sounds using ingenuous methodologies. She has remarked that her sound is not something conceptual and that feeling and immersion matter far more to her than understanding. Her latest collection consists of ten pieces that approach sound as a tactile, sensory experience. She transforms spoken word and singing into blurred noise and irregular repetitions, plunging them into rhythm tracks to create new inner worlds.

In 1973, the Sound Sculpture Show took place at the Vancouver Art Gallery. An LP audio catalogue (with a booklet) of the exhibition, entitled “The Sounds of Sound Sculpture”, was released in 1975 under the supervision of the Canadian sound sculptor John Grayson and US composer David Rosenboom. Grayson had edited an important early book on the field, “Sound Sculpture”. The LP included rare takes of Rosenboom and Grayson, amongst others, playing famous pieces by pioneering sound sculptors including the Baschet brothers and Harry Bertoia, the latter best known for his Sonambient series. It also included some of the few recordings by Stephan Von Huene, who had begun to create his kinetic sculptures, and the profound atmospheric pressure systems constructed by the New York sound artist David Jacobs. The LP comes complete with a booklet of visually arresting photos and other materials about these historic sound sculptures.

Sound Reporters was a Dutch publishing company that specialised in anthropology, religion, and history, releasing unique documents of the cultural multiplicity of human societies and their importance. These recordings were originally released on cassette in 1988, and consist of field recordings made on the Greek island of Amorgos, part of the Cyclades island group in the Aegean Sea. The release was jointly credited to the painter Harry Van Essen, who lived for several years on the island and recorded its soundscapes, and also to the ethnomusicologist and founder of Sound Reporters, Fred Gales, who mixed the recordings.

The recordings consist of sketched amalgams of local sounds from Egiali, a port in the northeast of the island. The first half is a soundscape deeply rooted in the island people’s daily lives, alternating sounds of the sea with popular music, recitations of poetry, the sounds of fishing boats, people playing boardgames, a party. The second half takes us out of the village and into the mountains, unveiling the island’s unadorned natural environment: the sounds of cicadas, the buzz of honeybees, the bells of the large herds of goats left out to pasture, etc.

Underwater Electronic Orchestra is a captivating blend of electronic experimentation and avant-garde aesthetics. Labat’s intricate compositions, characterized by layered synth textures and unconventional rhythms, create a sonic landscape that is both immersive and thought-provoking. Released in 1976, the album challenges traditional musical boundaries, offering listeners a glimpse into Labat’s innovative approach to electronic music.

More Japanese lysergic madness ! The 1972  soundtrack for Shuji Terayama's visionary movie of the same name contains all the elements necessary to reach composer & theatre producer J.A. Caesar's intended pleasure-centers. Disturbing, but in the end truly innovative, this soundtrack is as certified gateway to the underworld in the vein of classic by Faust, Cosmic Jokers or early Amon Düül.

"This mighty soundtrack for Shuji Terayama's nihilistic movie of the same name contains all the elements necessary to reach J.A. Caesar's intended pleasure-centers. Here, turmoil, mind-numbing repetition, abject misery and grisly partriarchs abound, and all orchestrated by Caesar's damaged proto-metal and choral-led psychedelic sound. Mind-infesting in the truest sense, this soundtrack played in the dark is as certified a Gateway to the Underworld as any acknowledged classic by Faust, Magma, the Cosmic Jokers, Ash Ra Tempel or early Amon Düül." --Julian Cope, Japrocksampler.</p><iframe width="560" height="315" src="https://www.youtube.com/embed/0KGi-KJQkak?si=-GuIwoImAyG7euYw" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe>

For the very first time on vinyl, Jah Wobble's 1997 extraordinary descent into downtempo and world beat science. Released on his now-defunct 30 Hertz label, »The Light Programme« showcased an excellent cast of musicians. On board are historical Can drummer Jaki Liebezeit – with more of his African-induced rhythms – multi-instrumentalist - and The Wire contributor - Clive Bell, conga player Neville Murray, guitar and synth player Mark Ferda and the exceptional harpist Zi-Lan Liao. If you enjoyed »My Life In the Bush Of Ghosts« you’ll fall in love with »The Light Programme.«

Think about Can as performed by a shaman commune ! Two long LP-side size compositions, focusing on tribal rhythms (without real drummer), heavy-folk and electronic samples and loops. Takahashi Yoshihiro (Brast Burn) was the man behind this cultish project originally released in 1974. Buried deep in time, this obscure artifact is something of a revelation. No group information was ever given, and no production date or location is indicated, however, it would seem that this record and the "Brast Burn" LP (also reissued by Paradigm) are both by the same group of Japanese nutters and that they were both recorded in the mid seventies in Japan. But all you really need to know is that it is stone cold fantastic, a wild and manic trip full to the brim with hypnotic jams constructed from all manner of eclectic instruments.

The tribal blues sound is augmented with fascinating tape experiments, electronics, environmental sounds, moaned (howled) vocals and a host of musical delicacies, as dangerous as they are delicious. The influence of German bands such as Can, Faust and Guru Guru is evident throughout, so too is the influence of the good Captain (Beefheart that is) whose gut wrenching blues dirges find compadres in this unearthed swamp. Deranged psychedelic music for anyone with a passing interest in Kraut rock, the new Japanese psychedelic scene (most of whom owe these pioneers a great debt) or great music from the edge of the solar system. Recommended.<iframe width="560" height="315" src="https://www.youtube.com/embed/6kWuJcXCYCM?si=qzWOtQkBPaAemmZ5" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe>

Come Back Down, the new album by Nashville experimental-pop duo Total Wife, was born from the edge of sleep. When composer and producer Luna Kupper would begin to fall asleep during late-night mixing sessions, the songs would follow her into the halfway place between dream and lucidity. Like Dale Cooper in Twin Peaks, she’d wake with a new perspective on the puzzle she was piecing together. “I’m a psychological mixer — I’m trying to think of how someone’s experiencing the sound, versus getting stuck in trying to make all these different tones and using all this gear to make something sound a certain way,” Kupper says. And like a spiral from waking life into dream, the songs on Come Back Down are endlessly self-referential, building whole universes from a single point. Kupper sold all of her synths to make rent before she started working on the album, and so every inorganic sound is instead built from samples of the band’s own work. A guitar on one song may be reprocessed and used as a synth on the next, while everywhere on the album vocal samples are taken from a single unreleased cover of Elliott Smith’s “Between the Bars.” In tribute to this process, the album was almost named The Julia Set after the mathematical equation which feeds into itself again and again, creating beautiful fractal images. The intention was to create something complex but accessible; experimental, yet precise and without abstraction. In her lyrics, too, main vocalist and co-composer Ash Richter is as straightforward as she’s ever been. She drew on her experience of pandemic isolation to write about connection and disconnection, using her lyrics as a tool for the communication that was missing in everyday life. On the soaring, shoegazey track “peaches”, a storm that forced the cancellation of a recording session became a metaphor for emotional distance. “still asleep” chronicles Richter’s euphoria after Total Wife’s first tour, and watches it begin to curdle into paranoia. “Thank the full moon, my heart is overflowing,” she sings, before: “Is there such a thing as too happy?” The experience of isolation was prompting Richter to think back to her childhood, a time marked for her by solitude and natural play — climbing trees, making mud pies, getting lost in the woods. On tracks like “in my head” and “second spring”, she uses the imagery of nature to recall that time and forge a connection with her lonely inner child. “I feel connected with transcendentalist writing and magical realism — trying to convey things in a concrete way, but with that element of psychology and mystery,” she says. Richter and Kupper, friends from high school, formed Total Wife in 2016, relocating from Boston to Nashville in 2020. Both are visual artists as well as musicians, which they incorporate into their work with Total Wife via layered and purposeful visuals. A DIY streak underpins everything that they do — from handling their own artwork and music videos to recording their own music, releasing tapes through their label Ivy Eat Home, and hosting house shows in the basement they’ve christened Ryman 2. In Nashville they’ve settled into a weirdo scene living under the record industry’s floorboards, a hive of collaborative and creative energy that has made them excited to call the city home. They also assembled a live band for the first time shortly after moving to Nashville, consisting of Ryan Bigelow, Sean Booz and Billy Campbell — injecting their creative process with a jolt of spontaneity and aliveness that has fed back into Come Back Down.

The road is a wrinkled timeline. Uncanny flatness conceals unfolding textures, transparent layers and open tabs. The truck cuts the landscape, tracing the road with a line of mad logic that composites time, space, thought. On “Le Camion de Marguerite Duras,” French duo Jean-Marie Mercimek have returned with a road movie for the blind. Composed and recorded by Marion Molle and Ronan Riou over six years across France and Belgium, this unlikely distillation of microtonal MIDI composition, French B.O., and post-punk chansons brazenly expands the duos’ penchant for lowkey narrative spectacle.

Across “Le Camion,” sounds form a theatrical screen. Our ears are the curtains drawn wide and listening with a look that pans across the shot. No title cards, they cut straight to action. The truck is a camera, zooming and framing the tracks as scenes. Songwriting and sound design blur in a tangle of delicate economy. The balance of mutant music-boxes and dewy miniatures recalls otherworldly hits from Gareth Williams’ Flaming Tunes, Residents, and catchier corners of the Lovely Music catalog. Strange, sure, but this flick is never quite a cartoon. Molle and Riou’s vocals dilate into a cast of very human characters. Voices sing borrowed texts like untrained actors (playing themselves, in fact) stepping into the frame once before disappearing forever. And when they’re gone, you miss them. But here in the truck, it all comes back again under the cyclic spell of repose in perpetual motion. Turn up the radio and appuyez sur le champignon.

Joshua Abrams’ Chicago-based avant-garde collective Natural Information Society, also known for their collaboration with Bitchin Bajas, return with a long-awaited repress of their 2024 masterpiece Since Time Is Gravity on eremite records. Anchored by the deep pulse of the guimbri and the sustained tones of the harmonium, the music interweaves heavy rhythmic foundations with the spiritual cry of the saxophone, uniting minimalism and spiritual jazz. The expanded ensemble surges in spirals or drifts in hushed stillness, creating an immersive experience that seems to transform time itself. Rooted in the traditions of Chicago jazz, infused with the trance-like mysticism of North African folk, and sharpened by a contemporary minimalist sensibility, this album stands as a pinnacle of truly living music.

Downtempo, Psychedelic, Techno … Using the Turkish psychedelic project Insanlar as a jump off point, Honest Jon’s have enlisted Ricardo Villalobos to turn out one of his grandiose remix projects that gels so naturally with more exotic sound sources.

Taking off from Beaugars Seck’s foundational sabar drum rhythms — recorded by Sam in Dakar in February 2020 — Shackleton has constructed a trio of intricately layered, luminous, enchanted, epic excursions. The second is more dazzled and meandering, with jellied bass, insectile detail, and discombobulated jabbering; the third is more liquid, fleet of foot, and psychedelic, with a grooving b-line and funky keyboard stabs, scrambled eastern strings and hypnotic vocalese. The harmonium in The Overwhelming Yes sounds like Nico blowing in chillily from up the desert shore. The overall mood is wondrous, twinkling with light, onwards-and-upwards; an uncanny, dubwise mix of the ancient and the futuristic. Mark Ernestus’ Version is stripped, trepidatious, mystical, and stranger still, with just a snatch of the original melody, extra distortion and delay, and crystal-clear drum sound. Twenty minutes of startlingly original music, with Shackleton the maestro at the top of his game, and a characteristically evilous dub by Mark Ernestus. Mastered by Rashad Becker; handsomely sleeved. Sick to the nth. Love 4 Ever.

This is the first full-length album in two years from NY-based genius Madteo, who has released strong titles on prestigious labels such as DDS, Sähkö Recordings, and Hinge Finger. The album is the first full-length album in two years, and it is a collection of unorthodox sounds, dub-wise memories, sweat, and blood. This is a huge album that is sure to attract fans of Actress, Demdike Stare, and Theo Parrish!

Moritz von Oswald, who has created a foundation for deep interaction between authentic Jamaican dub and Detroit-style classic techno through his collaborations with Mark Ernestus, dub techno legend =Basic Channel and Rhythm And Sound, is creating ambient techno. Moritz Von Oswald Trio, a legendary trio teamed up with Max Loderbauer of Sun Electric, the pioneer of , and Vladislav Delay, a master of avant-garde electronic music from Scandinavia and Finland. Stock up on the first album "Vertical Ascent" released in 2009 from London's prestigious !

With But remember what you have had, Stephen O’Malley continues and expands his musical approach by transposing it to multiphonic electroacoustic writing and acousmatic listening. Drawing not only on his extensive experience as a composer and live instrumentalist, but also on the countless studio production and mixing sessions he has taken part in the course of his many projects (in solo, with SUNN O))) or KTL, to name but a few), Stephen O’Malley’s work on this new piece is ambitious, engaging in an inspired research that delves into the deep intricacies between polyphony, intonation and timbrality, enhanced by melodic motifs. To do this, O’Malley summons up his own very personal sound universe, constellated with amplified textures, instrumental sustained tones and raw energy, in order to diffract them into wavefronts, waves and blows that weave a complex, rich and fascinating matter. But remember what you have had stands out as an important work in Stephen O’Malley’s repertoire: it brings together the multiplicity of his musical approach in an exemplary way, while laying the foundations and promises for the future of an already extraordinary journey.

There’s no mistaking the sultry lilt of Eliana Glass—alternating between an offbeat, searching quality and her poignant, awe-inspiring range. Her piano playing also possesses this stirring push and pull between the otherworldly and painfully human—each melody its own unique, aching realm. Glass’ sparse, meditative music often captures, in her words, the “condensation of everyday life,” an image that suits the bittersweet, ephemeral, and abstract nature of her work. Glass’ debut album, E, arrives via Shelter Press, and not only is it a tender portrait of her lifelong relationship with the piano, it’s also a distillation of entire lifetimes into song.

The Australia-born, Seattle-bred, and New York-based singer-songwriter and pianist learned to sing and play piano by ear as a child. Glass took an immediate liking to her parents’ piano, frequently hiding underneath it and letting her imagination run wild. “I felt protected under the wooden beams, and I remember looking up at the legs, wires, and foot pedals and seeing the instrument in a new way—everything suddenly everted,” Glass recalls. “I like to think about E as recalling this memory in sound.”

Glass spent years learning jazz standards, and she also learned to sing in Portuguese after falling in love with Brazilian music. Glass studied jazz voice at The New School under teachers Andrew Cyrille, Ben Street, Jay Clayton, and Kris Davis, and she began singing in piano/bass/drums quartets around New York City. In the latter half of her studies, she started writing her own songs inspired by boundary-pushing artists like Ornette Coleman, Asha Puthli, and Jeanne Lee. During the height of the pandemic, she lived with her brother Costa (who now records as ifiwereme) and felt drawn to the piano again, and they wrote songs together for the first time. Then, over a four-year span, Glass teamed up with Public Records co-founder and producer Francis Harris (Frank & Tony, Adultnapper) and engineer Bill Skibbe (Shellac, Jack White) to record what became E in various studios in Nashville, Brooklyn, Memphis, and Benton Harbor, Michigan.

Glass’ experimental, improvisational works evoke the sensual minimalism of Annette Peacock, the joyful mysteriousness of Carla Bley, and the wistful intimacy of Sibylle Baier. Her reverence for leftfield jazz and free improv greats is evident, but it’s always filtered through her signature nascent, naturalistic sound. “Dreams” is a majestic take on Peacock’s spine-tingling 1971 track of the same name, “Sing Me Softly the Blues” is a minimal, arresting reimagination of Bley’s jazz standard with lyrics adapted by Norwegian vocalist Karin Krog, and “Emahoy” is a languorous tribute to Ethiopian pianist, composer, and nun Emahoy Tsegué-Maryam Guèbrou and her 2006 compilation Éthiopiques. Glass’ music rests on a tactile, mercurial sound and her vocal brawn and versatility. E’s slippery stabs of double bass and drums tickle the ear canal and accentuate the percussiveness of her distinctive low voice, which blends sonorous, androgynous poise with fluttering delicacy.

E also has an enigmatic electronic bent that heightens the blurry emotions of Glass’ songwriting. From background hiss and windy vocals to kaleidoscopic synths, these subtle, tasteful adornments often came from specialized analog equipment: a 1960s underground echo chamber, a Cooper Time Cube (essentially, the hardware equivalent of processing audio through a garden hose), and a 1940s AEA ribbon microphone. But that doesn’t mean E sounds dated—Glass’ songs bloom with a forward-thinking spirit and ultimately function as vehicles for her heady emotions and fragmented memories and dreams.

For E, Glass challenged herself to channel full lifetimes within each track. Astonishingly, the seductive opening song “All My Life” manages this feat with just its three-word title. Songs like this one, the breathy ballad “Shrine,” and the spare, folky “On the Way Down” brood over past lives and reflect on memories as if disembodied and viewed from above. From missed connections to retired nicknames (“Good Friends Call Me E”), there’s a pervasive sense of disintegration and a fear of lost time. Other tracks like solo piano-and-voice numbers “Flood” and “Solid Stone” engage in more elusive storytelling, marked by brutal imagery and timeless characters. Then there’s “Human Dust,” a tranquil, rhythm-driven rendition of conceptual artist Agnes Denes’ 1969 text—a quite literal summary of a life.

Eliana Glass has come a long way since daydreaming beneath a towering keyboard. Glass’ peculiar vocal alchemy and vivid piano saunters are masterful and wholly her own, and her forthcoming debut full-length is a gift of resonant beauty and rewarding ambiguity. She now performs around New York City with bandmates Walter Stinson (bass) and Mike Gebhart (drums), in addition to solo shows perched in front of a 1979 Moog Opus organ. Also an accomplished visual artist in her own right, Glass is firmly in control of her inspired visions, even if E is spiritually adrift—though that’s kind of the point. As a musician and an improviser, Glass is enamored by and an adept wielder of the search—for meaning, for sounds, for newness, for connection. And just like Krog crooned on “Sing Me Softly the Blues” in 1975: “Life’s so thrilling / if you search.” 

Where Ben Vida’s music has previously explored the sound of text at the outer register of electronic composition, here, in collaboration with the Yarn/Wire quartet and the vocalist Nina Dante, the voice and the words it works to inhabit are placed back at the time-scale of a song. There is a familiarity to this music’s combination of restrained melody and heightened atmosphere. It feels, softly, like it’s made by a band: piano, percussion, voice. A composition kept aloft and even by its four stewards through a simultaneity of effort. The pace, across five pieces, hurries and relaxes but never outruns or distends language. You could find a story in the words being sung, if that’s what you need. But there are unfamiliar dimensions too. So many threads, so many timelines. A story or a thousand, or a litany of scraps: language complete but raw, language that can or cannot be translated. Singers fused at the breath. Oppositions or dualities—a question and an answer, two sides of a conflict, the sense of being here or over there—are drawn together into a single sentiment, plural with feeling. Voices negotiating in unison how to articulate a stance. Musical cues doling out tension as needed. The five pieces that make up The beat my head hit were developed with Yarn/Wire over the last four years, with roots in Vida’s 2018 performance for four voices and electronics “And So Now” at BAM in Brooklyn. The Yarn/Wire ensemble, founded in 2005, has been collaborating with a broad range of experimental composers and sound artists since its inception: most recently, they have performed work by the likes of Sarah Hennies, Annea Lockwood, Catherine Lamb, and Alvin Lucier. Vida, meanwhile, has maintained a practice as both a musician and a visual artist, which has included drone-leaning solo work for electronics as well as improvisatory collaborations with musicians including Martina Rosenfeld and Lea Bertucci. Working with Yarn/Wire, for Vida, was something like joining a band. Following a few early live performances, the material was worked through in the studio across many permutations, a process during which Vida, Dante, Russell Greenberg, Laura Barger created what Vida calls “a meta-voice out of the blending of our four voices.” Sustained presence—language bringing a group to the place of breathing in unison—becomes the backbone of the piece. That presence is an engine, but it's still full of negative spaces and exhales. It's thrilling, for example, to find oneself disarmed by the subtle harmonies introduced by the inevitable but infinitesimal distance between Vida and Dante’s voices. Or the introduction of subterranean bass on “Drawn Evening”: breath trapped? When ambient stillness steps in out of nowhere to replace fast talk on the title track, the evacuation of language is some other form of breath, too. The beat my head hit finds not just truth or reality in what happens at the periphery, but a kind of peace.

Release date Feb. 9th. Kali Malone's anticipated new album "All Life Long" is a collection of music for pipe organ, choir, and brass quintet composed by Kali Malone, 2020 - 2023. Choral music performed by Macadam Ensemble and conducted by Etienne Ferschaud at Chapelle Notre-Dame-de-L'Immaculée-Conception in Nantes. Brass quintet music performed by Anima Brass at The Bunker Studio in New York City. Organ music performed by Kali Malone and Stephen O’Malley on the historical meantone tempered pipe organs at Église Saint-François in Lausanne, Orgelpark in Amsterdam, and Malmö Konstmuseum in Sweden. Kali Malone composes with a rare clarity of vision. Her music is patient and focused, built on a foundation of evolving harmonic cycles that draw out latent emotional resonances. Time is a crucial factor: letting go of expectations of duration and breadth offers a chance to find a space of reflection and contemplation. In her hands, experimental reinterpretations of centuries-old polyphonic compositional methods become portals to new ways of perceiving sound, structure, and introspection. Though awe-inspiring in scope, the most remarkable thing about Malone’s music is the intimacy stirred by the close listening it encourages. Malone’s new album All Life Long, created between 2020 - 2023, presents her first compositions for organ since 2019’s breakthrough album The Sacrificial Code alongside interrelated pieces for voice and brass performed by Macadam Ensemble and Anima Brass. Over the course of twelve pieces, harmonic themes and patterns recur, presented in altered forms and for varied instrumentation. They emerge and reemerge like echoes of their former selves, making the familiar uncanny. Propelled by lungs and breath rather than bellows and oscillators, Malone’s compositions for choir and brass take on expressive qualities that complicate the austerity that has defined her work, introducing lyricism and the beauty of human fallibility into music that has been driven by mechanical processes. At the same time, the works for organ, performed by Malone with additional accompaniment by Stephen O’Malley on four different organs dating from the 15th to 17th centuries, underscore the mighty, spectral power that those rigorous operations can achieve. All Life Long simmers in an ever-shifting tension between repetition and variation. The pieces for brass, organ, and voice are alternated asymmetrically, providing nearly continuous timbral fluctuation across its 78-minute runtime even as thematic material reiterates. Each composition’s internal framework of fractal pattern permutations has the paradoxical effect of creating anticipated keystone moments of dramatic reverie and lulling the listener into believing in an illusory endlessness. On an even more granular level, the historical meantone tuning systems of each organ used, and the variable intonation of brass and voice, provide further points of emotional excavation within the harmony. The titular composition “All Life Long” appears twice on the album, first as an extended canon for organ and again in the final quarter, compactly arranged for voice. In the latter, Malone pairs the music with “The Crying Water” by Arthur Symons, a poem steeped in language of mourning and eternity. For organ, “All Life Long” moves with a patient stateliness, the drama concentrated in moments when shifting tonalities generate and release dissonance and ecstasy. For voice, each word is saturated with feeling, the singers swooping gracefully downward to capture the melancholy of the narrator’s relationship to the timeless tears of the sea. “Passage Through The Spheres,” the album’s opening piece, contains lyrics in Italian pulled from Giorgio Agamben’s essay In Praise of Profanation. In it, Agamben defines profanation as, in part, the act of bringing back to communal, secular use that which has been segregated to the realm of the sacred, a process Malone enacts each time she performs on church organs. This is not music of praise, or of spiritual revelation, but it is an artistic enactment of translating the indescribable. It carries the gravity of liturgical chant, and its fixation on the infinite, but draws its weight from the earthly realm of human experience. A music that draws the listener into the present moment where they can discover themselves within the interwoven musical patterns that can come to resemble the passage of days, weeks, years, a lifetime.

Super sweet sleepover core from the turn of the millennium. When not at the mall or elementary school, Jessica, Ayden, Janet, and Mary created a suburban Spice World all their own, singing, dancing, and making videos in anticipation of a global pop takeover. Summer 2000 expands their home-burned Y2K CD-R Stardust, encapsulating girl group R&B, trip hop, Eurofunk, and pool party heartbreak into a revealing portrait of millennial girlhood. Party til 2, sleep til 1, come on baby let's have some fun.

Martin Khanja (aka Lord Spike Heart) and Sam Karugu emerge from Nairobi's flourishing underground metal scene as former members of the bands Lust of a Dying Breed and Seeds of Datura. Together in 2019 they formed Duma (Darkness in Kikuyu) with Sam abandoning bass for production and guitars and Lord Spike Heart providing extreme vocals to the project. 

Recorded at Nyege Nyege Studios in Kampala over three months in mid 2019 their self-titled debut album fuses the frenetic euphoria, unrelenting physicality and rebellious attitude of hardcore punk and trash metal with bone-crunching breakcore and raw, nihilist industrial noise through a claustrophobic vortex of visceral screams. 

The savant mix of brutally adrenalized drums, caustic industrial trap, shredding grindcore inspired guitars and abrupt speed changes create a darkly atmospheric menace and is lethal on tracks like the opener "Angels and Abysses" , "Omni" or "Uganda with Sam". 

The gruelling slow techno dirges and monolithic vocals on "Pembe 666" or "Sin Nature" add a pinch of dramatic inevitability bringing a new sense of theatricality and terrifying fate awaiting into the record's progression. 

A sinister sonic aggression of feral intensity with disregard for styles, Duma promises to impact the burgeoning African metal scene moving it into totally new, boundary-challenging experimental territories. 

Canadian producer Dylan Khotin-Foote has kept his Khotin alias going for the better part of a decade; the impressionistic electronic project shifts with the movements in his life. Sometimes it leads, like when the club-friendly grooves of 2014’s Hello World immersed him in the heart of Vancouver’s underground dance scene, and sometimes it follows, like 2018’s Beautiful You, a downtempo salve for DJ fatigue. His melodic sensibility and playful ear for atmosphere remain the rippling core of the project’s fingerprint; whether beat-driven or ambient, a foggy smear or a dusted and pristine print, a Khotin track has a distinct and instantly recognizable swirl. During and after the 2020 release of Finds You Well, his second LP on Ghostly International, Khotin-Foote settled back into a slower vibe in his hometown of Edmonton. Even before the pandemic, his pivots to softer production, and away from DJing, left him with fewer opportunities in Vancouver and club bookings overall, and as a self-identifying introvert, he was fine with that. But the change of pace did open space for Khotin-Foote to grapple with concepts of adulthood and career. At his lowest, he almost walked off this musical path altogether; instead, he doubled down on the craft — the tone, pacing, and dynamism of new material — arriving at a definitive full-length. With Release Spirit, Khotin releases himself from the pressure of expectation, fusing and refining everything we know about his music. The warmth and familiarity of Khotin’s dreamy, dulcet style meet new ideas and frameworks, a natural progression, a modest revelation; Khotin confirms it is okay to move slowly and he’s never sounded better doing it. The album title borrows from the “release spirit” mechanic in the video game World of Warcraft. When players die, they are prompted to release their spirit and return as ghosts to find their corpses and come back to life. Khotin sees it as a worthy metaphor for the impending change his return home presented and the resulting process of purging artistic expectations to find his creative self again. On this go-around, he is freer, more playful, and more intentional within his palette of warped synth, breakbeats, and piano sounds — including the classic Casio SK-1 presets he’s used since the start — mingling with wistful samples, field recordings, and other abstract snippets. For the first time, he enlisted Nik Kozub to do the mix and assist with sequencing. Khotin-Foote has long worked with the Edmonton-based musician and engineer in the mastering phase, as well as their days co-running the label Normals Welcome, and this time was able to involve his ears earlier given their newfound proximity. “I think it’s my best sounding record to date.” We begin on “HV Road” or Happy Valley Road, where Khotin-Foote spent time during a family vacation in British Columbia’s Okanagan Lake. His plans to record crickets at night are quickly foiled by his younger siblings; the cute exchange orients the listener to a core memory of sorts, setting the tone of universally understood warmth and wonder that has defined some of Khotin’s most transportive tracks. Hazy percussion takes hold, and we are swept further into the wisp of “Lovely,” a grooving, melodic standout built on the interplay between the beat and human voice-like hums. Khotin knows this zone well; equally suited for a reverie or a club warm-up. The bubbling atmosphere and absurdity of “3 pz” offer a cosmic/comic interlude and also speak to reflections on his family’s move to Canada two generations ago, and the audio tutorials they used to learn English. “I can only imagine my grandparents repeating some of the bizarre phrases.” “Fountain, Growth” finds Khotin in collaboration with Montreal’s Tess Roby (Dawn to Dawn) for the project’s first-ever vocal track. Roby’s soft cadence echoes atop spiraling air pockets of rhythmic production, lending a breezy, almost shoegaze pop feel. Throughout the single and the album, wind gusts between the compositional layers, akin to the roaming spirits of its namesake, curving around the birdsong of “Life Mask” and seamlessly reaching “Unlimited <3.” The latter bumps in slow motion; disembodied whirrs from his Casio collide with 808 drums and sub-bass for a vibe that teeters on trap and instrumental hip-hop. Release Spirit rests in a dream sequence. Oscillating synth lines dance around the heartbeat of “Techno Creep,” a hyperactive REM state before the digitized ambient sprawl of “My Same Size.” In the final pass, Khotin imagines transcontinental travel from the glow of his screen. He recorded “Sound Gathering Trip” to soundtrack a genre of YouTube videos he’s taken to that follows train routes through Europe and Japan. The scene is serene and moving; piano keys warble as static-filled sound design shimmers off the rails, from cityscapes to the countryside, an introspective ride through a world beyond his bedroom. It doubles as an apt parting image for Khotin’s project as a whole: dreaming big but happiest when riffing on the details, shaping environments from the inside out. Over the last decade, he has stretched from his core in Edmonton, leaving a trace in Vancouver and beyond; but when all signs point home, he loops back to see it all from a different vantage, revitalized, refined, and free.

If you head north on 1-85 from Hillsborough, NC, and take the exit for 58 East, in fifteen minutes you'll reach Diamond Grove, a small unincorporated area in Brunswick County, Virginia on the Meherrin River. To most eyes, there's not much there—you'll have to drive to Lawrenceville for groceries or to South Hill for hardware. But hidden in this patch of Virginia piedmont are the remnants of a dairy farm established in the 1740s, its main house an old two up, two down beauty still outfitted with rope beds and all. Go there today and you'll hear distant sounds of someone working soybeans and cotton in the leased-out outbuildings, farm-use tires grinding gravel roads, frogs peeping, and chickadees singing out: chick-a-dee, chick-a-dee. But if you happened to pass through in September of 2023, you might've heard fiddle tunes ricocheting off the pines, BBS rattling-to-rest inside empties, and the sounds of Weirs recording their second LP and Dear Life Records debut: Diamond Grove.Weirs is an experimental collective grown out of central North Carolina's music scene—one that is equal parts oldtime and DIY noise. Non-hierarchical in form, past Weirs performances have included anywhere from two to twelve people. In September 2023, nine traveled up US-58 to pack into the living and dining rooms of the dairy farm main house, still in the family of band member and organizer Oliver Child-Lanning, whose relatives have been there for centuries. This Weirs lineup—neither definitive nor precious—includes Child-Lanning; Justin Morris and Libby Rodenbough (his collaborators in Sluice); Evan Morgan, Courtney Werner, and Mike DeVito of Magic Tuber Stringband; and stalwarts Andy McLeod, Alli Rogers, and Oriana Messer who played deep into those late-summer evenings. What resulted are the nine tracks of Diamond Grove, recorded with an ad hoc signal chain assembled from a greater-communitys worth of borrowed gear.The Weirs project began as tape experiments on traditional tunes Child-Lanning made under the name Pluviöse in winter 2019. This evolved into the first Weirs record, Prepare to Meet God, which was self-released in July 2020 and was a collaboration between Child-Lanning and Morris during COVID. The strange conditions of that debut—a communal tradition of live songs recorded apart in isolation—are undone by Diamond Grove, a record rooted in the unrepeatable convergence of people, place, and time. On the new record, Weirs continue their search for how best to forward, uphold, and unshackle so-called "traditional" music. They are songcatchers, gathering tunes on the verge of obscure death. Their wild, centuries-spanning repertoire plays like an avant-call-the-tune session—a kind of Real Book for a scene fluent in porch jams, Big Blood, Amps for Christ, and Jean Ritchie. Weirs catch songs whose interpretive canon still feels ajar—open enough to stand next to but never above those who've sung them before. These aren't attempts at definitive versions. The recordings on Diamond Grove feel like visitations rather than revisions. And the question Weirs asks on this record is not how to simply continue the tradition of their forebears, but how traditional music could sound today.For Weirs, the history of this tradition could be taken less from the folk revival than from musique concréte; less from pristine old master recordings than something like The Shadow Ring if theyd come from the evangelical South. One listen to "(A Still, Small Voice)" and you'll hear the power of the hymn give way to its equal: the floorboards, fire crackle, dinners made and eaten. This tension between preservation and degradation is the inner light of Diamond Grove. Take "Doxology l": the melody of "Old Hundred", a hymn from the Sacred Harp tradition, is converted to MIDI, played through iPhone speakers, and re-recorded in the September air. To some revivalists, this hymn sung with all the glory of fake auto-tuned voices might sound sacreligious. But ears attuned, say, to the hyperpop production of the last few decades will immediately understand the tense beauty of hearing digitallyartifacted shape-note singing. This same tension animates "l Want to Die Easy." Weirs' version draws from A Golden Ring of Gospel's recording, monumentalized in the Folkways collection Sharon Mountain Harmony. The melodies, words, structure are largely unchanged. But the "'pure" clarity of voice in the early recording is gone. In its place, we hear the distancing sound of the dairy farm silo where Weirs recorded their version, its natural two-second reverb replacing pristine proximity. In this way, the sound of the recording site itself becomes equal to the traditional performance.The beating heart of Diamond Grove is Weirs's take on "Lord Bateman," a tune Jean Ritchie called a "big ballad:" played when the chores were done and the night's dancing had stopped. It is an 18th-century song—as old as the Diamond Grove farm—about a captured adventurer, described by Nic Jones as embodying the spirit of an Errol Flynn film. Like many great and often a cappella renditions, this "'Lord Bateman" is voice-forward, foregrounding the gather-round-children importance of yarn spinning. What's new here is the immense drone that transubstantiates the narrative into a ceaseless body of elemental forces. It's an eye-blurring murmur of collective strings that adds to the canon of Ritchie and June Tabor as much as to Pelt's Ayahuasca or Henry Flynt's Hillbilly Tape Music.While Diamond Grove isn't explicitly about the old dairy farm where it was recorded, it can't help but resemble it. Old English ballads like "'Lord Bateman" and "'Lord Randall" spill into fields once 'granted' by the British Crown. Tragic songs like "'Edward" stagger across Tuscarora trails and postbellum cotton rows. Hymns like "'Everlasting l" and "Everlasting Il" catch a moonlight that's been falling through double-hung windows since Lord Bacon's Rebellion. And the nocturnals still trill and plows still till a music uncomposed, waiting for any and all ears to chance upon it. Diamond Grove, in these ways, is history. It is a place. It is time. It is songcatching, liveness, tape manipulation. Like the low-head dam that the word weir implies, it is a defense against the current. It is a defense of regional lexicons against mass-produced vernaculars; a defense against the belief that we can simply return to a simpler time; a defense against the idea that folk music must remain "pure"; a defense against the claim that a dream of the future latent in lost histories is irretrievably lost. Against all that, Diamond Grove defends traditional music by making it sound like the complexity of today—because it knows that such music, and all the histories caught up in it, has a role to play in the days to come.

HUMAN ERROR CLUB is keyboardists Diego Gaeta and Jesse Justice and drummer Mekala Session. Gaeta is a jazz-trained pianist with a restless harmonic imagination. Justice honed his chops making beats before trading his MPC for a Fender Rhodes, always maintaining a producer’s ear for texture and detail. Session, raised in Los Angeles’ Leimert Park, studied under the legendary drummer Billy Higgins, and also leads the Pan Afrikan Peoples Arkestra. All hailing from different corners of LA, these longtime musician friends came together in 2019 as a solution to a recurring dilemma: good bassists are hard to find. What was originally meant to be a one-off for the underground series BackbeatLA turned into a regular thing, and soon the trio was in the studio recording what would become their debut album.HUMAN ERROR CLUB AT KENNY’S HOUSE, the group’s first release on Backwoodz Studioz, is their first album since 2022. The project emerged from three recording sessions that took place at LA producer Kenny Segal’s home studio between 2021 and 2024. Segal, an underground hip-hop mainstay, opened not just his space but his full arsenal of gear and toys. The sessions were pure improvisation, the trio’s defining compositional approach. Out of this comes a project grounded in exploration and bound by trust, mutual respect, and a shared musical vocabulary. A collection of sound experiments bridging and pushing their varied creative lineages forward. Beyond just playing host, Kenny Segal engineered and produced, cutting roughly ten hours of raw material into this album. He’s also the link to a constellation of features from the Backwoodz universe: ELUCID, Moor Mother, Pink Siifu, Quelle Chris, billy woods, Cavalier, and k-the-i??? These collaborations extend HUMAN ERROR CLUB’s musical family, each folding into the group’s soundscapes. This wild, synthy ride captures a band in motion: improvisation as method, not a format—built on generative tension and honest craft.